Discussion:
— FAQ: Why Does The Order Of Eastern Star Use An Inverted Pentagram As Its Symbol?
(too old to reply)
dolf
2018-07-18 16:22:23 UTC
Permalink
Raw Message
— HOITY-TOITY JERK —

“KERNEL SINCE PLEASANCE IS UGLY.
TAKE A DO IT YOURSELF APPROACH.
AS INDIFFERENCE TO HER FUGLY.
AND BY ALL MEANS A REPROACH.

MAKE HER CLEAN UP THE MESS.
DON’T BLOW DRY AS HER FANNY.
PRESIDENTIAL EDICT ON HER DRESS.
SINCE YOUR PRICK IS TEENY WEENY.”

HOITY-TOITY (adjective):
- assuming airs; pretentious; haughty.
- giddy; flighty.
noun
- giddy behavior.
- Word of the Day for 19 July 2018; Courtesy: www.dictionary.com
I got accepted this month to be an eastern star. I cant wait for my
initiation it should be sometime next month. My husband is waiting for
the verdict of his voting he should know tomorrow what it is. He will be
getting into the Scottish rites. I know this has nothing to do with the
star, but I am excited!
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-07-18 19:23:38 UTC
Permalink
Raw Message
— HOITY-TOITY JERK —

“KERNEL SINCE PLEASANCE IS UGLY.
TAKE A DO IT YOURSELF APPROACH.
AS INDIFFERENCE TO HER FUGLY.
AND BY ALL MEANS A REPROACH.

MAKE HER CLEAN UP THE MESS.
DON’T BLOW DRY AS HER FANNY.
PRESIDENTIAL EDICT ON HER DRESS.
SINCE YOUR PRICK IS TEENY WEENY.”

STRONG-POLITICS@{
@1: Sup: 66 (#66); Ego: 3 (#3),
@2: Sup: 61 (#127); Ego: 77 (#80),
@3: Sup: 60 (#187); Ego: 69 (#149),
@4: Sup: 13 (#200); Ego: 48 (#197),
@5: Sup: 57 (#257); Ego: 46 (#243),
@6: Sup: 59 (#316); Ego: 33 (#276),
@7: Sup: 50 (#366); Ego: 38 (#314),
@8: Sup: 74 (#440); Ego: 10 (#324),
@9: Sup: 8 (#448); Ego: 31 (#355),
Male: #448; Feme: #355
}

<http://www.grapple369.com?idea:{m,448}&idea:{f,355}>

HOITY-TOITY (adjective):
- assuming airs; pretentious; haughty.
- giddy; flighty.
noun
- giddy behavior.
- Word of the Day for 19 July 2018; Courtesy: www.dictionary.com

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #13 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSITION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

#448 as [#1, #5, #2, #400, #40] = 'ahabah (H160): {#0 as #13 % #41 = #13}
1) love; 2) God's love to His people; 1a) human love for human object; 1a1)
of man toward man; 1a2) of man toward himself; 1a3) between man and woman;
1a4) sexual desire;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #43 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

#448 as [#5, #3, #4, #30, #6, #400] = gadowl (H1419): {#2 as #43 % #41 =
#2} 1) great; 1a) large (in magnitude and extent); 1b) in number; 1c) in
intensity; 1d) loud (in sound); 1e) older (in age); 1f) in importance; 1f1)
important things; 1f2) great, distinguished (of men); 1f3) God Himself (of
God) subst; 1g) great things; 1h) *haughty* things; 1i) greatness;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #355 % #41 = #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure;

THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; I am not given to unnatural lust.

    #VIRTUE: With Duties (no. #27), esteem for activity.
    #TOOLS: With Darkening (no. #67), esteem for rest.
    #POSITION: With Mired (no. #3), plucked out from calamity.
    #TIME: With Aggravation (no. #76), lacking any pardons.
    #CANON: #173

#355 as [#40, #8, #300, #2, #5] = machashabah (H4284): {#4 as #355 % #41 =
#27} 1) thought, device; 1a) thought; 1b) device, plan, purpose; 1c)
invention;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #345 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#355 as [#20, #5, #50, #70, #10, #200 = kenos (G2756): {#15 as #345 % #41 =
#17} 1) empty, vain, devoid of truth; 1a) of places, vessels, etc. which
contain nothing; 1b) of men; 1b1) *empty* *handed*; 1b2) without a gift;
1c) metaph. destitute of spiritual wealth, of one who boasts of his faith
as a transcendent possession, yet is without the fruits of faith; 1d)
metaph. of endeavours, labours, *acts*, *which* *result* *in* *nothing*,
vain, fruitless, without effect; 1d1) vain of no purpose;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #990 % #41 = #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;

THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.

    #VIRTUE: With Contrariety (no. #6), internal contradiction.
    #TOOLS: Enlargement (no. #46) means external opposition.
    #POSITION: As to Watch (no. #63), it is the apparent.
    #TIME: As to Darkening (no. #67), it is the indistinct.
    #CANON: #182

#355 as [#20, #5, #100, #4, #8, #200, #8, #10] = kerdaino (G2770): {#16 as
#990 % #41 = #6} 1) to gain, acquire, to get gain; 2) metaph.; 2a) of gain
arising from shunning or escaping from evil (where we say to spare one's
self, be spared); 2b) to gain any one ie. to win him over to the kingdom of
God, to gain one to faith in Christ; 2c) to gain Christ's favour and
fellowship;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #295 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence between
word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

#335 as [#40, #90, #200, #5] = tsarah (H6869): {#4 as #295 % #41 = #8} 1)
straits, distress, trouble; 2) vexer, *rival* *wife*;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1457 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I am
not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

#335 as [#1, #50, #5, #50, #5, #3, #20, #1, #200] = anaphero (G399): {#10
as #1457 % #41 = #22} 1) to carry or bring up, to lead up; 2) to put upon
the altar, to bring to the altar, to offer; 3) to lift up one's self, to
take upon one's self; 1a) men to a higher place; 3a) to place on one's self
*anything* *as* *a* *load* *to* *be* *carried*; 3b) to sustain, ie. their
punishment;

- dolf
I got accepted this month to be an eastern star. I cant wait for my
initiation it should be sometime next month. My husband is waiting for
the verdict of his voting he should know tomorrow what it is. He will be
getting into the Scottish rites. I know this has nothing to do with the
star, but I am excited!
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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