Discussion:
-- CAULDRON OF IRISH / SCOTTISH AS FASCIST FREEMASONRY AND ROMAN CATHOLIC HATRED: ZB QUISLING® ———► [ROSS ARDEN] NIUE RED CHINA TRAITOUR PLOT
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dolf
2017-09-03 02:20:21 UTC
Permalink
Raw Message
— SKUN RABBITS 🐰 HAVE BEEN HEARD SCREAMING: PLEASE KEEP THE NOISE DOWN...

(c) 2017 Dolf Leendert Boek, Revision: 3 September, 2017

THE FOLLOWING PERSONS NAMES HAVE BEEN TAKEN AND THEY WILL BE INDICTED
FOR OBSTRUCTION OF JUSTICE BY UNREASONABLE CENSORSHIP IN THEN AIDING AND
ABETTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT OF
VICTORIA (1958).

ABC NEWS (FACEBOOK) @ 0900 HOURS ON 2 SEPTEMBER 29017: "Is Imran Awan
the real DNC hacker?

And is mainstream media ignoring the biggest scandal you've never heard of?"

- <https://www.facebook.com/abcnews.au/videos/10157221087479988>

- <https://drive.google.com/open?id=0BzRmc7Bm7indeWFNdUhOOW1GTms>

ANAIS WOLFE (AS PICTURED ABOVE IS AN IDENTITY FRAUD)

- <https://www.facebook.com/anais.wolfe>

ANAIS WOLFE (ANEESA) @ 0914 HOURS ON 2 SEPTEMBER 2017: "Seriously. When
are we going to stop bullshitting that the ABC is non-partisan and just
pull it's funding?

I'm sick of the tax-payer dollar paying for this sort of crap."

NOTE ON THE FRAUDULENT IDENTITY AS AGENT PROVOCATEUR OF ANAIS WOLFE
(ANEESA): "KARANKAWA BY ILIANA ROCHA (21 OCTOBER 2015): Employing the
Texas landscape as a metaphor for her speaker's troubled psyche helps
Iliana Rocha give shape to personal history in her exceptional debut
Karankawa, winner of the 2014 Donald Hall Prize for Poetry. Karankawa
takes its title from the Native American culture buried under the
"concrete musculature" of Lake Jackson, the setting for this emotional
journey in which a young woman mourns her mother’s death and absence as
she navigates the distressing terrain of womanhood.

The five poems bearing the title "Creation Myth" pulse like a heartbeat
at varying intervals, each one imagines the speaker’s birth, which is
another way of re-starting the mother-daughter relationship that came to
a premature end. This bond is not idealized however, as each birth is
presented not as a blank slate but as a harbinger of things to come: "a
lifetime of everyones gathers around to cigar-stork-celebrate all the
ways we will surprise & disappoint." Indeed, the past and the present
are collapsed into a single plane, just like civilizations come stacked
one atop the other on the same land, and therefore one cannot be
explored without the other.

Another connecting tissue in the book is the appearance of a number of
Texas cities. Besides Lake Jackson, there’s also Wharton, Victoria, Big
Bend and Corpus Christi—places associated with different memories. A
past, and a path, is mapped out with the speaker’s history of places she
has live in, but so too with the notable hurricanes she has lived
through. The two lists come together to chart a record of conflict and
recovery. Reconstructing the broken and damaged material things becomes
a valuable lesson in healing.

— WHARTON, TX —

"ON THE PORCH,
SHE STOPS & WONDERS WHAT BLEW APART,
RECALLS THE HURRICANE WHERE ALL THINGS COLLIDED:
THE BLUEBONNETS, THE PARAKEETS, THE FUTILE
INSTRUCTION OF HOW TO FILL HER EMPTY SPACES
WHILE THEY HURRY TO WIDEN. AFTER A VIOLENT
RAIN, OLD MATERIAL SETTLES: MARRIAGE, FAMILY."

Although grief becomes the prominent tone of her language, Rocha
textures it with startling beauty, not as an apology for the sullen
subject matter or even as a strategy for permission to write about it,
but as an artistic flourish that presents mourning as a complicated
experience, very hurricane-like—a devastating reality but also a
transcendent one. A few stand-out lines in the book include the
following: "you knew how I admired horses/ not just for their luck, but
for the way they outrun their great sadness"; "When sleep finally comes,
keep your dandelions. Let mine/ be a funeral of stalks"; "I hear you
died as beautifully as a yellow cloud chalked onto sidewalks"; and "If
we only/ had one row of stars to follow,/ we would never be lost."

The second important presence in the speaker’s formative years is her
father. Afflicted by alcoholism, the widower becomes an impressionable
influence on his daughter’s view of herself and her sexuality. "I was
born drunk," she says matter-of-factly in one of the "Creations Myth"
poems. And this intoxicated state remains a critical lens, as shown in
the poem "Looking at Women," in which the speaker asserts: "My father
taught me how. His curious eyes, perpetually amber from drinking, would
scan a woman, rest on a bold curve they liked: tits or ass." And later:
"My stare isn’t all that different from his—start from the face, scroll
down. I love a woman in a tight dress, done up like a drag queen."

The drag queen makes another appearance in the poem "Night Sticks
(2011)—Excerpts," in which the speaker remembers her father taking on
his late wife’s domestic duties: "Dad stands in his drunk kitchen
washing dishes, starching our jeans until they’re glitterbest. The body
in opposites: Dad in her nightgown. I try to forget her leaving the
hotel room on the tip of Florida’s penis in search of a bar." This
moment in the book is one of the most compelling since it demonstrates
the inner hurricane of the speaker’s emotions: the yearning for her
mother to be alive, the desire for her father to be sober, the love she
feels for both, despite her absence, despite his distance, all swirl
into a single haunting gender-fluid image."

- <http://therumpus.net/2015/10/karankawa-by-iliana-rocha/>

DOLF @ 0920 HOURS ON 2 SEPTEMBER 2017: "Why do the facts disturb you so
much as only a muppet {ie. an incompetent or foolish person}?"

— TECH NO YAWN —

"OH ANAL REFLEX.
DON'T WANNA GAPE.
WHY LAY DOWN?
PREFER A BEX.
THAN A RAPE
FROM A CLOWN"

- <https://drive.google.com/open?id=0BzRmc7Bm7inda3hjYlNEbzZyZG8>

ANGELA SCRAGG (AS PICTURED ABOVE)

- <https://www.facebook.com/angela.scragg>

ANGELA SCRAGG @ 0941 HOURS ON 2 SEPTEMBER 2017: "Dolf Boek I marked that
crap as spam."

DOLF @ 0949 HOURS ON 2 SEPTEMBER 2017: "Angela Scragg,

It's not SPAM though, but part of a $154 million legal claim for which
you are now also vicariously liable.

AND YOU ARE GOING TO BE INDICTED FOR A LACK OF ANY INTELLECTUS AS
GENITIVE VOLUNTĀTIS.

And there is no escape."

- <https://drive.google.com/open?id=0BzRmc7Bm7indX0tabzJwMlAzWlk>

JODI MITCHELL (AS PICTURED ABOVE)

- <https://www.facebook.com/jodi.mitchell75>

DOLF @ 1050 HOURS ON 2 SEPTEMBER 2017: "JODI MITCHELL IS ALSO TO BE
INDICTED FOR INCITEMENT BY LIKE AS A LACK OF ANY INTELLECTUS AS GENITIVE
VOLUNTĀTIS."

- <https://drive.google.com/open?id=0BzRmc7Bm7indTHh3Z3o0TG1CWDA>

ANGELA SCRAGG @ 1000 HOURS ON 2 SEPTEMBER 2017: "Dolf Boek As you
deleted your previous comment and reposted it again to try and avoid FB
spam detection, I flagged your spam AGAIN."

DOLF @ 0933 HOURS ON 2 SEPTEMBER 2017: "DO YOU WORK FOR THE ABC?"

ANAIS WOLFE @ 1038 HOURS ON 2 SEPTEMBER 2017: "I love all you wankers
who think just because I think the ABC is a biased pile of Far Leftist
partisan crap that I automatically support Trump and watch Fox. Nuance
is not the forte of those brainwashed by the Left, is it?"

DOLF @ 1103 HOURS ON 2 SEPTEMBER 2017: "Au contraire ma mignon, I fillet
the facts."

— JACK LINKS —

"JACK LIKES TO THINK. {#1}
RAMPAGEOUS BUCK. {#2}
BALLS LIKE FALAFEL. {#3}
OBSCENE BY NATURE. {#4}
IMPIOUS SLAUGHTER. {#5}

MIGHT RARELY DRINK. {#6}
DOESN'T LITTER CHUCK. {#7}
HATES JERKS OF HALAL. {#8}
SO FAUX COUTURE. {#9}
RAPE YOUR DAUGHTER. {#10}

FINDS THE WEAKEST LINK. {#11}
CRIES YOUR OUTTA LUCK. {#12}
SENDS THEM TO HELL. {#13}
FOR CALUMNY CULTURE. {#14}
AND SHAMELESS LAUGHTER" {#15}

YOUTUBE: "Kangaroo Jack - Rapper's Delight - Movie CLIP (2003) HD"

-


Nous: #12
Time: 02:40 hrs
Date: 2017.5.1
Torah: #70 #30 #40 %81 = #59
Dao: Numbing Effect of the Conventional, Abstaining from Desire
Tetra: #25 - Contention
I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit

Latin: Altissimus {Hidden God; cf: high; deep/profound; shrill; lofty,
noble; deep rooted; far-fetched; grown great (Vulgate [Psalms 45:7])}
Alt: Amamyah {Join with God} {

1. HELPS AGAINST SPIRITUAL TORMENT & REVEALS TRAITORS
2. SEA VOYAGES
3. OF DISCOVERIES
4. Senacher , Sennacherib {bramble; thistle}
}

Solar Eclipse: 27 February 1998 (AEST)
Solar Eclipse: 8 April 2005 (AEST)

Kenan {Fixed, (nestlings; figuratively a chamber or dwelling:-nest,
room), buyer; owner}

- <http://www.grapple369.com/grapple.html?time:2.44&idea:{308}&idea:{396}>

***@zen: 1, row: 2, col: 3, nous: 12 [Time: 0244 hrs, Super: #308
/ #12 - Numbing Effect of the Conventional, Abstaining from Desire;
I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 -
Contention, Ego: #396 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention]

- <https://drive.google.com/open?id=0BzRmc7Bm7indSkNaRE5EV1BSRm8>

[IMAGES: PATHEOS [British informal] talk at length, especially about
trivial matters by verminous rabbits]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch / INNER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet}
#308 has 15 Categories: 

#1, #30, #70, #7, #200 = n. God is Helper; #2,
#1, #300, #5 = A bad smelling plant, a weed; #2, #6, #100, #200 = A
herdsman; shepherd; #2, #6, #300 = To turn white, to pale; to change
color, pale, blush; to be disappointed, come to shame, be deceived; fail
in function or purpose; disgrace; #2, #6, #300 = To be bad; #8, #90,
#10, #200 = An enclosure, a home; grass; a leek; #8, #90, #200, #10 = n.
Blooming; #8, #100, #200 = To dig; to search, examine, explore (by
mining), to search out, to make a survey of; to examine, to taste; to
test; a searching out; a secret, the inmost or deepest part;
unsearchableness (of God or God's works and plans); #8, #200, #10, #90 =
A cut, slice; #8, #200, #50, #10, #40 = n. Double Cave; #8, #200, #100 =
To grate or gnash; to grind the teeth; #10, #90, #8, #200 = n. Splendid;
#30, #70, #2, #200, #6 = To his opposite (bearing), straight forwards;
#40, #60, #8, #200 = Traffic or trade; #70, #7, #200, #1, #30 = n. God's
help;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch / INNER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet}
#308 has 23 Categories: 

#6, #1, #200, #100, #1 = 'araq (Aramaic)
(H778): {#0 as #301} 1) earth, the earth; #2, #1, #300, #5 = bo'shah
(H890): {#1 as #308} 1) stinking things, stinking or noxious weeds,
stinkweed; #2, #6, #100, #200 = bowker (H951): {#2 as #308} 1) herdsman;
#30, #5, #2, #200, #10, #1, #20, #40 = bara' (H1254): {#3 as #203} 1)
*TO* *CREATE*, *SHAPE*, *FORM*; 2) *TO* *BE* *FAT*; 1a) (Qal) *TO*
*SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);
1a1) *OF* *HEAVEN* *AND* *EARTH*; 1a2) *OF* *INDIVIDUAL* *MAN*; 1a3)
*OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4) *OF*
*TRANSFORMATIONS*; 1b) (Niphal) *TO* *BE* *CREATED*; 1b1) *OF* *HEAVEN*
*AND* *EARTH*; 1b2) *OF* *BIRTH*; 1b3) *OF* *SOMETHING* *NEW*; 1b4) *OF*
*MIRACLES*; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*;
2a) (Hiphil) *TO* *MAKE* *YOURSELVES* *FAT*;

— ***@T H8R —

"BIN IT OR KURB IT.
NOT STREET WISE.
MIRROR SAYS IT ALL.
JUST WEARING ***@T.
YA FACE DISGUISE.
DEPRAVITY'S PALL."

[IMAGE: KURB STREET WEAR NIHN GLYPH @ 0801 HOURS ON SATURDAY 19 AUGUST 2017]

- <https://drive.google.com/open?id=0BzRmc7Bm7indOFg1TkExemR5a2M>

(HÌNH) NOUN:
- image
a figure or a silhouette
a photo; a picture
- (geometry) a shape

ETYMOLOGY:
The word *HINH* which is a Sino-Vietnamese word from 形 meaning 'form'

USAGE:
- In 2D geometry, hình refers to "shape".
- In 3D geometry, it also refers to the surfaces of solids, especially
when calculating their surface areas rather than their volumes whereby
khối (“solid”) is used. For example, you calculate the surface area of a
hình cầu, but you calculate the volume of a khối cầu, even though both
of those terms can simply be translated as "sphere".

VIETNAMESE (PRONUNCIATION):
(Hà Nội): [hïŋ˨˩]
(Huế): [hɨ̞̠n˧˧]
(Hồ Chí Minh City): [hɨ̞̠n˨˩]

DERIVED TERMS:
- hình chữ nhật ('rectangle')
- hình học ('geometry')
- hình vị ('syllable')
- truyền hình ('television')
- trò chơi ghép hình ('Jigsaw puzzle')

— VIRTUAL CONCEIT WALL —

"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT.
AND SEDITIOUS CLAMOUR."

- <https://drive.google.com/open?id=0BzRmc7Bm7inddmVfYzVPUXRQb1U>

[IMAGE: TRÒ CHƠI GHÉP HÌNH ('JIGSAW PUZZLE') of APOSTASY WHICH WILL
NEVER BE FORGIVEN]

#2, #200, #6, #100 = baraq (H1299): {#4 as #302} 1) (Qal) to flash
lightning, cast forth (lightning); #6, #7, #40, #200, #10, #5, #40 =
zemowrah (H2156): {#5 as #258} 1) *BRANCH*, *TWIG*, *SHOOT*; #6, #50,
#7, #40, #200, #5 = zamar (H2167): {#6 as #247} 1) *TO* *SING*, *SING*
*PRAISE*, *MAKE* *MUSIC*; 1a) (Piel); 1a1) *TO* *MAKE* *MUSIC*, *SING*;
1a2) *TO* *PLAY* *A* *MUSICAL* *INSTRUMENT*;

- <https://drive.google.com/open?id=0BzRmc7Bm7inda2NyLWxISjRGakE>

- <https://drive.google.com/open?id=0BzRmc7Bm7indZjFTakl1SzlFTFE>

- <https://drive.google.com/open?id=0BzRmc7Bm7indYWMwREptblpjZlU>

- <https://drive.google.com/open?id=0BzRmc7Bm7inda3B4dXVCSlpyLXM>

[IMAGES: The item which I had picked it up from near the shrine and
placed it at your door standing upright some three days ago and stated
that it has the capability of impugning you. Sometime after sunset as
the commencement of Jewish belief of the Holy Sabbath Day you have
removed a disposable red coffee cup {

#399 = #1, #50, #5, #30, #1, #2, #5, #300, #5 as analambano (G353): {#4
as #976} 1) *TO* *TAKE* *UP*, *RAISE*; 2) *TO* *TAKE* *UP* (*A* *THING*
*IN* *ORDER* *TO* *CARRY* *OR* *USE* *IT*)

} before undertaking your public BAGPIPE performance of #11 - PERSONS
{#10 - CIRCUMFERENCE and #1 - #CENTRE} standing as pictured @ 1123 HOURS
ON SATURDAY 2 SEPTEMBER 2017 within the TOWN SQAURE, that item had been
removed.

At issue is the apparent stubborn reluctance as an indulgent failure to
a continuing progression of events to remove {

#399 = #8, #40, #5, #30, #8, #200, #1 as ameleo (G272): {#14 as #881} 1)
*TO* *BE* *CARELESS* *OF*, *TO* *NEGLECT*

} those offensive as A-U-M FREEMASONRY / CATHOLIC values {

THE TAKING OF OATH HAS A SPECIFIC MEANING WITHIN THE JEWISH SENSE OF IT
AS "TO SEVEN ONESELF" AND WHICH IS A CHRONOLOGICAL CONTEXT AS THE NOTION
OF RATIONAL PI = 3W1D AS SUBSCRIBING TO A HOMOIOS PERSPECTIVE OF THE
PERENNIALIST TRADITION AND NOT OF THE HETEROS CONTRIVANCE:

'I *SWEAR* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
*PERENNIAL* *NATURE'S* *FOUNTAIN*, *CAUSE* AND *ROOT*.'

#1) The pooper scooper:
#2) The vile vegetable: Collegium Bacchus: College of Bacchus Worship:
*ZUCCHINI* / *CUCUMBER* *WARRIORS*}

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK: #Mem (13 -
#40), #Aleph (1 - #1)} +

#3) The one with Satan's milk: *MIND* (DING-DONG): {#1 + #2 = #3} )
#4) The shower ***@t-show:

SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT: #Shin (21 - #300), #Kaf (11 - #20)} +

#5) The water warrior: Collegium Communionis Minirum: College of Actors
(ie. CYBER WARFARE AND CAUSE CÉLÈBRE BY MALEFICENT PERFORMERS AS AGENT
PROVOCATEURS OF TREASON)
#6) A walk to remember: {Collegium Communionis Minirum: College of Actors}

OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM: #Aleph (1 - #1), #He
(5 - #5)} +

#7) The seafood sludge: *SCIENCE* (POOH-POOH): {#3 + #4 = #7 AS THE
*HETEROS* *PLOTS* *OF* *MALEFICENT* *INTENT*})
#8) The one that was too close for comfort:

SENSE (TA-TA): {7 + 8 = #15 as The sick squad of Collegium Vinariorum:
College of *WINE* Dealers GUILT OVER THE *BLOOD* *OF* *CHRIST*} /
*EMBLEM* *OF* *THE* *BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY*
*SERVICES* *SYMBOL*: #Cheth (8 - #8), #Shin (21 - #300)} =

#36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law
+ H9 - System's Cosmology as Earth - Formula of Humanity)

It is bigotry because such Marriage/Sovereign dynamic is fascist
wickedness as Babylonian Whoredom [ie. OPINION {#5 + #6 = #11 as
Collegium of Pontiffs from 500 BCE}] that is established upon the
Pythagorean binomial HETEROS THEORY OF NUMBER as only a METHODOLOGY
equated to #666 (#36 / #111) derived as a CANON OF TRANSPOSITION from
the DAOist TETRAGRAMMATON perspective which is a ternary HOMOIOS THEORY
OF NUMBER that properly constitutes a PARADIGM and a truthful equation
with the HEAVEN {Divine GODHEAD which is the Mind of Christ as
Hympostatis} + EARTH {COURSE-trochos OF NATURE-genesis [James 3:6]} +
MAN {HOMO[ios] SAPIEN[t]}.

#399 = #2, #40, #200, #10, #40 as meriy (H4805): {#8 as #250} 1)
*REBELLION*; 1a) *REBELLION*; 1b) *REBELLIOUS* (*IN* *CONSTRUCT*)

} this further litter drop made upon the exterior of the premises out of
which you operate GIPPSLAND VETERANS (EX-SERVICE & SERVICE
ORGANISATIONS) WELFARE CENTRE / AND PIPED BAND.

That is a Vodka Cruiser Zesty Lemon-Lime bottle (The Flavour of Life)
which was pictured @ 1135 HOURS ON 2 SEPTEMBER 2017 situated at the flag
poll foreground as similarly being an equivalence to a Zesty Lemon /
Chocolates goods promotion for sale brochure (within a laminated
waterproof plastic covering) which was facedown within the rain on the
driveway at the very right of the Shrine Memorial that was also removed
by myself prior to the SALE RSL AND CLUB having their extra-ordinary
VIETNAM VETERANS memorial on Saturday 19 August 2017 but which the
nation celebrated on the specific day 18 August 2017. A further
antithetical as non-alcoholic dark glassed bottled, but nonetheless an
empathetic item of litter as 'SOLO Brew Lemon with Lime' 330ml was @
1954 HOURS ON 2 SEPTEMBER 2017 located at the flagpole within the corner
forecourt to the RSL Club and Association and the tribute flowers to
Vietnam Veterans remained.

Nous: #7
Time: 10:35 hrs
Date: 2017.9.1
Torah: #6 #300 #200 %81 = #20
Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

-
<http:/www.grapple369.com?time:10.39&idea:{199}&idea:{492}&idea:{212}&idea:{390}>

***@zen: 4, row: 4, col: 2, nous: 7 [Super: #492 / #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77
- Compliance, Ego: #390 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth]

And a comment 'Make it responsible service of alcohol will you?'

Accompanying a greeting was made to the two staff at the THIRSTY CAMEL {ie.

COLONEL [KERNEL DON JUAN] EDMUND J. BURKE (***@STD-GIRLS.COM)
[ATHEIST / T.U.R.D. PHILOSOPHER / VIETNAM VET] @ 0017 HOURS (AEST) ON 22
AUGUST 2017: "***@CK YOU, DOLF:

and that camel you rode in on."

% (***@GMAIL.COM) @ 0031 HOURS (AEST) ON 22 AUGUST 2017: "he rode in
on pleasence"

DAVID (***@DAVIDDW.COM) @ 0142 HOURS (AEST) ON 22 AUGUST 2017: "nice
pony" [note: the RSL rear mural conveys a pony and a Simpsons donkey]

} Drive Thru Liquor Store.

Nous: #43
Time: 11:00 hrs
Date: 2017.9.8
Torah: #50 #30 #20 %81 = #19
Dao: Absolute Negation, It's Universal Application
Tetra: #44 - Stove
I-Ching: H50 - The Cauldron, Holding

Latin: Praemium {God is one & unique} Alt: Raahel {Vision of God} {

1. PROTECTS AGAINST UNFAVOURABLE SPIRITS, AGAINST SLANDERERS
2. ASTRONOMY, MATHEMATICS, GEOGRAPHY & GEOMETRY
3. WISE & PHILOSOPHERS
4. Sith
}
Isaac {He laughs}

- <http://www.grapple369.com?time:11.3&idea:{395}&idea:{478}>

***@zen: 1, row: 5, col: 4, nous: 43 [Super: #395 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove, Ego: #478 / #43 - Absolute Negation, It's
Universal Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 -
Stove]

[IMAGES: THE WITCHES BREW AS CAULDRON OF DEMOGRAPHIC MORPHOLOGY]

- <https://drive.google.com/open?id=0BzRmc7Bm7indYWttdFBxRFh4dTQ>

- <https://drive.google.com/open?id=0BzRmc7Bm7indb285TGdoYVFfeXM>

- <https://drive.google.com/open?id=0BzRmc7Bm7indOWNhTGRYNFA2QzQ>

- <https://drive.google.com/open?id=0BzRmc7Bm7indMG9JaDlNc05udkk>

CAULDRON (noun)
1 a large metal pot with a lid and handle, used for cooking over an open
fire.
2 a situation characterized by instability and strong emotions: a
cauldron of repressed anger.
[ORIGIN] Middle English: from Anglo-Norman French caudron, based on
Latin caldarium, calidarium ‘cooking-pot’, from calidus ‘hot’.

YOUTUBE: "Brunhilda and the Dark Crystal"

-


DOLF @ 1103 HOURS ON FATHER'S DAY OF 3 SEPTEMBER 2017 TO JEREMY {May
Jehovah exalt. Exalted of the Lord} AS THE ARTIST OF MURAL AT RSL WHILST
IN ATTENDANCE: "I have located the CATEGORY OF UNDERSTANDING which gives
rise to the shape and form of your KURB STREET WARE mural and it is
associated with an eclipse."

My theoretical mathematical HOMOIOS noumenon is an alternative to the
Pythagorean binomial (ie. Latin) nomenclature which enables me to redact
the meaning of any word to an Universal DAOist TETRAGRAMMATON (ternary)
meta-descriptor prototype.

THAT I AM CLAIMING THE LEGAL PRINCIPLE OF *ACCESSIO* WHICH APPLIES THEN
TO THE SUPERFICIES AS AN ENTITLEMENT TO THIS INTELLECTUAL PROPERTY WHICH
IS DISTINCT AND SUPERSEDES THE ROMAN CATHOLIC CLAIM TO AN INTELLECTUAL
PROPERTY BY A nomenclature conforms ONLY to the Pythagorean: c² (25 as
#65 - MARS) = a² (9 as #15 - SATURN) + b² (16 as #34 - JUPITER)
Binominal nomenclature as TETRAD (30 as #111 - SOL INVICTUS).

On the basis of that technology associated with my past membership of
the Victoria Police Force {ie. we have the power to arrest your Jesus}
which is on first principles and by oath of duty compatible with the
Pythagorean TETRAD sub-symbol: *SENSE* {#7 + #8 = #15 as also reflected
in the British flag}, I had determined a 100% CONFIRMATION OF A
POTENTIAL NATIONAL SECURITY ISSUE AS CATEGORY OF UNDERSTANDING (ie.
although given in the primordial lingua of HEBREW: SUPER (MALE) IDEA:
#429 = #6, #1, #10, #2, #400, #10 = 'oyeb (H341): 1) (Qal) *ENEMY*; 1a)
*PERSONAL*; 1b) *NATIONAL*) AND BREACH OF INTELLECTUAL PROPERTY (ie.
whilst I think in ancient Hebrew/Greek, I can neither read, write or
speak within this semitic nor helios tongue) BY ENCROACHMENT and
reported it as such to my local police and legal counsel at 1036 HOURS
ON 22 FEBRUARY, 2017.

Well, this diabolical Samaritan {watch-mountain} accusation was all too
much provocation for the Dutch politician to bear and so within 24hrs,
he had began his election campaign with a renew anglicized word (ie. of
Middle English: from Middle Low German, Middle Dutch schūm, of Germanic
origin) added to his vocabulary as to the unrestrained and unapologetic
manner in which he then rigorously called the Moroccans SCUM as indeed
are these Scottish bagpipers and drummers."

#6, #40, #8, #4, #200, #10, #40 = cheder (H2315): {#7 as #212} 1)
*CHAMBER*, *ROOM*, *PARLOUR*, *INNERMOST* *OR* *INWARD* *PART*, *WITHIN*;

"Do not think that i will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. but if believe not his writings, how shall ye believe my words?"
[John 5:44-47 (KJV)]

I want to now show you a particular #NOUS category of #27 related to its
intersection by TORAH: {#10 #10 #7 %81 = #27} PYTHAGOREAN TRIAD: {

It is the MIND; It is the cause of WISDOM and UNDERSTANDING. It is
KNOWLEDGE which is most proper to #NUMBER.

It is the power and composition of all MUSICK, and much more of GEOMETRY:

It hath all POWER in ASTRONOMY, and the NATURE and KNOWLEDGE of
CELESTIALS, containing and impelling it to the production of substance.

The CUBE of this #NUMBER Pythagoras affirmed to have the power of the
LUNAR CYCLE, in as much as the MOON 🌙 goeth round her ORB in #27 days,
which the #NUMBER *TERNIO*, the TRIAD gives in its CUBE.

[Pythagoras: His Life Teachings, Being a Photographic Facsimile of the
Ninth Section of the 1687 Edition of The History of Philosophy, by
Thomas Stanley, p 526]

SEE ANAGRAMS OF TERNIO:

- <https://drive.google.com/open?id=0BzRmc7Bm7indSmQxaC1iRUItVHc>

There are 6 letters in TERNIO:

E I N O R T

Scrabble results that can be created with an extra letter added to TERNIO

BORNITE PROTEIN TROPINE TRITONE TERNION STONIER ROUTINE RETINOLPOINTER
ORIENTS OESTRIN NOTICER NORITES JOINTER INTONER GENITORCOINTER

All scrabble and friends with words anagrams of TERNIO:

Rearrange the letters in TERNIO and see some combination.

6 letters out of TERNIO:

NORITE ORIENT TONIER

5 letters out of TERNIO:

INERT INTER INTRO IRONE NITER NITRE NITRO NOTE RTEN ORTO NERTRINET RONE

4 letters out of TERNIO:

INRO INTO IRON NITE NOIR NORI NOTE REIN RENT RIOT RITE ROTE ROTI TERN
TIER TINE TIRE TIRO TONE TORE TORI TORN TRIO

3 letters out of TERNIO as ABSENT IS THE EVIDENCE OF THESE AS CHRIST
MURDERERS #INR:

EON ERN ION IRE NET NIT NOR NOT

ONE *** #9

ORE *** #10 {0900 HOURS PRAYER TIME WITHIN THE JERUSALEM TEMPLE [ACTS
10:1-48]: #396 = #6, #70, #80, #200, #40 = `aphar (H6083): 1) dry earth,
dust, powder, ashes, earth, ground, mortar, rubbish; 1a) dry or loose
earth; 1b) debris; 1c) mortar; 1d) *ORE* / #275 = #6, #30, #2, #200, #7,
#30 = barzel (H1270): 1) iron; 2) tool of iron; 3) harshness, strength,
oppression (figurative); 1a) iron; 1a1) *IRON* *ORE*; 1a2) as material
of furniture, utensils, implements}

ORT {SOP / EUCHARIST} *** #11 = #5 + #6 as Roman Collegium of Pontiffs
established in 510 BCE as Pythagorean binomial (ie. gender and spermatic
bifurcated attributes) HETEROS THEORY OF NUMBER established during
BABYLONIAN WHOREDOM captivity

REI
RET
RIN *** #14 - *#INR* IS ABSENT FROM THIS LIST

ROE *** #15 - HOLLAND HOUSE BLACK CAVIAR

ROT *** #16 - MOULDY, ROTTEN ***@T / {22 SEPTEMBER 2001 AS PRIOR TO THE
EQUINOX: #356 = #10, #200, #6, #40, #40, #50, #10 = ruwm (H7311): 1) to
rise, rise up, be high, be lofty, be exalted; 2) (Qal) *TO* *BE*
*ROTTEN*, *BE* *WORMY*}

TEN *** #17 - #0 ... #34 ... #65 ... #111 ... #2017 CE

TIE TIN TOE TON TOR *** #22 + #INR = #23 ELEMENTS

2 letters out of TERNIO:

EN ER ET IN IT NE NO OE OI ON OR RE TI TO

- <https://www.anagrammer.com/amp/scrabble/ternio>

"Fight the good fight of faith, lay hold on eternal life, whereunto thou
art also called, and hast professed a good profession before many
witnesses.

I give thee charge in the sight of God, who quickeneth all things, and
before Christ Jesus, *who* *before* *Pontius* *Pilate* {armed with a
dart} *witnessed* *a* *good* *confession*;

That thou keep this commandment without spot, unrebukeable, until the
appearing of our Lord Jesus Christ:

Which in his times he shall shew, [who is] the blessed and only
Potentate, the King of kings, and Lord of lords;

Who only hath immortality, dwelling in the light which no man can
approach unto; whom no man hath seen, nor can see: to whom be honour and
power everlasting. Amen.

Charge them that are rich in this world, that they be not high-minded,
nor trust in uncertain riches, but in the living God, who giveth us
richly all things to enjoy;

That they do good, that they be rich in good works, ready to distribute,
willing to communicate;

Laying up in store for themselves a good foundation against the time to
come, that they may lay hold on eternal life.

O Timothy {honor of God; valued of God}, *KEEP* *THAT* *WHICH* *IS*
*COMMITTED* *TO* *THY* *TRUST*, *AVOIDING* *PROFANE* *AND* *VAIN*
*BABBLINGS*, *AND* *OPPOSITIONS* *OF* *SCIENCE* {#1262 = #3, #50, #800,
#200, #9, #200 as gnosis (Greek: γνωσις) (G1108): 1) knowing (the act),
that is, (by implication) knowledge; 2) knowledge; 3) science} *FALSELY*
*SO* *CALLED*:

*WHICH* *SOME* *PROFESSING* *HAVE* *ERRED* *CONCERNING* *THE* *FAITH*.
Grace be with thee. Amen." [1 Timothy 6:1-21 (KJV)]

FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH* {3W1D}

+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}

It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE #400 MOD 22 = 17 [#PE
/ #80 - Serug {Branch, Layer; twining}]
#800 MOD 22 = 12 [#LAMED / #30 - Arphaxad {I shall fail as the breast:
he cursed the breast-bottle, A healer; a releaser}]
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to
initiate or discipline; dedicate, train up}]
#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God
has heard my prayer and has delivered me out of affliction. Power &
Strength; put; who puts; fixed}]
#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}]
#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that
passes; anger}]
#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}]
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively
a chamber or dwelling:-nest, room), buyer; owner}] #3600 MOD 22 = 21
[#SHIN / #300 - Isaac {He laughs}]

#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

As 'eye', 'to see', and by extension, to understand and obey, it
represents the primeval light, that is the spiritual light of God
[Genesis 1:3] as distinct to the celestial lights [Genesis 1:14-18]] =
#0 CE as BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY*
PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN &
WICKEDNESS?) being a binary (ie. gender and spermatic as bifurcated
entities) unnatural autonomic transformative prototype imposed upon the
biological natural order and commences the symbolic associator series as
the MACROCOSM:

Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion
and Empire Governance is as a hieros gamos or heirogamy ('holy
marriage') in being the natural and common law entitlement to invoke a
coacervation of the feminine and the masculine within a sexual ritual
that plays out a marriage as between a god and a goddess, especially
when enacted in a symbolic ritual where human participants represent by
the planetary deities:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)

The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a
perceived loss of masculinity or social status, as long as they took the
dominant or penetrative role. Acceptable male partners were slaves,
prostitutes, and entertainers, whose lifestyle placed them in the
nebulous social realm of infamia (in-, "not," and fama, "reputation")
was a loss of legal or social standing and was an official exclusion
from the legal protections enjoyed by a Roman citizen (ie. you couldn't
get your eucharist bread from the State), as imposed by a censor or
praetor, excluded from the normal protections accorded a citizen even if
they were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.

The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and
women, sometimes became the lovers of such high-profile figures as the
dictator Sulla and Mark Antony.

#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14
CE) ... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3
- CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE
(25) - @5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49)
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age

"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. But if believe not his writings, how shall ye believe my words?"
[John 5:44-47]

#4400 MOD 22 = 11 [#KAF / #20 - Shem {Exhalted Name, Name, renown}] =
#400 CE
#4800 MOD 22 = 6 [#VAV / #6 - Jared {Descent/A ruling; commanding;
coming down}] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1 - Adam {Taken from 4 corners, Earthy;
red}] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90 - Nahor {Snorting, Hoarse; dry; hot}] =
#1600 CE

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle



- <https://drive.google.com/open?id=0BzRmc7Bm7indMmJtU1VldmR3Q2c>

"And as touching the dead, that they rise: have ye not read in the book
of Moses, how in the bush spake unto him, saying I [am] the God of
Abraham, and the God of Isaac, and the God of Jacob?" [Mark 12:36 (KJV)]

#6400 MOD 22 = 8 [#CHET / #8 - Methuselah {Man of the dart/javelin
(weapon, missile, sprout), He has sent his death}]
#6800 MOD 22 = 3 [#GIMEL / #3 - Enosh {Husband, (certain, mortal) man;
sick; despaired of; forgetful}]
#7200 MOD 22 = 20 [#RESH / #200 - Abraham {Father of a multitude, chief
of multitude}]
#7600 MOD 22 = 15 [#SAMEK / #60 - Peleg {Division}]
#8000 MOD 22 = 10 [#YOD / #10 - Noah {Rest, Repose; consolation}]
#8400 MOD 22 = 5 [#HE / #5 - Mahalalel {Praise (fame) of God}]
#8800 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he
supplants, That supplants, undermines; the heel}] as 8800 CE

In many instances, the Torah also uses words and phrases in ways that
cannot be understood in their literal sense. There are a number of very
obvious examples of this in the narrative of the Creation, for the
metaphysical events that took place at that time were far removed from
the natural order of the world we know today. They could not have been
accurately described in ways that we can understand, nor in language
that we can relate to. For example, the Torah tells us how God brought
the world into being through speech, when in fact He created the world
through a form of thought. When the Torah describes God's thought
process as speech, it makes it easier for us to grasp the idea on our
own level. [(c) 2001 by Rabbi Daniel Travis and www.Torah.org]

"For the invisible things of him [ie. DUAD (FORM as the World of
Creation - BRIYAH as 7 DOUBLE LETTERS as SEPTET MACROCOSM] from the
creation of the *WORLD* are clearly seen, being understood by the things
that are made, even his eternal *POWER* and *GODHEAD*; so that they are
without excuse: Because that, when they knew God, they glorified him not
as God, neither were they thankful; but became vain in their
imaginations, and their foolish *HEART* (ie. PENTAD is cordial from
similitude with the *HEART* and is the immortal MIND born of God,
wherein are contained the Species of all things, or the Soul of the
*WORLD*, which is the fountain of all Souls (by marriage), or
Celestials, down to us; or it is Terrestrial Nature, and *SO* *THE*
*PENTAD* *IS* *REPLETE* *WITH* *ALL* *THINGS*:

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS}) was darkened.

Professing themselves to be wise [Note: the Pythagorean Heteros
articulation of the THEORY OF NUMBER subscribes the attribution of
Wisdom to each: one (MONAD (GODHEAD) as God, mind, matter as head of the
Gods), two (DUAD as matter, fountain of distribution, science, the
ignorance informed by the mirror of the Heavenly), three (TRIAD as their
unity in sacred marriage, the cause of wisdom and understanding as mind)
as the first 3 Number elements], they became fools, and changed the
glory of the incorruptible God for the likeness of an image of
corruptible man, and of birds, and four-footed beasts, and creeping
things." [Romans 1:16-23 (KJV)]

According to Wikipedia the Mithraic mysteries was the cult which was all
male being especially popular with the military due to an emphasis on
truth, loyalty and the fight of good against evil, with which there were
seven degrees of initiation (as held in common association as esoteric
belief by Islam and Judaism to this present day):

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

Which is unequivocally a blasphemy made against the name of God by the
practice of oath-taking which is not connected to the Almighty and the
Father and neither to it's forma corporis (ie. the soul within the
world) as archetypal son of man embodied by the persona Jesus of
Nazareth as the Christ through which all things came into being.

