Discussion:
-- 4TH MICRO DRAFT: HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE DILEMMA AND TO FACILITATE SUBTLE INTUITION
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dolf
2017-08-14 09:05:32 UTC
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Raw Message
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 14 August, 2017

*** DRAFT IN PROGRESS ***

Nous: #20
Time: 09:20 hrs
Date: 2017.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

- <http://www.grapple369.com?date:2017.8.13>

***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have in concert with others engaged in a systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being indolent
crimes against humanity as constituting war crimes—for which there has
been neither remorse, nor apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.

[Translation]: Well, okay, dolf! Very nice that you did your best."

Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;

#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;

#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;

#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);

#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);

#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);

#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God;

#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';

#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;

#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;

#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;

#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;

#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to
neglect;

#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;

DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

Sodemieter op alstublieft.

[Translation]: You are an enemy as fascist piece of religious (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.

And speak to me like a rational and reasoned person or not at all you
fraudulent ***@nt.

I like that last Dutch phrase as it's somewhat more polite than the
English usage. Whereupon English speakers, when an attempt is made to
rationalize and know it, we are confronted by the term's phoneme
equivalence to 'sodomite' and 'belief'.

Although it actually means, 'Please ***@ck Off'"

And in some sense this phrase '*Sodemieter* *op* *alstublieft*' on this
day of 14 August 2017 reminds me of the earlier explanation on the
'RATIONAL PROCESS OF COGNITION IN THE PROJECTION TOWARDS AN
*UNDERSTANDING* OF THE REALITY' which I had given of the Dutch news
service BNO NEWS Hertensprong 29, 5042LG Tilburg @ 0921 HOURS ON 21
FEBRUARY 2017 reporting the tragic event: "A small plane - believed to
be an air *AMBULANCE* - has crashed near Essendon Airport in Melbourne,
witnesses say. A fire and thick plumes of smoke are visible but details
about the crash are still limited.

The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.

Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.

It was not immediately known how many people were on board the aircraft
and whether anyone survived."

- <http://bnonews.com/news/index.php/news/id5699>

Nous: #50
Time: 09:25 hrs
Date: 2017.8.14
Torah: #4 #50 #10 %81 = #64
Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo

}

Abiud {Father of praise}

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50?idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #433 has 17
Categories:

#6, #10, #400, #3, #4, #4, #6 = gadad (H1413): 1) *TO* *PENETRATE*,
*CUT*, *ATTACK*, *INVADE*; 1a) (Qal) *TO* *PENETRATE*, *CUT* *INTO*; 1b)
(Hithpoel); 1b1) *TO* *CUT* *ONESELF*; 1b2) *TO* *GATHER* *IN* *TROOPS*
*OR* *CROWDS*; #3, #4, #10, #400, #10, #6 = gidyah (H1428): 1) river
bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1) to rain;
1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send rain; #6,
#70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of Neariah and
descendant of Zerubbabel of the royal line of Judah; 2) a Benjamite,
eldest son of Azel and descendant of Saul; 3) a Levite, ancestor of
Shemaiah in the time of Nehemiah; 4) governor of the palace of king Ahaz
of Judah and victim of murder by Zichri; #6, #1, #90, #200, #80, #50, #6
= tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2, #10, #60,
#10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's head; #6, #5,
#300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy; #5, #50, #300,
#20, #8, #10, #40 = shakach (H7911): 1) to forget, ignore, wither; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1, #9, #1, #100,
#300, #1 = akathartos (G169): 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the
levitical law; 1b) in a moral sense: unclean in thought and life; #1,
#80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1)
*TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO* *CURSE*;
#30, #1, #20, #300, #10, #7, #5, #10, #50 = laktizo (G2979): 1) to kick,
strike with the heel; #40, #50, #8, #40, #5, #10, #70, #10, #200 =
mnemeion (G3419): 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR*
*RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 2) *A*
*SEPULCHRE*, *A* *TOMB*; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*,
*A* *SEPULCHRAL* *MONUMENT*; #80, #30, #8, #100, #5, #10, #200 = pleres
(G4134): 1) *FULL*, *ie.* *FILLED* *UP* (*AS* *OPPOSED* *TO* *EMPTY*);
2) *FULL*, *ie*. *COMPLETE*; 1a) *OF* *HOLLOW* *VESSELS*; 1b) *OF* *A*
SURFACE*, *COVERED* *IN* *EVERY* *PART*; 1c) *OF* *THE* *SOUL*,
*THOROUGHLY* *PERMEATED* *WITH*; 2a) *LACKING* *NOTHING*, *PERFECT*;

