Discussion:
Kenneth Douglas McIlwraith 1917-2006--A Remembrance
(too old to reply)
Jane Margaret Laight
2006-11-12 23:05:52 UTC
Permalink
A very private, modest person, Kenneth McIlwraith disliked talking
about himself almost as much as he loved playing golf after he retired
from the diplomatic service. Nevertheless, he had some extraordinary
adventures in his long life.

Although Canadian born, he served with the Royal Wiltshire Yeomanry,
one of the last British cavalry regiments to still use horses at the
beginning of the Second World War. He was captured by the French
Foreign Legion in the Syrian desert in 1941 and held for two months as
a prisoner-of-war of Vichy France.

After the war he had a lengthy career as a diplomat and ultimately
became Canadian ambassador to Norway and Iceland. "He was a man of
infinite courtesy and patience and he helped train his juniors in a
methodical and systematic way that was quite rare among senior officers
and heads of missions," said Roy MacLaren, a former High Commissioner
to London and one of Mr. McIlwraith's juniors at External Affairs. "The
juniors in the department greatly admired him. He would take any amount
of time helping to train us and showing us by example how to conduct
ourselves," said Mr. MacLaren. "He was a very fine person."

Kenneth Douglas McIlwraith was the younger son of William Norman
McIlwraith and his wife Ruby (née Somerville). His father, who had
left school at 16, was hired as a clerk by George Herbert Wood and
James Henry Gundy as one of their first two employees on the day they
opened their investment firm in 1905. Mr. McIlwraith became such an
adept and valued investment analyst that five years later, when he was
30, the founders asked him to open the London office of Wood Gundy
(which is now part of CIBC).

Although a decidedly anglophile couple, the McIlwraiths returned to
Canada every summer to their cottage on Centre Island in Lake Ontario
across the harbour from Toronto, and deliberately came back to Canada
in the penultimate year of the First World War so that their second
son, Kenneth, could (like his elder brother William) be born on
Canadian soil. As well, Mr. McIlwraith "did not trust the quality of
British medical treatment," said his grandson Bill McIlwraith in a
e-mail from Thailand where he owns a small resort.

Ken was sent to board at Boxgrove preparatory school in Guildford,
Surrey, from the age of 8. At 13, he went to Rugby School, near
Coventry in Warwickshire, the same school that the soldier-poet Rupert
Brooke had attended, and then went up to Cambridge where he studied
English literature at Clare College, graduating with a bachelor's
degree in 1939 and a master's the following year.

Mr. McIlwraith joined the British Army as a second lieutenant and
served with the Royal Wiltshire Yeomanry, a regiment that can trace its
lineage back to 1794. At the time Mr. McIlwraith enlisted, the regiment
(which had been given the honorific Royal in 1831 and designated the
Prince of Wales's Own in 1863 in tribute to the future King Edward VII)
was still a cavalry unit, a tradition that must have appealed to the
horse-loving Mr. McIlwraith. He, along with his batman, served in
Palestine, riding his own two horses (which he had shipped by train and
boat from England) on patrols. It was only at the end of 1941, two
years into the war, that the regiment was mechanized, following its
transfer to the Royal Armoured Corps.

While serving as a regimental liaison officer in the Syrian desert, Mr.
McIlwraith and his batman were captured south of Palmyra on June 2,
1941, by a French patrol (of Arab soldiers with French officers, as he
later explained in a letter to his parents). As France had fallen to
the Germans the year before and established the Vichy collaborationist
government, the French and the British were technically at war.

Mr. McIlwraith was taken to the local commandant, a captain in the
French Foreign Legion. After a noisy exchange, the commandant sent his
prisoner on his first flight by "aeroplane" to Homs, about 145
kilometres west of Palmyra. "The plane was a very ancient affair
(four-seater biplane), the air currents over the desert were
particularly active, and the pilot and navigator were more concerned
with some bottles of wine they had brought with them than with the
smooth progress of their flying chicken-crate," he wrote to his parents
in September, 1941.

Lieutenant McIlwraith was transported along with other captured British
officers to Alefsis on the outskirts of Athens. That's where he saw the
Germans for the first time. "The Jerries paid no attention to us other
than to glance with a certain bovine curiosity at the rather motley
looking party of British officers. It was obvious, however, that the
French depended on German authorization for every move they made," he
wrote.