We can understand this incorporeality as the basic premise of the
Kabbalistic knowledge made in relation to "the point within a circle" as
conveying the fundamental esoteric secret of the relationship of the
number (#10) to the (22) letters as the logos correspondences found
within the ancient Hebrew and Egyptian mysteries which according to the
quintessential Freemason General Albert Pike, (28 December, 1809 to 2
April, 1891 CE), is expressed by the Intellectualism: "[If it] means
anything to the student {ie. of the Sciences} who carefully traces out
its problems, let him beware how he approaches his task. Each problem
has only one answer. To Master that answer he must be absolutely
unbiased and accept the conclusion without demur for that alone will be
the Truth--no other answer can be true, and if he rebel against the
Truth and choose to disbelieve, his will be the loss, the suffering and
the punishment for the consequences. This is the law of Personal
responsibility." [p 18]

This issue of 'Personal responsibility' is as Heidegger (1889-1976 CE)
suggests, a concern with renewing the question of ontology--'the most
central problem of Western philosophy--is the question of being, which
relates to the Logos not only in terms of method but in terms of
content. One cannot decide whether or not philosophy is the science by
considering some epistemological criterion or other. This decision can
be made only from out of the actual content and the inner necessities of
the first (alpha or arch) and last (omega or telos) [Revelation 1:11;
22:13] problem of philosophy--the question of being-ousia.' [Heidegger,
'Introduction -- The Task of the Phenomenology of Spirit as the First
Part of the System of Science', p 13]

That the ONE true God as the Creator of this UNIVERSE (#10) is itself an
intellectual proposition as #4 - TETRAD (ACTUALITY as the World of
Action - ASSIYAH) represented by it's correspondence of the CENTRE of
all things #1 - MONAD (MATTER as the World of Emanation - ATZILUTH as 3
MOTHER LETTERS) to it's RADIUS which, in having a value of ONE in MIND
is then considered as #2 - DUAD (FORM as the World of Creation - BRIYAH
as 7 DOUBLE LETTERS), from whence is obtained by a further rationalism
made of it's CIRCUMFERENCE as #3 - TRIAD (POTENCY as the World of
Formation - YETZIRAH as 12 SINGLE LETTERS) as PI (22 / 7) =
3.142857... being an intrinsic computational characteristic of a base 7
chronology (3W1D) related to observations of the cosmology by its
sun/moon cycles relative to the equinox of Wednesday 20 March / New Moon
21 March as it's logical grounding with INFINITY as ETERNITY being that
which is internally conveyed by the ENNEAD (#9 - THE FOUNDATION AS ALL
IN HEAVEN AND EARTH) and is expressed within it's dynamic in the sense
of a bifurcation (ie. the splitting of a main body into two parts)
implied by the TRIAD (3-6-9) MICROCOSM (as the invisible and
metaphysical world) imperative and the SEPTET MACROCOSM (ie. realm of
physical phenomenon as the sense of the inner TELOS or the guiding form
as entelecheia conveyed by the intellectual proposition of the GRAPPLE
HOMOIOTIC NOUMENON).

Thus by such a motion as a voluntary intellectualised expression of an
AUTONOMY OF WILL, one demonstrates the process of mediation which occurs
between #1 - MATTER and #2 - FORM, #3 - POTENCY and #3 - ACTUALITY, the
matter or substance of thing (materia, substantia), as such, conveys the
essence of a thing (essentia, ousia) only as potentiality, whereas the
form, as considered in itself as actuality, requires embodiment as is
the forma corporis. As the means by conveying at once both it's
cosmological understanding of an intellectual TETRAD and the actuality
of being soul in the world.

In the contrary manner, many religionists have recourse to a hymeneal
(marriage) syllogism proposed by the Pythagorean symbolic doctrine which
by a metathesis of transposition produced the HETEROS THEORY OF NUMBER.
And by which the Kabbalists claim to symbolize the operations of Nature
in a most perfect and beautiful way {ie. in order to resolve the enigma
that the square root of 2 is an incommensurate value and therefore an
irrational number}. They said that the ONE in order to become TWO,
reflected itself in the waters below, which was another way of
expressing the sublime sentence of [Genesis 1:1-3]

ONE (MONAD): This number represents the beginning of all things. In
effect, all number are manifestations of one. Some ancients even argued
against counting one as number, as it is the source of numbers. It is
the initial impulse and the sum of all things. It is the unity of the
GODHEAD made manifest and the symbol of wisdom.

- Mind: because the Mind is stable, and every way alike, and has
preeminence;
- Hermaphrodite: It is both Male and Female, Odd and Even, it partakes
of both natures, being added to the even, it makes odd, to the odd, even;
- God: because it is the beginning and end of all, it self having
neither beginning nor end;
- Good: for such is the Nature of one;
- Chaos: confusion, contemplation, obscurity;
- Matter: receptacle of all, because it produces Duad, which is properly
matter;
- Tower of Jupiter: Custody of Jupiter, Throne of Jupiter from the great
power which the Centre hath in the Universe, being able to restrain the
general Circular Motion, as if the Custody of the Maker of all things
were constituted therein;
- In Greater and Lesser: Equal, in intention and remission, middle; in
multitude, mean, in time, now, the present because it consists in one
part of time which is always present;
- Seminal Reason: because this one only is one to the retractors, and is
alone, and the rest are procreated of it, and it is the only seminary of
all Numbers. Author of Life;
- Geniture: because without it no number has being;
- Substance: because substance is primary;
- Cause of Truth: Simple Exemplar, Constitution of Symphony;
- Form or Species: because it circumscribes. comprehends, and
terminates, and because it produces the rest of the effects;
- Jupiter: because he is the Father and Head of the Gods whence the
Pythagorean verse: "Hear noble Number, Sire of gods and men."
- Mnemosyne: the personification of memory;
- Vesta or Fire: For the nature of Monad, like Vesta, is seated in the
midst of the World, and keeps that Seat, inclining to no side;

TWO (DUAD): The number two represents polarity and duality. By the
power of the Duad the deep was created as a mirror to the heaven above.
It symbolized ignorance, but the Pythagoreans also called it the mother
of wisdom.

- Genius: evil, darkness, sinister, unequal, unstable, moveable;
- Matter: because indefinite; indeterminate Duad, proceeds from Monad as
Matter. The cause of tumor and division;
- Cause of dissimilars;
- Marriage: Juno being both wife and sister to Jupiter;
- Soul: from motion hither and thither;
- Fountain of Distribution:
- Diana: because the Moon takes many settings from all the fixed stars,
and because she is forked, and called half-moon;
- Ignorance:
- Opinion:
- Motion, Generation, Mutation, Division: First longitude, augmentation,
composition, communion, misfortune, sustentation because it first
suffered separation;
- Science: for all demonstration, and credit of science, and all
*syllogism* collects from some things granted, the things in question,
and easily demonstrates another; the comprehension of which things is
science;

THREE (TRIAD AS MARRIAGE): It is the FIRST EQUILIBRIUM OF UNITIES. It
represents peace, prudence, temperance, friendship and it is the cause
of wisdom and understanding. The ancients considered the triad sacred,
because it contains the MONAD and DUAD in perfect balance and harmony.

- Coacervation (ie. Latin cum '(together) with' + acervus 'heap') of
Unities:
- Saturnia:
- Marriage: friendship, peace, concord, because it collects and unites,
not similiars, but contraries;
- Justice:
- Prudence, Wisdom: because men order the present, foresee the future,
and learn experience by the past;
- Piety, Temperance: All virtues depend upon this number, and proceed
from it;
- Mind: It is the cause of Wisdom and Understanding. It is Knowledge
which is most proper to Number;
- It is the power and composition of all Musick, and much more geometry;
it hath power in astronomy, and the nature of knowledge of Celestials,
constraining and impelling it to the product of substance.
- The cube of this number Pythagoras affirmed to have the power of the
Lunar Circle, in as much as the Moon goeth round her Orb in 27 days,
which is the number Ternio, the Triad gives in its Cube.

FOUR (TETRAD): It represents the root of all things, the fount of
nature, and connects all things in nature.

- The TETRAD was much honoured by the Pythagoreans, esteemed the most
perfect number, the primary and primogenious
- The Tetrads are all intellectual, and have an emergent order, and (for
that reason) the Empyreal Praefecture; they go round about the World, as
the Empyreum passeth through all.
- Even God himself Pythagoras expressed by the Tetrad.
- How God is a Tetrad, you will clearly find in the sacred discourse
ascribed to Pythagoras, wherein God is the number of numbers.

The combined source of this MONAD, DUAD, TERIAD and TETRAD
(PARTICULARLY) information was the Occult Encyclopedia of Magic Squares
(Planetary Angels & Spirits of Ceremonial Magic) (c) 2009 by Nineveh
Shadrach; with additional attributions obtained from the photographic
facsimile of the 9th edition as the 1687 edition of the History of
Philosophy [Freemason Stanley Hall, (c) 1970, Philosophical Research
Society]

When the ONE becomes active, we have duality, for Force acts upon
Matter. The ONE being active and representing the male creative
principle, the Two is passive and represents the female principle in
Nature. These two principles may be regarded as opposite ends of the
same pole and the pole is the diameter of the circle. At its two ends
are erected those parallel lines. Hence, following out this line of
thought, the poles or duality may be said to symbolize all phases of
this curious phenomenon in Nature such as 'Good and Evil', past and
present, passive and active, etc., according to the context of the
passage sought to be illustrated.

It imposes a Binary apparatus (ie. gender and spermatic as bifurcated
entities) by it's transformative prototype which is then made against
the natural biological and therefore acts in an entirely amoral manner
within its haughty bestial conduct as claimed piety which is reality
against the Divinely sanctioned claim of the Natural and Common as
Universal Law basis to an egalitarian and moral right derived from
cosmogenic perspective for the existence of sovereign autonomous
Intellectual Property to an AUTONOMY OF WILL by three 3 ordinance
statements of the 10 Commandments.

As then being a sophistic justification for the claim and practice of a
holy marriage as a connectedness made to the Universe which is purveyed
by institutional religious (Jewish, Christian and Islamic et al) belief
as an immutable dogma and furthermore associated to a fraudulent basis
to there being any sovereign prerogative as a false claim made of there
actually existing any natural law and common law basis to its
metaphysical microcosm as which is constituted by a metathesis of
transposition as the three higher numbers of the Decade that stand for
the invisible and metaphysical world of (HETEROS) number mysticism as
its symbolic canonical basis.

As I have conveyed the TRUTH of the Mysteries is by a cosmological
association to the equinox on a Wednesday 20 March / New Moon on
Thursday 21 March establishing by a Natural and Common Law based
Covenant as the legitimate basis establishing dispensational (empire)
governance which as Tung Chung-shu, (177-104 BCE) observes, it is a
correspondence, as especially that between man and the Creator God of
the Universe within the macrocosm-microcosm relationship.

The HOMOIOS THEORY OF NUMBER which was published in 4 BCE and the basis
Chinese HAN Dynasty Empire Governance was already constituted by a
mathematical schema as TETRAD in being an intrinsic property within each
ternary NUMBER that is so formed.

Pythagoras, as I have shown, redundantly uses this same internal schema
as the mechanics for a METATHESIS AS CANON OF TRANSPOSITION as the means
to effect a substantiation of his binary HETEROS THEORY OF NUMBER as a
substituted TETRAD imperative to provide an mechanised autonomic
transformative (ie. gender and spermatic co-joined by hieros gamos) as
gnostic process of extrusion by a "different substance or hypostasis"
which is employed by Roman Imperial Empire / Religious Governance as the
world created and ruled by a lesser divinity, the demiurge as ogliarch.
That this oligarchy ("the rule of the few") or the ecclesiastical
hierarchy of the Roman Catholic city-state, Islam or any other religious
institution, have often become instruments of transformation, by
insisting upon monarchs ("the rule of the one") or dictators share power
or giving credibility and impetus to that process of change, such as
occurred by the 20 July 1933 signing of the Concordat with the German
Reich, thereby opening the door to governance by other 'party' elements
of society.

However because Pythagorean HETEROS Number Mysticism is a metathesis of
transposition introduces a counterfactual fallacy, and speculative
fallacy and is therefore a hypothesis contrary to fact made by the
demiurge in having no natural and common law impetus for such
ecclesiastical practice as their claimed piety and neither can it
establish any cosmological basis by "speaking astronomically of the two
parallel lines mark the solstice points of 21 June and 22 December in
the Sun's orbit and the immovable feasts of Masonic fraternity.

Yet it was with no desire to introduce into Masonry any sectarian
principle or 'orthodox' dogma as will be plain from the following that
the early Christians called themselves Saint John Brothers and that
operative Guilds of Freemasons traveled and worked over Europe under
that name. For as one of the early Christian Fathers said, 'That which
we call Christianity has always existed.' In those days, Christianity
was not yet split into hundreds of warring factions.

It was but a continuation under another name of the old doctrines and
wisdom we still call Masonry. It was the Gnosis or Knowledge--the
'Wisdom Religion'.

The Guild Masons in their ancient charges were told to obey the laws and
reverence the religion of the countries in which they lived. They were
the direct descendants of the Roman Collegia.” [p 13]

"Then Paul {small; little} stood in the midst of Mars' Hill (ie.
Areopagus: the name of the Greek deity of war), and said, Ye men of
Athens, I perceive that in all things ye are too superstitious.

For as I passed by, and beheld your devotions, I found an altar with
this inscription, 'TO THE *UNKNOWN* *GOD*':



- <https://drive.google.com/open?id=0BzRmc7Bm7indTnNwWW5wZnVXMGs>

- <https://drive.google.com/open?id=0BzRmc7Bm7indWGRhaTNucjR0c28>

- <https://drive.google.com/open?id=0BzRmc7Bm7indRDRwX3lBV3dlSmM>

[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 -
#300), #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8),
#Shin (21 - #300) of the Royal Arch Freemasons Australia dated 30 May
1999, that is situated in the centre of a circular garden in the
forecourt of the Hotel Sofitel, 25 Collins Street, Melbourne]

That as an occidental, metaphysical, existential and theological
philosophical statement, it might be reasonable to ask whether there are
any chronological & heretical theological errors in Christology and what
consequence this might have on 100 (1899-1999 CE) years of Australian
3rd TAU Freemasonary.

"Whom therefore ye ignorantly worship, him declare I unto you.

God that made the WORLD (ie. cosmos: orderly arrangement, that is,
decoration; by implication the world in either a wide or narrow sense,
including its inhabitants, [literally or figuratively]
morally:--adorning) and all things therein, seeing that he is LORD of
HEAVEN (ie. ouranos: sky, heaven, air; power; eternity) and EARTH (ie.
ge: the whole of the terrene globe including its inhabitants), dwelleth
not in temples made with hands; Neither is worshipped with men's hands,
as though he needed any thing, seeing he giveth to all life, and breath,
and all things.

And hath made of one blood all nations of men for to dwell on all the
face of the earth, and *hath* *determined* *the* *times* *before*
*appointed*, *and* *the* *bounds* *of* *their* *habitation*.

That they should seek the Lord, if haply they might feel after him, and
find him, though he be not far from every one of us: For in him we live,
and move, and have our being; as certain also of your own poets have
said, 'FOR WE ARE ALSO HIS OFFSPRING.'

Forasmuch then as we are the offspring of God, we *ought* *not* *to*
*think* *that* *the* *GODHEAD* (ie. theios: god like; divinity) is like
unto gold, or silver, or stone, *graven* *by* *art* *and* *man's*
*device* (ie. enthumesis: deliberation:--device, thought).

AND THE *TIMES* *OF* *THIS* *IGNORANCE* (agnoia as anti-gnosis) *GOD*
*WINKED* *AT*; BUT NOW COMMANDETH ALL MEN EVERY WHERE TO REPENT: BECAUSE
HE HATH APPOINTED A DAY, IN THE WHICH HE WILL *JUDGE* (ie. properly to
distinguish, that is, decide mentally or judicially; by implication to
try, condemn, punish:--avenge, conclude, condemn, damn, decree,
determine, esteem, judge, go to sue at the law, ordain, call in
question, sentence to, think) *THE* *WORLD* (ie. oikoumene: land, that
is, the terrene part of the globe; specifically the Roman
empire:--earth, world) in *RIGHTEOUSNESS* (ie. dikaiosune: equity of
character or act; specifically as Christian justification) *BY* *THAT*
*MAN* (ie. aner: properly as an individual male:--fellow, husband, man,
sir) *WHOM* *HE* *HATH* *ORDAINED* (ie. horizo: to mark out or bound
'horizon', [figuratively] to appoint, decree, specify:--declare,
determine, limit, ordain); WHEREOF HE *HATH* *GIVEN* *ASSURANCE* (ie.
pistis: persuasion, that is, credence; moral conviction of religious
truth, or the truthfulness of God or a religious teacher, especially
reliance upon Christ for salvation; abstractly constancy in such
profession; by extension the system of religious as Gospel truth
itself:--assurance, belief, believe, faith, fidelity) UNTO ALL MEN, IN
THAT HE HATH RAISED (ie. anistemi: to stand up [literally or
figuratively], transitively or intransitively:--arise, lift up, raise up
again, rise again, stand up-right) him from the DEAD (ie. nekros:
[literally or figuratively]: dead; a corpse).

And when they *HEARD* *OF* *THE* *RESURRECTION* *OF* *THE* *DEAD*, some
mocked: and others said, 'WE WILL HEAR THEE AGAIN OF THIS MATTER.'"
[Acts 17:22-32 (KJV)]

Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
world history is represented by the manner in which the Spirit develops
gradually into its purest form, ultimately recognizing its own essential
freedom. To Hegel, 'world history is thus the unfolding of Spirit in
time, as nature is the unfolding of the Idea in space.' The dialectical
process thus virtually defines the meaning of history for Hegel: "the
idea of freedom as the absolute and final aim; secondly, the means for
realizing it, ie. the subjective side of knowledge and will, with its
life, movement, and activity. We then recognized the State as the moral
Whole and the Reality of Freedom, and consequently as the objective of
these two elements. For although we make this distinction into two
aspects for our consideration, it must be remarked that they are
intimately connected; and that their connection is involved in the idea
of each when examined separately. We have, on the one hand, recognized
the Idea in the definite form of Freedom conscious of and willing
itself--having itself alone as its object: involving at the same time,
the pure and simple Idea of Reason, and likewise, that which we have
called subject--self-consciousness--Spirit actually existing in the World.

If, on the other hand, we consider Subjectivity, we find that subjective
knowledge and will is Thought. But by the very act of thoughtful
cognition and volition, I will the universal object--the substance of
absolute Reason. We observe, therefore, an essential union between the
objective side--the Idea--and the subjective side--the personality that
conceives and wills it--The objective existence of this union is the
State, which is therefore the basis and centre of the other concrete
elements of the life of the people--Art, of Law, of Morals, of Religion,
of Science. All the activity of Spirit has only this object--the
becoming conscious of this union, ie. of its own Freedom. Among the
forms of this conscious union 'Religion' occupies the highest position.
In it, Spirit--rising above the limits of temporal and secular
existence--becomes conscious of the Absolute Spirit, and in this
consciousness of the self-existent Being, renounces individual interest;
it lays this aside in Devotion--a state of mind in which it refuses to
occupy itself any longer with the limited and particular.” [Georg Hegel
(1770-1841 CE), ‘Introduction – The Philosophy of History’, ISBN
0-87975-631-4, p 48-49])

There exists upon this point, a religious/political contention as
dichotomy over a Divine mandate for good governance as I have conveyed
of the usurping Sovereign/Marriage dynamic associated with the
Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
historical reality. That the Vatican City as an entity of
Religious/Political State was only re-established in 1929 CE by Benito
Mussolini under the Lateran Pact. At the time of the enactment of our
Australian Constitution of 1901, it ought to be remembered that the
Roman Catholic Church was then the enemy of democracies. The
religious/political state is an anathema to and a denier of human,
religious and Constitutional Rights established upon a HOMOIOS THEORY OF
NUMBER, which bestow autonomous sovereignty and individual
accountability in recognition of an AUTONOMY OF WILL:

"[A folly] which we meet with in our time, is that of pretending to
invent and carry out political Constitutions independently of religion.
The Catholic confession, although sharing the Christian name with the
Protestant, does not concede to the State an inherent Justice and
Morality--a concession which in the Protestant principle is fundamental.
([v])

An example of the Australian Government pretending, as Hegel suggests
"to invent and carry out political Constitutions independently of
religion” is represented in the dichotomy that the Church of England Act
No. 45/1854 was an Act to enable the Bishops, Clergy and Laity of the
United Church of England and Ireland in Victoria to provide for the
regulation of the affairs of the said Church.

This tearing away of the political morality of the Constitution from its
natural connection, is necessary to the genius of that religion,
inasmuch as it does not recognize Justice and Morality as independent
and substantial--But thus excluded from intrinsic worth, torn away from
their last refuge, the sanctuary of conscience, the calm retreat where
religion has its abode, the principles and institutions of political
legislation ARE DESTITUTE OF A REAL *CENTRE*, TO THE SAME *DEGREE* AS
THEY ARE *COMPELLED* *TO* *REMAIN* *ABSTRACT* *AND* INDEFINITE.” [Georg
Hegel (1770-1841 CE), ‘Introduction – The Philosophy of History’, p 52]

It was only on 13 November 2002, that the Roman Papal Authority as
Pontifex Maximus visited the Italian Parliament and symbolically closed
the Vatican's territorial dispute with the Italian state: "By making the
first papal visit to the Italian parliament, where he urged MPs to place
spiritual values at the heart of their political action.

The first non-Italian Pope in five centuries paid tribute to Italian
democracy at a time when the standing of its parliamentary
representatives is at a particularly low ebb. His 40-minute speech was
repeatedly interrupted by applause as he avoided party political issues
to appeal for the respect of fundamental human rights and emphasize the
shared values that unite Italian society.

He was welcomed to a packed chamber by a ceremonial band in cocked hats
with red and white plumes, which performed the Vatican and Italian
national anthems.

He stood to attention, a small, hunched figure in white flanked by the
tall speakers of the two houses of parliament, as church and state
symbolically repaired the rupture caused by the invasion of the papal
territories by Italian troops in 1870.

The Vatican responded to that affront by ordering Italian Catholics to
refrain from voting or participating in the political life of the new
state, only relenting in 1913.” [(c) 14 November 2002, Guardian
Newspapers Limited]

AT 0850 HOURS on 14 January 2002 -- Victorian State Treasury Building, 1
Treasury Place, Melbourne: I once again wore my rainbow sash and was
standing in the #CENTRE (ie. as the only God appointed place to safely
be to make such a provocative statement as I did) of a roadway/footpath
bearing the State of Victoria's coat of arms, outside the Victorian
Government Treasury buildings in Treasury Lane, Melbourne.

And with respect to my having also been a silent witness, comforting the
afflicted and tormented, in observing on several occasions Cardinal
(then Archbishop) George Pell's refusal of communion to all individuals
wearing a rainbow sash, at Saint Patrick's Cathedral, Melbourne on
PENTECOST SUNDAY 31 MAY 1998:

Nous: #30
Time:
Date: 2017.5.31
Torah: #30 #5 #8 %81 = #43
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished

Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {

1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN
HEADS & MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}

Solomon {Peaceable; perfect; one who recompenses}

- <http://www.grapple369.com?zen:6,row:2,col:8,nous:30>

***@zen: 6, row: 2, col: 8, nous: 30 [Super: #244 / #21 - Guiding
the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet,
Ego: #418 / #30 - Government without Coercion, Be Chary of War; I-Ching:
H45 - Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing]

I quote now from Sections #21 and #30 from Richard John Lynn's
translation related to the Chinese Classic on the Way of Virtue known as
Tao Te Ching:

SECTION #21: "A capacity for the virtue of emptiness, this alone allows
conformance with the Dao.

The Dao as such is but dim, is but dark (ie. the appearance of that
which is formless and not attached to anything).

Dark, oh, dim, oh, but within it some image is there. Dim, oh, dark,
oh, but within it something is there.

Abstruse, oh, indistinct, oh, but within it the essence of things is there.

Its essence is most authentic, for within it authentication occurs.

From antiquity until now, its name has never been revoked.

We use it to convey what the father of everything is.

How do I know that the father of everything is so? It is by this."

SECTION #30: "One who would assist the ruler of men in accordance with
the Dao does not use military force to gain power over all under Heaven.

As for such matters, he is wont to let them revert (ie. rebound: those
that live by the sword die by the sword)."

Where armies deploy, there *thistles* and *thorns* grow [cf: Hebrews
6:8]. The aftermath of great military operations is surely a year of famine.

One good at this desists when result (ie. result [guo] means relief
[ji]) is had and dares not use the opportunity to seize military supremacy.

Have result but do not take credit for it; have result but do not boost
about it; have result but do not take pride in it;

Have result but only when there is no choice; have result but do not try
to gain military supremacy.

Once a thing reaches its prime, it grows old. We say it goes against
the Dao, and what is against the Dao comes to an early end. (ie. a
whirlwind does not last an entire morning, and a rainstorm does not last
an entire day; Thus a sudden rise surely goes against the Dao and will
come to an early end)"

PENTECOST SUNDAY 21 JUNE 2000

- <http://www.grapple369.com?zen:6,row:3,col:4,nous:42>

***@zen: 6, row: 3, col: 4, nous: 42 [Super: #382 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
Barrier, Ego: #385 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure]

(NOTE: #237 - USE OF FORCE AND FOR EXPLANATION SEE: SOVEREIGN CLAIMS
MADE UPON DISCOVERY OF AUSTRALIA AND IT'S HISTORICAL RELATIONSHIP TO
HOMOSEXUALITY')

- <http://www.grapple369.com/docs/Sovereign.pdf>

I quote now from Sections #49 and #42 from Richard John Lynn's
translation related to the Chinese Classic on the Way of Virtue known as
Tao Te Ching:

SECTION #49: "The sage has no constant heart/mind [changxin] but takes
the heart/mind of the common folk as his heart/mind.

The good I regard as good; those who are not good I also regard as good.

This is to transform goodness into virtue.

The trustworthy I trust; those who are not trustworthy I also trust.
This is to transform trust into virtue. The sage resides among all
under Heaven with perfect equanimity and impartiality and for the sake
of all under Heaven merges his heart/mind with theirs.

The common folk all fix their ears and eyes on him. And the sage treats
them all as his children."

SECTION #42: "The Dao begets the ONE; the ONE begets TWO; TWO begets
THREE; and THREE beget the myriad things. The myriad things, bearing
YIN (female) and embracing YANG (male), form a unified harmony through
the fusing of these vital forces."

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression
of individual phenomena}

= Tetragrammaton hierarchy value as HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or *number* of
things (Wan Wu) of society and nature}

COMMENTARY: "Although the myriad things [Wan Wu] exist in a myriad of
forms, they all revert to the ONE.

What is it due to that they all ultimately become ONE?

It is due to *NOTHINGNESS* [Wu]."

Note the Aramaic Targum of possibly dated circa before the Fall of Rome
in 476 CE in Job Chapter 36 speaks of:

"Show them their deeds, and their transgressions because they have made
themselves strong..." [verse 9] and

"Unstops their hearing for correction, and he says that they should turn
from your evil deeds which are like *NOTHINGNESS*" [verse 10]

"What people most hate are 'the orphan', 'the widower', and 'the
unworthy', yet lords and princes use these terms to refer to themselves.
Thus it is that, some are augmented by being diminished, and others
are diminished by being augmented.

What others teach, I also teach.

The dangerously bold, do not get to die a natural death [Job 36:2-26],
so I am going to use them as fathers of my teaching."

READING FROM ARAMAIC TARGUM OF JOB: "Wait for me a little that I may
show you, for there are still words on God's behalf. I will bring my
knowledge from afar, and to my Maker I will give justice.

For in truth my words are not false; one who is perfect in knowledge is
among you. Behold, God is great. He does not reject the just, because
he is great in strength and wise of heart.

He will not let the sinner live, but will give judgment to the
afflicted. He will not withhold his eyes from the just but he will make
them sit upon the throne of his kingdom with established kings, and he
builds them up for ever and they are exalted.

And if the wicked were bound in chains, and locked up in the ropes of
affliction, then he would show them their deeds, and their
transgressions because they have made themselves strong.

And he unstops their hearing for correction, and he says that they
should turn from their evil deeds which are like *NOTHINGNESS*

[Note: Commentary on the Tao Te Ching Section #42 speaks of 'ONE' can be
called *NOTHINGNESS*].

If they listen and serve him they will finish and complete their days in
prosperity, and their years in ripeness.

And if they do not listen they will pass from the world by the arms of
war, and they will perish from lack of knowledge. And the wanton of
heart and the accuser of heart store up anger; they do not ask for my
mercy when he binds them.

They die in corruption; they die in youth and their lives like lords of
prostitution. He delivers the poor by his affliction, and by difficulty
enables them to listen.

And indeed he has delivered you from the mouth of oppression. He will
widen it so that there is no narrowness in its stead, and in repose your
table will be full of fatness.

And you completed and finished the judgment of the sinner; justice and
ordinance support you. Lest his anger lead you astray, let not
overwhelming good fortune nor the greatness of the precious riches turn
you aside.

It is possible that your petition should be set forth in a time of
anger, or all those who are strong find strength?

[VAR: Is it possible that your prayer be proffered without difficulty,
and all those who are strong in strength, will the gain vigor?]

Do not seduce the wife of your neighbor in the night, having the peoples
go up on their behalf.

[VAR: Do not remove yourself in the night, so that the peoples go up in
their place.]

Take heed that you do not return to falsehood, for this you have chosen
rather than affliction.

Behold, God alone is strong in his might; who like him teaches uprightness?

Who avenges his way upon him, or who can say: '*You* *have* *done* *wrong*?'

Remember that his work is enlarged, which just men have sung.

Every human being has looked on it; man observes it from afar.

Behold, God is great and we did not know; the number of his years has no
end." [(c) 1991 by The Order of Saint Benedict, Aramaic Targum of Job
36:2-26]

That Cardinal (then Archbishop) George Pell has acted presumptuously in
the mistaken and delusional belief, that in becoming a Vatican
City/State within 1929, he has therefore a prerogative by means of a
"symbolic dogma" to disparage and contravene as an unbridled act of
treason, the "Sovereign and Autonomous Right", the immutable "Power to
Rule" and "Dispense Justice" by the absolute "Edict as a Divine
Authority" previously bestowed by Queen Victoria's Gracious and Divine
Gift as provisioned by the Letters Patent to the Australian Constitution
of 1901.

Thus given my clarification of a prerogative to "Sovereign and
Autonomous Right" by the absolute "Edict as a Divine Authority", if it
does not give rise to a spontaneous class action by competent lawyers on
behalf of "all individuals wearing a rainbow sash" suffering religious
persecution as damages of "affliction and torment".

That such continuing and prolonged belligerence shown by the legal
fraternity as contempt similarly directed towards any transcendent
recognition of a prerogative to "Sovereign and Autonomous Right" under
the Australian Constitution of 1901. Should in my view, not only deny
them the right to continue in the practice of law within Australia, but
subject them to a term of imprisonment.

In thus manner, the Roman Catholic Church and its Vatican City/State is
brought to the Gates of Hell, it's fall from God's Grace is made
dramatic, with no capable means for redemption: "For it is impossible
for those who were once enlightened, and have tasted of the HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:--gift), and were made partakers of
the Holy Ghost.

And have tasted the good word of God, and the powers (DUNAMIS: force
[literally or figuratively]; specifically miraculous power [usually by
implication a miracle itself]:--ability, abundance, meaning, mighty
deed], [worker of miracles], power, strength, violence, mighty wonderful
work) of the WORLD (AIŌN) to come.

If they shall fall away, to renew them again unto repentance; *seeing*
*they* *crucify* *to* *themselves* *the* *Son* *of* *God* *afresh*, and
put him to open shame.

For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God:

But that which beareth *thorns* and *briers* is rejected, and is nigh
unto cursing, whose end-TELOS is burned.

But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.

For God is not unrighteous to forget your work and labour of love, which
ye have shewed toward his name, in that ye have ministered to the saints
and do minister.

And we desire that every one of you do shew the same diligence to the
full assurance of hope unto the end-TELOS: That ye be not slothful, but
followers of them through faith and patience inherit the promises."
[Hebrews 6:4-12 (KJV)]

In some regards, this vantage point amongst the bronze vestiges as
statues of Victoria's past Premiers, is not at all unlike the Memorial
capstone of the Royal Arch Freemasons Australia dated 30 May 1999, that
is situated in the centre of a circular garden in the forecourt of the
Hotel Sofitel, 25 Collins Street, Melbourne.

There arises the possibility of the question, that there is amongst
sworn members of the Victoria Police and others such as the Ombudsman’s
office pursuant to Section 10 of the Ombudsman Act, a pervasive lack of
understanding of metaphysical philosophical and theological paradigms
and therefore a singular absence of fecundity and fidelity regarding
such oath of office subsequent to 2000 CE, Y2K and Jubilee 2000 due to
the absence of any valid teleological argument for the existence of God.

I then read aloud the following prepared statement as a public
protestation against religious rights abuses:

"OUR AUSTRALIAN CONSTITUTION IS FOUNDED UPON A RELIGIOUS HYPOCRISY AND
MONARCHY WHICH, IN LACK OF REMORSE AND JUSTIFICATION FOR ITS RELIGIOUS
RIGHTS OPPRESSION OF THE PAST, IS NOW INDISTINGUISHABLE FROM FASCISM.
IT’S OFFICIALS LUXURIATE IN OFFICE, AND THE HEARTS OF ITS POPULACE IS SO
DEVOID OF CIVILITY AND DECENCY TOWARDS THE NEEDS OF ITS FELLOW HUMAN
BEING AS TO BE OBDURATED. SO THAT NOTHING REMAINS BUT FOR GOD TO
WITHDRAW HIS GRACE FROM THEIR ACCURSED SOULS.

THE ENEMY REJOICES IN THEIR REPROACHES AND THEIR HEARTS ARE NOT
UPRIGHT—YOUR JUSTICE LORD, WHEN WILL IT COME, WHY IS YOUR HAND SLOW TO
REPAY THEM?” [Letter dated 6 March 2003 to Victoria Police Freedom of
Information Officer]

Whereupon, a female Government Protective Security Officer (PSO)
approached me and attempted to push me away and suggested that I move to
the Treasury Gardens nearby to have my say. I declined this offer
because—as you are now aware—on Sunday 28 October 2001, I had protested
upon the occasion of an assemblage of uniformed Police, gathering in
relation to a pay dispute.

Consequently, I continued reading loudly my prepared statement unabated
by the PSO’s actions, which caused the female PSO to obtained additional
resources from the Government Treasury Buildings before returning with
another male PSO.

Together they dragged me backwards some 30 feet causing me to lose all
footing, whereupon at the top of the stairs they released me, causing me
to fall down the stairs and strike the back of my head on the steps.

From there I got to my feet, placed a hand over the profusely bleeding
wound and walked via Collins Street, Elizabeth Street, Lonsdale Street
and William Street to the Royal Melbourne Hospital for medical
attention. All the way bringing to everyone’s attention, the matter by
continuing to read aloud my prepared statement as a public protestation
against constitutional rights abuses. [Letter dated 6 March 2003 to
Victoria Police Freedom of Information Officer]

At the intersection of Lonsdale and William Streets, upon the footpath
diagonally opposite the present County Court, a female asked me what had
happened. I conveyed to her the circumstances bringing about my wounding
and indicated that in all the distance I’d traveled, she was the first
to enquire into my wellbeing.

Senior officers of the Ethical Standards Department and the Ombudsman’s
Office have reviewed the investigation and concur with the findings,
{ie. that it is alleged you were committing offences under the Crown
Land Reserves (Treasury Reserve) Regulations 1999 and upon your refusal
to leave, were trespassing and the Land Act 1958} subject to any other
matters which might be put. At this stage no further action is proposed
in relation to the complaint. Accordingly, it is appropriate to convey
the details of the incident fact sheet:

"At the above date and time, I was situated in the atrium when [a male
PSO] informed me that the unknown male [the author of this document]
standing directly/outside the front entrance to 1 Treasury Place had
been observed to be preaching/chanting gospel in a loud voice for
approximately 10 minutes. At the time there were a number of staff
members attending.

I approached the unknown male and asked him to continue his preaching in
the Treasury garden area. The male ignored my request and I again
iterated on at least (5) occasions. The male stood his ground totally
ignoring my request.

I then said, ‘You’re on crown Land, I am an authorized officer and I
again request you to leave immediately, if you do not leave, you will be
trespassing.’ The male escalated his speech in an attempt to drown out
my request. I then took hold of his left arm in an attempt to move him
on. The male stood his ground and continued in an escalated voice. I
then attended in the atrium where [a male PSO] was situated and
requested that he attend with me. In the company with [a male PSO] we
approached the male who continued to preach/chant at the top of his
voice and I said, ‘Please leave now and go into the park area where you
can continue’.

The male ignored my request at which time, I instructed [the male PSO]
to take hold of the male’s right arm and I took hold of his left arm.
The male continued to stand his ground, resisting our hold upon him. As
a result we attempted to forcibly remove him by walking him backward off
the precinct, down the steps and into the garden area. The male became
increasingly aggressive in his attempt to resist our hold upon him
forcing us to release our hold upon him.

As a result the male slipped on the steps and fell to the ground,
causing the crown of his head to come in contact with the corner of the
concrete step. I observed blood gushing from the top of his head [and] a
large pool of blood on the landing between the two sets of steps.”

I’m surprised at this continued finding concerning an alleged aggression
on my part. I held with both hands, a single piece of reflex copy paper
during the instance of being dragged backwards 30 feet, having lost my
footing. The term ‘wet paper bag’ would in the circumstance describe an
act of only marginally less aggression:

"After having reviewed your correspondence and examined the
investigation it seems to me that there is no evidence to support what
you alleged. The officers involved have provided a version of events
different to your own and there is no corroboration for your version of
events.

It is therefore not possible for me to reach a conclusive view as to
what took place. While I do not consider that you will be satisfied with
my response, given the circumstances of this matter, I do not consider
further enquires by [the Office of Police Integrity] would take this
matter further.” [Office of Police Integrity 23 March 2005]

Hegel once again, provides us with a means for understanding such an
outcome related to inconclusiveness of actual substance: "[The] Spirit
can be called the human law, because it is essentially in the form of a
reality that is conscious of itself. In the form of universality it is
the known law, and the prevailing custom; in the form of individuality
it is the actual certainty of itself in the individual as such, and the
certainty of itself as a simple individuality is that Spirit as
government. Its truth is the authority, which is openly accepted, and
manifest to all; a concrete existence that has freely issued forth.

Confronting this clearly manifest ethical power there is, however,
another power, the Divine Law. For the ethical power of the state, being
the movement of self-conscious action, finds its antithesis in the
simple and immediate essence of the ethical sphere; as actual
universality it is a force actively opposed to individual
being-for-self; and as actuality in general it finds in that inner sense
something other than ethical power of the state.” [Georg Hegel 1807 CE,
‘The Ethical Order’, ‘Phenomenology of Spirit’, p 267-268, 288]

Paradoxically, for Hegel the moment of reality which expresses the
ethical sphere in this element of immediacy or simple being, or which is
an immediate consciousness of itself, both as essence and as this
particular self, in an ‘other’, ie. as a natural ethical community. Is
one which gets an existence through its interference with the happiness
of the Family, and by dissolving individual self-consciousness into the
universal, it creates for itself in what it suppresses and what is at
the same time essential to it an internal enemy--Autonomous sovereignty
and individual accountability.

Given my statements above made in relation to invalidating the Letters
Patent with an Intellectual Property as HOMOIOTIC conception of the
THEORY OF NUMBER and the issue related to a counterfactual fallacy, or
speculative fallacy due to Pythagoras redundant use of this same
internal schema as the mechanics for a metathesis as canon of
transposition and the means to effect a substantiation of his binary
HETEROS THEORY OF NUMBER as a substituted TETRAD that this also has a
consequence in my humble opinion, related to Queen Victoria's Imperial
Edict as the enabling 10 paragraphs (ie. of Roman Numerals) as Letters
Patent to the Australian Constitution of 1901 represents:

arch kai telos oida {1 + 2 + 3 + 4 = 10}

By the good word of God as Divine Graciousness, it was by Queen
Victoria, no less a bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)"
which conveys all the necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)"
[Ephesians 3:1-21; Hebrews 6:4-12 (KJV)] as expressing the totality of a
"Sovereign and Autonomous Right", the "Power to Rule" and "Dispense
Justice" by "Edict as a Divine Authority" which can be understood in God
(Godhead/Divine Nature as Mind).