That the improper fact conveyed within the earliest reporting of this
incident as involving: "a small plane - believed to be an air
*AMBULANCE*", in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark). And
this occurs in much the same way that a comprehension of a word, begins
with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by *reason*, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself.

*AMBULANCE* @ TETRAGRAM: #14 - PENETRATION {#433 = #6, #10, #400, #3,
#4, #4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a)
(Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2)
to gather in troops or crowds}/ #74 - CLOSURE {#433 = #80, #30, #8,
#100, #5, #10, #200 = pleres (G4134): 1) full, ie. filled up (as opposed
to empty); 2) full, ie. complete; 1a) of hollow vessels; 1b) of a
surface, covered in every part; 1c) of the soul, thoroughly permeated
with; 2a) lacking nothing, perfect}

*RIGHTS* *4* *WHITES* *GRAFFITI* *AS* *COLLECTIVE* *MORPHOLOGICAL*
*ANTAGONISM* *BY* *A* *CURSE* *DIRECTED* *TOWARDS* *THE* *GLBTI*
*COMMUNITY*, *NO* *UNDERWEAR* (*GO* *COMMANDO*), *POLICE* *DEATHS* *AND*
*EMERGENCY* *SERVICES* *SUCH* *AS* *AMBULANCE*:

IT HAS EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth

#2 - Hates Catholics

#3 - Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM!

#5 - Plays we'll screw a dildo

#6 - Mega minuscule MIND and hypnotic puppy dog.

#7 - Call a WAA WAA WA AMBULANCE!

#8 - Paul the socktopussy (only got big because of JO)

#9 - Wears no underwear in order to attract business.

#10 - RIGHTS 4 WHITES {ie. A-U-M Freemasonry and Klu-Klux-Klan}

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ

#15 - WALSH ST. {ie. POLICE SHOOTING}

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD

#17 - GIVE HER AN I.T.O MOFO

#18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY

#20 - STEVE SINCLAIR

IMAGE: "RESIDUAL 'EXHIBITION SATURDAY' POSTER" AND SHOWN "BBQ / WALSH
ST" GRAFFITI

#14 - <https://drive.google.com/open?id=0BzRmc7Bm7inddFFsT1U3b2E5NHM>

IMAGE: "PAUL THE SOCKTOPUSSY; I SEE WA WA AS SIRENED AMBULANCE; WEARS NO
UNDERWEAR (et al)" GRAFFITI

#15 - <https://drive.google.com/open?id=0BzRmc7Bm7indNVU5M0tqMV9JODQ>

IMAGE: "RESIDUAL 'I DO SUPPORT SAME SEX MARRIAGE IN GIPPSLAND' POSTER"
AND SHOWN "RIGHTS 4 WHITES" GRAFFITI (x 2)

#16 - <https://drive.google.com/open?id=0BzRmc7Bm7indZjc0c0ZZMWZhUG8>

A SUMMARY OF THE CANON OF SUPREME MYSTERY ON TETRA: #14 - PENETRATION

#1 - Yang Hsiang in 4 BCE takes his title, meaning 'sharp tip' or
'point' or 'penetration.' Succeeding Appraisals play out the full range
of the title's meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.

#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression 'the tip of the iceberg.'

#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is 'duality' associated with moral confusion, as the
Head already suggests.

#4 - The Tetragram presents oneness as its main theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tzu, the Confucian master
wrote:

'If you pile up earth to make a mountain, wind and rain {#433 = #40, #3,
#300, #40, #10, #40 = gasham (H1652): 1) to rain; 1a) (Pual) to be
rained on; 1b) (Hiphil) to cause rain, send rain} will rise up from it.
If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come *of* *itself* and the
sage like mind will be perfected. And so, unless you pile up little
steps, you will never be able to journey a thousand LI; unless you pile
up tiny streams as *RUNNEL* (ie. a small stream; brook; rivulet; a small
channel, as for water; Courtesy: Word of the Day for 25 February 2017;
www.dictionary.com)], you will have no way to fill a river or a sea …
Achievement consists in never giving up.'