Another "hair-raising" flight later, the prisoners reached Salonika,
where they were kept in filthy conditions in a warehouse for five days
and then interned for two weeks in the hold of a French passenger ship
in the harbour. After the Saint Jean d'Acre Armistice was signed on
July 14 between British forces in the Middle East and Vichy France
forces in Syria under General Henri Dentz, he should have been returned
to the British. The prisoners were shown the armistice and allowed to
read the clause demanding their immediate return to the British, but
they were still loaded on a train and sent across enemy-occupied Europe
and through Germany to Toulon, France - all the time in ghastly
conditions, without adequate food or water.

In Toulon, he and the other officers were finally released under the
terms of the armistice and sent back to Beirut on a French ship that
sailed through the Mediterranean, enjoying considerably better
conditions than he had endured on his outward journey. He arrived in
Cairo on Aug. 19, a little more than two months after his capture and
after 10 days leave, returned to the fighting.

The Royal Wiltshire was the first British tank regiment to engage the
German (and Italian) forces under General Erwin Rommel at the crucial
battle of El Alamein in North Africa in 1942. Mr. McIlwraith missed the
fighting because he was ill with jaundice and desert sores, (a virulent
form of impetigo that was exacerbated by sand, heat and the confined
quarters in tanks). The sergeant who took his place was killed almost
immediately, according to Mr. McIlwraith's daughter Mary.

He later served in Norway and was demobilized with the rank of captain
in 1946. Although he survived the war, many of his school friends and
army colleagues were killed and he suffered from horrible nightmares
about the horrors he had witnessed. His daughter, Mary McIlwraith, can
still remember him shouting in his sleep and waking everybody up. As a
result they rarely talked about their father's war experience.

When peace came, his father wanted him to join Wood Gundy, but he
resisted and opted instead to study Canadian history at the University
of Toronto for a year with a view to joining External Affairs (now
Foreign Affairs and International Trade), which he did on Sept. 1,
1948, after successfully writing the entrance examinations. As a
student, Mr. McIlwraith lived in a boarding house on Lonsdale Road.
That's where he met Ruth (née Keogh) Richardson, a widow one year his
senior and the mother of two little girls, Deirdre and Darragh. Her
husband Pat had fought with the Canadian forces and been killed in
Holland near the end of the War.

Although of different religions - Mr. McIlwraith was Protestant and
Mrs. Richardson was Irish Catholic - they married in 1951 just before
he received his first foreign posting to Geneva. During their three
years in Switzerland, the McIlwraiths' daughter Mary was born. The
family returned to Canada and lived in Ottawa where Mr. McIlwraith was
a member of the inspection service, charged with travelling the globe
to observe and report back on conditions in Canadian embassies and
diplomatic missions. The McIlwraith's final child, Sheila, was born in
Ottawa just before their next posting to Tokyo in 1958. They travelled
by ship, as Mrs. McIlwraith disliked flying, a trip that her daughter
Mary still remembers as the height of luxury and glamour. After a
three-year stint, the family went back again to Ottawa where Mr.
McIlwraith was head of personnel for External Affairs.

In 1964, the fluently bilingual Mr. McIlwraith was posted to Paris at
the height of the first wave of FLQ violence in Quebec and during a
troubled diplomatic period between French president Charles de Gaulle
and the Canadian government. While working in the embassy he took some
pleasure in recounting to his colleagues how an earlier French
administration had held him as a prisoner-of-war, according to his old
friend and colleague Peter Towe, former Canadian ambassador to the
United Nations. Mr. McIlwraith's final posting was to Oslo where he
served as ambassador to Norway and Iceland from 1972 until 1976.

He took early retirement at 60 and continued to live in Ottawa where he
enjoyed playing golf, meeting with old friends from External and
reading. He and his wife separated in 1990 and she returned to Toronto
where she died in 2004.

Mr. McIlwraith, who continued to live in Ottawa in the family home with
his step-daughter Darragh, was in good health, surviving prostate
cancer and melanoma, until the cancer metastasized to his urinary
tract. He died shortly after receiving the diagnosis and having refused
treatment.