There is then an apparent need to overcome the British Monarch's
apparent lack of dignity as to any implied impunity (ie. it is an act of
treason to show a disrespect to the Crown or Principles of the Crown).

And so I ought to convey my attempts to preserve the dignity of the
British Monarchy so that she would have no loss of Sovereignty in
relation to being defender of the faith and yet is incapable of claiming
a Christian identity given the recourse to Roman Numerals as being
derived from Roman Empire Governance which as 10 paragraphs to the
Letters Patent of the Constitution of Australia being expressed by the
Pythagorean formulation.

Deflecting any impunity from her over a lack of differentiation from
fascist conduct--so as to avoid the claim that her Crown and Monarchy
were not worth dying for.

And as to whether her own latest prerogative view of marriage which
itself includes same sex marriage recognition enacted by later
legislation can save the Queen's sovereignty, so that it is properly
free from any external interference, as that which has not ever been
faced by such a great existentialist threat to her Empire Governance, as
when it was threatened by being undermined as an authentic natural law
and common consideration with respects to the Gregorian calendar reforms
of 1582 and which Britain and all her colonies only adopted by
legislative change in 1751):

On 11 December 2012, the Minister for Women and Equalities, Secretary of
State Maria Miller announced that the Government would bring forward
same-sex marriage legislation for England and Wales in early 2013. In
response to the consultation results, the proposals were extended to
allow religious organisations to opt into performing same-sex marriages
if they wish, and a 'quadruple-lock' of additional measures to put the
protection of religious freedoms "utterly beyond doubt". These are:

1) ensuring the legislation states explicitly that no religious
organisation, or individual minister, can be compelled to marry same-sex
couples or to permit this to happen on their premises;

2) providing an 'opt-in' system for religious organisations who wish to
conduct marriages for same-sex couples, which also allows individual
ministers to continue to refuse to perform same-sex marriage even when
their religious organisation opts in;

3) amending the Equality Act 2010 to reflect that no discrimination
claims can be brought against religious organisations or individual
ministers for refusing to marry a same-sex couple or allowing their
premises to be used for this purpose; and

4) ensuring that the legislation will not affect the Canon law of the
Church of England or the Church in Wales, ie., unless Canon law and the
same-sex marriage legislation are changed in future, both churches will
be legally barred from performing same-sex marriages.

Her Majesty's Government also addressed consultation responses about the
possibility that the European Court of Human Rights could force all
churches to marry same-sex couples, stating:

Both the case law of the European Court of Human Rights and the rights
enshrined in the European Convention on Human Rights put the protection
of religious belief in this matter beyond doubt. We will draft the
legislation to ensure that there is a negligible chance of a successful
legal challenge in any domestic court, or the ECtHR that would force any
religious organisation to conduct marriages for same-sex couples against
their will. Any possible claims would be brought against the
Government, rather than an organisation to ensure religious
organisations would not have to use their resources to fight any legal
challenges. [Equal marriage: The Government's response, December 2012]

DOLF @ 1126 HOURS ON 2 SEPTEMBER 2017: "I have taken your pictures for
an alleged Indictment of Treason."

A BANDSMEN REPLIED: "Thank-you very much."

The Sovereign trinomial (ie. THREE-SIX-NINE HOUR JEWISH TEMPLE PRAYER
TIMES as artefact of the claim to RATIONAL PI and 364 day / base-7
chronology from AARON / MOSES) as the transcendent entitlement which
invalidates the #15 (3x3 = 9) ... #34 (4x4 = 16) ... #65 (5x5 = 25) ...
#111 (6x6 = 36) of the PYTHAGOREAN: c² = a² = b² / ROMAN IMPERIALISM as
METHODOLOGY can be established entirely upon mapping the [ACTS 10:1-48]
TEMPLE PRAYER TIMES to the grapple369 PARADIGM.

For example:

Nous: #40
Time: 09:00 hrs
Date: 2017.8.7
Torah: #40 #10 #20 %81 = #70
Dao: Reversal, Avoiding Activity
Tetra: #68 - Dimming
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden

Latin: Justitia {Virtue of God, House of God, Like unto God} Alt: Keliel
{Vessel for God} {

1. HELPS & PROTECTS THE SAFETY OF DECISIONS
2. MONARCH, NOBLES, GOVERNORS
3. UNCOVERS CONSPIRACIES
4. Arpien
}

Ahaz {One that takes or possesses}

- <http://www.grapple369.com?time:9.0>

***@zen: 1, row: 4, col: 6, nous: 40 [Super: #396 / #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming, Ego: #275 / #40 - Reversal, Avoiding Activity; I-Ching:
H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance
injured, Intelligence hidden; Tetra: 68 - Dimming]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 5
Categories: 

#10, #1, #30, #5, #1, #300, #40, #5, #4 = n. *GOD'S*
*NAME*, *HIS* *NAME* *WHO* *IS* *GOD*; #5, #6, #300, #70, #10, #5 = n.
Yah Saves; #40, #20, #300, #6, #30 = *A* *STUMBLING* *BLOCK*; *AN*
*OCCASION* *OF* *A* *FALL* *OR* *HARM*; *TEMPTATION* *OR* *ENTICEMENT*;
#40, #200, #6, #100, #10, #40 = Rubbings, cleansings (a course of
purification); #30, #5, #1, #200, #90, #70 = On or above the earth;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 18
Categories: 

#5, #6, #300, #70, #10, #5 = Howsha`yah (H1955): 1) a
prince of Judah who assisted in the dedication of the wall of Jerusalem
in the time of Nehemiah; 2) the father of Jezaniah (or Azariah) who was
a man of note after the destruction of Jerusalem by Nebuchadnezzar in
the time of Jeremiah; #30, #10, #200, #100, #6, #50 = yeraqown (H3420):
1) mildew, paleness, lividness; 1a) mildew, rust; 1b) paleness; #6, #10,
#300, #70, #10 = Yish`iy (H3469): 1) son of Appaim, one of the line of
Jerahmeel of the house of Hezron; 2) a chief of Manasseh and head of a
family on the east of Jordan; 3) a chief of Judah, father of Zoheth; 4)
a chief of Simeon and head of a family; #20, #40, #300, #30, #6 = moshel
(H4915): 1) dominion from 04911; TWOT - 1258c; n m; 2) likeness, one
like, similitude; #6, #10, #50, #300, #30 = nashal (H5394): 1) to slip
off, drop off, clear away, draw off; 1a) (Qal); 1a1) to slip or drop
off; 1a2) to draw off; 1a3) to clear away; 1b) (Piel) to clear out
completely, clear entirely; #6, #70, #80, #200, #40 = `aphar (H6083): 1)
dry earth, dust, powder, ashes, earth, ground, mortar, rubbish; 1a) dry
or loose earth; 1b) debris; 1c) mortar; 1d) *ore*; #6, #90, #80, #10,
#200, #10 = tsaphiyr (H6842): 1) he-goat; #10, #300, #2, #8, #6, #50,
#20 = shabach (H7623): 1) to soothe, still, stroke; 2) to laud, praise,
commend; 1a) (Piel) to soothe, still; 1b) (Hiphil) stilling
(participle); 2a) (Piel); 2a1) to laud, praise (God); 2a2) to commend,
congratulate (the dead); 2b) (Hithpael) to boast; #40, #300, #1, #10,
#5, #40 = show' (H7722): 1) ravage n f; 2) devastation, ruin, waste; 2a)
devastation, ruin; 2b) ruin, waste (of land); #30, #300, #6, #50, #10 =
Shuwniy (H7764): 1) son of Gad and progenitor of the family of Shunites;
#300, #6, #70, #20 = shuwa` (H7769): 1) cry, cry for help, cry out; 2)
opulence; 2a) meaning dubious; #30, #300, #50, #10, #1, #5 = saniy'
(H8146): 1) hated, held in aversion; #1, #50, #1, #3, #20, #1, #200,
#70, #50 = anagkazo (G315): 1) to necessitate, compel, drive to,
constrain; 1a) by force, threats, etc.; 1b) by permission, entreaties,
etc.; 1c) by other means; #1, #80, #300, #5, #10 = hapto (G681): 1) to
fasten to, adhere to; 1a) to fasten fire to a thing, kindle, set of
fire; #3, #1, #30, #1, #300, #10, #1, #50 = Galatia (G1053): 1) the
Roman province of Galatia my be roughly described as the central region
of the peninsula of Asia Minor, bounded on the north by Bithynia and
Paphlagonia; on the east by Pontus; on the south by Cappadocia and
Lycaonia; on the west by Phrygia; #10, #1, #5, #10, #100, #70, #200 =
Iaeiros (G2383): 1) a ruler of a synagogue, probably near the western
shore of the Sea of Galilee; #40, #5, #30, #1, #50, #70, #200 = melan
(G3188): 1) ink; #80, #5, #100, #3, #8, #200 = Perge (G4011): 1) a town
in Pamphylia, on the river Cestius, at a distance of 7 miles (10 km)
from its mouth, and famous in antiquity for the worship of Artemis (Diana);

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #32 - Natural
Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #29 -
Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening} #275 has 5 Categories: 

#1, #4, #200, #70 =
*ARM*; *POWER*; #3, #20, #200, #2, #50 = n. *HEROD*, *SON* *OF* *A*
*HERO*; #70, #200, #5 = To be bare or naked; #70, #200, #5 = To run or
flow; #70, #200, #5 = Cleared or open places, meadows;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #32 -
Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #29 -
Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening} #275 has 10 Categories: 

#6, #30, #2, #200, #7,
#30 = barzel (H1270): 1) *IRON*; 2) *TOOL* *OF* *IRON*; 3) *HARSHNESS*,
*STRENGTH*, *OPPRESSION* (*FIGURATIVE*); 1a) *IRON*; 1a1) *IRON* *ORE*;
1a2) *AS* *MATERIAL* *OF* *FURNITURE*, *UTENSILS*, *IMPLEMENTS*; #2, #8,
#200, #10, #5, #50 = chowr (H2356): 1) hole, cave; #5, #20, #200, #10,
#40 = kar (H3733): 1) howdah, palanquin, basket saddle; 2) pasture,
meadow; 3) ram, lamb, he-lamb; 4) battering-ram; 1a) an enclosed riding
space erected on a camel's saddle; #5, #20, #200, #40, #10 = Karmiy
(H3757): 1) the descendants of Carmi, the 4th son of Reuben; #6, #2,
#40, #200, #20, #2, #5 = merkabah (H4818): 1) chariot; #5, #50, #20,
#200 = nekar (H5236): 1) *FOREIGN*, *ALIEN*, *FOREIGNNESS*, *THAT*
*WHICH* *IS* *FOREIGN*; 1a) *FOREIGNNESS*, *FOREIGN* *GODS*; 1b)
*ALIEN*, *FOREIGNER*; 1c) *FOREIGN* (*VANITIES*); #6, #30, #70, #9, #30,
#80, #10, #40 = `atalleph (H5847): 1) bat; #100, #90, #10, #70, #5 =
Qetsiy`ah (H7103): 1) the 2nd of the daughters born to Job after his
trial; #6, #10, #200, #4, #50, #5 = radah (H7287): 1) *TO* *RULE*,
*HAVE* *DOMINION*, *DOMINATE*, *TREAD* *DOWN*; 2) *TO* *SCRAPE* *OUT*;
1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*, *SUBJUGATE*; 1b) (Hiphil) *TO*
*CAUSE* *TO* *DOMINATE*; 2a) (Qal) *TO* *SCRAPE*, *SCRAPE* *OUT*; #30,
#200, #40, #5 = rimmah (H7415): 1) maggot, worm (as cause and sign of
decay);

Those prayer times will then give you all the Biblical texts by which
the Jerusalem council of Rabbis can then build their legal claim against
Roman Imperial Governance, to so then CLAIMING THE LEGAL PRINCIPLE OF
*ACCESSIO* WHICH APPLIES THEN TO THE SUPERFICIES AS AN INTELLECTUAL
PROPERTY as a legal entitlement demolish the Al Aqsa mosque and re-build
the the Jewish Temple.

THE LEGAL PRINCIPLE OF *ACCESSIO* WHICH APPLIES THEN TO THE SUPERFICIES
AS AN INTELLECTUAL CLAIM MADE OF THE PYTHAGOREAN BODY AND SOUL AS
INTELLECTUAL TETRAD BEING THEN THE BASIS FOR NATURE AS EXHIBITED BY THE
TOTALITY AS TETRACYTS:

As a #CENTRE AS POINT (YOD = #10) is 1 - *MONAD*, a LINE (radius = 1 -
*MONAD*) is 2 - *DUAD*, a SUPERFICIES (22 / 7 = rational PI being 3W1D
as bifurcated TRIAD microcosm (3-6-9 as Judaeo-Christian custom
associated with the Jerusalem Temple prayer times conveyed within [Acts
10:1-48]) and the logical premise of a SEPTET macrocosm (the inner
TELOS: .142857...) is 3 - *TRIAD*, the solid property then agrees with
the *TETRAD*.

According to Wikipedia, *ACCESSIO* is a legal concept derived from
Ancient Roman property law that decided ownership of an object or work
that is somehow related to another object or work; one thing is
considered the principal, and the other is considered to be an
*ACCESSION* or addition to it. In general the owner of the principal
thing, whichever it is, became the owner of the *ACCESSION* also.
*ACCESSIO* was not a specific rule of law such as "superficies solo
cedit" which could also be reasonably associated to Intellectual
Property matters, instead it was a principle with a number of special
cases that had their own particular guidelines for determination of
ownership.

The person who lost their property by *ACCESSIO* had as a general rule a
right to be indemnified for their loss by the person who acquired the
new property. The exceptions were cases of mala fides as bad faith which
is in this instance, the holding of beliefs in their minds even though
they are directly contradicted by facts. These are beliefs held in bad
faith double mindedness or double heartedness in duplicity, fraud, or
deception. It may involve intentional deceit of others, or self-deception.

The most undisputed kind of *ACCESSIO* arises from the union of a thing
with the ground (ie.

In English, Natural Law is a term is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
the material universe as conveyed by the first four days of CREATION /
GENESIS in [Genesis 1:1-19]:

1) the logical grounding of infinity on the Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756
2) the subjective grounding of infinity on Septet #41 centric on 13-17
September 2001 / 18 September = 1 Tishri 5762 as 6,000 = 122J3W1D +
9(9²+1)/2 as #369
3) the association of this to further expression as a natural, common
law and an egalitarian as sovereign right to circumscribing of human
nature attributed by an Autonomy of Will, rationality, reason and as
consciousness given by an interpretation of the 10 Commandments as the
basis for the Torah.

Which in the #81 x 4.5 days schema that was known to both the DAOist /
Pythagoreans it is equated to #41 as #CENTRE and CAPTIVE to my
Intellectual Property as a theoretical mathematical noumenon
encapsulated by a SEPTET x #369 Magic Squares whereby:

3 x #41 = #123 as judgment (Within the Egyptian Book of the Dead)

- <http://www.grapple369.com?telos:123>

6 x #41 = #246 as ANGEL GABRIEL

- <http://www.grapple369.com?telos:246>

); and when the union between the ground and the thing is complete, the
thing belongs to whoever owns the ground.

"In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face
of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light {'owr-lights [H216]: #207}: and there
was light {'owr-lights [H216]: #207}." [Genesis 1:3]

SEE IMAGE OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE



- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>

And God saw the light {'owr-lights [H216]: #207 = #1, #6, #200 as 'owr
(H216): 1) light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun, stars); 1c) day-break, dawn, morning light; 1d) daylight;
1e) lightning; 1f) light of lamp; 1g) light of life; 1h) light of
prosperity; 1i) light of instruction; 1j) light of face (fig.); 1k)
Jehovah as Israel's light;

DERIVED FROM:

#206 = #5, #1, #200 = 'owr (H215): 1) to be or become light, shine; 1a)
(Qal); 1a1) to become light (day); 1a2) to shine (of the sun); 1a3) to
become bright; 1b) (Niphal); 1b1) to be illuminated; 1b2) to become
lighted up; 1c) (Hiphil); 1c1) to give light, shine (of sun, moon, and
stars); 1c2) to illumine, light up, cause to shine, shine; 1c3) to
kindle, light (candle, wood); 1c4) lighten (of the eyes, his law, etc);
1c5) to make shine (of the face);

ASSOCIATED WITH:

#277 = #30, #40, #1, #6, #200 as ma'owr (H3974): 1) *LIGHT*, *LUMINARY*;
0900 HOURS PRAYER TIME WITHIN THE JERUSALEM TEMPLE [ACTS 10:1-48]

}, that it was good: and God divided the light {'owr-lights [H216]:
#207} from the darkness. [v4] And God called the light {'owr-lights
[H216]: #207} Day, and the darkness he called Night. And the evening and
the morning were the first day. [v5]" [Genesis 1:1-5 (KJV)]

To explain this as the #YOD of SOVEREIGNTY as being strategic
manoeuvring of an understanding given of a linguistic association to the
inner dynamic of the DAOist meta-descriptor prototypes {ie.

If religious belief and existence is defined entirely by NUMBER:

+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}
+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT
PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN
INESCAPABLE CONSEQUENCE

H54 + H18 + H6 + H3 = #81 #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE / ACT OF NATURE}

GENESIS DAY #1 = #YOD (#10) AS REPRISE ON 10 SEPTEMBER 2001:

Nous: #9
Time: 11:10 hrs
Date: 2017.9.10
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {

1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

- <http://www.grapple369.com?zen:3,row:5,col:4,nous:9>

***@zen: 3, row: 5, col: 4, nous: 9 [Super: #418 / #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering, Ego: #277 / #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #13 - Status,
Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back / INNER: #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model} #418
has 8 Categories: 

#8, #9, #1, #400 = Sinfulness; sinner; idol; sin
offering; punishment of sin; #8, #10, #400 = To surround, encircle; a
wild beast; the letter Chet; #8, #400, #10 = n. Object of Fright,
Hittite; #10, #8, #400 = n. Union; #10, #300, #8, #100 = n. He Sports,
Isaac (He Laughs) (rare form of this name, see #208); #10, #400, #8 = To
beat with a club; #5, #8, #200, #60, #50, #70, #30, #5 = n. Sun Cliff;
#70, #2, #200, #80, #50, #10, #6 = Forwards;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model} #418 has 8 Categories: 

#8, #4, #6, #400 = chedvah (H2304): 1) joy, gladness; #8, #300, #100,
#10 = chesheq (H2837): 1) desire, thing desired; #6, #10, #300, #2, #100
= Yishbaq (H3435): 1) a son of Abraham by Keturah and progenitor of an
Arabian tribe; #6, #100, #6, #300, #6 = qashash (H7197): 1) to gather,
assemble, collect, gather stubble or sticks; 1a) (Qal) to gather
together; 1b) (Poel) to gather stubble; 1c) (Hithpoel) to gather oneself
together; #2, #1, #200, #5, #10, #200 = basis (G939): 1) a stepping,
walking; 2) that with which one steps, the foot; #5, #2, #100, #1, #10,
#20, #70, #10, #200 = Hebraikos (G1444): 1) Hebrew; #5, #80, #10, #40,
#5, #10, #50, #8, #10, #200 = epimeno (G1961): 1) to stay at or with, to
tarry still, still to abide, to continue, remain; 1a) of tarrying in a
place; 1b) to persevere, continue; 1b1) of the thing continued in; 1b2)
in the work of teaching; 1b3) of the blessing for which one keeps
himself fit; 1b4) denoting the action persisted in; #20, #1, #300, #5,
#9, #8, #20, #5, #50 = katatithemi (G2698): 1) *TO* *LAY* *DOWN*,
*DEPOSIT*, *LAY* *UP*; 2) *TO* *LAY* *BY* *OR* *UP* *FOR* *ONE'S*
*SELF*, *FOR* *FUTURE* *USE*; 3) *TO* *LAY* *UP* *FAVOUR* *FOR* *ONE'S*
*SELF* *WITH* *ANY* *ONE*, *TO* *GAIN* *FAVOUR* *WITH* (*TO* *DO*
*SOMETHING* *FOR* *ONE* *WHICH* *MAY* *WIN* *FAVOUR*);

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #31 - Military Stratagem,
Quelling War; I-Ching: H32 - Perseverance, Endurance, Duration,
Constancy; Tetra: 51 - Constancy} #277 has 10 Categories: 

#2, #70,
#200, #5 = A burning; #2, #200, #70, #5 = A present; in evil,
misfortune; #7, #70, #200 = To be pressed together; to be small, little;
#7, #200, #70 = To scatter, spread out, disperse; to sow (seed); sowing,
time of sowing; seed, a plantation, crop, grain, produce; posterity;
family, race; arm, forearm; shoulder or foreleg; strength, force, might;
#70, #2, #200, #5 = Ferryboat; #70, #2, #200, #5 = Anger or wrath; pride
or insolence; #70, #7, #200 = To begird or enclose; to strengthen, to
help; #70, #7, #200 = n. Help; #70, #200, #2, #5 = Wilderness or desert;
#70, #200, #2, #5 = Surety or security; pledge or pawn;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #31 - Military Stratagem,
Quelling War; I-Ching: H32 - Perseverance, Endurance, Duration,
Constancy; Tetra: 51 - Constancy} #277 has 10 Categories: 

#2, #1, #4,
#200, #70 = 'edra` (Aramaic) (H153): 1) strong, force, arm, power; #6,
#1, #60, #10, #200 = 'Acciyr (H617): 1) a son of Korah; 2) a son of
Ebiasaph; 3) a son of Jeconiah; #9, #200, #8, #20, #40 = torach (H2960):
1) burden; #30, #40, #1, #6, #200 = ma'owr (H3974): 1) *LIGHT*,
*LUMINARY*; #20, #40, #200, #10, #2, #5 = meriybah (H4808): 1) strife,
contention; #6, #50, #5, #10, #200, #6 = nehiyr (Aramaic) (H5094): 1)
light; #50, #7, #200, #20 = nezer (H5145): 1) consecration, crown,
separation, Nazariteship; 1a) crown (as sign of consecration), earring;
1a1) stones of a crown, diadem, stones of charming; 1b) woman's hair;
1c) consecration; 1c1) of high priest; 1c2) of Nazarite; #5, #200, #20,
#2, #10, #40 = Rekah (H7397): 1) a place in Judah; 1a) perhaps the
village of 'Rashiah' 3 miles (5 km) south of Jerusalem; #2, #70, #200,
#5 = Tab`erah (H8404): 1) a place in the wilderness of Paran; #80, #1,
#100, #1, #9, #8, #20, #8, #50 = paratheke (G3866): 1) *A* *DEPOSIT*,
*A* *TRUST* *OR* *THING* *CONSIGNED* *TO* *ONE'S* *FAITHFUL* *KEEPING*;
1a) *USED* *OF* *THE* *CORRECT* *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF*
*THE* *GOSPEL*, *TO* *BE* *HELD* *FIRMLY* *AND* *FAITHFULLY*, *AND* *TO*
*BE* *CONSCIENTIOUSLY* *DELIVERED* *UNTO* *OTHERS*;

GENESIS DAY #2 = #MEM (#40 - H27 + H9 + H3 + H2 = #41 as #CENTRE OF
BEING IS A TRANSCENDENT PRINCIPLE OF A MATHEMATICAL LOGICAL AND
CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE) AS REPRISE ON 13
SEPTEMBER 2001:

Nous: #41
Time: 11:20 hrs
Date: 2017.9.13
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

- <http://www.grapple369.com?zen:1,row:5,col:5,nous:41>

***@zen: 1, row: 5, col: 5, nous: 41 [Super: #315 / #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power
of the great, Great storage, Potential energy; Tetra: 60 - Accumulation,
Ego: #392 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle} #315 has 17
Categories: 

#1, #300, #4, #6, #4 = n. Stronghold; #3, #2, #10, #300 =
Stiffened or frozen thing; ice; crystal; #8, #300, #2, #5 = n.
Combination; #9, #6, #300 = To fly, to dart, dash (upon prey); #10,
#100, #200, #5 = Splendid one, a star; #10, #300, #2, #1, #2 = n.
Father's Seat; #10, #300, #5 = To be, exist; to have being or firmness;
#20, #80, #10, #200, #5 = n. Village; #30, #40, #200, #40, #5 = In
pretense, falsely; fraudulent wealth; #40, #70, #200, #5 = A cave or
cavern; #40, #70, #200, #5 = Clearing, clear spot; #40, #200, #70, #5 =
Pasture or feed; pasture-ground; feeding-place (of wild beasts); #70,
#4, #200, #10, #1, #30 = n. God's flock; #70, #40, #200, #5 = n.
Submersion, Gomorrah (thought to be one of four cities sunk in the Dead
Sea); #200, #2, #60, #3, #50 = Chief of the rulers; #70, #200, #40, #5 =
Guile or cunning; prudence; #70, #200, #40, #5 = A heap;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle} #315 has 15
Categories: 

#6, #5, #40, #9, #5, #200, #10, #40 = taher (H2891): 1) to
be clean, be pure; 1a) (Qal); 1a1) to be clean (physically - of
disease); 1a2) to be clean ceremonially; 1a3) to purify, be clean
morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification;
#20, #10, #200, #10, #70, #5 = yeriy`ah (H3407): 1) curtain, drape; #5,
#10, #200, #100 = yaraq (H3419): 1) herbs, herbage, vegetables, garden
greens; #5, #20, #40, #200, #10, #40 = kamar (H3649): 1) priest,
idolatrous priest; #2, #40, #8, #10, #200, #10, #5, #40 = mechiyr
(H4242): 1) price, hire; 1a) price; 1b) hire, reward, gain; #30, #40,
#200, #40, #5 = mirmah (H4820): 1) deceit, treachery; #5, #40, #70, #40,
#10, #100, #10, #40 = `amaq (H6009): 1) to be deep, be profound, make
deep; 1a) (Qal) to be deep; 1b) (Hiphil) to make deep, make profound;
#10, #80, #9, #10, #200, #6 = patar (H6362): 1) to separate, set free,
remove, open, escape, burst through; 1a) (Qal); 1a1) to remove
(oneself), escape; 1a2) to set free, let out; #6, #200, #6, #3, #50,
#10, #40 = ragan (H7279): 1) to murmur, whisper; 1a) (Qal) murmurer
(participle); 1b) (Niphal); 1b1) to murmur; 1b2) backbiter (participle);
#5, #200, #40, #20, #10, #40 = rammak (H7424): 1) mare; 1a) meaning
dubious; #200, #70, #30, #10, #5 = Re`elayah (H7480): 1) one who
returned from exile with Zerubbabel; 1a) also 'Raamiah'; #2, #300, #6,
#2, #5 = shuwbah (H7729): 1) retirement, withdrawal; #2, #70, #8, #9,
#5, #10, #1, #10, #200 = boetheia (G996): 1) help; #5, #80, #10, #80,
#70, #9, #10, #1, #50 = epipothia (G1974): 1) longing; #5, #300, #10 =
eti (G2089): 1) yet, still; 1a) of time; 1a1) of a thing which went on
formerly, whereas now a different state of things exists or has begun to
exist; 1a2) of a thing which continues at present; 1a2a) even, now; 1a3)
with negatives; 1a3a) no longer, no more; 1b) of degree and increase;
1b1) even, yet; 1b2) besides, more, further;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness / INNER: #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor} #392 has 2 Categories: 

#1, #60, #80, #200, #50,
#1 = Diligently, carefully, speedily; #40, #2, #300, #10, #40 =
*PENISES* (PLURAL);

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness / INNER: #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor} #392 has 14 Categories: 

#1, #60, #80, #200, #50,
#1 = 'ocparna' (Aramaic) (H629): 1) thoroughly; 2) (CLBL) eagerly,
diligently; #40, #2, #300, #50 = Bashan (H1316): 1) a district east of
the Jordan known for its fertility which was given to the half-tribe of
Manasseh; #6, #10, #6, #70, #300 = Yow`ash (H3135): 1) a Benjamite, son
of Becher; 2) one of the officers in David's court; #6, #10, #70, #6,
#300 = Ye`uwsh (H3266): 1) son of Eshek, a remote descendant of king
Saul; 2) a Gershonite Levite of the house of Shimei; 3) son of king
Rehoboam of Judah; #6, #40, #60, #200, #80, #6 = caraph (H5635): 1)
(Piel) to burn; #6, #80, #300, #6 = puwsh (H6335): 1) to spring about;
2) (Niphal) to be scattered, be spread; 1a) (Qal) to frisk, act proudly
(fig.); #6, #10, #80, #90, #200, #6 = patsar (H6484): 1) to press, push;
1a) (Qal) to push, press; 1b) (Hiphil) be insolent, display pushing
(arrogance, presumption); #40, #100, #200, #10, #2, #40 = qarab (H7126):
1) to come near, approach, enter into, draw near; 1a) (Qal) to approach,
draw near; 1b) (Niphal) to be brought near; 1c) (Piel) to cause to
approach, bring near, cause to draw near; 1d) (Hiphil) to bring near,
bring, present; #1, #50, #70, #10, #60, #1, #200 = anoigo (G455): 1) to
open; #1, #100, #5, #200, #20, #5, #10, #1, #50 = areskeia (G699): 1)
desire to please; #4, #5, #100, #2, #1, #10, #70, #200 = Derbaios
(G1190): 1) a native of Derbe; #5, #50, #1, #100, #60, #1, #40, #5, #50,
#70, #10 = enarchomai (G1728): 1) *TO* *BEGIN*, *TO* *MAKE* *A*
*BEGINNING*;

"Are ye so foolish? having begun {enarchomai-begin [G1728]: #392} in the
Spirit, are ye now made perfect by the flesh?" [Galatians 3:3 (KJV)]

"Being confident of this very thing, that he which hath begun
{enarchomai-begin [G1728]: #392} a good work in you will perform it
until the day of Jesus Christ:" [Philippians 1:6 (KJV)]

#80, #1, #30, #1, #10, #70, #200 = palaios (G3820): 1) old, ancient; 2)
no longer new, worn by use, the worse for wear, old; #200, #80, #1, #50,
#10, #1, #50 = Spania (G4681): 1) the whole peninsula south of the Pyrenees;

GENESIS DAY #3 = #TAU (#400 - H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH
GIVES RISE TO {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN
WU) OF SOCIETY AND NATURE}) AS REPRISE ON 22 SEPTEMBER 2001:

Nous: #35
Time:
Date: 2017.9.22
Torah: #5 #10 #10 %81 = #25
Dao: Great Guiding Signs?, Virtue of Benevolence
Tetra: #19 - Following
I-Ching: H17 - Following, Allegiance

Latin: Magnificus {God master of the Universe} Alt: Ashalyah {Labor on
Errors in God} {

1. CONFOUNDS THE EVIL & GRANTS RELEASE FROM ENEMIES
2. GIVES VICTORY
3. IRON, WEAPONS, SOLDIERS & MILITARY GENIUS
4. Ptibiou
}

Solar Eclipse: 12 July 2010 (AEST)

#2000 CE

- <http://www.grapple369.com?zen:5,row:5,col:6,nous:35>

***@zen: 5, row: 5, col: 6, nous: 35 [Super: #356 / #63 - Origins
in Reversal, Consider Beginnings; I-Ching: H51 - Quake, Thunderclap,
Shake, The arousing (shock, thunder); Tetra: 62 - Doubt, Ego: #288 / #35
- Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #32 - Natural
Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle} #356 has 8
Categories: 

#1, #300, #50, #5 = n. Fortress; #2, #50, #4, #100, #200 =
n. Son of a Dagger; #10, #70, #70, #200, #6 = To raise up (a cry); #40,
#6, #60, #200, #10, #40 = Bands or bonds; n. Correction (masculine);
#40, #6, #300, #10 = n. Withdrawn; n. Patron; #50, #6, #300 = To be ill
or sickly; #50, #300, #6 = They carry; #4, #10, #70, #200, #2, #70 =
Till evening (exclusive);

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #32 -
Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle} #356 has 18
Categories: 

#10, #90, #200, #50, #6 = yetser (H3336): 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework); #30, #10, #300, #6, #10 = Yishviy (H3440): 1)
the 2nd son of Saul by his wife Ahinoam; 2) the 3rd son of Asher and
founder of the family of Ishuaites; #10, #20, #200, #70, #6, #50 = kara`
(H3766): 1) to bend, kneel, bow, bow down, sink down to one's knees,
kneel down to rest (of animals), kneel in reverence; 1a) (Qal); 1a1) to
bow; 1a2) to bow down, crouch; 1a3) to bow down over; 1a4) to tilt,
lean; 1b) (Hiphil) to cause to bow; #6, #40, #300, #6, #2, #2 =
Meshowbab (H4877): 1) a descendant of Simeon; #6, #30, #50, #70, #200 =
na`arah (H5291): 1) girl, damsel, female servant; 1a) girl, damsel,
little girl; 1a1) of young woman, marriageable young woman, concubine,
prostitute; 1b) maid, female attendant, female servant; #6, #80, #200,
#10, #20, #40 = periy (H6529): 1) fruit; 1a) fruit, produce (of the
ground); 1b) fruit, offspring, children, progeny (of the womb); 1c)
fruit (of actions) (fig.); #6, #2, #90, #200, #8, #10, #40 = tseriyach
(H6877): 1) excavation, underground chamber, cellar, underground room;
1a) meaning uncertain; #6, #10, #100, #200, #40 = qaram (H7159): 1) to
spread or lay something over, cover, spread over; 1a) (Qal) to be spread
over; #10, #200, #6, #40, #40, #50, #10 = ruwm (H7311): 1) to rise, rise
up, be high, be lofty, be exalted; 2) (Qal) *TO* *BE* *ROTTEN*, *BE*
*WORMY*; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be raised,
be uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel); 1b1) to
raise or rear (children), cause to grow up; 1b2) to lift up, raise,
exalt; 1b3) to exalt, extol; 1c) (Polal) to be lifted up; 1d) (Hiphil);
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on
high; 1d2) to lift up (and take away), remove; 1d3) to lift off and
present, contribute, offer, contribute; 1e) (Hophal) to be taken off, be
abolished; 1f) (Hithpolel) to exalt oneself, magnify oneself; #6, #200,
#10, #100, #40 = reyqam (H7387): 1) vainly, emptily; 1a) in empty
condition, empty, emptily; 1b) in vain, without effect, vainly; #200,
#70, #10, #6, #50, #20 = ra`yown (Aramaic) (H7476): 1) thought; #6, #40,
#300, #2, #8 = shebach (Aramaic) (H7624): 1) (Pael) to laud, praise,
adulate, adore; #300, #20, #6, #30 = shakkuwl (H7909): 1) childless
(through bereavement); 2) bereaved, robbed of offspring; #10, #300, #30,
#10, #6 = shalah (H7951): 1) to be at rest, prosper, be quiet, be at
ease; 1a) (Qal); 1a1) to be or have quiet; 1a2) to be at ease, prosper;
#1, #100, #200, #5, #50 = arrhen (G730): 1) a male; #4, #1, #40, #1,
#100, #10, #200 = Damaris (G1152): 1) an Athenian woman converted to
Christianity by Paul's preaching; #5, #40, #80, #70, #100, #10, #1, #50
= emporia (G1711): 1) trade, merchandise; #20, #5, #10, #100, #10, #1,
#10, #200 = keiria (G2750): 1) a band, either for bed-girth, or for
tying up a corpse after it has been swathed in linen;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #45 - Extremes
and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change / INNER:
#1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy} #288 has 8 Categories: 

#1, #10, #70, #7,
#200 = n. Father is Help; #8, #80, #200 = To cut in, dig; to search out,
to spy; to turn red (with shame); to be ashamed; a hole; n. Blushing,
Pit or Well; #8, #200, #80 = To pull or pluck fruit; to upbraid,
reproach; to pass the autumn and winter; n. ripe; harvest, autumn
(inclusive of winter); maturity; #10, #200, #8, #70 = n. Trusty; #40,
#40, #3, #200, #5 = Storehouse, garner; #40, #200, #3, #40, #5 = A
stone-heap; #40, #200, #8, #40 = Since leaving the womb; #10, #70, #40,
#30, #40, #50, #8, #40 = Troublesome comforters;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #45 -
Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change / INNER:
#1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy} #288 has 14 Categories: 

#40, #1, #2,
#200, #5, #40 = 'Abraham (H85): 1) friend of God and founder of Hebrew
nation via God's elective covenant; #1, #10, #70, #7, #200 = 'Iy`ezer
(H372): 1) a descendant of Manasseh; #6, #7, #5, #10, #200, #10, #50 =
zehar (Aramaic) (H2095): 1) to take heed, care, warn; 1a) (P'al) to be
warned; #30, #8, #10, #200, #40 = Chiyram (H2438): 1) the king of Tyre
who sent workmen and materials to Jerusalem to build both the palace for
David and the temple for Solomon; 2) the chief architect and engineer of
Solomon's temple sent by King Hiram to Solomon; #40, #8, #40, #200 =
chomer (H2563): 1) cement, mortar, clay; 2) heap; 3) homer - a unit of
dry measure about 65 imperial gallons (300 l); 1a) mortar, cement; 1b)
clay; 1c) mire; 2a) swelling, surging (of water); #6, #5, #8, #200, #10,
#9, #10, #40 = chariyt (H2754): 1) bag, purse; #6, #70, #2, #200, #10 =
`Ibriy (H5681): 1) a Merarite Levite of the family of Jaaziah in the
time of David; #80, #8, #200 = pechar (Aramaic) (H6353): 1) potter; #8,
#200, #30, #10, #40 = qimmashown (H7063): 1) thistles or nettles, a
thorny or useless plant; #6, #200, #2, #70, #10 = reba` (H7252): 1) to
lie down, lie stretched out; 1a) (Qal) lying down (infinitive); #40,
#200, #8, #40 = rechem (H7358): 1) womb; 1a) womb; 1b) womb-man,
woman-slave, woman, two women; #1, #50, #1, #3, #3, #5, #30, #30, #70,
#40, #5, #50 = anaggello (G312): 1) to announce, make known; 2) to
report, bring back tidings, rehearse; #5, #20, #2, #1, #200, #10, #50 =
ekbasis (G1545): 1) an egress, way out, exit; 2) the issue referring to
the end of one's life; 1a) applied figuratively to the way of escape
from temptation; 2a) Heb 13:7 refers not only to end of physical life,
but the manner in which they closed a well spent life as exhibited by
their spirit in dying; #70, #7, #10, #1, #200 = Ozias (G3604): 1) son of
Amaziah, king of Judah from B.C. 810 - 758;

GENESIS DAY #4 = #ALEPH (#1) AS REPRISE UPON THE EQUINOX OF 23 SEPTEMBER
2001:

Nous: #48
Time:
Date: 2017.9.23
Torah: #40 #6 #40 %81 = #5
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

- <http://www.grapple369.com?zen:6,row:5,col:6,nous:48>

***@zen: 6, row: 5, col: 6, nous: 48 [Super: #317 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the
Verge, Ego: #264 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress, Prospering, Aquas; Tetra: 20 - Advance]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #30 - Government without Coercion, Be Chary of War; I-Ching:
H45 - Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing} #317 has 8 Categories: 

#3, #4, #10,
#300 = Stack or shock (of sheaves); grave mound, tomb; #8, #4, #300, #5
= A sharp or new sword; n. New Built; #8, #9, #300 = To beat, pound;
#10, #2, #300, #5 = The dry, dry ground, the dry land; #10, #6, #1, #300
= n. Yah Supports; #40, #7, #70, #200 = Smallness, fewness; #40, #7,
#200, #70 = A place sown, a field; #40, #70, #200, #2, #5 = The west,
westward;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #30 - Government without Coercion, Be Chary of War; I-Ching:
H45 - Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing} #317 has 12 Categories: 