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, 'Carry forever the single mind.' (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, 'No weapon is as piercing as a fixed
purpose.' Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.

#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

-


#6 - The problem here is not the crab's arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessary or excessively large amount or number of
something as being in this instance of ‘*AMBULANCE*’, exhibiting the
floridity of language by the usage of unusual words or complicated
rhetorical devices as excessively intricate or elaborate. That is to
say ’too many legs' combined with aimless busywork, which distracts the
crab from the fundamental task at hand.

#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will,' are
manifold. Unswerving devotion to learning enables the individual to
'contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).' As one text writes:

'To be one with phenomena as to be able to see their underlying
continuity is called 'godlike' [and to acquire this divine attribution
as the intrinsic nature of being and our manner of doing, we utilise the
theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to be[come
essential] with affairs and be able to transfer [them to others] is
called 'wisdom' … Only the noble man who holds to the One can attain to
this.'

#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. The adverb 'madly', as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay advance along a single path of Goodness. Given the individual's
frequent vacillations (ie. the inability to decide between different
opinions or actions; indecision), no achievement is possible. The
Changes aptly compares this haphazard course to the frenetic movements
of the hamster.

#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
(YOU) can occur only when it is timely. As men of the Han Dynasty (206
BCE - 220 CE) observed, even the sage-master Confucius could not
overcome the limitations [ie. and which is no impediment to myself]
otherwise by time to become ruler of the Empire, so lesser men can
hardly hope to prevail. The gentleman moves when an opportunity for
advancement presents itself, but wise refrains from action when the time
is not yet ripe [ie. see example below of a wrong phone number:
07-5509-0700 @ 1040 hours on 23 February 2017 from Moran *Realty*
Southport, Queensland], lest he endangers himself. Because he rides on
prevailing trends to further his own goals, he is likely to benefit
himself and others.

#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, is Position 5:

Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (SSU), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (fu), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (HUO), the failure that ends to follow
success because of careless, immoral, our untimely as promiscuous action
relative to meta-descriptor prototypes which circumscribe the
essentiality of time:

RESPONSE__________SIGNIFICANCE OF APPRAISAL__________

THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]

Position 5 presents the main argument against one-sidedness, which holds
for military strategists and philosophers alike: In becoming obsessed by
a small corner of the truth, most men fail to comprehend general
principles. In devising his strategy for living, the wise person
considers all factors, just as the general preparing for battle
considers all possible avenues of attack and retreat. It is the stupid
person who concerns himself only with superficial, immediate
gratification (the 'back'), without weighing the fundamental risks (the
'heart'). Having made no provision to extricate himself from
difficulties, he now faces certain ruin; in effect, he has become his
own worst enemy. The concentration applauded in Appraisal 3 here has
turned into *blind* one-sidedness.

Appraisal 6: Acute in categories,
He holds within the Five Gauges
And Ten Thousand Measures.
He is tried and true.
Fathoming 6: Acute as to categories
Means: Riches and rank without measure.

My translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous
language has been used to enrich the portrait of the sage. The
heart/mind of the sage is acute in regard to categorical (ie.,
correlative) thinking and responsive to the needs of the masses. It
also has sufficient capacity to embrace every conceivable thing within
itself; it can 'hold Ten Thousands Measures,' as Yang Hsiung says. The
sagely HSIN operates by strict standards, derived from *COSMIC* *NORMS*
as the improper #CENTRE (#5) understanding given within that age, by the
taking of the Five Gauges as symbolically being an epithet for the five
cosmic phases of Water, Fire, Wood, Metal and Earth.