Kenneth Douglas McIlwraith was born in Toronto on May 25, 1917. He died
in Ottawa on Sept. 11, 2006. He was 89. He is survived by his four
daughters, three grandchildren and his extended family.
s***@hotmail.com
2018-08-11 05:05:09 UTC
Permalink
Hello
Having served with the Yeomanry, I am close to completing a new Regimental history of the Wiltshire Yeomanry.
I am keen to track down a photograph orcrelatives of Kenneth Douglas Mcllwraith.
I am familiar with his story from the war diaries but would like to include more detail.

Many thanks

Mr Stephen Keoghane
dolf
2018-08-11 06:47:39 UTC
Permalink
YOU ARE RESPONDING TO A MESSAGE OF 13 NOVEMBER 2006 AND NOT FOOLING ANYONE
BY YOUR FEIGNING ANY LEGITIMATE ASSOCIATION WITH OUR ANZAC TRADITION

If you are going to make rational and reasoned comment then please do
without any further #325 - DETRUDE as defamation.

-- MR RAYMOND'S BISCUIT --

"OH YES DETAILS
AND EVERMORE IN.
SO MANY IT FAILS.
'TWAS SUCH A SIN.

CREME OF THE DO 💩.
WAS EVER SO FINE.
WHIPPED AVOCADO 🥑.
JUST SUBLIME."

YOUTUBE: "Anthony Hopkins as Harvey Kellogg in Road to Wellville - Hot
Biscuit!"



I know that since #168 - CONDEMNATION / #541 - CONTEMN is coming your way
this Remembrance / Armistice Day 11 November Centennial 2018 that you must
take any irrational means to defame.

- dolf
Post by s***@hotmail.com
Hello
Having served with the Yeomanry, I am close to completing a new
Regimental history of the Wiltshire Yeomanry.
I am keen to track down a photograph orcrelatives of Kenneth Douglas Mcllwraith.
I am familiar with his story from the war diaries but would like to include more detail.
Many thanks
Mr Stephen Keoghane
<http://www.grapple369.com/docs/Sociability.pdf>

As is conveyed by the factual instance of TEMPORAL ASSOCIATIONS given of
the GREGORIAN CALENDAR REFORMS AS PAPAL BULL EDICT MADE OF 4 OCTOBER 1582
(but within the BRITISH EMPIRE by Calendar New Style Act 1750 given Royal
assent: 27 May 1751; Commencement: 1 January 1752) you would not be
deploying a delusional characteristic by the Prototype: *HOMOIOS* {#349 /
#300} / HETEROS {#249 / #331} / TORAH {#291 / #271} but a cohesive /
coherence as conformity with Prototype: *HOMOIOS* {#481 / #391} / HETEROS
{#369 / #416} / TORAH {#369 / #416} being the discriminating NORM having
resumptive as continuing fidelity to the #391 - HOMOIOS basis of
governance:

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385} 1)
plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

ADOLF HITLER'S TABLE TALK AS IDEA @215: "TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as #541
% #41 = #8} 1) to acquire, get, or procure a thing for one's self, to
possess; 1a) to marry a wife;

} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN. IF
OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS LONG AS
SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS FOR THE
MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT WAS ON THE
WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS CUSTOM AND
TOLERATED WHAT WAS CALLED 'THE TRIAL'. WHEN THE BIRTH OF THE INFANT WAS
IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS DUTY TO MARRY.
UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE HEALTHY CUSTOMS
AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN OR UNWRITTEN, FOR A
HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS SOMETHING SHAMEFUL A MARRIAGE
WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF A CHILD. AND DON'T LET US FORGET,
IF WE ARE GOING TO BE COMPLETELY TRUTHFUL, THAT A LARGE PART OF THE
PRUSSIAN NOBILITY OWES ITS EXISTENCE TO A FAUX-PAS ON THE PART OF ONE OF
THE GIRLS OF THE BOURGEOISIE.

MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES--FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST ON
THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE, IT IS
NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE JUSTIFIABLE ON THE
GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME FROM THE SUSPICION
THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*, *TO*
*ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous cloud that
casts a shadow the word is transferred to a shining cloud surrounding and
enveloping persons with brightness. Used of the Holy Spirit exerting
creative energy upon the womb of the virgin Mary and impregnating it (a use
of the word which seems to have been drawn from the familiar Old Testament
idea of a cloud as symbolising the immediate presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED OF
NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION." [ADOLF
HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942 / PAGE:
#475]
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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