#30, #2, #200,
#10, #70, #5 = Beriy`ah (H1283): 1) a son of Asher; 2) a son of Ephraim;
3) a Benjamite; 4) a Levite; #6, #40, #5, #200, #10, #6, #50 = herown
(H2032): 1) physical conception, pregnancy, conception; #8, #200, #9,
#40, #10, #50 = chartom (Aramaic) (H2749): 1) magician,
magician-astrologer; #40, #7, #70, #200 = miz`ar (H4213): 1) a little, a
trifle, a few; 1a) a trifle, a little (of time); 1b) a remnant, a very
few (of number); #40, #70, #2, #200, #5 = ma`abar (H4569): 1) ford,
pass, passing; 1a) ford; 1b) pass; 1c) passing, sweep; #2, #70, #200,
#40, #5 = `ormah (H6195): 1) shrewdness, craftiness, prudence; #2, #100,
#200, #10, #5 = qirya' (Aramaic) (H7149): 1) city; #6, #200, #80, #1,
#30 = Repha'el (H7501): 1) son of Shemaiah and grandson of Obed-edom;
#6, #300, #10, #1 = Sheva' (H7724): 1) Judaite, son of Caleb by his
concubine Maachah and grandson of Hezron; #300, #10, #1, #6 = siy'
(H7863): 1) loftiness (of pride); #50, #5, #1, #50, #10, #1, #200 =
neanias (G3494): 1) a young man; #80, #1, #100, #1, #4, #70, #60, #1 =
paradoxos (G3861): 1) *UNEXPECTED*, *UNCOMMON*, *INCREDIBLE*, *WONDERFUL*;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #21 - Guiding
the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #18 - Origin of Ethical Concepts, Palliation of Vulgarity;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 -
Flight} #264 has 10 Categories: 

#3, #40, #200, #10, #5, #6 = n. Yah
Completes; #8, #6, #200, #50 = n. Cavernous; #8, #10, #200, #6, #40 = n.
Noble, Hiram (king of Tyre); #8, #200, #6, #50 = Glow, heat; anger; a
dry faggot; n. Hollow-place; #10, #8, #40, #6, #200 = A deer, stag,
buck; #10, #200, #4, #50 = n. Descending, the river Jordan; #40, #200,
#4, #20 = n. Warlike —- the Babylonian deity Marduk; #50, #8, #6, #200 =
n. Snorting; #60, #4, #200 = To arrange or put in order, to set in a
row; #60, #200, #4 = To fear or tremble;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #18 - Origin of Ethical Concepts, Palliation of Vulgarity;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 -
Flight} #264 has 10 Categories: 

#6, #5, #3, #200, #10, #40 = guwr
(H1481): 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 2) to stir up trouble, strife,
quarrel, gather together; 3) to dread, fear, stand in awe, be afraid;
1a) (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay,
temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with; 1b2)
to assemble oneself; 2a) (Qal); 2a1) to stir up strife; 2a2) to quarrel;
2b) (Hithpolel) to excite oneself; 3a) (Qal); 3a1) to fear, be afraid;
3a2) to be in awe, stand in awe; #8, #200, #1, #10, #5, #40 = chere'
(H2716): 1) dung, excrement; #40, #4, #200, #20 = midrak (H4096): 1)
treading or stepping place, place to tread on; #5, #40, #9, #200, #10 =
Matriy (H4309): 1) a family of the tribe of Benjamin to which king Saul
belonged; #40, #200, #4, #20 = Merodak (H4781): 1) the chief deity of
the Babylonians in the time of Nebuchadnezzar; #50, #8, #200, #6 =
nachar (H5170): 1) snorting; #6, #40, #70, #90, #2, #6, #50 =
`itstsabown (H6093): 1) pain, labour, hardship, sorrow, toil; #6, #30,
#200, #20, #2, #6 = rekeb (H7393): 1) a team, chariot, chariotry,
mill-stone, riders; 1a) chariotry, chariots; 1b) chariot (single); 1c)
upper millstone (as riding on lower millstone); 1d) riders, troop (of
riders), horsemen, pair of horsemen, men riding, ass-riders,
camel-riders; #1, #30, #8, #9, #5, #10, #1, #200 = aletheia (G225): 1)
objectively; 2) subjectively; 1a) *WHAT* *IS* *TRUE* *IN* *ANY* *MATTER*
*UNDER* *CONSIDERATION*; 1a1) *TRULY*, *IN* *TRUTH*, *ACCORDING* *TO*
*TRUTH*; 1a2) *OF* *A* *TRUTH*, *IN* *REALITY*, *IN* *FACT*,
*CERTAINLY*; 1b) *WHAT* *IS* *TRUE* *IN* *THINGS* *APPERTAINING* *TO*
*GOD* *AND* *THE* *DUTIES* *OF* *MAN*, *MORAL* *AND* *RELIGIOUS*
*TRUTH*; 1b1) in the greatest latitude; 1b2) *THE* *TRUE* *NOTIONS* *OF*
*GOD* *WHICH* *ARE* *OPEN* *TO* *HUMAN* *REASON* *WITHOUT* *HIS*
*SUPERNATURAL* *INTERVENTION*; 1c) *THE* *TRUTH* *AS* *TAUGHT* *IN*
*THE* *CHRISTIAN* *RELIGION*, *RESPECTING* *GOD* *AND* *THE* *EXECUTION*
*OF* *HIS* *PURPOSES* *THROUGH* *CHRIST*, *AND* *RESPECTING* *THE*
*DUTIES* *OF* *MAN*, *OPPOSING* *ALIKE* *TO* *THE* *SUPERSTITIONS* *OF*
*THE* *GENTILES* *AND* *THE* *INVENTIONS* *OF* *THE* *JEWS*, *AND* *THE*
*CORRUPT* *OPINIONS* *AND* *PRECEPTS* *OF* *FALSE* *TEACHERS* *EVEN*
*AMONG* *CHRISTIANS*; 2a) *TRUTH* *AS* *A* *PERSONAL* *EXCELLENCE*; 2a1)
*THAT* *CANDOUR* *OF* *MIND* *WHICH* *IS* *FREE* *FROM* *AFFECTION*,
*PRETENCE*, *SIMULATION*, *FALSEHOOD*, *DECEIT*; #80, #1, #100, #8, #10,
#50, #5, #10 = paraineo (G3867): 1) to exhort, admonish;

"Then said Pilate unto them, Take ye him, and judge him according to
your law. The Jews therefore said unto him, It is not lawful for us to
put any man to death: That the saying of Jesus might be fulfilled, which
he spake, signifying what death he should die.

Then Pilate entered into the judgment hall again, and called Jesus, and
said unto him, Art thou the King of the Jews {#INR}?

Jesus answered him, Sayest thou this thing of thyself, or did others
tell it thee of me?

Pilate answered, Am I a Jew? Thine own nation and the chief priests have
delivered thee unto me: what hast thou done?

Jesus answered, My kingdom is not of this world: if my kingdom were of
this world, then would my servants fight, that I should not be delivered
to the Jews: but now is my kingdom not from hence.

Pilate therefore said unto him, Art thou a king then? Jesus answered,
Thou sayest that I am a king. To this end was I born, and for this cause
came I into the world, that I should bear witness unto the truth. Every
one that is of the truth heareth my voice.

Pilate saith unto him, What is truth {aletheia-truth [G225]: #264}? And
when he had said this, he went out again unto the Jews, and saith unto
them, I find in him no fault at all." [v 38]

BECOMING (YAHAD) AND TRUTH IS A COSMOGONIC CONSIDERATION

It is an argument between which 'HETEROS' v's 'HOMOIOS' as the THEORY OF
NUMBER constitutes the mind created in the image of the Creator God as
the Father (Godhead/Divine Nature as Mind) [Luke 4:5-24 (KJV); Romans
1:16-32]?"

#1) TELOS (6,000) = ARCH (GENESIS REPRISE on EQUINOX of Wednesday 20
March 1996 / #0 as New Moon of Thursday 21 March 1996) + c²: is a
genuine Sabbath based PARADIGM of the cosmogony associated with the DEAD
SEA SCROLLS sectarian association of the Jerusalem Temple and a Damascus
Community. [Exodus 20:8; Deuteronomy 5:15]



- <https://drive.google.com/open?id=0BzRmc7Bm7indMmJtU1VldmR3Q2c>

a) Satan's temptation against Jesus {He is saved/A savior; a deliverer}
of Nazareth {Sovereign; one chosen or set apart; separated; crowned;
sanctified} within the wilderness is made against the Sovereignty of
Roman Empire Governance:

i) Showed unto him all the KINGDOMS (BASILEIA) of the WORLD (OIKOUMENĒ);

ii) Said unto him, 'All this power (EXOUSIA) will I give thee";

Jesus Christ's wilderness temptation was a refusal of this Satanic
prerogative (ie. as a dependency on the Pythagorean HETEROS Theory of
Number and its reliance upon the METHODOLOGY as CANON OF TRANSPOSITION
orchestrated by a progression of #15 ... #369 as faux-sophistic wisdom)
which is imposed upon the biological order in deference for a regard to
the Creator God as the Father (Godhead/Divine Nature as Mind) [Luke
4:5-24 (KJV); Romans 1:16-32]

I have as an Intellectual Property, a mathematical PARADIGM as an
alternative HOMOIOS Theory of Number being a theoretical and
metaphysical noumenon, conception of the Godhead/Divine and a determined
contrivance associated with attributed time (COURSE-trochos OF
NATURE-genesis / Chinese: ZIRAN), language, rationality and the reasoned
mind:

Telos (6,000) = Arch (0) + c² : arch kai telos oida {1 + 2 + 3 + 4 = 10}

Where the c² is equivalent to a constant dependent on n, calculated by
the formula:

M = [n(n² + 1)] / 2

It is not a claim that the earth and universe is only 6,000 years old,
but rather a proposition of relativity within billions of years and a
noumenal focal point as a development by which rationality transpires,
reason springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

Telos (YAHAD of 457 BCE) = Arch (72J = 12 x 294 x 364 days = Tropical
Year as 293 x 365.2423208191126) + 3(3² + 1) / 2

- <http://www.grapple369.com?telos:509>

Nous: #80
Time: 06:20 hrs
Date: 2017.6.27
Torah: #10 #30 #10 %81 = #50
Dao: Primitivist Independence, Remaining in Isolation
Tetra: #23 - Ease
I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess

Latin: Clemens {Helpful God} Alt: Daniel {Judgement of God} {

1. GIVES PALM OF VICTORY FOR THOSE WHO ARE UNJUSTLY ATTACKED OR INVADED.
INSPIRES PASSION BETWEEN SEXES & ENSURES MARITAL FIDELITY
2. CONTROLS DESTINY OF KINGS & HIGH DIGNITARIES
3. ALL GENERATIONS
4. Asican
}

Solar Eclipse: 29 March 2006 (AEST)

Seth {Substituted, Compensated; That God has heard my prayer and has
delivered me out of affliction. Power & Strength; put; who puts; fixed}

- <http://www.grapple369.com?zen:1,row:3,col:6,nous:80>

***@zen: 1, row: 3, col: 6, nous: 80 [Super: #509 / #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease, Ego:
#477 / #80 - Primitivist Independence, Remaining in Isolation; I-Ching:
H16 - Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease]

YOUTUBE: "The Road to Wellville Trailer"

-


"And in every province, and in every city, whithersoever the king's
commandment and his decree came, the Jews had joy and gladness, a feast
and a good day. And many of the people of the land became {yahad-became
[H3054]: #509} Jews {yahad-became [H3054]: #509}; for the fear of the
Jews fell upon them." [Esther 8:17]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor / INNER: #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the
Maiden; Tetra: 65 - Inner} #509 has 5 Categories: 

#2, #90, #1, #400,
#10, #6 = *SWAMPS*, *MARSHES*; #3, #50, #400, #6, #50 = n. *GARDENER*;
#3, #300, #6, #200 = n. Bridge; #8, #200, #300, #1 = n. Deaf; n.
Craftsmen; #7, #30, #6, #40, #10, #40, #70, #80, #10, #50, #6, #10, #70,
#80 = Let our eyelids flow with water (shed tears);

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor / INNER: #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the
Maiden; Tetra: 65 - Inner} #509 has 27 Categories: 

#6, #2, #1, #300,
#200 = 'Asher (H836): 1) son of Jacob and Zilpah; 2) the tribe descended
from Asher; 3) a city east of Shechem in Manasseh; #2, #1, #300, #200,
#6 = 'ashur (H838): 1) step, going; #3, #50, #400, #6, #50 = Ginnethown
(H1599): 1) a priest among the exiles who returned with Zerubbabel and
who covenanted with Nehemiah; #5, #40, #50, #8, #6, #400 = ycix (H2679):
1) half of the Manassites; also spelled like 2680; #8, #200, #300, #1 =
Charsha' (H2797): 1) head of a family of exiles returning with
Zerubbabel; #40, #400, #10, #5, #4, #10, #40 = yahad (H3054): 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised; #40,
#4, #10, #50, #400, #5 = mediynah (Aramaic) (H4083): 1) district,
province; #40, #7, #40, #6, #400, #10, #6 = mezimmah (H4209): 1)
purpose, discretion, device, plot; 1a) purpose; 1b) discretion; 1c)
devices (evil); #5, #50, #8, #10, #30, #6, #400 = nechiylah (H5155): 1)
meaning uncertain; 1a) may be name of melody; 1b) may be a musical
instrument; 1c) found only in title of PS 5; #6, #5, #50, #8, #30, #400,
#10 = nachal (H5157): 1) to get as a possession, acquire, inherit,
possess; 1a) (Qal); 1a1) to take possession, inherit; 1a2) to have or
get as a possession or property (fig.); 1a3) to divide the land for a
possession; 1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide
for a possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil);
1d1) to give as a possession; 1d2) to cause to inherit, give as an
inheritance; 1e) (Hophal) to be allotted, be made to possess; #2, #5,
#90, #6, #400, #6 = natsah (H5327): 1) (Qal) to fly; 2) to struggle; 3)
to strip off, make desolate, fall in ruins; 2a) (Niphal) to struggle;
2b) (Hiphil) to struggle; 3a) (Qal) to fall in ruins; 3b) (Niphal)
desolated, ruined heaps (participle); #80, #8, #6, #400, #10, #5 =
pechah (H6346): 1) governor; #80, #400, #6, #8, #10, #5 = pittuwach
(H6603): 1) engraving, carving; #6, #80, #400, #8, #10, #5 = Pethachyah
(H6611): 1) a priest, in charge of the 19th course, in the time of
David; 2) a Levite and returning exile who had married a foreign wife;
probably the same as 3; 3) a Levite who helped lead in the confession of
the people in the time of Ezra; probably the same as 2; 4) son of
Meshezabeel, descendant of Zerah the son of Judah; deputy of the king in
all matters concerning the people; #30, #5, #100, #4, #10, #300, #50,
#10 = qadash (H6942): 1) to consecrate, sanctify, prepare, dedicate, be
hallowed, be holy, be sanctified, be separate; 10) to set apart, devote,
consecrate; 100) to regard or treat as sacred or hallow; 1000) to
consecrate; 1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be
hallowed; 1a3) consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself
sacred or majestic; 1b2) to be honoured, be treated as sacred; 1b3) to
be holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself; #200, #3,
#300, #6 = ragash (H7283): 1) (Qal) to be in a tumult or commotion; 2)
(TWOT) to conspire, plot; #5, #300, #200, #4 = serad (H8278): 1) plaited
or braided work; #300, #200, #6, #3 = Seruwg (H8286): 1) son of Reu and
great grandfather of Abraham; #6, #2, #400, #40, #5, #6, #50 = timmahown
(H8541): 1) astonishment, bewilderment, stupefaction; #1, #50, #70, #8,
#300, #70, #10 = anoetos (G453): 1) not understood, unintelligible; 2)
not understanding, unwise, foolish; #5, #20, #2, #1, #30, #30, #70, #50,
#300, #1 = ekballo (G1544): 1) to cast out, drive out, to send out; 1a)
with notion of violence; 1a1) to drive out (cast out); 1a2) to cast out;
1a2a) of the world, ie. be deprived of the power and influence he
exercises in the world; 1a2b) a thing: excrement from the belly into the
sink; 1a3) to expel a person from a society: to banish from a family;
1a4) to compel one to depart; to bid one depart, in stern though not
violent language; 1a5) so employed that the rapid motion of the one
going is transferred to the one sending forth; 1a51) to command or cause
one to depart in haste; 1a6) to draw out with force, tear out; 1a7) with
implication of force overcoming opposite force; 1a7a) to cause a thing
to move straight on its intended goal; 1a8) to reject with contempt, to
cast off or away; 1b) without the notion of violence; 1b1) to draw out,
extract, one thing inserted in another; 1b2) to bring out of, to draw or
bring forth; 1b3) to except, to leave out, ie. not receive; 1b4) *TO*
*LEAD* *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH* *A* *FORCE* *WHICH*
*HE* *CANNOT* *RESIST*; #8, #40, #5, #300, #5, #100, #1, #50 = hemeteros
(G2251): 1) our, your; #70, #40, #70, #30, #70, #3, #8, #200, #8, #10 =
homologeo (G3670): 1) *TO* *SAY* *THE* *SAME* *THING* *AS* *ANOTHER*,
*IE.*. *TO* *AGREE* *WITH*, *ASSENT*; 2) *TO* *CONCEDE*; 3) *TO*
*PROFESS*; 4) *TO* *PRAISE*, *CELEBRATE*; 2a) *NOT* *TO* *REFUSE*, *TO*
*PROMISE*; 2b) *NOT* *TO* *DENY*; 2b1) *TO* *CONFESS*; 2b2) *DECLARE*;
2b3) *TO* *CONFESS*, *IE*. *TO* *ADMIT* *OR* *DECLARE* *ONE'S* *SELF*
*GUILTY* *OF* *WHAT* *ONE* *IS* *ACCUSED* *OF*; 3a) *TO* *DECLARE*
*OPENLY*, *SPEAK* *OUT* *FREELY*; 3b) *TO* *PROFESS* *ONE'S* *SELF*
*THE* *WORSHIPPER* *OF* *ONE*; #70, #50, #5, #10, #4, #10, #200, #40,
#70, #50 = oneidismos (G3680): 1) a reproach; 1a) such as Christ
suffered, for the cause of God, from his enemies;

"For even Christ pleased not himself; but, as it is written, The
reproaches of them that reproached thee fell on me." [Romans 15:3]

"Moreover he must have a good report of them which are without; lest he
fall into reproach {oneidismos-reproach [G3680]: #509} and the snare of
the devil." [1Timothy 3:7]

"Partly, whilst ye were made a gazingstock both by reproaches
{oneidismos-reproach [G3680]: #509} and afflictions; and partly, whilst
ye became companions of them that were so used." [Hebrews 10:33]

"Esteeming the reproach {oneidismos-reproach [G3680]: #509} of Christ
greater riches than the treasures in Egypt: for he had respect unto the
recompense of the reward." [Hebrews 11:26]

"Let us go forth therefore unto him without the camp, bearing his
reproach {oneidismos-reproach [G3680]: #509}." [Hebrews 13:13]

#80, #5, #100, #10, #1, #3, #5, #300, #5 = periago (G4013): 1) to lead
around, to lead about with one's self; 2) to go about, walk about; #80,
#70, #50, #8, #100, #1, #200 = poneros (G4190): 1) full of labours,
annoyances, hardships; 2) bad, of a bad nature or condition; 1a) pressed
and harassed by labours; 1b) bringing toils, annoyances, perils; of a
time full of peril to Christian faith and steadfastness; causing pain
and trouble; 2a) in a physical sense: diseased or blind; 2b) in an
ethical sense: evil wicked, bad; #200, #1, #40, #70, #9, #100, #1, #10,
#20, #8, #50 = Samothrake (G4543): 1) an island on the Aegean Sea, about
38 miles (60 km) from the coast of Thrace at the mouth of the river Hebrus;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering
support, Hoarding; Tetra: 3 - Mired} #477 has 3 Categories: 

#1, #400,
#40, #6, #30 = Before; yesterday; aforetime; of old; #2, #70, #400, #5 =
Fear, terror; #5, #6, #30, #30, #6, #400 = Folly;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering
support, Hoarding; Tetra: 3 - Mired} #477 has 15 Categories: 

#30, #1,
#6, #30, #400, #10 = 'ivveleth (H200): 1) foolishness, folly; #6, #1,
#30, #400, #6, #30, #4 = 'Eltowlad (H513): 1) a city in southern Judah;
#40, #400, #2, #5, #30 = behal (Aramaic) (H927): 1) (Pual) to frighten,
alarm, dismay; 2) (Ithpa'al) to hurry, hasten; 3) (Ithpa'al) alarmed
(part.); #30, #3, #4, #30, #400, #10 = Giddaltiy (H1437): 1) one of the
sons of Heman, the king's seer; #5, #6, #30, #30, #6, #400 = howlelah
(H1947): 1) madness; #6, #400, #5, #10, #50, #6 = huwn (H1951): 1) to be
easy, be ready; 1a) (Hiphil) to consider as easy, make light of; #10,
#400, #7, #10, #50 = zuwn (Aramaic) (H2110): 1) to feed; 1a) (Ithp'el)
to feed oneself; #6, #40, #20, #6, #400, #5 = Kuwth (H3575): 1) a place
from which king Sargon of Assyria imported colonists into Israel;
probably a location approx 20 (32 km) miles northeast of Babylon; #6,
#40, #30, #400, #1 = millah (Aramaic) (H4406): 1) word, thing; 1a) word,
utterance, command; 1b) thing, affair, matter; #70, #2, #400, #5 =
`aboth (H5687): 1) having interwoven foliage, leafy, dense with foliage;
#400, #70, #7 = `azaz (H5810): 1) to be strong; 1a) (Qal) to be strong,
prevail; 1b) (Hiphil) to make firm, strengthen; #4, #10, #5, #4, #10,
#4, #70, #300, #70 = diadidomi (G1239): 1) to distribute, divide among
several; 2) to give over, deliver; #5, #20, #4, #10, #20, #8, #200, #10,
#200 = ekdikesis (G1557): 1) a revenging, vengeance, punishment; #20,
#1, #300, #5, #20, #1, #10, #70, #50 = katakaio (G2618): 1) to burn up,
consume by fire; #5, #200, #10, #3, #8, #200, #1, #50 = sigao (G4601):
1) to keep silence, hold one's peace; 2) to be kept in silence, be
concealed;

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

-


CONTINUATION OF SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch / INNER:
#21 - Guiding the Physical, Emptying the Heart; I-Ching: H31 -
Reciprocity, Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going
to Meet} #308 has 23 Categories: 

#10, #90, #8, #200 = Yitschar (H3328): {#8 as #308} 1) {he will shine};
Jitschar, an Israelite; or Jezoar {clear; white}; #30, #20, #200, #6,
#2, #10, #40 = keruwb (H3742): {#9 as #228} 1) cherub, cherubim (pl);
1a) an angelic being; 1a1) as guardians of Eden; 1a2) as flanking God's
throne; 1a3) as an image form hovering over the Ark of the Covenant;
1a4) as the chariot of Jehovah (fig.); #6, #2, #20, #200, #40, #10, #30
= karmiyl (H3758): {#10 as #300} 1) *CRIMSON*, *RED*, *CARMINE*; #5,
#50, #3, #200, #10, #40 = nagar (H5064): {#11 as #253} 1) to pour, run,
flow, pour down; 1a) (Niphal); 1a1) to be poured, be spilt; 1a2) to pour
oneself, flow, trickle; 1a3) to vanish (fig.); 1a4) to be stretched out;
1b) (Hiphil) to pour down; 1c) (Hophal) to melt; #40, #60, #8, #200 =
cachar (H5505): {#12 as #268} 1) traffic, gain, profit, gain from
merchandise; 1a) traffic, gain from traffic; #6, #30, #70, #2, #200 =
`Eber (H5677): {#13 as #272} 1) son of Salah, great grandson of Shem,
father of Peleg and Joktan; 2) a Gadite chief; 3) a Benjamite, son of
Elpaal and descendant of Sharahaim; 4) a Benjamite, son of Shashak; 5) a
priest in the days of Joiakim the son of Jeshua; #30, #70, #7, #200, #1
= `Ezra' (H5830): {#14 as #278} 1) the priest and scribe who led the
reforms of the returned exiles in Jerusalem; co-worker with Nehemiah; 2)
a priest with Zerubbabel; 3) another post-exilic Jew; #6, #5, #80, #200,
#7, #10 = Perizziy (H6522): {#15 as #297} 1) a people who inhabited
southern Canaan prior to the conquest; #6, #2, #80, #200, #20 = perek
(H6531): {#16 as #300} 1) harshness, severity, cruelty; #6, #100, #200,
#2 = qareb (H7131): {#17 as #302} 1) near, approaching; #200, #8, #90,
#10 = rachats (H7366): {#18 as #298} 1) washing; #5, #200, #8, #90, #5 =
rachtsah (H7367): {#19 as #303} 1) washing; #200, #100, #8 = roqach
(H7545): {#20 as #308} 1) spice-mixture, perfume, ointment; #300, #3, #5
= Shage' (H7681): {#21 as #308} 1) father of Hannathon the Hararite, one
of David's mighty warriors; #1, #9, #30, #8, #200, #10, #50 = athlesis
(G119): {#22 as #458} 1) to contest, to combat, to strive, struggle,
hard trial;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 5
Categories: 

#10, #1, #30, #5, #1, #300, #40, #5, #4 = n. God's Name,
His Name Who is God; #5, #6, #300, #70, #10, #5 = n. Yah Saves; #40,
#20, #300, #6, #30 = A stumbling block; an occasion of a fall or harm;
temptation or enticement; #40, #200, #6, #100, #10, #40 = Rubbings,
cleansings (a course of purification); #30, #5, #1, #200, #90, #70 = On
or above the earth;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 18
Categories: 

#5, #6, #300, #70, #10, #5 = Howsha`yah (H1955): {#0 as
#396} 1) a prince of Judah who assisted in the dedication of the wall of
Jerusalem in the time of Nehemiah; 2) the father of Jezaniah (or
Azariah) who was a man of note after the destruction of Jerusalem by
Nebuchadnezzar in the time of Jeremiah; #30, #10, #200, #100, #6, #50 =
yeraqown (H3420): {#1 as #366} 1) mildew, paleness, lividness; 1a)
mildew, rust; 1b) paleness; #6, #10, #300, #70, #10 = Yish`iy (H3469):
{#2 as #390} 1) son of Appaim, one of the line of Jerahmeel of the house
of Hezron; 2) a chief of Manasseh and head of a family on the east of
Jordan; 3) a chief of Judah, father of Zoheth; 4) a chief of Simeon and
head of a family; #20, #40, #300, #30, #6 = moshel (H4915): {#3 as #370}
1) dominion from 04911; TWOT - 1258c; n m; 2) likeness, one like,
similitude; #6, #10, #50, #300, #30 = nashal (H5394): {#4 as #380} 1) to
slip off, drop off, clear away, draw off; 1a) (Qal); 1a1) to slip or
drop off; 1a2) to draw off; 1a3) to clear away; 1b) (Piel) to clear out
completely, clear entirely; #6, #70, #80, #200, #40 = `aphar (H6083):
{#5 as #350} 1) dry earth, dust, powder, ashes, earth, ground, mortar,
rubbish; 1a) dry or loose earth; 1b) debris; 1c) mortar; 1d) ore; #6,
#90, #80, #10, #200, #10 = tsaphiyr (H6842): {#6 as #380} 1) he-goat;
#10, #300, #2, #8, #6, #50, #20 = shabach (H7623): {#7 as #310} 1) to
soothe, still, stroke; 2) to laud, praise, commend; 1a) (Piel) to
soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel); 2a1) to
laud, praise (God); 2a2) *TO* *COMMEND*, *CONGRATULATE* (*THE* *DEAD*);
2b) (Hithpael) to boast; #40, #300, #1, #10, #5, #40 = show' (H7722):
{#8 as #307} 1) ravage n f; 2) devastation, ruin, waste; 2a)
devastation, ruin; 2b) ruin, waste (of land); #30, #300, #6, #50, #10 =
Shuwniy (H7764): {#9 as #366} 1) son of Gad and progenitor of the family
of Shunites; #300, #6, #70, #20 = shuwa` (H7769): {#10 as #376} 1) cry,
cry for help, cry out; 2) opulence; 2a) meaning dubious; #30, #300, #50,
#10, #1, #5 = saniy' (H8146): {#11 as #361} 1) hated, held in aversion;
#1, #50, #1, #3, #20, #1, #200, #70, #50 = anagkazo (G315): {#12 as
#883} 1) to necessitate, compel, drive to, constrain; 1a) by force,
threats, etc.; 1b) by permission, entreaties, etc.; 1c) by other means;
#1, #80, #300, #5, #10 = hapto (G681): {#13 as #1181} 1) to fasten to,
adhere to; 1a) to fasten fire to a thing, kindle, set of fire; #3, #1,
#30, #1, #300, #10, #1, #50 = Galatia (G1053): {#14 as #346} 1) the
Roman province of Galatia my be roughly described as the central region
of the peninsula of Asia Minor, bounded on the north by Bithynia and
Paphlagonia; on the east by Pontus; on the south by Cappadocia and
Lycaonia; on the west by Phrygia; #10, #1, #5, #10, #100, #70, #200 =
Iaeiros (G2383): {#15 as #396} 1) a ruler of a synagogue, probably near
the western shore of the Sea of Galilee; #40, #5, #30, #1, #50, #70,
#200 = melan (G3188): {#16 as #126} 1) ink; #80, #5, #100, #3, #8, #200
= Perge (G4011): {#17 as #196} 1) a town in Pamphylia, on the river
Cestius, at a distance of 7 miles (10 km) from its mouth, and famous in
antiquity for the worship of Artemis (Diana);

- <https://drive.google.com/open?id=0BzRmc7Bm7indYVlvUHE5VnBMRDg>

YOUTUBE: "CONOR MCGREGOR TELLS WHY HE LOST | WANTS REMATCH" (PUBLISHED
BY: *We* *The* *Gods* on 27 AUGUST 2017)

-


— JACKNOTE —

"I WANT YOU TO NOTE.
THAT JACK IS BACK.
NOT TO SOUND VAIN.
I DON'T WANT TO GLOAT.
DOESN'T PASS A BUCK.
LIKE JOHN WAYNE."

DOLF @ 0755 HOURS ON 28 AUGUST 2017: "What do you think of our PATRIOTIC
hero named:

'KANGAROO JACK'

In comparison to Irish Boxer Connor MCGREGOR'S dance with the devil and
media sop with drink in hand.

Was it Irish whisky or pear / apple juice and is it therefore lawful in
being irresponsible promotion as public drinking of alcohol?"

- <https://drive.google.com/open?id=0BzRmc7Bm7indUkhsY0FlUVk5R1U>

DOLF @ 1112 HOURS ON 28 AUGUST 2017: "My former Victorian police Boxing
instructor and Olympic boxer Des Duguid (d.16 May 2008) would be turning
in his grave.

YOUTUBE: "Kangaroo Jack: G'Day USA! - Trailer"

-


He had won a bronze medal at the 1954 Commonwealth Games in Vancouver
and was a quarter finalist at the 1960 Olympic Games in Rome.

Mr Duguid was inducted to The Advertiser Southern Cross TEN Sports Star
Hall of Fame in 1996-97.

-
<http://www.bendigoadvertiser.com.au/story/690945/right-to-the-end-des-did-it-his-way>

DOLF @ 1114 HOURS ON 28 AUGUST 2017: "I think that I will stick with
wrestling as being less pantomime."

- <http://www.grapple369.com?zen:3,row:5,col:4,nous:9>

DOLF @ 1145 HOURS ON 28 AUGUST 2017: "He at least made his money by
honest means as an Insurance salesman for MLC and the elevator in those
days, gave you the best ride in town without any doubt."

- <http://www.grapple369.com?time:11.45>

DOLF @ 1312 HOURS ON 29 AUGUST 2017: "Organised underworld Crime is such
a pall especially when they try to use your lexicon for opportunity to
try to eclipse me and steal my Intellectual Property.

I haven't laughed so much as when that fraudulent Sydney neo-fascist
councillor Salim MEHAJER falsely and deceitfully claimed God (aka
Islam's Allah) which is not my God--blessed his 'fight of the century'
winnings as depraved and perverse *HEDONISM*.

We swear an oath to another GOD not to STYX as the god of death: "Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified} answered and said unto
them, '*YE* *DO* *ERR*, *NOT* *KNOWING* *THE* *SCRIPTURES*, *NOR* *THE*
*POWER* *OF* *GOD*.

For in the resurrection they neither marry, nor are given in marriage,
but are as the angels of God in heaven.

But as touching the resurrection of the dead, have ye not read that
which was spoken unto you by God, saying, 'I am the God of Abraham
{father of a great multitude}, and the God of Isaac {laughter}, and the
God of Jacob {that supplants, undermines; the heel}?

God is not the God of the dead, but of the living.' [Matthew 22:29-32 (KJV)]

What shameless crime."

- <http://www.grapple369.com?time:13.12>

YOUTUBE: "The Script - Hall of Fame (Official Video) (featuring will.i.am)"

-


THIS argument on INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus,
spiritus, gravitas} is applied to the Victorian era LETTERS PATENT as
the Federation of the Australian Commonwealth (1901):

ANIMUS = OBEDIENT
SPIRITUS = AIDING
GRAVITAS = ASSISTING

SECTION VIII gives immutable evidence of INTELLECTUS AS GENITIVE
VOLUNTĀTIS as the BINDING NORM (NORMA OBLIGANS) within the LETTERS
PATENT as being reliant upon the HOMOIOS (ternary: yang {HEAVEN} / yin
{EARTH} / son {SEA} symbolism) THEORY OF NUMBER and not according to the
WELLINGTON SHIRE'S travesty as MARIAN statue within the Victoria Park
and which ought to be properly represented by a quadrant axis symbolism
of the HETEROS (binary) THEORY OF NUMBER.

#1: RACHEL'S PLEA: TIME TO DRAIN THE SWAMP NOW JACKIE

- <http://www.grapple369.com/docs/Rachel.pdf>

#2: ASSISTANCE TO AMWU #UGLYPLAN OVER ESSO LONGFORD DISPUTE

- <http://www.grapple369.com/docs/Uglyplan.pdf>

#3: SOVEREIGN CLAIMS MADE UPON DISCOVERY OF AUSTRALIA AND IT'S
HISTORICAL RELATIONSHIP TO HOMOSEXUALITY

- <http://www.grapple369.com/docs/Sovereign.pdf>

#4: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION
OF INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

- <http://www.grapple369.com/docs/Fluidity.pdf>

#5: INTELLECTUS AS GENITIVE VOLUNTĀTIS: DISAGREEING WITH THE VALUE
STATEMENT: "SILENCE IS 'APPROVAL' OF RACISM, [MISOGYNY AND SEXISM]"

- <http://www.grapple369.com/docs/Intellectus.pdf>

#6: PRIDE PARADE IS CAUSING MORE DAMAGE THAN BENEFIT ACCORDING TO CHIEF
RABBI OF JERUSALEM

- <http://www.grapple369.com/docs/Pride.pdf>

#7: KERNEL DON JUAN EITHER SPEAK TO ME IN A PREROGATIVE RESPECTFUL
MANNER AS A SUPERIOR HUMAN BEING TO YOUR FASCIST QUISLING SELF OR NOT AT ALL

- <http://www.grapple369.com/docs/Quisling.pdf>

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- <http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

AN EXPANDED PDF COPY OF THIS DOCUMENT IS ALSO AVAILABLE FROM THIS URL:

- <http://www.grapple369.com/docs/Rabbits.pdf>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

Initial Post: 2 September 2017

#SOLDIERS #SOLOMONS #TEMPLE #OATHS #DEATH #STYX #BLASPHEMOUS #HYPOSTATIS
#PATHEOS #FREEMASONRY #ROMAN #CATHOLIC #COMPLIANCE
  MIKE HOSKING  [nzb] ——> STEPHIE + BELLA + RUBY JACK  [carousel club]
  ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ
                               A VERY FRIGHTENING,
                               DRUNKARD RUMMY JEW LOOK.
                               A DISGUSTING KIWI 'JACKIE MASON'  [picture]
Loading Image...
  ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ
                            RICHARD NIXON-ESQUE,
                            5 O'CLOCK SHADOW BOOZER LOOK.
                            ARCHETYPE:  BOOZER LOOK.
                            I SAY COCAINE !
                            AND A LOT OF IT !
                            LOOK AT THAT FACE !
  MIKE HOSKING,
Loading Image...
  ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ
  MIKE HOSKING  [newstalk zb]
  ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ
  0710 N.Z.T.
  30 JUNE, 2016
 MIKE HOSKING  [newstalk zb]  ——► [audio]
  http://www.exorcist.org.nz/hosking.nzb_top_cock_top_cop.mp3
                           ( :13 SECONDS)
  HAMILTON N.Z. TIME ZONE
  Loading Image...
  Loading Image...
  Loading Image...
  [NZ]  U.S.M.C.  'DRUG DON'  HENDERSON ◄—— [+64 9 353 0410]
  ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ
  BROWNS BAY CONSTABLE:   DON HENDERSON
  ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ ᶰᶻ
                  'ACCOUNTABILITY'    DON,
                  'ACCOUNTABILITY' !
  Browns Bay \ North Auckland
  Constable Don Henderson.
  Informing Me Personally That The New Zealand
  Government, Was Monitoring My Activities On
  The Internet.
ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ
     DIRECTLY BEHIND THE U.S.M.C. DRUG SMUGGLING,
     DRUG RUNNING OPERATIONS IN BROWNS BAY
     DON HENDERSON  + 9 353 0410
ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ ᴾᴬᴬᴷᴱᴴᴬᴬ ᴰᴱᴹᴼᴺ ᴾᴼᴹ
A.N.Z.US / U.S.M.C. DRUG DEALER MAFIAS (Fast And Furious)
"Kiwi" Gov't TOTALLY Involved With U.S.M.C.
THE NEW ZEALAND POLICE ARE DOING NOTHING
BECAUSE THEY ---- ARE INVOLVED !
http://www.exorcist.org.nz/anzus_drug_mafias.html
  ᴺᶻᴵᴾᵀ   ——> TORBAY  N.Z. [glamorgan drive]
  F.W. De Klerk's Home   +  U.S.M.C. Drug Running
  ᶰᶻ ᵐᵒˢˢᵃᵈ ᶰᶻ ᵐᵒˢˢᵃᵈ ᶰᶻ ᵐᵒˢˢᵃᵈ ᶰᶻ ᵐᵒˢˢᵃᵈ ᶰᶻ ᵐᵒˢˢᵃᵈ ᶰᶻ ᵐᵒˢˢᵃᵈ
  F.W. de KLERK
  SOUTH AFRICAN HEAD OF STATE OVER APARTHEID.
  1989-1994.  (National Party Leader:  1989-1997)
         998 Urban Rte 25
         E. Coast Road  [25]
         TORBAY, N.Z.
  36°42'19.23 S    174°43'30.04 E
  ELEVATED --
  HOUSE HAS THREE (3) STREETS
     *  Glamorgan Drive
     *  Kate Sheppard Avenue
     *  E. Coast Road [25]
  COMPLICIT WITH LOCAL NEW ZEALAND POLICE,
  129 Glamorgan Drive,
  Torbay, New Zealand
  http://www.exorcist.org.nz/anzus_drug_mafias.html
  http://www.exorcist.org.nz/israel_south_african_nuke_deal.html



ﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣ
Ras Mikaere Enoch Mc Carty
Maangai Kaawanatanga - Tainui Kiingitanga - Te Aotearoa
http://www.exorcist.org.nz   —   Ko te Mana Motuhake
http://www.exorcist.org.nz/iankahi_eriya_nation_john_frum.html
ﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣﺣ
——>   "I may state without fear of contradiction
              that there is not one inch of land in the
              New Zealand Islands which is not claimed
              by the Maoris; and is not a hill, or a valley,
              stream, river, or forest, which has not a name,
              the index of some point of Maori history"
                                 — John White
                                      Maori Land Tenure
Taamau Mate:     Ngāti Parekawa
                            Ngāti Tamainupo
                            Ngāti Ngutu
                            Tainui Waka Confederation
                            Ngāti Maniapoto
                            Ngai Tūhoe
                            Marutūahu
                            Tāmaki
                            Ngāti Toarangatira
                            Te Tau Ihu
                            Hauraki
                            Ngāti Raukawa
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-09-03 03:08:50 UTC
Permalink
Raw Message
— SKUN RABBITS 🐰 HAVE BEEN HEARD SCREAMING: PLEASE KEEP THE NOISE DOWN...