Nous: #61
Time: 22:10 hrs
Date: 2017.2.22
Torah: #5 #8 #300 %81 = #70
Dao: Virtuous Humility at Using 'Beneath'
Tetra: #78 - On the Verge
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
Not yet completed

Latin: Salvator {Concealed God} Alt: Yarahel {Archery of God} {
1. HELPS THOSE WHO WISH TO KNOW THE OCCULT MYSTERIES & NATURE'S SECRETS
2. CHEMISTRY
3. THE ABSTRACT SCIENCES, THE PHILOSOPHER'S STONE & UNIVERSAL PHYSIC
4. Sesme
}

Eliakim {Resurrection of God}

- <http://www.grapple369.com?date:2017.2.22>

***@zen: 3, row: 9, col: 5, nous: 61 [Super: #398 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #514 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #398 has 16 Categories: 

#6, #30, #8,
#4, #300, #10, #40 = chodesh (H2320): 1) the new moon, month, monthly;
1a) the first day of the month; 1b) the lunar month; #40, #8, #300, #10,
#40 = chashah (H2814): 1) to be silent, quiet, still, inactive; 1a)
(Qal) to be silent, be still; 1b) (Hiphil); 1b1) to be silent, exhibit
silence; 1b2) to show inactivity, be inactive; 1b3) to make silent, make
quiet, cause to be still;

YOUTUBE: "The Sound of Silence (Original Version from 1964)"

-


#8, #300, #80, #10 = chasiph (H2835): 1) small flocks, little flocks;
#40, #200, #100, #8, #10, #40 = mirqachath (H4842): 1) ointment, mixture
of ointment; 2) ointment-pot; #30, #40, #300, #10, #8, #10 = mashiyach
(H4899): 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings; #70, #20, #300, #6,
#2 = `akshuwb (H5919): 1) asp, viper; 1a) asp, viper; 1b) perhaps
spider; #10, #300, #3, #30, #50, #5 = shagal (H7693): 1) to violate,
ravish; 1a) (Qal) to violate, ravish; 1b) (Niphal) to be ravished; 1c)
(Pual) to be ravished; #30, #300, #8, #10, #50 = shechiyn (H7822): 1)
boil, inflamed spot, inflammation, eruption; 1a) of man, leprosy, of man
and beast; #300, #8, #10, #80 = shachiyph (H7824): 1) panelled or
wainscotted with wood; 2) a wainscot of wood; 1a) meaning doubtful n;
2a) meaning doubtful; #300, #8, #90 = shachats (H7830): 1) dignity,
pride; 1a) majestic wild beasts; #1, #30, #30, #1, #3, #8, #200, #70,
#40, #5, #9, #1 = allasso (G236): 1) to change, to exchange one thing
for another, to transform; #5, #60, #5, #9, #1, #40, #2, #8, #9, #8,
#200, #1, #50 = ekthambeo (G1568): 1) to throw into terror or amazement;
2) to be struck with amazement; 1a) to alarm thoroughly, to terrify; 2a)
to be thoroughly amazed, astounded; 2b) to be struck with terror; #5,
#20, #30, #5, #20, #300, #8, #10 = eklektos (G1588): 1) picked out,
chosen; 1a) chosen by God,; 1a1) to obtain salvation through Christ;
1a1a) Christians are called chosen or elect of God; 1a2) the Messiah in
called elect, as appointed by God to the most exalted office
conceivable; 1a3) choice, select, ie. the best of its kind or class,
excellence preeminent: applied to certain individual Christians; #20,
#1, #300, #1, #30, #1, #30, #5, #10 = katalaleo (G2635): 1) to speak
against one, to criminate, traduce; #20, #8, #50, #200, #70, #50 =
kensos (G2778): 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money; #70, #40, #70, #200, #8, #10 = omnuo (G3660): 1) *TO* *SWEAR*; 2)
*TO* *AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) *IN*
*SWEARING* *TO* *CALL* *A* *PERSON* *OR* *THING* *AS* *WITNESS*, *TO*
*INVOKE*, *SWEAR* *BY*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #22 - Point
to Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship} #514
has 37 Categories: 

#6, #2, #70, #30, #6, #400 = Be`alowth (H1175): (#0
as #508) {cast under; *MISTRESSES*} 1) a town in south Judah; #6, #50,
#2, #100, #300, #50, #6 = baqash (H1245): 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought; #3, #300, #6,
#200, #5 = Geshuwr (H1650): 1) a people; 2) a land in north
Transjordania; #50, #4, #40, #10, #400, #10 = dama (H1820): 1) to cease,
cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to cease; 1a2)
to cause to cease, destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
undone, be cut off at sight of the theophany; #400, #4, #40, #70 = dama`
(H1830): 1) (Qal) to weep; #6, #50, #8, #30, #10, #400, #10 = chalah
(H2470): 1) to be or become weak, be or become sick, be or become
diseased, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded; #40, #8, #6, #30, #30, #400 =
chalal (H2490): (#6 as #68) 1) *TO* *PROFANE*, *DEFILE*, *POLLUTE*,
*DESECRATE*, *BEGIN*; 2) *TO* *WOUND* (*FATALLY*), *BORE* *THROUGH*,
*PIERCE*, *BORE*; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

YOUTUBE: "El Condor Pasa (Santiago)"

-


'I'd rather be a sparrow than a snail
Yes I would, if I could, I surely would
I'd rather be a hammer than a nail
Yes I would, if I only could, I surely would

Away, I'd rather sail away
Like a swan that's here and gone
A man gets tied up to the ground
He gives the world its saddest sound
Its saddest sound

I'd rather be a forest than a street
Yes I would, if I could, I surely would
I'd rather feel the earth beneath my feet
Yes I would, if I only could, I surely would

Songwriters: Paul Simon, El Condor Pasa lyrics © O/B/O Apra Amcos'

YOUTUBE: "Simon & Garfunkel - El Condor Pasa (If I Could)"

-


1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE* *ONESELF*,
*POLLUTE* *ONESELF*; 1a1a) *RITUALLY*; 1a1b) *SEXUALLY*; 1a2) *TO* *BE*
*POLLUTED*, *BE* *DEFILED*; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) *TO* *VIOLATE* *THE* *HONOUR* *OF*,
*DISHONOUR*; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT*
*AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d)
(Hiphil); 1d1) *TO* *LET* *BE* *PROFANED*; 1d2) *TO* *BEGIN*; 1e)
(Hophal) *TO* *BE* *BEGUN*; 2a) (Qal) *TO* *PIERCE*; 2b) (Pual) *TO*
*BE* *SLAIN*; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d) (Poal) *TO* *BE*
*WOUNDED*; #400, #8, #40, #60, #6 = chamac (H2554): (#7 as #108) 1) *TO*
*WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO* *WRONGLY*; 1a)
(Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) *TO* *BE* *TREATED* *VIOLENTLY*; #6, #8,
#60, #40, #400 = chacam (H2629): 1) (Qal) to stop up, muzzle; #6, #8,
#90, #10, #400 = chatsah (H2673): 1) to divide, cut in two, cut short,
live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to half, cut
in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400, #10, #20 =
yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1)
to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #30, #40, #10, #30, #4, #400 = yalad (H3205): 1) to
bear, bring forth, beget, gender, travail; 10) to beget (a child); 100)
to bear (fig. - of wicked bringing forth iniquity); 1a) (Qal); 1a1) to
bear, bring forth; 1a1a) of child birth; 1a1b) of distress (simile);
1a1c) of wicked (behaviour); 1a2) to beget; 1b) (Niphal) to be born; 1c)
(Piel); 1c1) to cause or help to bring forth; 1c2) to assist or tend as
a midwife; 1c3) midwife (participle); 1d) (Pual) to be born; 1e)
(Hiphil); 1f) (Hophal) day of birth, birthday (infinitive); 1g)
(Hithpael) to declare one's birth (pedigree); #400, #50, #8, #50, #6 =
yanach (H3240): 1) to rest; 1a) (Qal); 1a1) to rest, settle down and
remain; 1a2) to repose, have rest, be quiet; 1b) (Hiphil); 1b1) to cause
to rest, give rest to, make quiet; 1b2) to cause to rest, cause to
alight, set down; 1b3) to lay or set down, deposit, let lie, place; 1b4)
to let remain, leave; 1b5) to leave, depart from; 1b6) to abandon; 1b7)
to permit; 1c) (Hophal); 1c1) to obtain rest, be granted rest; 1c2) to
be left, be placed; 1c3) open space (subst); #300, #10, #200, #4 = yarad
(H3381): 1) to go down, descend, decline, march down, sink down; 1a)
(Qal); 1a1) to go or come down; 1a2) to sink; 1a3) to be prostrated;
1a4) to come down (of revelation); 1b) (Hiphil); 1b1) to bring down;
1b2) to send down; 1b3) to take down; 1b4) to lay prostrate; 1b5) to let
down; 1c) (Hophal); 1c1) to be brought down; 1c2) to be taken down; #6,
#30, #8, #50, #400, #20 = lechenah (Aramaic) (H3904): (#14 as #93) 1)
*CONCUBINE*; #40, #6, #60, #2, #6, #400 = muwcabbah (H4142): 1)
(Hophal); 1a) to be turned; 1b) surrounded, set (participle); #40, #50,
#6, #8, #400, #10 = menuwchah (H4496): 1) resting place, rest; 1a)
resting place; 1b) rest, quietness; #400, #40, #70, #4 = ma`ad (H4571):
1) to slip, slide, totter, shake; 1a) (Qal) to slip; 1b) (Hiphil) to
cause or make to shake or totter; #40, #40, #100, #4, #300, #10, #20 =
miqdash (H4720): 1) sacred place, sanctuary, holy place; 1a) sanctuary;
1a1) of the temple; 1a2) of the tabernacle; 1a3) of Ezekiel's temple;
1a4) of Jehovah; #400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1)
to shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8,
#400, #10 = calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*;
1a) (Qal) *TO* *FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