(c) 2017 Dolf Leendert Boek, Revision: 3 September, 2017

THE FOLLOWING PERSONS NAMES HAVE BEEN TAKEN AND THEY WILL BE INDICTED
FOR OBSTRUCTION OF JUSTICE BY UNREASONABLE CENSORSHIP IN THEN AIDING AND
ABETTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT OF
VICTORIA (1958).

ABC NEWS (FACEBOOK) @ 0900 HOURS ON 2 SEPTEMBER 29017: "Is Imran Awan
the real DNC hacker?

And is mainstream media ignoring the biggest scandal you've never heard of?"

- <https://www.facebook.com/abcnews.au/videos/10157221087479988>

- <https://drive.google.com/open?id=0BzRmc7Bm7indeWFNdUhOOW1GTms>

ANAIS WOLFE (AS PICTURED ABOVE IS AN IDENTITY FRAUD)

- <https://www.facebook.com/anais.wolfe>

ANAIS WOLFE (ANEESA) @ 0914 HOURS ON 2 SEPTEMBER 2017: "Seriously. When
are we going to stop bullshitting that the ABC is non-partisan and just
pull it's funding?

I'm sick of the tax-payer dollar paying for this sort of crap."

NOTE ON THE FRAUDULENT IDENTITY AS AGENT PROVOCATEUR OF ANAIS WOLFE
(ANEESA): "KARANKAWA BY ILIANA ROCHA (21 OCTOBER 2015): Employing the
Texas landscape as a metaphor for her speaker's troubled psyche helps
Iliana Rocha give shape to personal history in her exceptional debut
Karankawa, winner of the 2014 Donald Hall Prize for Poetry. Karankawa
takes its title from the Native American culture buried under the
"concrete musculature" of Lake Jackson, the setting for this emotional
journey in which a young woman mourns her mother's death and absence as
she navigates the distressing terrain of womanhood.

The five poems bearing the title "Creation Myth" pulse like a heartbeat
at varying intervals, each one imagines the speaker's birth, which is
another way of re-starting the mother-daughter relationship that came to
a premature end. This bond is not idealized however, as each birth is
presented not as a blank slate but as a harbinger of things to come: "a
lifetime of everyones gathers around to cigar-stork-celebrate all the
ways we will surprise & disappoint." Indeed, the past and the present
are collapsed into a single plane, just like civilizations come stacked
one atop the other on the same land, and therefore one cannot be
explored without the other.

Another connecting tissue in the book is the appearance of a number of
Texas cities. Besides Lake Jackson, there's also Wharton, Victoria, Big
Bend and Corpus Christi—places associated with different memories. A
past, and a path, is mapped out with the speaker's history of places she
has live in, but so too with the notable hurricanes she has lived
through. The two lists come together to chart a record of conflict and
recovery. Reconstructing the broken and damaged material things becomes
a valuable lesson in healing.

— WHARTON, TX —

"ON THE PORCH,
SHE STOPS & WONDERS WHAT BLEW APART,
RECALLS THE HURRICANE WHERE ALL THINGS COLLIDED:
THE BLUEBONNETS, THE PARAKEETS, THE FUTILE
INSTRUCTION OF HOW TO FILL HER EMPTY SPACES
WHILE THEY HURRY TO WIDEN. AFTER A VIOLENT
RAIN, OLD MATERIAL SETTLES: MARRIAGE, FAMILY."

Although grief becomes the prominent tone of her language, Rocha
textures it with startling beauty, not as an apology for the sullen
subject matter or even as a strategy for permission to write about it,
but as an artistic flourish that presents mourning as a complicated
experience, very hurricane-like—a devastating reality but also a
transcendent one. A few stand-out lines in the book include the
following: "you knew how I admired horses/ not just for their luck, but
for the way they outrun their great sadness"; "When sleep finally comes,
keep your dandelions. Let mine/ be a funeral of stalks"; "I hear you
died as beautifully as a yellow cloud chalked onto sidewalks"; and "If
we only/ had one row of stars to follow,/ we would never be lost."

The second important presence in the speaker's formative years is her
father. Afflicted by alcoholism, the widower becomes an impressionable
influence on his daughter's view of herself and her sexuality. "I was
born drunk," she says matter-of-factly in one of the "Creations Myth"
poems. And this intoxicated state remains a critical lens, as shown in
the poem "Looking at Women," in which the speaker asserts: "My father
taught me how. His curious eyes, perpetually amber from drinking, would
scan a woman, rest on a bold curve they liked: tits or ass." And later:
"My stare isn't all that different from his—start from the face, scroll
down. I love a woman in a tight dress, done up like a drag queen."

The drag queen makes another appearance in the poem "Night Sticks
(2011)—Excerpts," in which the speaker remembers her father taking on
his late wife's domestic duties: "Dad stands in his drunk kitchen
washing dishes, starching our jeans until they're glitterbest. The body
in opposites: Dad in her nightgown. I try to forget her leaving the
hotel room on the tip of Florida's penis in search of a bar." This
moment in the book is one of the most compelling since it demonstrates
the inner hurricane of the speaker's emotions: the yearning for her
mother to be alive, the desire for her father to be sober, the love she
feels for both, despite her absence, despite his distance, all swirl
into a single haunting gender-fluid image."

- <http://therumpus.net/2015/10/karankawa-by-iliana-rocha/>

DOLF @ 0920 HOURS ON 2 SEPTEMBER 2017: "Why do the facts disturb you so
much as only a muppet {ie. an incompetent or foolish person}?"

— TECH NO YAWN —

"OH ANAL REFLEX.
DON'T WANNA GAPE.
WHY LAY DOWN?
PREFER A BEX.
THAN A RAPE
FROM A CLOWN"

- <https://drive.google.com/open?id=0BzRmc7Bm7inda3hjYlNEbzZyZG8>

ANGELA SCRAGG (AS PICTURED ABOVE)

- <https://www.facebook.com/angela.scragg>

ANGELA SCRAGG @ 0941 HOURS ON 2 SEPTEMBER 2017: "Dolf Boek I marked that
crap as spam."

DOLF @ 0949 HOURS ON 2 SEPTEMBER 2017: "Angela Scragg,

It's not SPAM though, but part of a $154 million legal claim for which
you are now also vicariously liable.

AND YOU ARE GOING TO BE INDICTED FOR A LACK OF ANY INTELLECTUS AS
GENITIVE VOLUNTĀTIS.

And there is no escape."

- <https://drive.google.com/open?id=0BzRmc7Bm7indX0tabzJwMlAzWlk>

JODI MITCHELL (AS PICTURED ABOVE)

- <https://www.facebook.com/jodi.mitchell75>

DOLF @ 1050 HOURS ON 2 SEPTEMBER 2017: "JODI MITCHELL IS ALSO TO BE
INDICTED FOR INCITEMENT BY LIKE AS A LACK OF ANY INTELLECTUS AS GENITIVE
VOLUNTĀTIS."

- <https://drive.google.com/open?id=0BzRmc7Bm7indTHh3Z3o0TG1CWDA>

ANGELA SCRAGG @ 1000 HOURS ON 2 SEPTEMBER 2017: "Dolf Boek As you
deleted your previous comment and reposted it again to try and avoid FB
spam detection, I flagged your spam AGAIN."

DOLF @ 0933 HOURS ON 2 SEPTEMBER 2017: "DO YOU WORK FOR THE ABC?"

ANAIS WOLFE @ 1038 HOURS ON 2 SEPTEMBER 2017: "I love all you wankers
who think just because I think the ABC is a biased pile of Far Leftist
partisan crap that I automatically support Trump and watch Fox. Nuance
is not the forte of those brainwashed by the Left, is it?"

DOLF @ 1103 HOURS ON 2 SEPTEMBER 2017: "Au contraire ma mignon, I fillet
the facts."

— JACK LINKS —

"JACK LIKES TO THINK. {#1}
RAMPAGEOUS BUCK. {#2}
BALLS LIKE FALAFEL. {#3}
OBSCENE BY NATURE. {#4}
IMPIOUS SLAUGHTER. {#5}

MIGHT RARELY DRINK. {#6}
DOESN'T LITTER CHUCK. {#7}
HATES JERKS OF HALAL. {#8}
SO FAUX COUTURE. {#9}
RAPE YOUR DAUGHTER. {#10}

FINDS THE WEAKEST LINK. {#11}
CRIES YOUR OUTTA LUCK. {#12}
SENDS THEM TO HELL. {#13}
FOR CALUMNY CULTURE. {#14}
AND SHAMELESS LAUGHTER" {#15}

YOUTUBE: "Kangaroo Jack - Rapper's Delight - Movie CLIP (2003) HD"

- http://youtu.be/LOa8TBdS2zk

Nous: #12
Time: 02:40 hrs
Date: 2017.5.1
Torah: #70 #30 #40 %81 = #59
Dao: Numbing Effect of the Conventional, Abstaining from Desire
Tetra: #25 - Contention
I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit

Latin: Altissimus {Hidden God; cf: high; deep/profound; shrill; lofty,
noble; deep rooted; far-fetched; grown great (Vulgate [Psalms 45:7])}
Alt: Amamyah {Join with God} {

1. HELPS AGAINST SPIRITUAL TORMENT & REVEALS TRAITORS
2. SEA VOYAGES
3. OF DISCOVERIES
4. Senacher , Sennacherib {bramble; thistle}
}

Solar Eclipse: 27 February 1998 (AEST)
Solar Eclipse: 8 April 2005 (AEST)

Kenan {Fixed, (nestlings; figuratively a chamber or dwelling:-nest,
room), buyer; owner}

- <http://www.grapple369.com/grapple.html?time:2.44&idea:{308}&idea:{396}>

***@zen: 1, row: 2, col: 3, nous: 12 [Time: 0244 hrs, Super: #308
/ #12 - Numbing Effect of the Conventional, Abstaining from Desire;
I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra: 25 -
Contention, Ego: #396 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention]

- <https://drive.google.com/open?id=0BzRmc7Bm7indSkNaRE5EV1BSRm8>

[IMAGES: PATHEOS [British informal] talk at length, especially about
trivial matters by verminous rabbits]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch / INNER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet}
#308 has 15 Categories: 

#1, #30, #70, #7, #200 = n. God is Helper; #2,
#1, #300, #5 = A bad smelling plant, a weed; #2, #6, #100, #200 = A
herdsman; shepherd; #2, #6, #300 = To turn white, to pale; to change
color, pale, blush; to be disappointed, come to shame, be deceived; fail
in function or purpose; disgrace; #2, #6, #300 = To be bad; #8, #90,
#10, #200 = An enclosure, a home; grass; a leek; #8, #90, #200, #10 = n.
Blooming; #8, #100, #200 = To dig; to search, examine, explore (by
mining), to search out, to make a survey of; to examine, to taste; to
test; a searching out; a secret, the inmost or deepest part;
unsearchableness (of God or God's works and plans); #8, #200, #10, #90 =
A cut, slice; #8, #200, #50, #10, #40 = n. Double Cave; #8, #200, #100 =
To grate or gnash; to grind the teeth; #10, #90, #8, #200 = n. Splendid;
#30, #70, #2, #200, #6 = To his opposite (bearing), straight forwards;
#40, #60, #8, #200 = Traffic or trade; #70, #7, #200, #1, #30 = n. God's
help;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #65 -
Unlearned Virtuosity as Simplicity; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 63 - Watch / INNER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet}
#308 has 23 Categories: 

#6, #1, #200, #100, #1 = 'araq (Aramaic)
(H778): {#0 as #301} 1) earth, the earth; #2, #1, #300, #5 = bo'shah
(H890): {#1 as #308} 1) stinking things, stinking or noxious weeds,
stinkweed; #2, #6, #100, #200 = bowker (H951): {#2 as #308} 1) herdsman;
#30, #5, #2, #200, #10, #1, #20, #40 = bara' (H1254): {#3 as #203} 1)
*TO* *CREATE*, *SHAPE*, *FORM*; 2) *TO* *BE* *FAT*; 1a) (Qal) *TO*
*SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS* *SUBJECT*);
1a1) *OF* *HEAVEN* *AND* *EARTH*; 1a2) *OF* *INDIVIDUAL* *MAN*; 1a3)
*OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4) *OF*
*TRANSFORMATIONS*; 1b) (Niphal) *TO* *BE* *CREATED*; 1b1) *OF* *HEAVEN*
*AND* *EARTH*; 1b2) *OF* *BIRTH*; 1b3) *OF* *SOMETHING* *NEW*; 1b4) *OF*
*MIRACLES*; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*;
2a) (Hiphil) *TO* *MAKE* *YOURSELVES* *FAT*;

— ***@T H8R —

"BIN IT OR KURB IT.
NOT STREET WISE.
MIRROR SAYS IT ALL.
JUST WEARING ***@T.
YA FACE DISGUISE.
DEPRAVITY'S PALL."

[IMAGE: KURB STREET WEAR NIHN GLYPH @ 0801 HOURS ON SATURDAY 19 AUGUST 2017]

- <https://drive.google.com/open?id=0BzRmc7Bm7indOFg1TkExemR5a2M>

(HÌNH) NOUN:
- image
a figure or a silhouette
a photo; a picture
- (geometry) a shape

ETYMOLOGY:
The word *HINH* which is a Sino-Vietnamese word from 形 meaning 'form'

USAGE:
- In 2D geometry, hình refers to "shape".
- In 3D geometry, it also refers to the surfaces of solids, especially
when calculating their surface areas rather than their volumes whereby
khối (“solid”) is used. For example, you calculate the surface area of a
hình cầu, but you calculate the volume of a khối cầu, even though both
of those terms can simply be translated as "sphere".

VIETNAMESE (PRONUNCIATION):
(Hà Nội): [hïŋ˨˩]
(Huế): [hɨ̞̠n˧˧]
(Hồ Chí Minh City): [hɨ̞̠n˨˩]

DERIVED TERMS:
- hình chữ nhật ('rectangle')
- hình học ('geometry')
- hình vị ('syllable')
- truyền hình ('television')
- trò chơi ghép hình ('Jigsaw puzzle')

— VIRTUAL CONCEIT WALL —

"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT.
AND SEDITIOUS CLAMOUR."

- <https://drive.google.com/open?id=0BzRmc7Bm7inddmVfYzVPUXRQb1U>

[IMAGE: TRÒ CHƠI GHÉP HÌNH ('JIGSAW PUZZLE') of APOSTASY WHICH WILL
NEVER BE FORGIVEN]

#2, #200, #6, #100 = baraq (H1299): {#4 as #302} 1) (Qal) to flash
lightning, cast forth (lightning); #6, #7, #40, #200, #10, #5, #40 =
zemowrah (H2156): {#5 as #258} 1) *BRANCH*, *TWIG*, *SHOOT*; #6, #50,
#7, #40, #200, #5 = zamar (H2167): {#6 as #247} 1) *TO* *SING*, *SING*
*PRAISE*, *MAKE* *MUSIC*; 1a) (Piel); 1a1) *TO* *MAKE* *MUSIC*, *SING*;
1a2) *TO* *PLAY* *A* *MUSICAL* *INSTRUMENT*;

- <https://drive.google.com/open?id=0BzRmc7Bm7inda2NyLWxISjRGakE>

- <https://drive.google.com/open?id=0BzRmc7Bm7indZjFTakl1SzlFTFE>

- <https://drive.google.com/open?id=0BzRmc7Bm7indYWMwREptblpjZlU>

- <https://drive.google.com/open?id=0BzRmc7Bm7inda3B4dXVCSlpyLXM>

[IMAGES: The item which I had picked it up from near the shrine and
placed it at your door standing upright some three days ago and stated
that it has the capability of impugning you. Sometime after sunset as
the commencement of Jewish belief of the Holy Sabbath Day you have
removed a disposable red coffee cup {

#399 = #1, #50, #5, #30, #1, #2, #5, #300, #5 as analambano (G353): {#4
as #976} 1) *TO* *TAKE* *UP*, *RAISE*; 2) *TO* *TAKE* *UP* (*A* *THING*
*IN* *ORDER* *TO* *CARRY* *OR* *USE* *IT*)

} before undertaking your public BAGPIPE performance of #11 - PERSONS
{#10 - CIRCUMFERENCE and #1 - #CENTRE} standing as pictured @ 1123 HOURS
ON SATURDAY 2 SEPTEMBER 2017 within the TOWN SQAURE, that item had been
removed.

At issue is the apparent stubborn reluctance as an indulgent failure to
a continuing progression of events to remove {

#399 = #8, #40, #5, #30, #8, #200, #1 as ameleo (G272): {#14 as #881} 1)
*TO* *BE* *CARELESS* *OF*, *TO* *NEGLECT*

} those offensive as A-U-M FREEMASONRY / CATHOLIC values {

THE TAKING OF OATH HAS A SPECIFIC MEANING WITHIN THE JEWISH SENSE OF IT
AS "TO SEVEN ONESELF" AND WHICH IS A CHRONOLOGICAL CONTEXT AS THE NOTION
OF RATIONAL PI = 3W1D AS SUBSCRIBING TO A HOMOIOS PERSPECTIVE OF THE
PERENNIALIST TRADITION AND NOT OF THE HETEROS CONTRIVANCE:

'I *SWEAR* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
*PERENNIAL* *NATURE'S* *FOUNTAIN*, *CAUSE* AND *ROOT*.'

#1) The pooper scooper:
#2) The vile vegetable: Collegium Bacchus: College of Bacchus Worship:
*ZUCCHINI* / *CUCUMBER* *WARRIORS*}

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK: #Mem (13 -
#40), #Aleph (1 - #1)} +

#3) The one with Satan's milk: *MIND* (DING-DONG): {#1 + #2 = #3} )
#4) The shower ***@t-show:

SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT: #Shin (21 - #300), #Kaf (11 - #20)} +

#5) The water warrior: Collegium Communionis Minirum: College of Actors
(ie. CYBER WARFARE AND CAUSE CÉLÈBRE BY MALEFICENT PERFORMERS AS AGENT
PROVOCATEURS OF TREASON)
#6) A walk to remember: {Collegium Communionis Minirum: College of Actors}

OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM: #Aleph (1 - #1), #He
(5 - #5)} +

#7) The seafood sludge: *SCIENCE* (POOH-POOH): {#3 + #4 = #7 AS THE
*HETEROS* *PLOTS* *OF* *MALEFICENT* *INTENT*})
#8) The one that was too close for comfort:

SENSE (TA-TA): {7 + 8 = #15 as The sick squad of Collegium Vinariorum:
College of *WINE* Dealers GUILT OVER THE *BLOOD* *OF* *CHRIST*} /
*EMBLEM* *OF* *THE* *BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY*
*SERVICES* *SYMBOL*: #Cheth (8 - #8), #Shin (21 - #300)} =

#36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law
+ H9 - System's Cosmology as Earth - Formula of Humanity)

It is bigotry because such Marriage/Sovereign dynamic is fascist
wickedness as Babylonian Whoredom [ie. OPINION {#5 + #6 = #11 as
Collegium of Pontiffs from 500 BCE}] that is established upon the
Pythagorean binomial HETEROS THEORY OF NUMBER as only a METHODOLOGY
equated to #666 (#36 / #111) derived as a CANON OF TRANSPOSITION from
the DAOist TETRAGRAMMATON perspective which is a ternary HOMOIOS THEORY
OF NUMBER that properly constitutes a PARADIGM and a truthful equation
with the HEAVEN {Divine GODHEAD which is the Mind of Christ as
Hympostatis} + EARTH {COURSE-trochos OF NATURE-genesis [James 3:6]} +
MAN {HOMO[ios] SAPIEN[t]}.

#399 = #2, #40, #200, #10, #40 as meriy (H4805): {#8 as #250} 1)
*REBELLION*; 1a) *REBELLION*; 1b) *REBELLIOUS* (*IN* *CONSTRUCT*)

} this further litter drop made upon the exterior of the premises out of
which you operate GIPPSLAND VETERANS (EX-SERVICE & SERVICE
ORGANISATIONS) WELFARE CENTRE / AND PIPED BAND.

That is a Vodka Cruiser Zesty Lemon-Lime bottle (The Flavour of Life)
which was pictured @ 1135 HOURS ON 2 SEPTEMBER 2017 situated at the flag
poll foreground as similarly being an equivalence to a Zesty Lemon /
Chocolates goods promotion for sale brochure (within a laminated
waterproof plastic covering) which was facedown within the rain on the
driveway at the very right of the Shrine Memorial that was also removed
by myself prior to the SALE RSL AND CLUB having their extra-ordinary
VIETNAM VETERANS memorial on Saturday 19 August 2017 but which the
nation celebrated on the specific day 18 August 2017. A further
antithetical as non-alcoholic dark glassed bottled, but nonetheless an
empathetic item of litter as 'SOLO Brew Lemon with Lime' 330ml was @
1954 HOURS ON 2 SEPTEMBER 2017 located at the flagpole within the corner
forecourt to the RSL Club and Association and the tribute flowers to
Vietnam Veterans remained.

Nous: #7
Time: 10:35 hrs
Date: 2017.9.1
Torah: #6 #300 #200 %81 = #20
Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons

Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

-
<http:/www.grapple369.com?time:10.39&idea:{199}&idea:{492}&idea:{212}&idea:{390}>

***@zen: 4, row: 4, col: 2, nous: 7 [Super: #492 / #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77
- Compliance, Ego: #390 / #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth]

And a comment 'Make it responsible service of alcohol will you?'

Accompanying a greeting was made to the two staff at the THIRSTY CAMEL {ie.

COLONEL [KERNEL DON JUAN] EDMUND J. BURKE (***@STD-GIRLS.COM)
[ATHEIST / T.U.R.D. PHILOSOPHER / VIETNAM VET] @ 0017 HOURS (AEST) ON 22
AUGUST 2017: "***@CK YOU, DOLF:

and that camel you rode in on."

% (***@GMAIL.COM) @ 0031 HOURS (AEST) ON 22 AUGUST 2017: "he rode in
on pleasence"

DAVID (***@DAVIDDW.COM) @ 0142 HOURS (AEST) ON 22 AUGUST 2017: "nice
pony" [note: the RSL rear mural conveys a pony and a Simpsons donkey]

} Drive Thru Liquor Store.

Nous: #43
Time: 11:00 hrs
Date: 2017.9.8
Torah: #50 #30 #20 %81 = #19
Dao: Absolute Negation, It's Universal Application
Tetra: #44 - Stove
I-Ching: H50 - The Cauldron, Holding

Latin: Praemium {God is one & unique} Alt: Raahel {Vision of God} {

1. PROTECTS AGAINST UNFAVOURABLE SPIRITS, AGAINST SLANDERERS
2. ASTRONOMY, MATHEMATICS, GEOGRAPHY & GEOMETRY
3. WISE & PHILOSOPHERS
4. Sith
}
Isaac {He laughs}

- <http://www.grapple369.com?time:11.3&idea:{395}&idea:{478}>

***@zen: 1, row: 5, col: 4, nous: 43 [Super: #395 / #43 - Absolute
Negation, It's Universal Application; I-Ching: H50 - The Cauldron,
Holding; Tetra: 44 - Stove, Ego: #478 / #43 - Absolute Negation, It's
Universal Application; I-Ching: H50 - The Cauldron, Holding; Tetra: 44 -
Stove]

[IMAGES: THE WITCHES BREW AS CAULDRON OF DEMOGRAPHIC MORPHOLOGY]

- <https://drive.google.com/open?id=0BzRmc7Bm7indYWttdFBxRFh4dTQ>

- <https://drive.google.com/open?id=0BzRmc7Bm7indb285TGdoYVFfeXM>

- <https://drive.google.com/open?id=0BzRmc7Bm7indOWNhTGRYNFA2QzQ>

- <https://drive.google.com/open?id=0BzRmc7Bm7indMG9JaDlNc05udkk>

CAULDRON (noun)
1 a large metal pot with a lid and handle, used for cooking over an open
fire.
2 a situation characterized by instability and strong emotions: a
cauldron of repressed anger.
[ORIGIN] Middle English: from Anglo-Norman French caudron, based on
Latin caldarium, calidarium ‘cooking-pot', from calidus ‘hot'.

YOUTUBE: "Brunhilda and the Dark Crystal"

- http://youtu.be/X4x5kK1VFvA

DOLF @ 1103 HOURS ON FATHER'S DAY OF 3 SEPTEMBER 2017 TO JEREMY {May
Jehovah exalt. Exalted of the Lord} AS ALSO THE ARTIST OF A MURAL IN
PROGRESS AT THE RSL WHILST IN ATTENDANCE: "I have located the CATEGORY
OF UNDERSTANDING which gives rise to the shape and form {

#308 = #30, #5, #2, #200, #10, #1, #20, #40 = bara' (H1254): {#3 as
#203} 1) *TO* *CREATE*, *SHAPE*, *FORM*; 2) *TO* *BE* *FAT*; 1a) (Qal)
*TO* *SHAPE*, *FASHION*, *CREATE* (*ALWAYS* *WITH* *GOD* *AS*
*SUBJECT*); 1a1) *OF* *HEAVEN* *AND* *EARTH*; 1a2) *OF* *INDIVIDUAL*
*MAN*; 1a3) *OF* *NEW* *CONDITIONS* *AND* *CIRCUMSTANCES*; 1a4) *OF*
*TRANSFORMATIONS*; 1b) (Niphal) *TO* *BE* *CREATED*; 1b1) *OF* *HEAVEN*
*AND* *EARTH*; 1b2) *OF* *BIRTH*; 1b3) *OF* *SOMETHING* *NEW*; 1b4) *OF*
*MIRACLES*; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*;
2a) (Hiphil) *TO* *MAKE* *YOURSELVES* *FAT*

} of your KURB STREET WEAR mural and it is associated with an eclipses
of Solar Eclipse: 27 February 1998 (AEST) and Solar Eclipse: 8 April
2005 (AEST)."

My theoretical mathematical HOMOIOS noumenon is an alternative to the
Pythagorean binomial (ie. Latin) nomenclature which enables me to redact
the meaning of any word to an Universal DAOist TETRAGRAMMATON (ternary)
meta-descriptor prototype.

THAT I AM CLAIMING THE LEGAL PRINCIPLE OF *ACCESSIO* WHICH APPLIES THEN
TO THE SUPERFICIES AS AN ENTITLEMENT TO THIS INTELLECTUAL PROPERTY WHICH
IS DISTINCT AND SUPERSEDES THE ROMAN CATHOLIC CLAIM TO AN INTELLECTUAL
PROPERTY BY A nomenclature conforms ONLY to the Pythagorean: c² (25 as
#65 - MARS) = a² (9 as #15 - SATURN) + b² (16 as #34 - JUPITER)
Binominal nomenclature as TETRAD (30 as #111 - SOL INVICTUS).

On the basis of that technology associated with my past membership of
the Victoria Police Force {ie. we have the power to arrest your Jesus}
which is on first principles and by oath of duty compatible with the
Pythagorean TETRAD sub-symbol: *SENSE* {#7 + #8 = #15 as also reflected
in the British flag}, I had determined a 100% CONFIRMATION OF A
POTENTIAL NATIONAL SECURITY ISSUE AS CATEGORY OF UNDERSTANDING (ie.
although given in the primordial lingua of HEBREW: SUPER (MALE) IDEA:
#429 = #6, #1, #10, #2, #400, #10 = 'oyeb (H341): 1) (Qal) *ENEMY*; 1a)
*PERSONAL*; 1b) *NATIONAL*) AND BREACH OF INTELLECTUAL PROPERTY (ie.
whilst I think in ancient Hebrew/Greek, I can neither read, write or
speak within this semitic nor helios tongue) BY ENCROACHMENT and
reported it as such to my local police and legal counsel at 1036 HOURS
ON 22 FEBRUARY, 2017.

Well, this diabolical Samaritan {watch-mountain} accusation was all too
much provocation for the Dutch politician to bear and so within 24hrs,
he had began his election campaign with a renew anglicized word (ie. of
Middle English: from Middle Low German, Middle Dutch schūm, of Germanic
origin) added to his vocabulary as to the unrestrained and unapologetic
manner in which he then rigorously called the Moroccans SCUM as indeed
are these Scottish bagpipers and drummers."

#6, #40, #8, #4, #200, #10, #40 = cheder (H2315): {#7 as #212} 1)
*CHAMBER*, *ROOM*, *PARLOUR*, *INNERMOST* *OR* *INWARD* *PART*, *WITHIN*;

"Do not think that i will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. but if believe not his writings, how shall ye believe my words?"
[John 5:44-47 (KJV)]

I want to now show you a particular #NOUS category of #27 related to its
intersection by TORAH: {#10 #10 #7 %81 = #27} PYTHAGOREAN TRIAD: {

It is the MIND; It is the cause of WISDOM and UNDERSTANDING. It is
KNOWLEDGE which is most proper to #NUMBER.

It is the power and composition of all MUSICK, and much more of GEOMETRY:

It hath all POWER in ASTRONOMY, and the NATURE and KNOWLEDGE of
CELESTIALS, containing and impelling it to the production of substance.

The CUBE of this #NUMBER Pythagoras affirmed to have the power of the
LUNAR CYCLE, in as much as the MOON 🌙 goeth round her ORB in #27 days,
which the #NUMBER *TERNIO*, the TRIAD gives in its CUBE.

[Pythagoras: His Life Teachings, Being a Photographic Facsimile of the
Ninth Section of the 1687 Edition of The History of Philosophy, by
Thomas Stanley, p 526]

SEE ANAGRAMS OF TERNIO:

- <https://drive.google.com/open?id=0BzRmc7Bm7indSmQxaC1iRUItVHc>

There are 6 letters in TERNIO:

E I N O R T

Scrabble results that can be created with an extra letter added to TERNIO

BORNITE PROTEIN TROPINE TRITONE TERNION STONIER ROUTINE RETINOLPOINTER
ORIENTS OESTRIN NOTICER NORITES JOINTER INTONER GENITORCOINTER

All scrabble and friends with words anagrams of TERNIO:

Rearrange the letters in TERNIO and see some combination.

6 letters out of TERNIO:

NORITE ORIENT TONIER

5 letters out of TERNIO:

INERT INTER INTRO IRONE NITER NITRE NITRO NOTE RTEN ORTO NERTRINET RONE

4 letters out of TERNIO:

INRO INTO IRON NITE NOIR NORI NOTE REIN RENT RIOT RITE ROTE ROTI TERN
TIER TINE TIRE TIRO TONE TORE TORI TORN TRIO

3 letters out of TERNIO as ABSENT IS THE EVIDENCE OF THESE AS CHRIST
MURDERERS #INR:

EON ERN ION IRE NET NIT NOR NOT

ONE *** #9

ORE *** #10 {0900 HOURS PRAYER TIME WITHIN THE JERUSALEM TEMPLE [ACTS
10:1-48]: #396 = #6, #70, #80, #200, #40 = `aphar (H6083): 1) dry earth,
dust, powder, ashes, earth, ground, mortar, rubbish; 1a) dry or loose
earth; 1b) debris; 1c) mortar; 1d) *ORE* / #275 = #6, #30, #2, #200, #7,
#30 = barzel (H1270): 1) iron; 2) tool of iron; 3) harshness, strength,
oppression (figurative); 1a) iron; 1a1) *IRON* *ORE*; 1a2) as material
of furniture, utensils, implements}

ORT {SOP / EUCHARIST} *** #11 = #5 + #6 as Roman Collegium of Pontiffs
established in 510 BCE as Pythagorean binomial (ie. gender and spermatic
bifurcated attributes) HETEROS THEORY OF NUMBER established during
BABYLONIAN WHOREDOM captivity

REI
RET
RIN *** #14 - *#INR* IS ABSENT FROM THIS LIST

ROE *** #15 - HOLLAND HOUSE BLACK CAVIAR

ROT *** #16 - MOULDY, ROTTEN ***@T / {22 SEPTEMBER 2001 AS PRIOR TO THE
EQUINOX: #356 = #10, #200, #6, #40, #40, #50, #10 = ruwm (H7311): 1) to
rise, rise up, be high, be lofty, be exalted; 2) (Qal) *TO* *BE*
*ROTTEN*, *BE* *WORMY*}

TEN *** #17 - #0 ... #34 ... #65 ... #111 ... #2017 CE

TIE TIN TOE TON TOR *** #22 + #INR = #23 ELEMENTS

2 letters out of TERNIO:

EN ER ET IN IT NE NO OE OI ON OR RE TI TO

- <https://www.anagrammer.com/amp/scrabble/ternio>

"Fight the good fight of faith, lay hold on eternal life, whereunto thou
art also called, and hast professed a good profession before many
witnesses.

I give thee charge in the sight of God, who quickeneth all things, and
before Christ Jesus, *who* *before* *Pontius* *Pilate* {armed with a
dart} *witnessed* *a* *good* *confession*;

That thou keep this commandment without spot, unrebukeable, until the
appearing of our Lord Jesus Christ:

Which in his times he shall shew, [who is] the blessed and only
Potentate, the King of kings, and Lord of lords;

Who only hath immortality, dwelling in the light which no man can
approach unto; whom no man hath seen, nor can see: to whom be honour and
power everlasting. Amen.

Charge them that are rich in this world, that they be not high-minded,
nor trust in uncertain riches, but in the living God, who giveth us
richly all things to enjoy;

That they do good, that they be rich in good works, ready to distribute,
willing to communicate;

Laying up in store for themselves a good foundation against the time to
come, that they may lay hold on eternal life.

O Timothy {honor of God; valued of God}, *KEEP* *THAT* *WHICH* *IS*
*COMMITTED* *TO* *THY* *TRUST*, *AVOIDING* *PROFANE* *AND* *VAIN*
*BABBLINGS*, *AND* *OPPOSITIONS* *OF* *SCIENCE* {#1262 = #3, #50, #800,
#200, #9, #200 as gnosis (Greek: γνωσις) (G1108): 1) knowing (the act),
that is, (by implication) knowledge; 2) knowledge; 3) science} *FALSELY*
*SO* *CALLED*:

*WHICH* *SOME* *PROFESSING* *HAVE* *ERRED* *CONCERNING* *THE* *FAITH*.
Grace be with thee. Amen." [1 Timothy 6:1-21 (KJV)]

FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH* {3W1D}

+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}

It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE #400 MOD 22 = 17 [#PE
/ #80 - Serug {Branch, Layer; twining}]
#800 MOD 22 = 12 [#LAMED / #30 - Arphaxad {I shall fail as the breast:
he cursed the breast-bottle, A healer; a releaser}]
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to
initiate or discipline; dedicate, train up}]
#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God
has heard my prayer and has delivered me out of affliction. Power &
Strength; put; who puts; fixed}]
#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}]
#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that
passes; anger}]
#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}]
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively
a chamber or dwelling:-nest, room), buyer; owner}] #3600 MOD 22 = 21
[#SHIN / #300 - Isaac {He laughs}]

#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

As 'eye', 'to see', and by extension, to understand and obey, it
represents the primeval light, that is the spiritual light of God
[Genesis 1:3] as distinct to the celestial lights [Genesis 1:14-18]] =
#0 CE as BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY*
PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN &
WICKEDNESS?) being a binary (ie. gender and spermatic as bifurcated
entities) unnatural autonomic transformative prototype imposed upon the
biological natural order and commences the symbolic associator series as
the MACROCOSM:

Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion
and Empire Governance is as a hieros gamos or heirogamy ('holy
marriage') in being the natural and common law entitlement to invoke a
coacervation of the feminine and the masculine within a sexual ritual
that plays out a marriage as between a god and a goddess, especially
when enacted in a symbolic ritual where human participants represent by
the planetary deities:

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)

The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a
perceived loss of masculinity or social status, as long as they took the
dominant or penetrative role. Acceptable male partners were slaves,
prostitutes, and entertainers, whose lifestyle placed them in the
nebulous social realm of infamia (in-, "not," and fama, "reputation")
was a loss of legal or social standing and was an official exclusion
from the legal protections enjoyed by a Roman citizen (ie. you couldn't
get your eucharist bread from the State), as imposed by a censor or
praetor, excluded from the normal protections accorded a citizen even if
they were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.

The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and
women, sometimes became the lovers of such high-profile figures as the
dictator Sulla and Mark Antony.

#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14
CE) ... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3
- CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE
(25) - @5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49)
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age

"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. But if believe not his writings, how shall ye believe my words?"
[John 5:44-47]

#4400 MOD 22 = 11 [#KAF / #20 - Shem {Exhalted Name, Name, renown}] =
#400 CE
#4800 MOD 22 = 6 [#VAV / #6 - Jared {Descent/A ruling; commanding;
coming down}] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1 - Adam {Taken from 4 corners, Earthy;
red}] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90 - Nahor {Snorting, Hoarse; dry; hot}] =
#1600 CE

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle



- <https://drive.google.com/open?id=0BzRmc7Bm7indMmJtU1VldmR3Q2c>

"And as touching the dead, that they rise: have ye not read in the book
of Moses, how in the bush spake unto him, saying I [am] the God of
Abraham, and the God of Isaac, and the God of Jacob?" [Mark 12:36 (KJV)]

#6400 MOD 22 = 8 [#CHET / #8 - Methuselah {Man of the dart/javelin
(weapon, missile, sprout), He has sent his death}]
#6800 MOD 22 = 3 [#GIMEL / #3 - Enosh {Husband, (certain, mortal) man;
sick; despaired of; forgetful}]
#7200 MOD 22 = 20 [#RESH / #200 - Abraham {Father of a multitude, chief
of multitude}]
#7600 MOD 22 = 15 [#SAMEK / #60 - Peleg {Division}]
#8000 MOD 22 = 10 [#YOD / #10 - Noah {Rest, Repose; consolation}]
#8400 MOD 22 = 5 [#HE / #5 - Mahalalel {Praise (fame) of God}]
#8800 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he
supplants, That supplants, undermines; the heel}] as 8800 CE

In many instances, the Torah also uses words and phrases in ways that
cannot be understood in their literal sense. There are a number of very
obvious examples of this in the narrative of the Creation, for the
metaphysical events that took place at that time were far removed from
the natural order of the world we know today. They could not have been
accurately described in ways that we can understand, nor in language
that we can relate to. For example, the Torah tells us how God brought
the world into being through speech, when in fact He created the world
through a form of thought. When the Torah describes God's thought
process as speech, it makes it easier for us to grasp the idea on our
own level. [(c) 2001 by Rabbi Daniel Travis and www.Torah.org]

"For the invisible things of him [ie. DUAD (FORM as the World of
Creation - BRIYAH as 7 DOUBLE LETTERS as SEPTET MACROCOSM] from the
creation of the *WORLD* are clearly seen, being understood by the things
that are made, even his eternal *POWER* and *GODHEAD*; so that they are
without excuse: Because that, when they knew God, they glorified him not
as God, neither were they thankful; but became vain in their
imaginations, and their foolish *HEART* (ie. PENTAD is cordial from
similitude with the *HEART* and is the immortal MIND born of God,
wherein are contained the Species of all things, or the Soul of the
*WORLD*, which is the fountain of all Souls (by marriage), or
Celestials, down to us; or it is Terrestrial Nature, and *SO* *THE*
*PENTAD* *IS* *REPLETE* *WITH* *ALL* *THINGS*:

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS}) was darkened.