-


#5, #70, #3, #30, #6, #400 = `agalah (H5699): 1) cart, wagon; #6, #100,
#2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO* *CURSE*, *UTTER* *A*
*CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

- <http://www.grapple369.com?telos:104> {NOTE: 14 AUGUST 2017}

#5, #200, #3, #300, #6 = regash (Aramaic) (H7284): (#23 as #524) 1)
*TO* *BE* *IN* *TUMULT*; 1a) (Aphel) *TO* *GATHER* *IN* *A* *TUMULTUOUS*
*THRONG*, *SHOW* *TUMULTUOUSNESS*, *COME* *THRONGING*; #300, #8, #6,
#200 = Shiychowr (H7883): 1) a river or canal on east border of Egypt
and a branch of the Nile; #6, #300, #200, #8 = Serach (H8294): 1)
daughter of Asher; 1a) also 'Sarah'; #1, #50, #300, #5, #30, #5, #3,
#70, #50 = antilego (G483): 1) to speak against, gainsay, contradict; 2)
to oppose one's self to one, decline to obey him, declare one's self
against him, refuse to have anything you do with him; #1, #200, #80, #1,
#7, #5, #200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw
to one's self; 1a) to salute one, greet, bid welcome, wish well to; 1b)
to receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*;
of those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
saluting.; #2, #1, #30, #1, #50, #300, #10, #70, #50 = ballantion
(G905): 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): 1) a written book, a roll, a scroll; #3, #1, #40, #70, #400 =
gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR* *MARRIAGE*
*FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*; 2)
*MARRIAGE*, *MATRIMONY*; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300,
#70 = dialogizomai (G1260): 1) to bring together different reasons, to
reckon up the reasons, to reason, revolve in one's mind, deliberate; #5,
#60, #5, #4, #70, #300, #70 = ekdidomi (G1554): 1) to give out of one's
house, power, hand, stores; 2) to give out, give up, give over; 3) to
let out for hire; 4) to farm out; 5) to let out for one's advantage; #5,
#60, #8, #20, #70, #50, #300, #1 = hexekonta (G1835): 1) sixty; #5,
#400, #4, #70, #20, #5, #10 = eudokeo (G2106): (#34 as #1304) 1) it
seems good to one, is one's good pleasure; 1a) think it good, choose,
determine, decide; 1b) to do willingly; 1c) *TO* *BE* *READY* *TO*, *TO*
*PREFER*, *CHOOSE* *RATHER*; 2) *TO* *BE* *WELL* *PLEASED* *WITH*,
*TAKE* *PLEASURE* *IN*, *TO* *BE* *FAVOURABLY* *INCLINED* *TOWARDS*
*ONE*; #40, #5, #300, #1, #3, #70, #40, #5, #50 = metago (G3329): 1) to
transfer, lead over; 2) to direct; #5, #40, #10, #200, #8, #200, #1, #50
= miseo (G3404): (#36 as #1055) 1) *TO* *HATE*, *PURSUE* *WITH*
*HATRED*, *DETEST*; 2) *TO* *BE* *HATED*, *DETESTED*;