Professing themselves to be wise [Note: the Pythagorean Heteros
articulation of the THEORY OF NUMBER subscribes the attribution of
Wisdom to each: one (MONAD (GODHEAD) as God, mind, matter as head of the
Gods), two (DUAD as matter, fountain of distribution, science, the
ignorance informed by the mirror of the Heavenly), three (TRIAD as their
unity in sacred marriage, the cause of wisdom and understanding as mind)
as the first 3 Number elements], they became fools, and changed the
glory of the incorruptible God for the likeness of an image of
corruptible man, and of birds, and four-footed beasts, and creeping
things." [Romans 1:16-23 (KJV)]

According to Wikipedia the Mithraic mysteries was the cult which was all
male being especially popular with the military due to an emphasis on
truth, loyalty and the fight of good against evil, with which there were
seven degrees of initiation (as held in common association as esoteric
belief by Islam and Judaism to this present day):

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - Soldier (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

Which is unequivocally a blasphemy made against the name of God by the
practice of oath-taking which is not connected to the Almighty and the
Father and neither to it's forma corporis (ie. the soul within the
world) as archetypal son of man embodied by the persona Jesus of
Nazareth as the Christ through which all things came into being.

We can understand this incorporeality as the basic premise of the
Kabbalistic knowledge made in relation to "the point within a circle" as
conveying the fundamental esoteric secret of the relationship of the
number (#10) to the (22) letters as the logos correspondences found
within the ancient Hebrew and Egyptian mysteries which according to the
quintessential Freemason General Albert Pike, (28 December, 1809 to 2
April, 1891 CE), is expressed by the Intellectualism: "[If it] means
anything to the student {ie. of the Sciences} who carefully traces out
its problems, let him beware how he approaches his task. Each problem
has only one answer. To Master that answer he must be absolutely
unbiased and accept the conclusion without demur for that alone will be
the Truth--no other answer can be true, and if he rebel against the
Truth and choose to disbelieve, his will be the loss, the suffering and
the punishment for the consequences. This is the law of Personal
responsibility." [p 18]

This issue of 'Personal responsibility' is as Heidegger (1889-1976 CE)
suggests, a concern with renewing the question of ontology--'the most
central problem of Western philosophy--is the question of being, which
relates to the Logos not only in terms of method but in terms of
content. One cannot decide whether or not philosophy is the science by
considering some epistemological criterion or other. This decision can
be made only from out of the actual content and the inner necessities of
the first (alpha or arch) and last (omega or telos) [Revelation 1:11;
22:13] problem of philosophy--the question of being-ousia.' [Heidegger,
'Introduction -- The Task of the Phenomenology of Spirit as the First
Part of the System of Science', p 13]

That the ONE true God as the Creator of this UNIVERSE (#10) is itself an
intellectual proposition as #4 - TETRAD (ACTUALITY as the World of
Action - ASSIYAH) represented by it's correspondence of the CENTRE of
all things #1 - MONAD (MATTER as the World of Emanation - ATZILUTH as 3
MOTHER LETTERS) to it's RADIUS which, in having a value of ONE in MIND
is then considered as #2 - DUAD (FORM as the World of Creation - BRIYAH
as 7 DOUBLE LETTERS), from whence is obtained by a further rationalism
made of it's CIRCUMFERENCE as #3 - TRIAD (POTENCY as the World of
Formation - YETZIRAH as 12 SINGLE LETTERS) as PI (22 / 7) =
3.142857... being an intrinsic computational characteristic of a base 7
chronology (3W1D) related to observations of the cosmology by its
sun/moon cycles relative to the equinox of Wednesday 20 March / New Moon
21 March as it's logical grounding with INFINITY as ETERNITY being that
which is internally conveyed by the ENNEAD (#9 - THE FOUNDATION AS ALL
IN HEAVEN AND EARTH) and is expressed within it's dynamic in the sense
of a bifurcation (ie. the splitting of a main body into two parts)
implied by the TRIAD (3-6-9) MICROCOSM (as the invisible and
metaphysical world) imperative and the SEPTET MACROCOSM (ie. realm of
physical phenomenon as the sense of the inner TELOS or the guiding form
as entelecheia conveyed by the intellectual proposition of the GRAPPLE
HOMOIOTIC NOUMENON).

Thus by such a motion as a voluntary intellectualised expression of an
AUTONOMY OF WILL, one demonstrates the process of mediation which occurs
between #1 - MATTER and #2 - FORM, #3 - POTENCY and #3 - ACTUALITY, the
matter or substance of thing (materia, substantia), as such, conveys the
essence of a thing (essentia, ousia) only as potentiality, whereas the
form, as considered in itself as actuality, requires embodiment as is
the forma corporis. As the means by conveying at once both it's
cosmological understanding of an intellectual TETRAD and the actuality
of being soul in the world.

In the contrary manner, many religionists have recourse to a hymeneal
(marriage) syllogism proposed by the Pythagorean symbolic doctrine which
by a metathesis of transposition produced the HETEROS THEORY OF NUMBER.
And by which the Kabbalists claim to symbolize the operations of Nature
in a most perfect and beautiful way {ie. in order to resolve the enigma
that the square root of 2 is an incommensurate value and therefore an
irrational number}. They said that the ONE in order to become TWO,
reflected itself in the waters below, which was another way of
expressing the sublime sentence of [Genesis 1:1-3]

ONE (MONAD): This number represents the beginning of all things. In
effect, all number are manifestations of one. Some ancients even argued
against counting one as number, as it is the source of numbers. It is
the initial impulse and the sum of all things. It is the unity of the
GODHEAD made manifest and the symbol of wisdom.

- Mind: because the Mind is stable, and every way alike, and has
preeminence;
- Hermaphrodite: It is both Male and Female, Odd and Even, it partakes
of both natures, being added to the even, it makes odd, to the odd, even;
- God: because it is the beginning and end of all, it self having
neither beginning nor end;
- Good: for such is the Nature of one;
- Chaos: confusion, contemplation, obscurity;
- Matter: receptacle of all, because it produces Duad, which is properly
matter;
- Tower of Jupiter: Custody of Jupiter, Throne of Jupiter from the great
power which the Centre hath in the Universe, being able to restrain the
general Circular Motion, as if the Custody of the Maker of all things
were constituted therein;
- In Greater and Lesser: Equal, in intention and remission, middle; in
multitude, mean, in time, now, the present because it consists in one
part of time which is always present;
- Seminal Reason: because this one only is one to the retractors, and is
alone, and the rest are procreated of it, and it is the only seminary of
all Numbers. Author of Life;
- Geniture: because without it no number has being;
- Substance: because substance is primary;
- Cause of Truth: Simple Exemplar, Constitution of Symphony;
- Form or Species: because it circumscribes. comprehends, and
terminates, and because it produces the rest of the effects;
- Jupiter: because he is the Father and Head of the Gods whence the
Pythagorean verse: "Hear noble Number, Sire of gods and men."
- Mnemosyne: the personification of memory;
- Vesta or Fire: For the nature of Monad, like Vesta, is seated in the
midst of the World, and keeps that Seat, inclining to no side;

TWO (DUAD): The number two represents polarity and duality. By the
power of the Duad the deep was created as a mirror to the heaven above.
It symbolized ignorance, but the Pythagoreans also called it the mother
of wisdom.

- Genius: evil, darkness, sinister, unequal, unstable, moveable;
- Matter: because indefinite; indeterminate Duad, proceeds from Monad as
Matter. The cause of tumor and division;
- Cause of dissimilars;
- Marriage: Juno being both wife and sister to Jupiter;
- Soul: from motion hither and thither;
- Fountain of Distribution:
- Diana: because the Moon takes many settings from all the fixed stars,
and because she is forked, and called half-moon;
- Ignorance:
- Opinion:
- Motion, Generation, Mutation, Division: First longitude, augmentation,
composition, communion, misfortune, sustentation because it first
suffered separation;
- Science: for all demonstration, and credit of science, and all
*syllogism* collects from some things granted, the things in question,
and easily demonstrates another; the comprehension of which things is
science;

THREE (TRIAD AS MARRIAGE): It is the FIRST EQUILIBRIUM OF UNITIES. It
represents peace, prudence, temperance, friendship and it is the cause
of wisdom and understanding. The ancients considered the triad sacred,
because it contains the MONAD and DUAD in perfect balance and harmony.

- Coacervation (ie. Latin cum '(together) with' + acervus 'heap') of
Unities:
- Saturnia:
- Marriage: friendship, peace, concord, because it collects and unites,
not similiars, but contraries;
- Justice:
- Prudence, Wisdom: because men order the present, foresee the future,
and learn experience by the past;
- Piety, Temperance: All virtues depend upon this number, and proceed
from it;
- Mind: It is the cause of Wisdom and Understanding. It is Knowledge
which is most proper to Number;
- It is the power and composition of all Musick, and much more geometry;
it hath power in astronomy, and the nature of knowledge of Celestials,
constraining and impelling it to the product of substance.
- The cube of this number Pythagoras affirmed to have the power of the
Lunar Circle, in as much as the Moon goeth round her Orb in 27 days,
which is the number Ternio, the Triad gives in its Cube.

FOUR (TETRAD): It represents the root of all things, the fount of
nature, and connects all things in nature.

- The TETRAD was much honoured by the Pythagoreans, esteemed the most
perfect number, the primary and primogenious
- The Tetrads are all intellectual, and have an emergent order, and (for
that reason) the Empyreal Praefecture; they go round about the World, as
the Empyreum passeth through all.
- Even God himself Pythagoras expressed by the Tetrad.
- How God is a Tetrad, you will clearly find in the sacred discourse
ascribed to Pythagoras, wherein God is the number of numbers.

The combined source of this MONAD, DUAD, TERIAD and TETRAD
(PARTICULARLY) information was the Occult Encyclopedia of Magic Squares
(Planetary Angels & Spirits of Ceremonial Magic) (c) 2009 by Nineveh
Shadrach; with additional attributions obtained from the photographic
facsimile of the 9th edition as the 1687 edition of the History of
Philosophy [Freemason Stanley Hall, (c) 1970, Philosophical Research
Society]

When the ONE becomes active, we have duality, for Force acts upon
Matter. The ONE being active and representing the male creative
principle, the Two is passive and represents the female principle in
Nature. These two principles may be regarded as opposite ends of the
same pole and the pole is the diameter of the circle. At its two ends
are erected those parallel lines. Hence, following out this line of
thought, the poles or duality may be said to symbolize all phases of
this curious phenomenon in Nature such as 'Good and Evil', past and
present, passive and active, etc., according to the context of the
passage sought to be illustrated.

It imposes a Binary apparatus (ie. gender and spermatic as bifurcated
entities) by it's transformative prototype which is then made against
the natural biological and therefore acts in an entirely amoral manner
within its haughty bestial conduct as claimed piety which is reality
against the Divinely sanctioned claim of the Natural and Common as
Universal Law basis to an egalitarian and moral right derived from
cosmogenic perspective for the existence of sovereign autonomous
Intellectual Property to an AUTONOMY OF WILL by three 3 ordinance
statements of the 10 Commandments.

As then being a sophistic justification for the claim and practice of a
holy marriage as a connectedness made to the Universe which is purveyed
by institutional religious (Jewish, Christian and Islamic et al) belief
as an immutable dogma and furthermore associated to a fraudulent basis
to there being any sovereign prerogative as a false claim made of there
actually existing any natural law and common law basis to its
metaphysical microcosm as which is constituted by a metathesis of
transposition as the three higher numbers of the Decade that stand for
the invisible and metaphysical world of (HETEROS) number mysticism as
its symbolic canonical basis.

As I have conveyed the TRUTH of the Mysteries is by a cosmological
association to the equinox on a Wednesday 20 March / New Moon on
Thursday 21 March establishing by a Natural and Common Law based
Covenant as the legitimate basis establishing dispensational (empire)
governance which as Tung Chung-shu, (177-104 BCE) observes, it is a
correspondence, as especially that between man and the Creator God of
the Universe within the macrocosm-microcosm relationship.

The HOMOIOS THEORY OF NUMBER which was published in 4 BCE and the basis
Chinese HAN Dynasty Empire Governance was already constituted by a
mathematical schema as TETRAD in being an intrinsic property within each
ternary NUMBER that is so formed.

Pythagoras, as I have shown, redundantly uses this same internal schema
as the mechanics for a METATHESIS AS CANON OF TRANSPOSITION as the means
to effect a substantiation of his binary HETEROS THEORY OF NUMBER as a
substituted TETRAD imperative to provide an mechanised autonomic
transformative (ie. gender and spermatic co-joined by hieros gamos) as
gnostic process of extrusion by a "different substance or hypostasis"
which is employed by Roman Imperial Empire / Religious Governance as the
world created and ruled by a lesser divinity, the demiurge as ogliarch.
That this oligarchy ("the rule of the few") or the ecclesiastical
hierarchy of the Roman Catholic city-state, Islam or any other religious
institution, have often become instruments of transformation, by
insisting upon monarchs ("the rule of the one") or dictators share power
or giving credibility and impetus to that process of change, such as
occurred by the 20 July 1933 signing of the Concordat with the German
Reich, thereby opening the door to governance by other 'party' elements
of society.

However because Pythagorean HETEROS Number Mysticism is a metathesis of
transposition introduces a counterfactual fallacy, and speculative
fallacy and is therefore a hypothesis contrary to fact made by the
demiurge in having no natural and common law impetus for such
ecclesiastical practice as their claimed piety and neither can it
establish any cosmological basis by "speaking astronomically of the two
parallel lines mark the solstice points of 21 June and 22 December in
the Sun's orbit and the immovable feasts of Masonic fraternity.

Yet it was with no desire to introduce into Masonry any sectarian
principle or 'orthodox' dogma as will be plain from the following that
the early Christians called themselves Saint John Brothers and that
operative Guilds of Freemasons traveled and worked over Europe under
that name. For as one of the early Christian Fathers said, 'That which
we call Christianity has always existed.' In those days, Christianity
was not yet split into hundreds of warring factions.

It was but a continuation under another name of the old doctrines and
wisdom we still call Masonry. It was the Gnosis or Knowledge--the
'Wisdom Religion'.

The Guild Masons in their ancient charges were told to obey the laws and
reverence the religion of the countries in which they lived. They were
the direct descendants of the Roman Collegia.” [p 13]

"Then Paul {small; little} stood in the midst of Mars' Hill (ie.
Areopagus: the name of the Greek deity of war), and said, Ye men of
Athens, I perceive that in all things ye are too superstitious.

For as I passed by, and beheld your devotions, I found an altar with
this inscription, 'TO THE *UNKNOWN* *GOD*':



- <https://drive.google.com/open?id=0BzRmc7Bm7indTnNwWW5wZnVXMGs>

- <https://drive.google.com/open?id=0BzRmc7Bm7indWGRhaTNucjR0c28>

- <https://drive.google.com/open?id=0BzRmc7Bm7indRDRwX3lBV3dlSmM>

[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 -
#300), #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8),
#Shin (21 - #300) of the Royal Arch Freemasons Australia dated 30 May
1999, that is situated in the centre of a circular garden in the
forecourt of the Hotel Sofitel, 25 Collins Street, Melbourne]

That as an occidental, metaphysical, existential and theological
philosophical statement, it might be reasonable to ask whether there are
any chronological & heretical theological errors in Christology and what
consequence this might have on 100 (1899-1999 CE) years of Australian
3rd TAU Freemasonary.

"Whom therefore ye ignorantly worship, him declare I unto you.

God that made the WORLD (ie. cosmos: orderly arrangement, that is,
decoration; by implication the world in either a wide or narrow sense,
including its inhabitants, [literally or figuratively]
morally:--adorning) and all things therein, seeing that he is LORD of
HEAVEN (ie. ouranos: sky, heaven, air; power; eternity) and EARTH (ie.
ge: the whole of the terrene globe including its inhabitants), dwelleth
not in temples made with hands; Neither is worshipped with men's hands,
as though he needed any thing, seeing he giveth to all life, and breath,
and all things.

And hath made of one blood all nations of men for to dwell on all the
face of the earth, and *hath* *determined* *the* *times* *before*
*appointed*, *and* *the* *bounds* *of* *their* *habitation*.

That they should seek the Lord, if haply they might feel after him, and
find him, though he be not far from every one of us: For in him we live,
and move, and have our being; as certain also of your own poets have
said, 'FOR WE ARE ALSO HIS OFFSPRING.'

Forasmuch then as we are the offspring of God, we *ought* *not* *to*
*think* *that* *the* *GODHEAD* (ie. theios: god like; divinity) is like
unto gold, or silver, or stone, *graven* *by* *art* *and* *man's*
*device* (ie. enthumesis: deliberation:--device, thought).

AND THE *TIMES* *OF* *THIS* *IGNORANCE* (agnoia as anti-gnosis) *GOD*
*WINKED* *AT*; BUT NOW COMMANDETH ALL MEN EVERY WHERE TO REPENT: BECAUSE
HE HATH APPOINTED A DAY, IN THE WHICH HE WILL *JUDGE* (ie. properly to
distinguish, that is, decide mentally or judicially; by implication to
try, condemn, punish:--avenge, conclude, condemn, damn, decree,
determine, esteem, judge, go to sue at the law, ordain, call in
question, sentence to, think) *THE* *WORLD* (ie. oikoumene: land, that
is, the terrene part of the globe; specifically the Roman
empire:--earth, world) in *RIGHTEOUSNESS* (ie. dikaiosune: equity of
character or act; specifically as Christian justification) *BY* *THAT*
*MAN* (ie. aner: properly as an individual male:--fellow, husband, man,
sir) *WHOM* *HE* *HATH* *ORDAINED* (ie. horizo: to mark out or bound
'horizon', [figuratively] to appoint, decree, specify:--declare,
determine, limit, ordain); WHEREOF HE *HATH* *GIVEN* *ASSURANCE* (ie.
pistis: persuasion, that is, credence; moral conviction of religious
truth, or the truthfulness of God or a religious teacher, especially
reliance upon Christ for salvation; abstractly constancy in such
profession; by extension the system of religious as Gospel truth
itself:--assurance, belief, believe, faith, fidelity) UNTO ALL MEN, IN
THAT HE HATH RAISED (ie. anistemi: to stand up [literally or
figuratively], transitively or intransitively:--arise, lift up, raise up
again, rise again, stand up-right) him from the DEAD (ie. nekros:
[literally or figuratively]: dead; a corpse).

And when they *HEARD* *OF* *THE* *RESURRECTION* *OF* *THE* *DEAD*, some
mocked: and others said, 'WE WILL HEAR THEE AGAIN OF THIS MATTER.'"
[Acts 17:22-32 (KJV)]

Earlier I raised the notion that for Hegel (27/8/1770 to 14/11/1831 CE)
world history is represented by the manner in which the Spirit develops
gradually into its purest form, ultimately recognizing its own essential
freedom. To Hegel, 'world history is thus the unfolding of Spirit in
time, as nature is the unfolding of the Idea in space.' The dialectical
process thus virtually defines the meaning of history for Hegel: "the
idea of freedom as the absolute and final aim; secondly, the means for
realizing it, ie. the subjective side of knowledge and will, with its
life, movement, and activity. We then recognized the State as the moral
Whole and the Reality of Freedom, and consequently as the objective of
these two elements. For although we make this distinction into two
aspects for our consideration, it must be remarked that they are
intimately connected; and that their connection is involved in the idea
of each when examined separately. We have, on the one hand, recognized
the Idea in the definite form of Freedom conscious of and willing
itself--having itself alone as its object: involving at the same time,
the pure and simple Idea of Reason, and likewise, that which we have
called subject--self-consciousness--Spirit actually existing in the World.

If, on the other hand, we consider Subjectivity, we find that subjective
knowledge and will is Thought. But by the very act of thoughtful
cognition and volition, I will the universal object--the substance of
absolute Reason. We observe, therefore, an essential union between the
objective side--the Idea--and the subjective side--the personality that
conceives and wills it--The objective existence of this union is the
State, which is therefore the basis and centre of the other concrete
elements of the life of the people--Art, of Law, of Morals, of Religion,
of Science. All the activity of Spirit has only this object--the
becoming conscious of this union, ie. of its own Freedom. Among the
forms of this conscious union 'Religion' occupies the highest position.
In it, Spirit--rising above the limits of temporal and secular
existence--becomes conscious of the Absolute Spirit, and in this
consciousness of the self-existent Being, renounces individual interest;
it lays this aside in Devotion--a state of mind in which it refuses to
occupy itself any longer with the limited and particular.” [Georg Hegel
(1770-1841 CE), ‘Introduction – The Philosophy of History', ISBN
0-87975-631-4, p 48-49])

There exists upon this point, a religious/political contention as
dichotomy over a Divine mandate for good governance as I have conveyed
of the usurping Sovereign/Marriage dynamic associated with the
Pythagorean HETEROS THEORY OF NUMBER, which is in part due to the
historical reality. That the Vatican City as an entity of
Religious/Political State was only re-established in 1929 CE by Benito
Mussolini under the Lateran Pact. At the time of the enactment of our
Australian Constitution of 1901, it ought to be remembered that the
Roman Catholic Church was then the enemy of democracies. The
religious/political state is an anathema to and a denier of human,
religious and Constitutional Rights established upon a HOMOIOS THEORY OF
NUMBER, which bestow autonomous sovereignty and individual
accountability in recognition of an AUTONOMY OF WILL:

"[A folly] which we meet with in our time, is that of pretending to
invent and carry out political Constitutions independently of religion.
The Catholic confession, although sharing the Christian name with the
Protestant, does not concede to the State an inherent Justice and
Morality--a concession which in the Protestant principle is fundamental.
([v])

An example of the Australian Government pretending, as Hegel suggests
"to invent and carry out political Constitutions independently of
religion” is represented in the dichotomy that the Church of England Act
No. 45/1854 was an Act to enable the Bishops, Clergy and Laity of the
United Church of England and Ireland in Victoria to provide for the
regulation of the affairs of the said Church.

This tearing away of the political morality of the Constitution from its
natural connection, is necessary to the genius of that religion,
inasmuch as it does not recognize Justice and Morality as independent
and substantial--But thus excluded from intrinsic worth, torn away from
their last refuge, the sanctuary of conscience, the calm retreat where
religion has its abode, the principles and institutions of political
legislation ARE DESTITUTE OF A REAL *CENTRE*, TO THE SAME *DEGREE* AS
THEY ARE *COMPELLED* *TO* *REMAIN* *ABSTRACT* *AND* INDEFINITE.” [Georg
Hegel (1770-1841 CE), ‘Introduction – The Philosophy of History', p 52]

It was only on 13 November 2002, that the Roman Papal Authority as
Pontifex Maximus visited the Italian Parliament and symbolically closed
the Vatican's territorial dispute with the Italian state: "By making the
first papal visit to the Italian parliament, where he urged MPs to place
spiritual values at the heart of their political action.

The first non-Italian Pope in five centuries paid tribute to Italian
democracy at a time when the standing of its parliamentary
representatives is at a particularly low ebb. His 40-minute speech was
repeatedly interrupted by applause as he avoided party political issues
to appeal for the respect of fundamental human rights and emphasize the
shared values that unite Italian society.

He was welcomed to a packed chamber by a ceremonial band in cocked hats
with red and white plumes, which performed the Vatican and Italian
national anthems.

He stood to attention, a small, hunched figure in white flanked by the
tall speakers of the two houses of parliament, as church and state
symbolically repaired the rupture caused by the invasion of the papal
territories by Italian troops in 1870.

The Vatican responded to that affront by ordering Italian Catholics to
refrain from voting or participating in the political life of the new
state, only relenting in 1913.” [(c) 14 November 2002, Guardian
Newspapers Limited]

AT 0850 HOURS on 14 January 2002 -- Victorian State Treasury Building, 1
Treasury Place, Melbourne: I once again wore my rainbow sash and was
standing in the #CENTRE (ie. as the only God appointed place to safely
be to make such a provocative statement as I did) of a roadway/footpath
bearing the State of Victoria's coat of arms, outside the Victorian
Government Treasury buildings in Treasury Lane, Melbourne.

And with respect to my having also been a silent witness, comforting the
afflicted and tormented, in observing on several occasions Cardinal
(then Archbishop) George Pell's refusal of communion to all individuals
wearing a rainbow sash, at Saint Patrick's Cathedral, Melbourne on
PENTECOST SUNDAY 31 MAY 1998:

Nous: #30
Time:
Date: 2017.5.31
Torah: #30 #5 #8 %81 = #43
Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished

Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {

1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN
HEADS & MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}

Solomon {Peaceable; perfect; one who recompenses}

- <http://www.grapple369.com?zen:6,row:2,col:8,nous:30>

***@zen: 6, row: 2, col: 8, nous: 30 [Super: #244 / #21 - Guiding
the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet,
Ego: #418 / #30 - Government without Coercion, Be Chary of War; I-Ching:
H45 - Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing]

I quote now from Sections #21 and #30 from Richard John Lynn's
translation related to the Chinese Classic on the Way of Virtue known as
Tao Te Ching:

SECTION #21: "A capacity for the virtue of emptiness, this alone allows
conformance with the Dao.

The Dao as such is but dim, is but dark (ie. the appearance of that
which is formless and not attached to anything).

Dark, oh, dim, oh, but within it some image is there. Dim, oh, dark,
oh, but within it something is there.

Abstruse, oh, indistinct, oh, but within it the essence of things is there.

Its essence is most authentic, for within it authentication occurs.

From antiquity until now, its name has never been revoked.

We use it to convey what the father of everything is.

How do I know that the father of everything is so? It is by this."

SECTION #30: "One who would assist the ruler of men in accordance with
the Dao does not use military force to gain power over all under Heaven.

As for such matters, he is wont to let them revert (ie. rebound: those
that live by the sword die by the sword)."

Where armies deploy, there *thistles* and *thorns* grow [cf: Hebrews
6:8]. The aftermath of great military operations is surely a year of famine.

One good at this desists when result (ie. result [guo] means relief
[ji]) is had and dares not use the opportunity to seize military supremacy.

Have result but do not take credit for it; have result but do not boost
about it; have result but do not take pride in it;

Have result but only when there is no choice; have result but do not try
to gain military supremacy.

Once a thing reaches its prime, it grows old. We say it goes against
the Dao, and what is against the Dao comes to an early end. (ie. a
whirlwind does not last an entire morning, and a rainstorm does not last
an entire day; Thus a sudden rise surely goes against the Dao and will
come to an early end)"

PENTECOST SUNDAY 21 JUNE 2000

- <http://www.grapple369.com?zen:6,row:3,col:4,nous:42>

***@zen: 6, row: 3, col: 4, nous: 42 [Super: #382 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
Barrier, Ego: #385 / #42 - Generating Things, Reason's Modifications;
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation;
Tetra: 52 - Measure]

(NOTE: #237 - USE OF FORCE AND FOR EXPLANATION SEE: SOVEREIGN CLAIMS
MADE UPON DISCOVERY OF AUSTRALIA AND IT'S HISTORICAL RELATIONSHIP TO
HOMOSEXUALITY')

- <http://www.grapple369.com/docs/Sovereign.pdf>

I quote now from Sections #49 and #42 from Richard John Lynn's
translation related to the Chinese Classic on the Way of Virtue known as
Tao Te Ching:

SECTION #49: "The sage has no constant heart/mind [changxin] but takes
the heart/mind of the common folk as his heart/mind.

The good I regard as good; those who are not good I also regard as good.

This is to transform goodness into virtue.

The trustworthy I trust; those who are not trustworthy I also trust.
This is to transform trust into virtue. The sage resides among all
under Heaven with perfect equanimity and impartiality and for the sake
of all under Heaven merges his heart/mind with theirs.

The common folk all fix their ears and eyes on him. And the sage treats
them all as his children."

SECTION #42: "The Dao begets the ONE; the ONE begets TWO; TWO begets
THREE; and THREE beget the myriad things. The myriad things, bearing
YIN (female) and embracing YANG (male), form a unified harmony through
the fusing of these vital forces."

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression
of individual phenomena}

= Tetragrammaton hierarchy value as HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or *number* of
things (Wan Wu) of society and nature}

COMMENTARY: "Although the myriad things [Wan Wu] exist in a myriad of
forms, they all revert to the ONE.

What is it due to that they all ultimately become ONE?

It is due to *NOTHINGNESS* [Wu]."

Note the Aramaic Targum of possibly dated circa before the Fall of Rome
in 476 CE in Job Chapter 36 speaks of:

"Show them their deeds, and their transgressions because they have made
themselves strong..." [verse 9] and

"Unstops their hearing for correction, and he says that they should turn
from your evil deeds which are like *NOTHINGNESS*" [verse 10]

"What people most hate are 'the orphan', 'the widower', and 'the
unworthy', yet lords and princes use these terms to refer to themselves.
Thus it is that, some are augmented by being diminished, and others
are diminished by being augmented.

What others teach, I also teach.

The dangerously bold, do not get to die a natural death [Job 36:2-26],
so I am going to use them as fathers of my teaching."

READING FROM ARAMAIC TARGUM OF JOB: "Wait for me a little that I may
show you, for there are still words on God's behalf. I will bring my
knowledge from afar, and to my Maker I will give justice.

For in truth my words are not false; one who is perfect in knowledge is
among you. Behold, God is great. He does not reject the just, because
he is great in strength and wise of heart.

He will not let the sinner live, but will give judgment to the
afflicted. He will not withhold his eyes from the just but he will make
them sit upon the throne of his kingdom with established kings, and he
builds them up for ever and they are exalted.

And if the wicked were bound in chains, and locked up in the ropes of
affliction, then he would show them their deeds, and their
transgressions because they have made themselves strong.

And he unstops their hearing for correction, and he says that they
should turn from their evil deeds which are like *NOTHINGNESS*

[Note: Commentary on the Tao Te Ching Section #42 speaks of 'ONE' can be
called *NOTHINGNESS*].

If they listen and serve him they will finish and complete their days in
prosperity, and their years in ripeness.

And if they do not listen they will pass from the world by the arms of
war, and they will perish from lack of knowledge. And the wanton of
heart and the accuser of heart store up anger; they do not ask for my
mercy when he binds them.

They die in corruption; they die in youth and their lives like lords of
prostitution. He delivers the poor by his affliction, and by difficulty
enables them to listen.

And indeed he has delivered you from the mouth of oppression. He will
widen it so that there is no narrowness in its stead, and in repose your
table will be full of fatness.

And you completed and finished the judgment of the sinner; justice and
ordinance support you. Lest his anger lead you astray, let not
overwhelming good fortune nor the greatness of the precious riches turn
you aside.

It is possible that your petition should be set forth in a time of
anger, or all those who are strong find strength?

[VAR: Is it possible that your prayer be proffered without difficulty,
and all those who are strong in strength, will the gain vigor?]

Do not seduce the wife of your neighbor in the night, having the peoples
go up on their behalf.

[VAR: Do not remove yourself in the night, so that the peoples go up in
their place.]

Take heed that you do not return to falsehood, for this you have chosen
rather than affliction.

Behold, God alone is strong in his might; who like him teaches uprightness?

Who avenges his way upon him, or who can say: '*You* *have* *done* *wrong*?'

Remember that his work is enlarged, which just men have sung.

Every human being has looked on it; man observes it from afar.

Behold, God is great and we did not know; the number of his years has no
end." [(c) 1991 by The Order of Saint Benedict, Aramaic Targum of Job
36:2-26]

That Cardinal (then Archbishop) George Pell has acted presumptuously in
the mistaken and delusional belief, that in becoming a Vatican
City/State within 1929, he has therefore a prerogative by means of a
"symbolic dogma" to disparage and contravene as an unbridled act of
treason, the "Sovereign and Autonomous Right", the immutable "Power to
Rule" and "Dispense Justice" by the absolute "Edict as a Divine
Authority" previously bestowed by Queen Victoria's Gracious and Divine
Gift as provisioned by the Letters Patent to the Australian Constitution
of 1901.

Thus given my clarification of a prerogative to "Sovereign and
Autonomous Right" by the absolute "Edict as a Divine Authority", if it
does not give rise to a spontaneous class action by competent lawyers on
behalf of "all individuals wearing a rainbow sash" suffering religious
persecution as damages of "affliction and torment".

That such continuing and prolonged belligerence shown by the legal
fraternity as contempt similarly directed towards any transcendent
recognition of a prerogative to "Sovereign and Autonomous Right" under
the Australian Constitution of 1901. Should in my view, not only deny
them the right to continue in the practice of law within Australia, but
subject them to a term of imprisonment.

In thus manner, the Roman Catholic Church and its Vatican City/State is
brought to the Gates of Hell, it's fall from God's Grace is made
dramatic, with no capable means for redemption: "For it is impossible
for those who were once enlightened, and have tasted of the HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:--gift), and were made partakers of
the Holy Ghost.

And have tasted the good word of God, and the powers (DUNAMIS: force
[literally or figuratively]; specifically miraculous power [usually by
implication a miracle itself]:--ability, abundance, meaning, mighty
deed], [worker of miracles], power, strength, violence, mighty wonderful
work) of the WORLD (AIŌN) to come.

If they shall fall away, to renew them again unto repentance; *seeing*
*they* *crucify* *to* *themselves* *the* *Son* *of* *God* *afresh*, and
put him to open shame.

For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God:

But that which beareth *thorns* and *briers* is rejected, and is nigh
unto cursing, whose end-TELOS is burned.

But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.

For God is not unrighteous to forget your work and labour of love, which
ye have shewed toward his name, in that ye have ministered to the saints
and do minister.

And we desire that every one of you do shew the same diligence to the
full assurance of hope unto the end-TELOS: That ye be not slothful, but
followers of them through faith and patience inherit the promises."
[Hebrews 6:4-12 (KJV)]

In some regards, this vantage point amongst the bronze vestiges as
statues of Victoria's past Premiers, is not at all unlike the Memorial
capstone of the Royal Arch Freemasons Australia dated 30 May 1999, that
is situated in the centre of a circular garden in the forecourt of the
Hotel Sofitel, 25 Collins Street, Melbourne.

There arises the possibility of the question, that there is amongst
sworn members of the Victoria Police and others such as the Ombudsman's
office pursuant to Section 10 of the Ombudsman Act, a pervasive lack of
understanding of metaphysical philosophical and theological paradigms
and therefore a singular absence of fecundity and fidelity regarding
such oath of office subsequent to 2000 CE, Y2K and Jubilee 2000 due to
the absence of any valid teleological argument for the existence of God.

I then read aloud the following prepared statement as a public
protestation against religious rights abuses:

"OUR AUSTRALIAN CONSTITUTION IS FOUNDED UPON A RELIGIOUS HYPOCRISY AND
MONARCHY WHICH, IN LACK OF REMORSE AND JUSTIFICATION FOR ITS RELIGIOUS
RIGHTS OPPRESSION OF THE PAST, IS NOW INDISTINGUISHABLE FROM FASCISM.
IT'S OFFICIALS LUXURIATE IN OFFICE, AND THE HEARTS OF ITS POPULACE IS SO
DEVOID OF CIVILITY AND DECENCY TOWARDS THE NEEDS OF ITS FELLOW HUMAN
BEING AS TO BE OBDURATED. SO THAT NOTHING REMAINS BUT FOR GOD TO
WITHDRAW HIS GRACE FROM THEIR ACCURSED SOULS.

THE ENEMY REJOICES IN THEIR REPROACHES AND THEIR HEARTS ARE NOT
UPRIGHT—YOUR JUSTICE LORD, WHEN WILL IT COME, WHY IS YOUR HAND SLOW TO
REPAY THEM?” [Letter dated 6 March 2003 to Victoria Police Freedom of
Information Officer]

Whereupon, a female Government Protective Security Officer (PSO)
approached me and attempted to push me away and suggested that I move to
the Treasury Gardens nearby to have my say. I declined this offer
because—as you are now aware—on Sunday 28 October 2001, I had protested
upon the occasion of an assemblage of uniformed Police, gathering in
relation to a pay dispute.

Consequently, I continued reading loudly my prepared statement unabated
by the PSO's actions, which caused the female PSO to obtained additional
resources from the Government Treasury Buildings before returning with
another male PSO.

Together they dragged me backwards some 30 feet causing me to lose all
footing, whereupon at the top of the stairs they released me, causing me
to fall down the stairs and strike the back of my head on the steps.

From there I got to my feet, placed a hand over the profusely bleeding
wound and walked via Collins Street, Elizabeth Street, Lonsdale Street
and William Street to the Royal Melbourne Hospital for medical
attention. All the way bringing to everyone's attention, the matter by
continuing to read aloud my prepared statement as a public protestation
against constitutional rights abuses. [Letter dated 6 March 2003 to
Victoria Police Freedom of Information Officer]

At the intersection of Lonsdale and William Streets, upon the footpath
diagonally opposite the present County Court, a female asked me what had
happened. I conveyed to her the circumstances bringing about my wounding
and indicated that in all the distance I'd traveled, she was the first
to enquire into my wellbeing.

Senior officers of the Ethical Standards Department and the Ombudsman's
Office have reviewed the investigation and concur with the findings,
{ie. that it is alleged you were committing offences under the Crown
Land Reserves (Treasury Reserve) Regulations 1999 and upon your refusal
to leave, were trespassing and the Land Act 1958} subject to any other
matters which might be put. At this stage no further action is proposed
in relation to the complaint. Accordingly, it is appropriate to convey
the details of the incident fact sheet:

"At the above date and time, I was situated in the atrium when [a male
PSO] informed me that the unknown male [the author of this document]
standing directly/outside the front entrance to 1 Treasury Place had
been observed to be preaching/chanting gospel in a loud voice for
approximately 10 minutes. At the time there were a number of staff
members attending.

I approached the unknown male and asked him to continue his preaching in
the Treasury garden area. The male ignored my request and I again
iterated on at least (5) occasions. The male stood his ground totally
ignoring my request.

I then said, ‘You're on crown Land, I am an authorized officer and I
again request you to leave immediately, if you do not leave, you will be
trespassing.' The male escalated his speech in an attempt to drown out
my request. I then took hold of his left arm in an attempt to move him
on. The male stood his ground and continued in an escalated voice. I
then attended in the atrium where [a male PSO] was situated and
requested that he attend with me. In the company with [a male PSO] we
approached the male who continued to preach/chant at the top of his
voice and I said, ‘Please leave now and go into the park area where you
can continue'.

The male ignored my request at which time, I instructed [the male PSO]
to take hold of the male's right arm and I took hold of his left arm.
The male continued to stand his ground, resisting our hold upon him. As
a result we attempted to forcibly remove him by walking him backward off
the precinct, down the steps and into the garden area. The male became
increasingly aggressive in his attempt to resist our hold upon him
forcing us to release our hold upon him.

As a result the male slipped on the steps and fell to the ground,
causing the crown of his head to come in contact with the corner of the
concrete step. I observed blood gushing from the top of his head [and] a
large pool of blood on the landing between the two sets of steps.”

I'm surprised at this continued finding concerning an alleged aggression
on my part. I held with both hands, a single piece of reflex copy paper
during the instance of being dragged backwards 30 feet, having lost my
footing. The term ‘wet paper bag' would in the circumstance describe an
act of only marginally less aggression:

"After having reviewed your correspondence and examined the
investigation it seems to me that there is no evidence to support what
you alleged. The officers involved have provided a version of events
different to your own and there is no corroboration for your version of
events.

It is therefore not possible for me to reach a conclusive view as to
what took place. While I do not consider that you will be satisfied with
my response, given the circumstances of this matter, I do not consider
further enquires by [the Office of Police Integrity] would take this
matter further.” [Office of Police Integrity 23 March 2005]

Hegel once again, provides us with a means for understanding such an
outcome related to inconclusiveness of actual substance: "[The] Spirit
can be called the human law, because it is essentially in the form of a
reality that is conscious of itself. In the form of universality it is
the known law, and the prevailing custom; in the form of individuality
it is the actual certainty of itself in the individual as such, and the
certainty of itself as a simple individuality is that Spirit as
government. Its truth is the authority, which is openly accepted, and
manifest to all; a concrete existence that has freely issued forth.

Confronting this clearly manifest ethical power there is, however,
another power, the Divine Law. For the ethical power of the state, being
the movement of self-conscious action, finds its antithesis in the
simple and immediate essence of the ethical sphere; as actual
universality it is a force actively opposed to individual
being-for-self; and as actuality in general it finds in that inner sense
something other than ethical power of the state.” [Georg Hegel 1807 CE,
‘The Ethical Order', ‘Phenomenology of Spirit', p 267-268, 288]

Paradoxically, for Hegel the moment of reality which expresses the
ethical sphere in this element of immediacy or simple being, or which is
an immediate consciousness of itself, both as essence and as this
particular self, in an ‘other', ie. as a natural ethical community. Is
one which gets an existence through its interference with the happiness
of the Family, and by dissolving individual self-consciousness into the
universal, it creates for itself in what it suppresses and what is at
the same time essential to it an internal enemy--Autonomous sovereignty
and individual accountability.

Given my statements above made in relation to invalidating the Letters
Patent with an Intellectual Property as HOMOIOTIC conception of the
THEORY OF NUMBER and the issue related to a counterfactual fallacy, or
speculative fallacy due to Pythagoras redundant use of this same
internal schema as the mechanics for a metathesis as canon of
transposition and the means to effect a substantiation of his binary
HETEROS THEORY OF NUMBER as a substituted TETRAD that this also has a
consequence in my humble opinion, related to Queen Victoria's Imperial
Edict as the enabling 10 paragraphs (ie. of Roman Numerals) as Letters
Patent to the Australian Constitution of 1901 represents:

arch kai telos oida {1 + 2 + 3 + 4 = 10}

By the good word of God as Divine Graciousness, it was by Queen
Victoria, no less a bestowal of a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)"
which conveys all the necessary "POWERS (DUNAMIS) of the WORLD (AIŌN)"
[Ephesians 3:1-21; Hebrews 6:4-12 (KJV)] as expressing the totality of a
"Sovereign and Autonomous Right", the "Power to Rule" and "Dispense
Justice" by "Edict as a Divine Authority" which can be understood in God
(Godhead/Divine Nature as Mind).

There is then an apparent need to overcome the British Monarch's
apparent lack of dignity as to any implied impunity (ie. it is an act of
treason to show a disrespect to the Crown or Principles of the Crown).

And so I ought to convey my attempts to preserve the dignity of the
British Monarchy so that she would have no loss of Sovereignty in
relation to being defender of the faith and yet is incapable of claiming
a Christian identity given the recourse to Roman Numerals as being
derived from Roman Empire Governance which as 10 paragraphs to the
Letters Patent of the Constitution of Australia being expressed by the
Pythagorean formulation.

Deflecting any impunity from her over a lack of differentiation from
fascist conduct--so as to avoid the claim that her Crown and Monarchy
were not worth dying for.

And as to whether her own latest prerogative view of marriage which
itself includes same sex marriage recognition enacted by later
legislation can save the Queen's sovereignty, so that it is properly
free from any external interference, as that which has not ever been
faced by such a great existentialist threat to her Empire Governance, as
when it was threatened by being undermined as an authentic natural law
and common consideration with respects to the Gregorian calendar reforms
of 1582 and which Britain and all her colonies only adopted by
legislative change in 1751):

On 11 December 2012, the Minister for Women and Equalities, Secretary of
State Maria Miller announced that the Government would bring forward
same-sex marriage legislation for England and Wales in early 2013. In
response to the consultation results, the proposals were extended to
allow religious organisations to opt into performing same-sex marriages
if they wish, and a 'quadruple-lock' of additional measures to put the
protection of religious freedoms "utterly beyond doubt". These are:

1) ensuring the legislation states explicitly that no religious
organisation, or individual minister, can be compelled to marry same-sex
couples or to permit this to happen on their premises;

2) providing an 'opt-in' system for religious organisations who wish to
conduct marriages for same-sex couples, which also allows individual
ministers to continue to refuse to perform same-sex marriage even when
their religious organisation opts in;

3) amending the Equality Act 2010 to reflect that no discrimination
claims can be brought against religious organisations or individual
ministers for refusing to marry a same-sex couple or allowing their
premises to be used for this purpose; and

4) ensuring that the legislation will not affect the Canon law of the
Church of England or the Church in Wales, ie., unless Canon law and the
same-sex marriage legislation are changed in future, both churches will
be legally barred from performing same-sex marriages.

Her Majesty's Government also addressed consultation responses about the
possibility that the European Court of Human Rights could force all
churches to marry same-sex couples, stating:

Both the case law of the European Court of Human Rights and the rights
enshrined in the European Convention on Human Rights put the protection
of religious belief in this matter beyond doubt. We will draft the
legislation to ensure that there is a negligible chance of a successful
legal challenge in any domestic court, or the ECtHR that would force any
religious organisation to conduct marriages for same-sex couples against
their will. Any possible claims would be brought against the
Government, rather than an organisation to ensure religious
organisations would not have to use their resources to fight any legal
challenges. [Equal marriage: The Government's response, December 2012]

DOLF @ 1126 HOURS ON 2 SEPTEMBER 2017: "I have taken your pictures for
an alleged Indictment of Treason."

A BANDSMEN REPLIED: "Thank-you very much."

The Sovereign trinomial (ie. THREE-SIX-NINE HOUR JEWISH TEMPLE PRAYER
TIMES as artefact of the claim to RATIONAL PI and 364 day / base-7
chronology from AARON / MOSES) as the transcendent entitlement which
invalidates the #15 (3x3 = 9) ... #34 (4x4 = 16) ... #65 (5x5 = 25) ...
#111 (6x6 = 36) of the PYTHAGOREAN: c² = a² = b² / ROMAN IMPERIALISM as
METHODOLOGY can be established entirely upon mapping the [ACTS 10:1-48]
TEMPLE PRAYER TIMES to the grapple369 PARADIGM.

For example:

Nous: #40
Time: 09:00 hrs
Date: 2017.8.7
Torah: #40 #10 #20 %81 = #70
Dao: Reversal, Avoiding Activity
Tetra: #68 - Dimming
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden

Latin: Justitia {Virtue of God, House of God, Like unto God} Alt: Keliel
{Vessel for God} {

1. HELPS & PROTECTS THE SAFETY OF DECISIONS
2. MONARCH, NOBLES, GOVERNORS
3. UNCOVERS CONSPIRACIES
4. Arpien
}

Ahaz {One that takes or possesses}

- <http://www.grapple369.com?time:9.0>

***@zen: 1, row: 4, col: 6, nous: 40 [Super: #396 / #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming, Ego: #275 / #40 - Reversal, Avoiding Activity; I-Ching:
H36 - Suppression of the Light, Sinking/Darkening Light, Brilliance
injured, Intelligence hidden; Tetra: 68 - Dimming]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 5
Categories: 

#10, #1, #30, #5, #1, #300, #40, #5, #4 = n. *GOD'S*
*NAME*, *HIS* *NAME* *WHO* *IS* *GOD*; #5, #6, #300, #70, #10, #5 = n.
Yah Saves; #40, #20, #300, #6, #30 = *A* *STUMBLING* *BLOCK*; *AN*
*OCCASION* *OF* *A* *FALL* *OR* *HARM*; *TEMPTATION* *OR* *ENTICEMENT*;
#40, #200, #6, #100, #10, #40 = Rubbings, cleansings (a course of
purification); #30, #5, #1, #200, #90, #70 = On or above the earth;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 18
Categories: 

#5, #6, #300, #70, #10, #5 = Howsha`yah (H1955): 1) a
prince of Judah who assisted in the dedication of the wall of Jerusalem
in the time of Nehemiah; 2) the father of Jezaniah (or Azariah) who was
a man of note after the destruction of Jerusalem by Nebuchadnezzar in
the time of Jeremiah; #30, #10, #200, #100, #6, #50 = yeraqown (H3420):
1) mildew, paleness, lividness; 1a) mildew, rust; 1b) paleness; #6, #10,
#300, #70, #10 = Yish`iy (H3469): 1) son of Appaim, one of the line of
Jerahmeel of the house of Hezron; 2) a chief of Manasseh and head of a
family on the east of Jordan; 3) a chief of Judah, father of Zoheth; 4)
a chief of Simeon and head of a family; #20, #40, #300, #30, #6 = moshel
(H4915): 1) dominion from 04911; TWOT - 1258c; n m; 2) likeness, one
like, similitude; #6, #10, #50, #300, #30 = nashal (H5394): 1) to slip
off, drop off, clear away, draw off; 1a) (Qal); 1a1) to slip or drop
off; 1a2) to draw off; 1a3) to clear away; 1b) (Piel) to clear out
completely, clear entirely; #6, #70, #80, #200, #40 = `aphar (H6083): 1)
dry earth, dust, powder, ashes, earth, ground, mortar, rubbish; 1a) dry
or loose earth; 1b) debris; 1c) mortar; 1d) *ore*; #6, #90, #80, #10,
#200, #10 = tsaphiyr (H6842): 1) he-goat; #10, #300, #2, #8, #6, #50,
#20 = shabach (H7623): 1) to soothe, still, stroke; 2) to laud, praise,
commend; 1a) (Piel) to soothe, still; 1b) (Hiphil) stilling
(participle); 2a) (Piel); 2a1) to laud, praise (God); 2a2) to commend,
congratulate (the dead); 2b) (Hithpael) to boast; #40, #300, #1, #10,
#5, #40 = show' (H7722): 1) ravage n f; 2) devastation, ruin, waste; 2a)
devastation, ruin; 2b) ruin, waste (of land); #30, #300, #6, #50, #10 =
Shuwniy (H7764): 1) son of Gad and progenitor of the family of Shunites;
#300, #6, #70, #20 = shuwa` (H7769): 1) cry, cry for help, cry out; 2)
opulence; 2a) meaning dubious; #30, #300, #50, #10, #1, #5 = saniy'
(H8146): 1) hated, held in aversion; #1, #50, #1, #3, #20, #1, #200,
#70, #50 = anagkazo (G315): 1) to necessitate, compel, drive to,
constrain; 1a) by force, threats, etc.; 1b) by permission, entreaties,
etc.; 1c) by other means; #1, #80, #300, #5, #10 = hapto (G681): 1) to
fasten to, adhere to; 1a) to fasten fire to a thing, kindle, set of
fire; #3, #1, #30, #1, #300, #10, #1, #50 = Galatia (G1053): 1) the
Roman province of Galatia my be roughly described as the central region
of the peninsula of Asia Minor, bounded on the north by Bithynia and
Paphlagonia; on the east by Pontus; on the south by Cappadocia and
Lycaonia; on the west by Phrygia; #10, #1, #5, #10, #100, #70, #200 =
Iaeiros (G2383): 1) a ruler of a synagogue, probably near the western
shore of the Sea of Galilee; #40, #5, #30, #1, #50, #70, #200 = melan
(G3188): 1) ink; #80, #5, #100, #3, #8, #200 = Perge (G4011): 1) a town
in Pamphylia, on the river Cestius, at a distance of 7 miles (10 km)
from its mouth, and famous in antiquity for the worship of Artemis (Diana);

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #32 - Natural
Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #29 -
Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening} #275 has 5 Categories: 

#1, #4, #200, #70 =
*ARM*; *POWER*; #3, #20, #200, #2, #50 = n. *HEROD*, *SON* *OF* *A*
*HERO*; #70, #200, #5 = To be bare or naked; #70, #200, #5 = To run or
flow; #70, #200, #5 = Cleared or open places, meadows;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #32 -
Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #29 -
Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening} #275 has 10 Categories: 

#6, #30, #2, #200, #7,
#30 = barzel (H1270): 1) *IRON*; 2) *TOOL* *OF* *IRON*; 3) *HARSHNESS*,
*STRENGTH*, *OPPRESSION* (*FIGURATIVE*); 1a) *IRON*; 1a1) *IRON* *ORE*;
1a2) *AS* *MATERIAL* *OF* *FURNITURE*, *UTENSILS*, *IMPLEMENTS*; #2, #8,
#200, #10, #5, #50 = chowr (H2356): 1) hole, cave; #5, #20, #200, #10,
#40 = kar (H3733): 1) howdah, palanquin, basket saddle; 2) pasture,
meadow; 3) ram, lamb, he-lamb; 4) battering-ram; 1a) an enclosed riding
space erected on a camel's saddle; #5, #20, #200, #40, #10 = Karmiy
(H3757): 1) the descendants of Carmi, the 4th son of Reuben; #6, #2,
#40, #200, #20, #2, #5 = merkabah (H4818): 1) chariot; #5, #50, #20,
#200 = nekar (H5236): 1) *FOREIGN*, *ALIEN*, *FOREIGNNESS*, *THAT*
*WHICH* *IS* *FOREIGN*; 1a) *FOREIGNNESS*, *FOREIGN* *GODS*; 1b)
*ALIEN*, *FOREIGNER*; 1c) *FOREIGN* (*VANITIES*); #6, #30, #70, #9, #30,
#80, #10, #40 = `atalleph (H5847): 1) bat; #100, #90, #10, #70, #5 =
Qetsiy`ah (H7103): 1) the 2nd of the daughters born to Job after his
trial; #6, #10, #200, #4, #50, #5 = radah (H7287): 1) *TO* *RULE*,
*HAVE* *DOMINION*, *DOMINATE*, *TREAD* *DOWN*; 2) *TO* *SCRAPE* *OUT*;
1a) (Qal) *TO* *HAVE* *DOMINION*, *RULE*, *SUBJUGATE*; 1b) (Hiphil) *TO*
*CAUSE* *TO* *DOMINATE*; 2a) (Qal) *TO* *SCRAPE*, *SCRAPE* *OUT*; #30,
#200, #40, #5 = rimmah (H7415): 1) maggot, worm (as cause and sign of
decay);

Those prayer times will then give you all the Biblical texts by which
the Jerusalem council of Rabbis can then build their legal claim against
Roman Imperial Governance, to so then CLAIMING THE LEGAL PRINCIPLE OF
*ACCESSIO* WHICH APPLIES THEN TO THE SUPERFICIES AS AN INTELLECTUAL
PROPERTY as a legal entitlement demolish the Al Aqsa mosque and re-build
the the Jewish Temple.

THE LEGAL PRINCIPLE OF *ACCESSIO* WHICH APPLIES THEN TO THE SUPERFICIES
AS AN INTELLECTUAL CLAIM MADE OF THE PYTHAGOREAN BODY AND SOUL AS
INTELLECTUAL TETRAD BEING THEN THE BASIS FOR NATURE AS EXHIBITED BY THE
TOTALITY AS TETRACYTS:

As a #CENTRE AS POINT (YOD = #10) is 1 - *MONAD*, a LINE (radius = 1 -
*MONAD*) is 2 - *DUAD*, a SUPERFICIES (22 / 7 = rational PI being 3W1D
as bifurcated TRIAD microcosm (3-6-9 as Judaeo-Christian custom
associated with the Jerusalem Temple prayer times conveyed within [Acts
10:1-48]) and the logical premise of a SEPTET macrocosm (the inner
TELOS: .142857...) is 3 - *TRIAD*, the solid property then agrees with
the *TETRAD*.

According to Wikipedia, *ACCESSIO* is a legal concept derived from
Ancient Roman property law that decided ownership of an object or work
that is somehow related to another object or work; one thing is
considered the principal, and the other is considered to be an
*ACCESSION* or addition to it. In general the owner of the principal
thing, whichever it is, became the owner of the *ACCESSION* also.
*ACCESSIO* was not a specific rule of law such as "superficies solo
cedit" which could also be reasonably associated to Intellectual
Property matters, instead it was a principle with a number of special
cases that had their own particular guidelines for determination of
ownership.

The person who lost their property by *ACCESSIO* had as a general rule a
right to be indemnified for their loss by the person who acquired the
new property. The exceptions were cases of mala fides as bad faith which
is in this instance, the holding of beliefs in their minds even though
they are directly contradicted by facts. These are beliefs held in bad
faith double mindedness or double heartedness in duplicity, fraud, or
deception. It may involve intentional deceit of others, or self-deception.

The most undisputed kind of *ACCESSIO* arises from the union of a thing
with the ground (ie.

In English, Natural Law is a term is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
the material universe as conveyed by the first four days of CREATION /
GENESIS in [Genesis 1:1-19]:

1) the logical grounding of infinity on the Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756
2) the subjective grounding of infinity on Septet #41 centric on 13-17
September 2001 / 18 September = 1 Tishri 5762 as 6,000 = 122J3W1D +
9(9²+1)/2 as #369
3) the association of this to further expression as a natural, common
law and an egalitarian as sovereign right to circumscribing of human
nature attributed by an Autonomy of Will, rationality, reason and as
consciousness given by an interpretation of the 10 Commandments as the
basis for the Torah.

Which in the #81 x 4.5 days schema that was known to both the DAOist /
Pythagoreans it is equated to #41 as #CENTRE and CAPTIVE to my
Intellectual Property as a theoretical mathematical noumenon
encapsulated by a SEPTET x #369 Magic Squares whereby:

3 x #41 = #123 as judgment (Within the Egyptian Book of the Dead)

- <http://www.grapple369.com?telos:123>

6 x #41 = #246 as ANGEL GABRIEL

- <http://www.grapple369.com?telos:246>

); and when the union between the ground and the thing is complete, the
thing belongs to whoever owns the ground.

"In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face
of the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light {'owr-lights [H216]: #207}: and there
was light {'owr-lights [H216]: #207}." [Genesis 1:3]

SEE IMAGE OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE



- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>

And God saw the light {'owr-lights [H216]: #207 = #1, #6, #200 as 'owr
(H216): 1) light; 1a) light of day; 1b) light of heavenly luminaries
(moon, sun, stars); 1c) day-break, dawn, morning light; 1d) daylight;
1e) lightning; 1f) light of lamp; 1g) light of life; 1h) light of
prosperity; 1i) light of instruction; 1j) light of face (fig.); 1k)
Jehovah as Israel's light;

DERIVED FROM:

#206 = #5, #1, #200 = 'owr (H215): 1) to be or become light, shine; 1a)
(Qal); 1a1) to become light (day); 1a2) to shine (of the sun); 1a3) to
become bright; 1b) (Niphal); 1b1) to be illuminated; 1b2) to become
lighted up; 1c) (Hiphil); 1c1) to give light, shine (of sun, moon, and
stars); 1c2) to illumine, light up, cause to shine, shine; 1c3) to
kindle, light (candle, wood); 1c4) lighten (of the eyes, his law, etc);
1c5) to make shine (of the face);

ASSOCIATED WITH:

#277 = #30, #40, #1, #6, #200 as ma'owr (H3974): 1) *LIGHT*, *LUMINARY*;
0900 HOURS PRAYER TIME WITHIN THE JERUSALEM TEMPLE [ACTS 10:1-48]

}, that it was good: and God divided the light {'owr-lights [H216]:
#207} from the darkness. [v4] And God called the light {'owr-lights
[H216]: #207} Day, and the darkness he called Night. And the evening and
the morning were the first day. [v5]" [Genesis 1:1-5 (KJV)]

To explain this as the #YOD of SOVEREIGNTY as being strategic
manoeuvring of an understanding given of a linguistic association to the
inner dynamic of the DAOist meta-descriptor prototypes {ie.

If religious belief and existence is defined entirely by NUMBER:

+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}
+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT
PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN
INESCAPABLE CONSEQUENCE

H54 + H18 + H6 + H3 = #81 #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE / ACT OF NATURE}

GENESIS DAY #1 = #YOD (#10) AS REPRISE ON 10 SEPTEMBER 2001:

Nous: #9
Time: 11:10 hrs
Date: 2017.9.10
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {

1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

- <http://www.grapple369.com?zen:3,row:5,col:4,nous:9>

***@zen: 3, row: 5, col: 4, nous: 9 [Super: #418 / #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering, Ego: #277 / #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #13 - Status,
Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back / INNER: #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model} #418
has 8 Categories: 

#8, #9, #1, #400 = Sinfulness; sinner; idol; sin
offering; punishment of sin; #8, #10, #400 = To surround, encircle; a
wild beast; the letter Chet; #8, #400, #10 = n. Object of Fright,
Hittite; #10, #8, #400 = n. Union; #10, #300, #8, #100 = n. He Sports,
Isaac (He Laughs) (rare form of this name, see #208); #10, #400, #8 = To
beat with a club; #5, #8, #200, #60, #50, #70, #30, #5 = n. Sun Cliff;
#70, #2, #200, #80, #50, #10, #6 = Forwards;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model} #418 has 8 Categories: 

#8, #4, #6, #400 = chedvah (H2304): 1) joy, gladness; #8, #300, #100,
#10 = chesheq (H2837): 1) desire, thing desired; #6, #10, #300, #2, #100
= Yishbaq (H3435): 1) a son of Abraham by Keturah and progenitor of an
Arabian tribe; #6, #100, #6, #300, #6 = qashash (H7197): 1) to gather,
assemble, collect, gather stubble or sticks; 1a) (Qal) to gather
together; 1b) (Poel) to gather stubble; 1c) (Hithpoel) to gather oneself
together; #2, #1, #200, #5, #10, #200 = basis (G939): 1) a stepping,
walking; 2) that with which one steps, the foot; #5, #2, #100, #1, #10,
#20, #70, #10, #200 = Hebraikos (G1444): 1) Hebrew; #5, #80, #10, #40,
#5, #10, #50, #8, #10, #200 = epimeno (G1961): 1) to stay at or with, to
tarry still, still to abide, to continue, remain; 1a) of tarrying in a
place; 1b) to persevere, continue; 1b1) of the thing continued in; 1b2)
in the work of teaching; 1b3) of the blessing for which one keeps
himself fit; 1b4) denoting the action persisted in; #20, #1, #300, #5,
#9, #8, #20, #5, #50 = katatithemi (G2698): 1) *TO* *LAY* *DOWN*,
*DEPOSIT*, *LAY* *UP*; 2) *TO* *LAY* *BY* *OR* *UP* *FOR* *ONE'S*
*SELF*, *FOR* *FUTURE* *USE*; 3) *TO* *LAY* *UP* *FAVOUR* *FOR* *ONE'S*
*SELF* *WITH* *ANY* *ONE*, *TO* *GAIN* *FAVOUR* *WITH* (*TO* *DO*
*SOMETHING* *FOR* *ONE* *WHICH* *MAY* *WIN* *FAVOUR*);

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #31 - Military Stratagem,
Quelling War; I-Ching: H32 - Perseverance, Endurance, Duration,
Constancy; Tetra: 51 - Constancy} #277 has 10 Categories: 

#2, #70,
#200, #5 = A burning; #2, #200, #70, #5 = A present; in evil,
misfortune; #7, #70, #200 = To be pressed together; to be small, little;
#7, #200, #70 = To scatter, spread out, disperse; to sow (seed); sowing,
time of sowing; seed, a plantation, crop, grain, produce; posterity;
family, race; arm, forearm; shoulder or foreleg; strength, force, might;
#70, #2, #200, #5 = Ferryboat; #70, #2, #200, #5 = Anger or wrath; pride
or insolence; #70, #7, #200 = To begird or enclose; to strengthen, to
help; #70, #7, #200 = n. Help; #70, #200, #2, #5 = Wilderness or desert;
#70, #200, #2, #5 = Surety or security; pledge or pawn;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #34 - Great
Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties / INNER: #31 - Military Stratagem,
Quelling War; I-Ching: H32 - Perseverance, Endurance, Duration,
Constancy; Tetra: 51 - Constancy} #277 has 10 Categories: 

#2, #1, #4,
#200, #70 = 'edra` (Aramaic) (H153): 1) strong, force, arm, power; #6,
#1, #60, #10, #200 = 'Acciyr (H617): 1) a son of Korah; 2) a son of
Ebiasaph; 3) a son of Jeconiah; #9, #200, #8, #20, #40 = torach (H2960):
1) burden; #30, #40, #1, #6, #200 = ma'owr (H3974): 1) *LIGHT*,
*LUMINARY*; #20, #40, #200, #10, #2, #5 = meriybah (H4808): 1) strife,
contention; #6, #50, #5, #10, #200, #6 = nehiyr (Aramaic) (H5094): 1)
light; #50, #7, #200, #20 = nezer (H5145): 1) consecration, crown,
separation, Nazariteship; 1a) crown (as sign of consecration), earring;
1a1) stones of a crown, diadem, stones of charming; 1b) woman's hair;
1c) consecration; 1c1) of high priest; 1c2) of Nazarite; #5, #200, #20,
#2, #10, #40 = Rekah (H7397): 1) a place in Judah; 1a) perhaps the
village of 'Rashiah' 3 miles (5 km) south of Jerusalem; #2, #70, #200,
#5 = Tab`erah (H8404): 1) a place in the wilderness of Paran; #80, #1,
#100, #1, #9, #8, #20, #8, #50 = paratheke (G3866): 1) *A* *DEPOSIT*,
*A* *TRUST* *OR* *THING* *CONSIGNED* *TO* *ONE'S* *FAITHFUL* *KEEPING*;
1a) *USED* *OF* *THE* *CORRECT* *KNOWLEDGE* *AND* *PURE* *DOCTRINE* *OF*
*THE* *GOSPEL*, *TO* *BE* *HELD* *FIRMLY* *AND* *FAITHFULLY*, *AND* *TO*
*BE* *CONSCIENTIOUSLY* *DELIVERED* *UNTO* *OTHERS*;

GENESIS DAY #2 = #MEM (#40 - H27 + H9 + H3 + H2 = #41 as #CENTRE OF
BEING IS A TRANSCENDENT PRINCIPLE OF A MATHEMATICAL LOGICAL AND
CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE) AS REPRISE ON 13
SEPTEMBER 2001:

Nous: #41
Time: 11:20 hrs
Date: 2017.9.13
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

- <http://www.grapple369.com?zen:1,row:5,col:5,nous:41>

***@zen: 1, row: 5, col: 5, nous: 41 [Super: #315 / #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power
of the great, Great storage, Potential energy; Tetra: 60 - Accumulation,
Ego: #392 / #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle} #315 has 17
Categories: 

#1, #300, #4, #6, #4 = n. Stronghold; #3, #2, #10, #300 =
Stiffened or frozen thing; ice; crystal; #8, #300, #2, #5 = n.
Combination; #9, #6, #300 = To fly, to dart, dash (upon prey); #10,
#100, #200, #5 = Splendid one, a star; #10, #300, #2, #1, #2 = n.
Father's Seat; #10, #300, #5 = To be, exist; to have being or firmness;
#20, #80, #10, #200, #5 = n. Village; #30, #40, #200, #40, #5 = In
pretense, falsely; fraudulent wealth; #40, #70, #200, #5 = A cave or
cavern; #40, #70, #200, #5 = Clearing, clear spot; #40, #200, #70, #5 =
Pasture or feed; pasture-ground; feeding-place (of wild beasts); #70,
#4, #200, #10, #1, #30 = n. God's flock; #70, #40, #200, #5 = n.
Submersion, Gomorrah (thought to be one of four cities sunk in the Dead
Sea); #200, #2, #60, #3, #50 = Chief of the rulers; #70, #200, #40, #5 =
Guile or cunning; prudence; #70, #200, #40, #5 = A heap;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle} #315 has 15
Categories: 

#6, #5, #40, #9, #5, #200, #10, #40 = taher (H2891): 1) to
be clean, be pure; 1a) (Qal); 1a1) to be clean (physically - of
disease); 1a2) to be clean ceremonially; 1a3) to purify, be clean
morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification;
#20, #10, #200, #10, #70, #5 = yeriy`ah (H3407): 1) curtain, drape; #5,
#10, #200, #100 = yaraq (H3419): 1) herbs, herbage, vegetables, garden
greens; #5, #20, #40, #200, #10, #40 = kamar (H3649): 1) priest,
idolatrous priest; #2, #40, #8, #10, #200, #10, #5, #40 = mechiyr
(H4242): 1) price, hire; 1a) price; 1b) hire, reward, gain; #30, #40,
#200, #40, #5 = mirmah (H4820): 1) deceit, treachery; #5, #40, #70, #40,
#10, #100, #10, #40 = `amaq (H6009): 1) to be deep, be profound, make
deep; 1a) (Qal) to be deep; 1b) (Hiphil) to make deep, make profound;
#10, #80, #9, #10, #200, #6 = patar (H6362): 1) to separate, set free,
remove, open, escape, burst through; 1a) (Qal); 1a1) to remove
(oneself), escape; 1a2) to set free, let out; #6, #200, #6, #3, #50,
#10, #40 = ragan (H7279): 1) to murmur, whisper; 1a) (Qal) murmurer
(participle); 1b) (Niphal); 1b1) to murmur; 1b2) backbiter (participle);
#5, #200, #40, #20, #10, #40 = rammak (H7424): 1) mare; 1a) meaning
dubious; #200, #70, #30, #10, #5 = Re`elayah (H7480): 1) one who
returned from exile with Zerubbabel; 1a) also 'Raamiah'; #2, #300, #6,
#2, #5 = shuwbah (H7729): 1) retirement, withdrawal; #2, #70, #8, #9,
#5, #10, #1, #10, #200 = boetheia (G996): 1) help; #5, #80, #10, #80,
#70, #9, #10, #1, #50 = epipothia (G1974): 1) longing; #5, #300, #10 =
eti (G2089): 1) yet, still; 1a) of time; 1a1) of a thing which went on
formerly, whereas now a different state of things exists or has begun to
exist; 1a2) of a thing which continues at present; 1a2a) even, now; 1a3)
with negatives; 1a3a) no longer, no more; 1b) of degree and increase;
1b1) even, yet; 1b2) besides, more, further;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness / INNER: #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor} #392 has 2 Categories: 

#1, #60, #80, #200, #50,
#1 = Diligently, carefully, speedily; #40, #2, #300, #10, #40 =
*PENISES* (PLURAL);

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness / INNER: #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor} #392 has 14 Categories: 

#1, #60, #80, #200, #50,
#1 = 'ocparna' (Aramaic) (H629): 1) thoroughly; 2) (CLBL) eagerly,
diligently; #40, #2, #300, #50 = Bashan (H1316): 1) a district east of
the Jordan known for its fertility which was given to the half-tribe of
Manasseh; #6, #10, #6, #70, #300 = Yow`ash (H3135): 1) a Benjamite, son
of Becher; 2) one of the officers in David's court; #6, #10, #70, #6,
#300 = Ye`uwsh (H3266): 1) son of Eshek, a remote descendant of king
Saul; 2) a Gershonite Levite of the house of Shimei; 3) son of king
Rehoboam of Judah; #6, #40, #60, #200, #80, #6 = caraph (H5635): 1)
(Piel) to burn; #6, #80, #300, #6 = puwsh (H6335): 1) to spring about;
2) (Niphal) to be scattered, be spread; 1a) (Qal) to frisk, act proudly
(fig.); #6, #10, #80, #90, #200, #6 = patsar (H6484): 1) to press, push;
1a) (Qal) to push, press; 1b) (Hiphil) be insolent, display pushing
(arrogance, presumption); #40, #100, #200, #10, #2, #40 = qarab (H7126):
1) to come near, approach, enter into, draw near; 1a) (Qal) to approach,
draw near; 1b) (Niphal) to be brought near; 1c) (Piel) to cause to
approach, bring near, cause to draw near; 1d) (Hiphil) to bring near,
bring, present; #1, #50, #70, #10, #60, #1, #200 = anoigo (G455): 1) to
open; #1, #100, #5, #200, #20, #5, #10, #1, #50 = areskeia (G699): 1)
desire to please; #4, #5, #100, #2, #1, #10, #70, #200 = Derbaios
(G1190): 1) a native of Derbe; #5, #50, #1, #100, #60, #1, #40, #5, #50,
#70, #10 = enarchomai (G1728): 1) *TO* *BEGIN*, *TO* *MAKE* *A*
*BEGINNING*;

"Are ye so foolish? having begun {enarchomai-begin [G1728]: #392} in the
Spirit, are ye now made perfect by the flesh?" [Galatians 3:3 (KJV)]

"Being confident of this very thing, that he which hath begun
{enarchomai-begin [G1728]: #392} a good work in you will perform it
until the day of Jesus Christ:" [Philippians 1:6 (KJV)]

#80, #1, #30, #1, #10, #70, #200 = palaios (G3820): 1) old, ancient; 2)
no longer new, worn by use, the worse for wear, old; #200, #80, #1, #50,
#10, #1, #50 = Spania (G4681): 1) the whole peninsula south of the Pyrenees;

GENESIS DAY #3 = #TAU (#400 - H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH
GIVES RISE TO {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN
WU) OF SOCIETY AND NATURE}) AS REPRISE ON 22 SEPTEMBER 2001:

Nous: #35
Time:
Date: 2017.9.22
Torah: #5 #10 #10 %81 = #25
Dao: Great Guiding Signs?, Virtue of Benevolence
Tetra: #19 - Following
I-Ching: H17 - Following, Allegiance

Latin: Magnificus {God master of the Universe} Alt: Ashalyah {Labor on
Errors in God} {

1. CONFOUNDS THE EVIL & GRANTS RELEASE FROM ENEMIES
2. GIVES VICTORY
3. IRON, WEAPONS, SOLDIERS & MILITARY GENIUS
4. Ptibiou
}

Solar Eclipse: 12 July 2010 (AEST)

#2000 CE

- <http://www.grapple369.com?zen:5,row:5,col:6,nous:35>

***@zen: 5, row: 5, col: 6, nous: 35 [Super: #356 / #63 - Origins
in Reversal, Consider Beginnings; I-Ching: H51 - Quake, Thunderclap,
Shake, The arousing (shock, thunder); Tetra: 62 - Doubt, Ego: #288 / #35
- Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #32 - Natural
Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle} #356 has 8
Categories: 

#1, #300, #50, #5 = n. Fortress; #2, #50, #4, #100, #200 =
n. Son of a Dagger; #10, #70, #70, #200, #6 = To raise up (a cry); #40,
#6, #60, #200, #10, #40 = Bands or bonds; n. Correction (masculine);
#40, #6, #300, #10 = n. Withdrawn; n. Patron; #50, #6, #300 = To be ill
or sickly; #50, #300, #6 = They carry; #4, #10, #70, #200, #2, #70 =
Till evening (exclusive);

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #32 -
Natural Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On,
Coupling, Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle} #356 has 18
Categories: 

#10, #90, #200, #50, #6 = yetser (H3336): 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework); #30, #10, #300, #6, #10 = Yishviy (H3440): 1)
the 2nd son of Saul by his wife Ahinoam; 2) the 3rd son of Asher and
founder of the family of Ishuaites; #10, #20, #200, #70, #6, #50 = kara`
(H3766): 1) to bend, kneel, bow, bow down, sink down to one's knees,
kneel down to rest (of animals), kneel in reverence; 1a) (Qal); 1a1) to
bow; 1a2) to bow down, crouch; 1a3) to bow down over; 1a4) to tilt,
lean; 1b) (Hiphil) to cause to bow; #6, #40, #300, #6, #2, #2 =
Meshowbab (H4877): 1) a descendant of Simeon; #6, #30, #50, #70, #200 =
na`arah (H5291): 1) girl, damsel, female servant; 1a) girl, damsel,
little girl; 1a1) of young woman, marriageable young woman, concubine,
prostitute; 1b) maid, female attendant, female servant; #6, #80, #200,
#10, #20, #40 = periy (H6529): 1) fruit; 1a) fruit, produce (of the
ground); 1b) fruit, offspring, children, progeny (of the womb); 1c)
fruit (of actions) (fig.); #6, #2, #90, #200, #8, #10, #40 = tseriyach
(H6877): 1) excavation, underground chamber, cellar, underground room;
1a) meaning uncertain; #6, #10, #100, #200, #40 = qaram (H7159): 1) to
spread or lay something over, cover, spread over; 1a) (Qal) to be spread
over; #10, #200, #6, #40, #40, #50, #10 = ruwm (H7311): 1) to rise, rise
up, be high, be lofty, be exalted; 2) (Qal) *TO* *BE* *ROTTEN*, *BE*
*WORMY*; 1a) (Qal); 1a1) to be high, be set on high; 1a2) to be raised,
be uplifted, be exalted; 1a3) to be lifted, rise; 1b) (Polel); 1b1) to
raise or rear (children), cause to grow up; 1b2) to lift up, raise,
exalt; 1b3) to exalt, extol; 1c) (Polal) to be lifted up; 1d) (Hiphil);
1d1) to raise, lift, lift up, take up, set up, erect, exalt, set on
high; 1d2) to lift up (and take away), remove; 1d3) to lift off and
present, contribute, offer, contribute; 1e) (Hophal) to be taken off, be
abolished; 1f) (Hithpolel) to exalt oneself, magnify oneself; #6, #200,
#10, #100, #40 = reyqam (H7387): 1) vainly, emptily; 1a) in empty
condition, empty, emptily; 1b) in vain, without effect, vainly; #200,
#70, #10, #6, #50, #20 = ra`yown (Aramaic) (H7476): 1) thought; #6, #40,
#300, #2, #8 = shebach (Aramaic) (H7624): 1) (Pael) to laud, praise,
adulate, adore; #300, #20, #6, #30 = shakkuwl (H7909): 1) childless
(through bereavement); 2) bereaved, robbed of offspring; #10, #300, #30,
#10, #6 = shalah (H7951): 1) to be at rest, prosper, be quiet, be at
ease; 1a) (Qal); 1a1) to be or have quiet; 1a2) to be at ease, prosper;
#1, #100, #200, #5, #50 = arrhen (G730): 1) a male; #4, #1, #40, #1,
#100, #10, #200 = Damaris (G1152): 1) an Athenian woman converted to
Christianity by Paul's preaching; #5, #40, #80, #70, #100, #10, #1, #50
= emporia (G1711): 1) trade, merchandise; #20, #5, #10, #100, #10, #1,
#10, #200 = keiria (G2750): 1) a band, either for bed-girth, or for
tying up a corpse after it has been swathed in linen;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #45 - Extremes
and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change / INNER:
#1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy} #288 has 8 Categories: 

#1, #10, #70, #7,
#200 = n. Father is Help; #8, #80, #200 = To cut in, dig; to search out,
to spy; to turn red (with shame); to be ashamed; a hole; n. Blushing,
Pit or Well; #8, #200, #80 = To pull or pluck fruit; to upbraid,
reproach; to pass the autumn and winter; n. ripe; harvest, autumn
(inclusive of winter); maturity; #10, #200, #8, #70 = n. Trusty; #40,
#40, #3, #200, #5 = Storehouse, garner; #40, #200, #3, #40, #5 = A
stone-heap; #40, #200, #8, #40 = Since leaving the womb; #10, #70, #40,
#30, #40, #50, #8, #40 = Troublesome comforters;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #45 -
Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change / INNER:
#1 - To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy} #288 has 14 Categories: 

#40, #1, #2,
#200, #5, #40 = 'Abraham (H85): 1) friend of God and founder of Hebrew
nation via God's elective covenant; #1, #10, #70, #7, #200 = 'Iy`ezer
(H372): 1) a descendant of Manasseh; #6, #7, #5, #10, #200, #10, #50 =
zehar (Aramaic) (H2095): 1) to take heed, care, warn; 1a) (P'al) to be
warned; #30, #8, #10, #200, #40 = Chiyram (H2438): 1) the king of Tyre
who sent workmen and materials to Jerusalem to build both the palace for
David and the temple for Solomon; 2) the chief architect and engineer of
Solomon's temple sent by King Hiram to Solomon; #40, #8, #40, #200 =
chomer (H2563): 1) cement, mortar, clay; 2) heap; 3) homer - a unit of
dry measure about 65 imperial gallons (300 l); 1a) mortar, cement; 1b)
clay; 1c) mire; 2a) swelling, surging (of water); #6, #5, #8, #200, #10,
#9, #10, #40 = chariyt (H2754): 1) bag, purse; #6, #70, #2, #200, #10 =
`Ibriy (H5681): 1) a Merarite Levite of the family of Jaaziah in the
time of David; #80, #8, #200 = pechar (Aramaic) (H6353): 1) potter; #8,
#200, #30, #10, #40 = qimmashown (H7063): 1) thistles or nettles, a
thorny or useless plant; #6, #200, #2, #70, #10 = reba` (H7252): 1) to
lie down, lie stretched out; 1a) (Qal) lying down (infinitive); #40,
#200, #8, #40 = rechem (H7358): 1) womb; 1a) womb; 1b) womb-man,
woman-slave, woman, two women; #1, #50, #1, #3, #3, #5, #30, #30, #70,
#40, #5, #50 = anaggello (G312): 1) to announce, make known; 2) to
report, bring back tidings, rehearse; #5, #20, #2, #1, #200, #10, #50 =
ekbasis (G1545): 1) an egress, way out, exit; 2) the issue referring to
the end of one's life; 1a) applied figuratively to the way of escape
from temptation; 2a) Heb 13:7 refers not only to end of physical life,
but the manner in which they closed a well spent life as exhibited by
their spirit in dying; #70, #7, #10, #1, #200 = Ozias (G3604): 1) son of
Amaziah, king of Judah from B.C. 810 - 758;

GENESIS DAY #4 = #ALEPH (#1) AS REPRISE UPON THE EQUINOX OF 23 SEPTEMBER
2001:

Nous: #48
Time:
Date: 2017.9.23
Torah: #40 #6 #40 %81 = #5
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

- <http://www.grapple369.com?zen:6,row:5,col:6,nous:48>

***@zen: 6, row: 5, col: 6, nous: 48 [Super: #317 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the
Verge, Ego: #264 / #48 - Forgetting Knowledge; I-Ching: H35 - Advance,
Progress, Prospering, Aquas; Tetra: 20 - Advance]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #30 - Government without Coercion, Be Chary of War; I-Ching:
H45 - Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing} #317 has 8 Categories: 

#3, #4, #10,
#300 = Stack or shock (of sheaves); grave mound, tomb; #8, #4, #300, #5
= A sharp or new sword; n. New Built; #8, #9, #300 = To beat, pound;
#10, #2, #300, #5 = The dry, dry ground, the dry land; #10, #6, #1, #300
= n. Yah Supports; #40, #7, #70, #200 = Smallness, fewness; #40, #7,
#200, #70 = A place sown, a field; #40, #70, #200, #2, #5 = The west,
westward;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #30 - Government without Coercion, Be Chary of War; I-Ching:
H45 - Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing} #317 has 12 Categories: 

#30, #2, #200,
#10, #70, #5 = Beriy`ah (H1283): 1) a son of Asher; 2) a son of Ephraim;
3) a Benjamite; 4) a Levite; #6, #40, #5, #200, #10, #6, #50 = herown
(H2032): 1) physical conception, pregnancy, conception; #8, #200, #9,
#40, #10, #50 = chartom (Aramaic) (H2749): 1) magician,
magician-astrologer; #40, #7, #70, #200 = miz`ar (H4213): 1) a little, a
trifle, a few; 1a) a trifle, a little (of time); 1b) a remnant, a very
few (of number); #40, #70, #2, #200, #5 = ma`abar (H4569): 1) ford,
pass, passing; 1a) ford; 1b) pass; 1c) passing, sweep; #2, #70, #200,
#40, #5 = `ormah (H6195): 1) shrewdness, craftiness, prudence; #2, #100,
#200, #10, #5 = qirya' (Aramaic) (H7149): 1) city; #6, #200, #80, #1,
#30 = Repha'el (H7501): 1) son of Shemaiah and grandson of Obed-edom;
#6, #300, #10, #1 = Sheva' (H7724): 1) Judaite, son of Caleb by his
concubine Maachah and grandson of Hezron; #300, #10, #1, #6 = siy'
(H7863): 1) loftiness (of pride); #50, #5, #1, #50, #10, #1, #200 =
neanias (G3494): 1) a young man; #80, #1, #100, #1, #4, #70, #60, #1 =
paradoxos (G3861): 1) *UNEXPECTED*, *UNCOMMON*, *INCREDIBLE*, *WONDERFUL*;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #21 - Guiding
the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #18 - Origin of Ethical Concepts, Palliation of Vulgarity;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 -
Flight} #264 has 10 Categories: 

#3, #40, #200, #10, #5, #6 = n. Yah
Completes; #8, #6, #200, #50 = n. Cavernous; #8, #10, #200, #6, #40 = n.
Noble, Hiram (king of Tyre); #8, #200, #6, #50 = Glow, heat; anger; a
dry faggot; n. Hollow-place; #10, #8, #40, #6, #200 = A deer, stag,
buck; #10, #200, #4, #50 = n. Descending, the river Jordan; #40, #200,
#4, #20 = n. Warlike —- the Babylonian deity Marduk; #50, #8, #6, #200 =
n. Snorting; #60, #4, #200 = To arrange or put in order, to set in a
row; #60, #200, #4 = To fear or tremble;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Reciprocity,
Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet /
INNER: #18 - Origin of Ethical Concepts, Palliation of Vulgarity;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 49 -
Flight} #264 has 10 Categories: 

#6, #5, #3, #200, #10, #40 = guwr
(H1481): 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be
a stranger, be continuing, surely; 2) to stir up trouble, strife,
quarrel, gather together; 3) to dread, fear, stand in awe, be afraid;
1a) (Qal); 1a1) to sojourn, dwell for a time; 1a2) to abide, stay,
temporarily dwell; 1b) (Hithpolel); 1b1) to seek hospitality with; 1b2)
to assemble oneself; 2a) (Qal); 2a1) to stir up strife; 2a2) to quarrel;
2b) (Hithpolel) to excite oneself; 3a) (Qal); 3a1) to fear, be afraid;
3a2) to be in awe, stand in awe; #8, #200, #1, #10, #5, #40 = chere'
(H2716): 1) dung, excrement; #40, #4, #200, #20 = midrak (H4096): 1)
treading or stepping place, place to tread on; #5, #40, #9, #200, #10 =
Matriy (H4309): 1) a family of the tribe of Benjamin to which king Saul
belonged; #40, #200, #4, #20 = Merodak (H4781): 1) the chief deity of
the Babylonians in the time of Nebuchadnezzar; #50, #8, #200, #6 =
nachar (H5170): 1) snorting; #6, #40, #70, #90, #2, #6, #50 =
`itstsabown (H6093): 1) pain, labour, hardship, sorrow, toil; #6, #30,
#200, #20, #2, #6 = rekeb (H7393): 1) a team, chariot, chariotry,
mill-stone, riders; 1a) chariotry, chariots; 1b) chariot (single); 1c)
upper millstone (as riding on lower millstone); 1d) riders, troop (of
riders), horsemen, pair of horsemen, men riding, ass-riders,
camel-riders; #1, #30, #8, #9, #5, #10, #1, #200 = aletheia (G225): 1)
objectively; 2) subjectively; 1a) *WHAT* *IS* *TRUE* *IN* *ANY* *MATTER*
*UNDER* *CONSIDERATION*; 1a1) *TRULY*, *IN* *TRUTH*, *ACCORDING* *TO*
*TRUTH*; 1a2) *OF* *A* *TRUTH*, *IN* *REALITY*, *IN* *FACT*,
*CERTAINLY*; 1b) *WHAT* *IS* *TRUE* *IN* *THINGS* *APPERTAINING* *TO*
*GOD* *AND* *THE* *DUTIES* *OF* *MAN*, *MORAL* *AND* *RELIGIOUS*
*TRUTH*; 1b1) in the greatest latitude; 1b2) *THE* *TRUE* *NOTIONS* *OF*
*GOD* *WHICH* *ARE* *OPEN* *TO* *HUMAN* *REASON* *WITHOUT* *HIS*
*SUPERNATURAL* *INTERVENTION*; 1c) *THE* *TRUTH* *AS* *TAUGHT* *IN*
*THE* *CHRISTIAN* *RELIGION*, *RESPECTING* *GOD* *AND* *THE* *EXECUTION*
*OF* *HIS* *PURPOSES* *THROUGH* *CHRIST*, *AND* *RESPECTING* *THE*
*DUTIES* *OF* *MAN*, *OPPOSING* *ALIKE* *TO* *THE* *SUPERSTITIONS* *OF*
*THE* *GENTILES* *AND* *THE* *INVENTIONS* *OF* *THE* *JEWS*, *AND* *THE*
*CORRUPT* *OPINIONS* *AND* *PRECEPTS* *OF* *FALSE* *TEACHERS* *EVEN*
*AMONG* *CHRISTIANS*; 2a) *TRUTH* *AS* *A* *PERSONAL* *EXCELLENCE*; 2a1)
*THAT* *CANDOUR* *OF* *MIND* *WHICH* *IS* *FREE* *FROM* *AFFECTION*,
*PRETENCE*, *SIMULATION*, *FALSEHOOD*, *DECEIT*; #80, #1, #100, #8, #10,
#50, #5, #10 = paraineo (G3867): 1) to exhort, admonish;

"Then said Pilate unto them, Take ye him, and judge him according to
your law. The Jews therefore said unto him, It is not lawful for us to
put any man to death: That the saying of Jesus might be fulfilled, which
he spake, signifying what death he should die.

Then Pilate entered into the judgment hall again, and called Jesus, and
said unto him, Art thou the King of the Jews {#INR}?

Jesus answered him, Sayest thou this thing of thyself, or did others
tell it thee of me?

Pilate answered, Am I a Jew? Thine own nation and the chief priests have
delivered thee unto me: what hast thou done?

Jesus answered, My kingdom is not of this world: if my kingdom were of
this world, then would my servants fight, that I should not be delivered
to the Jews: but now is my kingdom not from hence.

Pilate therefore said unto him, Art thou a king then? Jesus answered,
Thou sayest that I am a king. To this end was I born, and for this cause
came I into the world, that I should bear witness unto the truth. Every
one that is of the truth heareth my voice.

Pilate saith unto him, What is truth {aletheia-truth [G225]: #264}? And
when he had said this, he went out again unto the Jews, and saith unto
them, I find in him no fault at all." [v 38]

BECOMING (YAHAD) AND TRUTH IS A COSMOGONIC CONSIDERATION

It is an argument between which 'HETEROS' v's 'HOMOIOS' as the THEORY OF
NUMBER constitutes the mind created in the image of the Creator God as
the Father (Godhead/Divine Nature as Mind) [Luke 4:5-24 (KJV); Romans
1:16-32]?"

#1) TELOS (6,000) = ARCH (GENESIS REPRISE on EQUINOX of Wednesday 20
March 1996 / #0 as New Moon of Thursday 21 March 1996) + c²: is a
genuine Sabbath based PARADIGM of the cosmogony associated with the DEAD
SEA SCROLLS sectarian association of the Jerusalem Temple and a Damascus
Community. [Exodus 20:8; Deuteronomy 5:15]



- <https://drive.google.com/open?id=0BzRmc7Bm7indMmJtU1VldmR3Q2c>

a) Satan's temptation against Jesus {He is saved/A savior; a deliverer}
of Nazareth {Sovereign; one chosen or set apart; separated; crowned;
sanctified} within the wilderness is made against the Sovereignty of
Roman Empire Governance:

i) Showed unto him all the KINGDOMS (BASILEIA) of the WORLD (OIKOUMENĒ);

ii) Said unto him, 'All this power (EXOUSIA) will I give thee";

Jesus Christ's wilderness temptation was a refusal of this Satanic
prerogative (ie. as a dependency on the Pythagorean HETEROS Theory of
Number and its reliance upon the METHODOLOGY as CANON OF TRANSPOSITION
orchestrated by a progression of #15 ... #369 as faux-sophistic wisdom)
which is imposed upon the biological order in deference for a regard to
the Creator God as the Father (Godhead/Divine Nature as Mind) [Luke
4:5-24 (KJV); Romans 1:16-32]

I have as an Intellectual Property, a mathematical PARADIGM as an
alternative HOMOIOS Theory of Number being a theoretical and
metaphysical noumenon, conception of the Godhead/Divine and a determined
contrivance associated with attributed time (COURSE-trochos OF
NATURE-genesis / Chinese: ZIRAN), language, rationality and the reasoned
mind:

Telos (6,000) = Arch (0) + c² : arch kai telos oida {1 + 2 + 3 + 4 = 10}

Where the c² is equivalent to a constant dependent on n, calculated by
the formula:

M = [n(n² + 1)] / 2

It is not a claim that the earth and universe is only 6,000 years old,
but rather a proposition of relativity within billions of years and a
noumenal focal point as a development by which rationality transpires,
reason springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

Telos (YAHAD of 457 BCE) = Arch (72J = 12 x 294 x 364 days = Tropical
Year as 293 x 365.2423208191126) + 3(3² + 1) / 2

- <http://www.grapple369.com?telos:509>

Nous: #80
Time: 06:20 hrs
Date: 2017.6.27
Torah: #10 #30 #10 %81 = #50
Dao: Primitivist Independence, Remaining in Isolation
Tetra: #23 - Ease
I-Ching: H16 - Contentment, Enthusiasm, Providing-For, Excess

Latin: Clemens {Helpful God} Alt: Daniel {Judgement of God} {

1. GIVES PALM OF VICTORY FOR THOSE WHO ARE UNJUSTLY ATTACKED OR INVADED.
INSPIRES PASSION BETWEEN SEXES & ENSURES MARITAL FIDELITY
2. CONTROLS DESTINY OF KINGS & HIGH DIGNITARIES
3. ALL GENERATIONS
4. Asican
}

Solar Eclipse: 29 March 2006 (AEST)

Seth {Substituted, Compensated; That God has heard my prayer and has
delivered me out of affliction. Power & Strength; put; who puts; fixed}

- <http://www.grapple369.com?zen:1,row:3,col:6,nous:80>

***@zen: 1, row: 3, col: 6, nous: 80 [Super: #509 / #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease, Ego:
#477 / #80 - Primitivist Independence, Remaining in Isolation; I-Ching:
H16 - Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease]

YOUTUBE: "The Road to Wellville Trailer"

- http://youtu.be/crmZMlZM1oo

"And in every province, and in every city, whithersoever the king's
commandment and his decree came, the Jews had joy and gladness, a feast
and a good day. And many of the people of the land became {yahad-became
[H3054]: #509} Jews {yahad-became [H3054]: #509}; for the fear of the
Jews fell upon them." [Esther 8:17]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor / INNER: #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the
Maiden; Tetra: 65 - Inner} #509 has 5 Categories: 

#2, #90, #1, #400,
#10, #6 = *SWAMPS*, *MARSHES*; #3, #50, #400, #6, #50 = n. *GARDENER*;
#3, #300, #6, #200 = n. Bridge; #8, #200, #300, #1 = n. Deaf; n.
Craftsmen; #7, #30, #6, #40, #10, #40, #70, #80, #10, #50, #6, #10, #70,
#80 = Let our eyelids flow with water (shed tears);

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor / INNER: #17 -
Politics; I-Ching: H54 - Marriageable Maid/Maiden, Converting the
Maiden; Tetra: 65 - Inner} #509 has 27 Categories: 

#6, #2, #1, #300,
#200 = 'Asher (H836): 1) son of Jacob and Zilpah; 2) the tribe descended
from Asher; 3) a city east of Shechem in Manasseh; #2, #1, #300, #200,
#6 = 'ashur (H838): 1) step, going; #3, #50, #400, #6, #50 = Ginnethown
(H1599): 1) a priest among the exiles who returned with Zerubbabel and
who covenanted with Nehemiah; #5, #40, #50, #8, #6, #400 = ycix (H2679):
1) half of the Manassites; also spelled like 2680; #8, #200, #300, #1 =
Charsha' (H2797): 1) head of a family of exiles returning with
Zerubbabel; #40, #400, #10, #5, #4, #10, #40 = yahad (H3054): 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised; #40,
#4, #10, #50, #400, #5 = mediynah (Aramaic) (H4083): 1) district,
province; #40, #7, #40, #6, #400, #10, #6 = mezimmah (H4209): 1)
purpose, discretion, device, plot; 1a) purpose; 1b) discretion; 1c)
devices (evil); #5, #50, #8, #10, #30, #6, #400 = nechiylah (H5155): 1)
meaning uncertain; 1a) may be name of melody; 1b) may be a musical
instrument; 1c) found only in title of PS 5; #6, #5, #50, #8, #30, #400,
#10 = nachal (H5157): 1) to get as a possession, acquire, inherit,
possess; 1a) (Qal); 1a1) to take possession, inherit; 1a2) to have or
get as a possession or property (fig.); 1a3) to divide the land for a
possession; 1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide
for a possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil);
1d1) to give as a possession; 1d2) to cause to inherit, give as an
inheritance; 1e) (Hophal) to be allotted, be made to possess; #2, #5,
#90, #6, #400, #6 = natsah (H5327): 1) (Qal) to fly; 2) to struggle; 3)
to strip off, make desolate, fall in ruins; 2a) (Niphal) to struggle;
2b) (Hiphil) to struggle; 3a) (Qal) to fall in ruins; 3b) (Niphal)
desolated, ruined heaps (participle); #80, #8, #6, #400, #10, #5 =
pechah (H6346): 1) governor; #80, #400, #6, #8, #10, #5 = pittuwach
(H6603): 1) engraving, carving; #6, #80, #400, #8, #10, #5 = Pethachyah
(H6611): 1) a priest, in charge of the 19th course, in the time of
David; 2) a Levite and returning exile who had married a foreign wife;
probably the same as 3; 3) a Levite who helped lead in the confession of
the people in the time of Ezra; probably the same as 2; 4) son of
Meshezabeel, descendant of Zerah the son of Judah; deputy of the king in
all matters concerning the people; #30, #5, #100, #4, #10, #300, #50,
#10 = qadash (H6942): 1) to consecrate, sanctify, prepare, dedicate, be
hallowed, be holy, be sanctified, be separate; 10) to set apart, devote,
consecrate; 100) to regard or treat as sacred or hallow; 1000) to
consecrate; 1a) (Qal); 1a1) to be set apart, be consecrated; 1a2) to be
hallowed; 1a3) consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself
sacred or majestic; 1b2) to be honoured, be treated as sacred; 1b3) to
be holy; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself; #200, #3,
#300, #6 = ragash (H7283): 1) (Qal) to be in a tumult or commotion; 2)
(TWOT) to conspire, plot; #5, #300, #200, #4 = serad (H8278): 1) plaited
or braided work; #300, #200, #6, #3 = Seruwg (H8286): 1) son of Reu and
great grandfather of Abraham; #6, #2, #400, #40, #5, #6, #50 = timmahown
(H8541): 1) astonishment, bewilderment, stupefaction; #1, #50, #70, #8,
#300, #70, #10 = anoetos (G453): 1) not understood, unintelligible; 2)
not understanding, unwise, foolish; #5, #20, #2, #1, #30, #30, #70, #50,
#300, #1 = ekballo (G1544): 1) to cast out, drive out, to send out; 1a)
with notion of violence; 1a1) to drive out (cast out); 1a2) to cast out;
1a2a) of the world, ie. be deprived of the power and influence he
exercises in the world; 1a2b) a thing: excrement from the belly into the
sink; 1a3) to expel a person from a society: to banish from a family;
1a4) to compel one to depart; to bid one depart, in stern though not
violent language; 1a5) so employed that the rapid motion of the one
going is transferred to the one sending forth; 1a51) to command or cause
one to depart in haste; 1a6) to draw out with force, tear out; 1a7) with
implication of force overcoming opposite force; 1a7a) to cause a thing
to move straight on its intended goal; 1a8) to reject with contempt, to
cast off or away; 1b) without the notion of violence; 1b1) to draw out,
extract, one thing inserted in another; 1b2) to bring out of, to draw or
bring forth; 1b3) to except, to leave out, ie. not receive; 1b4) *TO*
*LEAD* *ONE* *FORTH* *OR* *AWAY* *SOMEWHERE* *WITH* *A* *FORCE* *WHICH*
*HE* *CANNOT* *RESIST*; #8, #40, #5, #300, #5, #100, #1, #50 = hemeteros
(G2251): 1) our, your; #70, #40, #70, #30, #70, #3, #8, #200, #8, #10 =
homologeo (G3670): 1) *TO* *SAY* *THE* *SAME* *THING* *AS* *ANOTHER*,
*IE.*. *TO* *AGREE* *WITH*, *ASSENT*; 2) *TO* *CONCEDE*; 3) *TO*
*PROFESS*; 4) *TO* *PRAISE*, *CELEBRATE*; 2a) *NOT* *TO* *REFUSE*, *TO*
*PROMISE*; 2b) *NOT* *TO* *DENY*; 2b1) *TO* *CONFESS*; 2b2) *DECLARE*;
2b3) *TO* *CONFESS*, *IE*. *TO* *ADMIT* *OR* *DECLARE* *ONE'S* *SELF*
*GUILTY* *OF* *WHAT* *ONE* *IS* *ACCUSED* *OF*; 3a) *TO* *DECLARE*
*OPENLY*, *SPEAK* *OUT* *FREELY*; 3b) *TO* *PROFESS* *ONE'S* *SELF*
*THE* *WORSHIPPER* *OF* *ONE*; #70, #50, #5, #10, #4, #10, #200, #40,
#70, #50 = oneidismos (G3680): 1) a reproach; 1a) such as Christ
suffered, for the cause of God, from his enemies;

"For even Christ pleased not himself; but, as it is written, The
reproaches of them that reproached thee fell on me." [Romans 15:3]

"Moreover he must have a good report of them which are without; lest he
fall into reproach {oneidismos-reproach [G3680]: #509} and the snare of
the devil." [1Timothy 3:7]

"Partly, whilst ye were made a gazingstock both by reproaches
{oneidismos-reproach [G3680]: #509} and afflictions; and partly, whilst
ye became companions of them that were so used." [Hebrews 10:33]

"Esteeming the reproach {oneidismos-reproach [G3680]: #509} of Christ
greater riches than the treasures in Egypt: for he had respect unto the
recompense of the reward." [Hebrews 11:26]

"Let us go forth therefore unto him without the camp, bearing his
reproach {oneidismos-reproach [G3680]: #509}." [Hebrews 13:13]

#80, #5, #100, #10, #1, #3, #5, #300, #5 = periago (G4013): 1) to lead
around, to lead about with one's self; 2) to go about, walk about; #80,
#70, #50, #8, #100, #1, #200 = poneros (G4190): 1) full of labours,
annoyances, hardships; 2) bad, of a bad nature or condition; 1a) pressed
and harassed by labours; 1b) bringing toils, annoyances, perils; of a
time full of peril to Christian faith and steadfastness; causing pain
and trouble; 2a) in a physical sense: diseased or blind; 2b) in an
ethical sense: evil wicked, bad; #200, #1, #40, #70, #9, #100, #1, #10,
#20, #8, #50 = Samothrake (G4543): 1) an island on the Aegean Sea, about
38 miles (60 km) from the coast of Thrace at the mouth of the river Hebrus;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering
support, Hoarding; Tetra: 3 - Mired} #477 has 3 Categories: 

#1, #400,
#40, #6, #30 = Before; yesterday; aforetime; of old; #2, #70, #400, #5 =
Fear, terror; #5, #6, #30, #30, #6, #400 = Folly;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering
support, Hoarding; Tetra: 3 - Mired} #477 has 15 Categories: 

#30, #1,
#6, #30, #400, #10 = 'ivveleth (H200): 1) foolishness, folly; #6, #1,
#30, #400, #6, #30, #4 = 'Eltowlad (H513): 1) a city in southern Judah;
#40, #400, #2, #5, #30 = behal (Aramaic) (H927): 1) (Pual) to frighten,
alarm, dismay; 2) (Ithpa'al) to hurry, hasten; 3) (Ithpa'al) alarmed
(part.); #30, #3, #4, #30, #400, #10 = Giddaltiy (H1437): 1) one of the
sons of Heman, the king's seer; #5, #6, #30, #30, #6, #400 = howlelah
(H1947): 1) madness; #6, #400, #5, #10, #50, #6 = huwn (H1951): 1) to be
easy, be ready; 1a) (Hiphil) to consider as easy, make light of; #10,
#400, #7, #10, #50 = zuwn (Aramaic) (H2110): 1) to feed; 1a) (Ithp'el)
to feed oneself; #6, #40, #20, #6, #400, #5 = Kuwth (H3575): 1) a place
from which king Sargon of Assyria imported colonists into Israel;
probably a location approx 20 (32 km) miles northeast of Babylon; #6,
#40, #30, #400, #1 = millah (Aramaic) (H4406): 1) word, thing; 1a) word,
utterance, command; 1b) thing, affair, matter; #70, #2, #400, #5 =
`aboth (H5687): 1) having interwoven foliage, leafy, dense with foliage;
#400, #70, #7 = `azaz (H5810): 1) to be strong; 1a) (Qal) to be strong,
prevail; 1b) (Hiphil) to make firm, strengthen; #4, #10, #5, #4, #10,
#4, #70, #300, #70 = diadidomi (G1239): 1) to distribute, divide among
several; 2) to give over, deliver; #5, #20, #4, #10, #20, #8, #200, #10,
#200 = ekdikesis (G1557): 1) a revenging, vengeance, punishment; #20,
#1, #300, #5, #20, #1, #10, #70, #50 = katakaio (G2618): 1) to burn up,
consume by fire; #5, #200, #10, #3, #8, #200, #1, #50 = sigao (G4601):
1) to keep silence, hold one's peace; 2) to be kept in silence, be
concealed;

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

- http://youtu.be/u9Dg-g7t2l4

CONTINUATION OF SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #65 - Unlearned Virtuosity as Simplicity; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 63 - Watch / INNER:
#21 - Guiding the Physical, Emptying the Heart; I-Ching: H31 -
Reciprocity, Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going
to Meet} #308 has 23 Categories: 

#10, #90, #8, #200 = Yitschar (H3328): {#8 as #308} 1) {he will shine};
Jitschar, an Israelite; or Jezoar {clear; white}; #30, #20, #200, #6,
#2, #10, #40 = keruwb (H3742): {#9 as #228} 1) cherub, cherubim (pl);
1a) an angelic being; 1a1) as guardians of Eden; 1a2) as flanking God's
throne; 1a3) as an image form hovering over the Ark of the Covenant;
1a4) as the chariot of Jehovah (fig.); #6, #2, #20, #200, #40, #10, #30
= karmiyl (H3758): {#10 as #300} 1) *CRIMSON*, *RED*, *CARMINE*; #5,
#50, #3, #200, #10, #40 = nagar (H5064): {#11 as #253} 1) to pour, run,
flow, pour down; 1a) (Niphal); 1a1) to be poured, be spilt; 1a2) to pour
oneself, flow, trickle; 1a3) to vanish (fig.); 1a4) to be stretched out;
1b) (Hiphil) to pour down; 1c) (Hophal) to melt; #40, #60, #8, #200 =
cachar (H5505): {#12 as #268} 1) traffic, gain, profit, gain from
merchandise; 1a) traffic, gain from traffic; #6, #30, #70, #2, #200 =
`Eber (H5677): {#13 as #272} 1) son of Salah, great grandson of Shem,
father of Peleg and Joktan; 2) a Gadite chief; 3) a Benjamite, son of
Elpaal and descendant of Sharahaim; 4) a Benjamite, son of Shashak; 5) a
priest in the days of Joiakim the son of Jeshua; #30, #70, #7, #200, #1
= `Ezra' (H5830): {#14 as #278} 1) the priest and scribe who led the
reforms of the returned exiles in Jerusalem; co-worker with Nehemiah; 2)
a priest with Zerubbabel; 3) another post-exilic Jew; #6, #5, #80, #200,
#7, #10 = Perizziy (H6522): {#15 as #297} 1) a people who inhabited
southern Canaan prior to the conquest; #6, #2, #80, #200, #20 = perek
(H6531): {#16 as #300} 1) harshness, severity, cruelty; #6, #100, #200,
#2 = qareb (H7131): {#17 as #302} 1) near, approaching; #200, #8, #90,
#10 = rachats (H7366): {#18 as #298} 1) washing; #5, #200, #8, #90, #5 =
rachtsah (H7367): {#19 as #303} 1) washing; #200, #100, #8 = roqach
(H7545): {#20 as #308} 1) spice-mixture, perfume, ointment; #300, #3, #5
= Shage' (H7681): {#21 as #308} 1) father of Hannathon the Hararite, one
of David's mighty warriors; #1, #9, #30, #8, #200, #10, #50 = athlesis
(G119): {#22 as #458} 1) to contest, to combat, to strive, struggle,
hard trial;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 5
Categories: 

#10, #1, #30, #5, #1, #300, #40, #5, #4 = n. God's Name,
His Name Who is God; #5, #6, #300, #70, #10, #5 = n. Yah Saves; #40,
#20, #300, #6, #30 = A stumbling block; an occasion of a fall or harm;
temptation or enticement; #40, #200, #6, #100, #10, #40 = Rubbings,
cleansings (a course of purification); #30, #5, #1, #200, #90, #70 = On
or above the earth;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 18
Categories: 

#5, #6, #300, #70, #10, #5 = Howsha`yah (H1955): {#0 as
#396} 1) a prince of Judah who assisted in the dedication of the wall of
Jerusalem in the time of Nehemiah; 2) the father of Jezaniah (or
Azariah) who was a man of note after the destruction of Jerusalem by
Nebuchadnezzar in the time of Jeremiah; #30, #10, #200, #100, #6, #50 =
yeraqown (H3420): {#1 as #366} 1) mildew, paleness, lividness; 1a)
mildew, rust; 1b) paleness; #6, #10, #300, #70, #10 = Yish`iy (H3469):
{#2 as #390} 1) son of Appaim, one of the line of Jerahmeel of the house
of Hezron; 2) a chief of Manasseh and head of a family on the east of
Jordan; 3) a chief of Judah, father of Zoheth; 4) a chief of Simeon and
head of a family; #20, #40, #300, #30, #6 = moshel (H4915): {#3 as #370}
1) dominion from 04911; TWOT - 1258c; n m; 2) likeness, one like,
similitude; #6, #10, #50, #300, #30 = nashal (H5394): {#4 as #380} 1) to
slip off, drop off, clear away, draw off; 1a) (Qal); 1a1) to slip or
drop off; 1a2) to draw off; 1a3) to clear away; 1b) (Piel) to clear out
completely, clear entirely; #6, #70, #80, #200, #40 = `aphar (H6083):
{#5 as #350} 1) dry earth, dust, powder, ashes, earth, ground, mortar,
rubbish; 1a) dry or loose earth; 1b) debris; 1c) mortar; 1d) ore; #6,
#90, #80, #10, #200, #10 = tsaphiyr (H6842): {#6 as #380} 1) he-goat;
#10, #300, #2, #8, #6, #50, #20 = shabach (H7623): {#7 as #310} 1) to
soothe, still, stroke; 2) to laud, praise, commend; 1a) (Piel) to
soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel); 2a1) to
laud, praise (God); 2a2) *TO* *COMMEND*, *CONGRATULATE* (*THE* *DEAD*);
2b) (Hithpael) to boast; #40, #300, #1, #10, #5, #40 = show' (H7722):
{#8 as #307} 1) ravage n f; 2) devastation, ruin, waste; 2a)
devastation, ruin; 2b) ruin, waste (of land); #30, #300, #6, #50, #10 =
Shuwniy (H7764): {#9 as #366} 1) son of Gad and progenitor of the family
of Shunites; #300, #6, #70, #20 = shuwa` (H7769): {#10 as #376} 1) cry,
cry for help, cry out; 2) opulence; 2a) meaning dubious; #30, #300, #50,
#10, #1, #5 = saniy' (H8146): {#11 as #361} 1) hated, held in aversion;
#1, #50, #1, #3, #20, #1, #200, #70, #50 = anagkazo (G315): {#12 as
#883} 1) to necessitate, compel, drive to, constrain; 1a) by force,
threats, etc.; 1b) by permission, entreaties, etc.; 1c) by other means;
#1, #80, #300, #5, #10 = hapto (G681): {#13 as #1181} 1) to fasten to,
adhere to; 1a) to fasten fire to a thing, kindle, set of fire; #3, #1,
#30, #1, #300, #10, #1, #50 = Galatia (G1053): {#14 as #346} 1) the
Roman province of Galatia my be roughly described as the central region
of the peninsula of Asia Minor, bounded on the north by Bithynia and
Paphlagonia; on the east by Pontus; on the south by Cappadocia and
Lycaonia; on the west by Phrygia; #10, #1, #5, #10, #100, #70, #200 =
Iaeiros (G2383): {#15 as #396} 1) a ruler of a synagogue, probably near
the western shore of the Sea of Galilee; #40, #5, #30, #1, #50, #70,
#200 = melan (G3188): {#16 as #126} 1) ink; #80, #5, #100, #3, #8, #200
= Perge (G4011): {#17 as #196} 1) a town in Pamphylia, on the river
Cestius, at a distance of 7 miles (10 km) from its mouth, and famous in
antiquity for the worship of Artemis (Diana);

- <https://drive.google.com/open?id=0BzRmc7Bm7indYVlvUHE5VnBMRDg>

YOUTUBE: "CONOR MCGREGOR TELLS WHY HE LOST | WANTS REMATCH" (PUBLISHED
BY: *We* *The* *Gods* on 27 AUGUST 2017)

- http://youtu.be/2hYVO33HbJE

— JACKNOTE —

"I WANT YOU TO NOTE.
THAT JACK IS BACK.
NOT TO SOUND VAIN.
I DON'T WANT TO GLOAT.
DOESN'T PASS A BUCK.
LIKE JOHN WAYNE."

DOLF @ 0755 HOURS ON 28 AUGUST 2017: "What do you think of our PATRIOTIC
hero named:

'KANGAROO JACK'

In comparison to Irish Boxer Connor MCGREGOR'S dance with the devil and
media sop with drink in hand.

Was it Irish whisky or pear / apple juice and is it therefore lawful in
being irresponsible promotion as public drinking of alcohol?"

- <https://drive.google.com/open?id=0BzRmc7Bm7indUkhsY0FlUVk5R1U>

DOLF @ 1112 HOURS ON 28 AUGUST 2017: "My former Victorian police Boxing
instructor and Olympic boxer Des Duguid (d.16 May 2008) would be turning
in his grave.

YOUTUBE: "Kangaroo Jack: G'Day USA! - Trailer"

- http://youtu.be/6qJ-wbmi0vs

He had won a bronze medal at the 1954 Commonwealth Games in Vancouver
and was a quarter finalist at the 1960 Olympic Games in Rome.

Mr Duguid was inducted to The Advertiser Southern Cross TEN Sports Star
Hall of Fame in 1996-97.

-
<http://www.bendigoadvertiser.com.au/story/690945/right-to-the-end-des-did-it-his-way>

DOLF @ 1114 HOURS ON 28 AUGUST 2017: "I think that I will stick with
wrestling as being less pantomime."

- <http://www.grapple369.com?zen:3,row:5,col:4,nous:9>

DOLF @ 1145 HOURS ON 28 AUGUST 2017: "He at least made his money by
honest means as an Insurance salesman for MLC and the elevator in those
days, gave you the best ride in town without any doubt."

- <http://www.grapple369.com?time:11.45>

DOLF @ 1312 HOURS ON 29 AUGUST 2017: "Organised underworld Crime is such
a pall especially when they try to use your lexicon for opportunity to
try to eclipse me and steal my Intellectual Property.

I haven't laughed so much as when that fraudulent Sydney neo-fascist
councillor Salim MEHAJER falsely and deceitfully claimed God (aka
Islam's Allah) which is not my God--blessed his 'fight of the century'
winnings as depraved and perverse *HEDONISM*.

We swear an oath to another GOD not to STYX as the god of death: "Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified} answered and said unto
them, '*YE* *DO* *ERR*, *NOT* *KNOWING* *THE* *SCRIPTURES*, *NOR* *THE*
*POWER* *OF* *GOD*.

For in the resurrection they neither marry, nor are given in marriage,
but are as the angels of God in heaven.

But as touching the resurrection of the dead, have ye not read that
which was spoken unto you by God, saying, 'I am the God of Abraham
{father of a great multitude}, and the God of Isaac {laughter}, and the
God of Jacob {that supplants, undermines; the heel}?

God is not the God of the dead, but of the living.' [Matthew 22:29-32 (KJV)]

What shameless crime."

- <http://www.grapple369.com?time:13.12>

YOUTUBE: "The Script - Hall of Fame (Official Video) (featuring will.i.am)"

- http://youtu.be/mk48xRzuNvA

THIS argument on INTELLECTUS AS GENITIVE VOLUNTĀTIS {ie. animus,
spiritus, gravitas} is applied to the Victorian era LETTERS PATENT as
the Federation of the Australian Commonwealth (1901):

ANIMUS = OBEDIENT
SPIRITUS = AIDING
GRAVITAS = ASSISTING

SECTION VIII gives immutable evidence of INTELLECTUS AS GENITIVE
VOLUNTĀTIS as the BINDING NORM (NORMA OBLIGANS) within the LETTERS
PATENT as being reliant upon the HOMOIOS (ternary: yang {HEAVEN} / yin
{EARTH} / son {SEA} symbolism) THEORY OF NUMBER and not according to the
WELLINGTON SHIRE'S travesty as MARIAN statue within the Victoria Park
and which ought to be properly represented by a quadrant axis symbolism
of the HETEROS (binary) THEORY OF NUMBER.

#1: RACHEL'S PLEA: TIME TO DRAIN THE SWAMP NOW JACKIE

- <http://www.grapple369.com/docs/Rachel.pdf>

#2: ASSISTANCE TO AMWU #UGLYPLAN OVER ESSO LONGFORD DISPUTE

- <http://www.grapple369.com/docs/Uglyplan.pdf>

#3: SOVEREIGN CLAIMS MADE UPON DISCOVERY OF AUSTRALIA AND IT'S
HISTORICAL RELATIONSHIP TO HOMOSEXUALITY

- <http://www.grapple369.com/docs/Sovereign.pdf>

#4: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION
OF INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

- <http://www.grapple369.com/docs/Fluidity.pdf>

#5: INTELLECTUS AS GENITIVE VOLUNTĀTIS: DISAGREEING WITH THE VALUE
STATEMENT: "SILENCE IS 'APPROVAL' OF RACISM, [MISOGYNY AND SEXISM]"

- <http://www.grapple369.com/docs/Intellectus.pdf>

#6: PRIDE PARADE IS CAUSING MORE DAMAGE THAN BENEFIT ACCORDING TO CHIEF
RABBI OF JERUSALEM

- <http://www.grapple369.com/docs/Pride.pdf>

#7: KERNEL DON JUAN EITHER SPEAK TO ME IN A PREROGATIVE RESPECTFUL
MANNER AS A SUPERIOR HUMAN BEING TO YOUR FASCIST QUISLING SELF OR NOT AT ALL

- <http://www.grapple369.com/docs/Quisling.pdf>

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- <http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

AN EXPANDED PDF COPY OF THIS DOCUMENT IS ALSO AVAILABLE FROM THIS URL:

- <http://www.grapple369.com/docs/Rabbits.pdf>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

Initial Post: 2 September 2017

#SOLDIERS #SOLOMONS #TEMPLE #OATHS #DEATH #STYX #BLASPHEMOUS #HYPOSTATIS
#PATHEOS #FREEMASONRY #ROMAN #CATHOLIC #COMPLIANCE

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