RICHARD (***@GMAIL.COM) @ 1818 HOURS ON 22 FEBRUARY 2017: "ON THE
CONTRARY WORKINGS OF NATURE AND GRACE [VII]:

Nature takes pleasure in a host of friends and relations; she boasts of
noble rank and high birth; makes herself agreeable to the powerful,
flatters the rich, and acclaims those who are like herself. But Grace
loves even her enemies, [Matthew 5:44; Luke 6:27] takes no pride in the
number of her friends, and thinks little of high birth unless it be
allied to the greater virtue. She favours the poor rather than the rich,
and has more in common with the honourable than with the powerful. She
takes pleasure in an honest man, not in a deceiver ; she constantly
encourages good men to labour earnestly for the better gifts, [1
Corinthians 12:31] and by means of these virtues to become like the Son
of God. [Thomas à Kempis --Imitation of Christ Book 3, Chapter 54]

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but substantial. In short as punctiliousness, which is
an inherent function of a reasoning mind, it was cast forward to a point
yet future in time, when I constructed the narrative as neural
linguistic streaming and then refined it until I had reached a
satisfactory conclusion.

To illustrate this innate concept of a notional intuition as to the
existence of attributed time, you would have no difficulty in writing a
Christmas prose at anytime of year, because you have some learned
apprehension of the meta-descriptors which are conducive to giving any
such narrative {#5 - Act of Nature} a particular emphasis {#1 - Nature
Contains Nature}, plausibility {#2 - Nature Rejoices in its Nature},
comprehensibly {#3 - Nature Surmounts Nature} or perhaps even a
determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as an AUTONOMY OF
WILL.

I would therefore disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic or
academic philosophies, in both style and content, as being too abstract
and remote from any concrete as meaningful human experience: I think,
therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action as the autonomous want
of the intellect having a desire to inform oneself through an
inquisitive and deductive process of elimination. In being descriptive
of a natural aptitude as the rational mind, practiced in acquiring
knowledge and having explicit specification within Categories of
Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

-


But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- HYPOTHETICAL FLUIDITY THEORY --

#1 - Position
#2 - Poise / Pause
#3 - Purpose
#4 - Process
#5 - Pairing

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

-


*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

*** TO BE CONTINUED ***

AN EXPANDED xxx PAGES AS A PDF VERSION OF THIS DOCUMENT WILL BE MADE
AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Jos Bergervoet
2017-08-14 16:52:42 UTC
Permalink
Raw Message
Post by dolf
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION
(c) 2017 Dolf Leendert Boek, Revision: 14 August, 2017
*** DRAFT IN PROGRESS ***
Tjonge, dolf, dat is mooi gedaan hoor! Jij wilt zeker wel
schrijver worden als je later groot bent?!
--
Jos
dolf
2017-08-14 20:36:41 UTC
Permalink
Raw Message
You are grass which blazes and then it is forever gone as things which
overstep the province of a created being, as proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God.

Whereas I AM with the Infinite and the silence, have now in this moment
of time come before your face to caution you by number, word and symphony.

*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *DAY* *16* *AUGUST* *2017* *SET*
*BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER* *WHICH* *YOU*
*MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*.".
Post by Jos Bergervoet
Post by dolf
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION
(c) 2017 Dolf Leendert Boek, Revision: 14 August, 2017
*** DRAFT IN PROGRESS ***
Tjonge, dolf, dat is mooi gedaan hoor! Jij wilt zeker wel
schrijver worden als je later groot bent?!
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 14 August, 2017

*** DRAFT IN PROGRESS ***

Nous: #20
Time: 09:20 hrs
Date: 2017.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

- <http://www.grapple369.com?date:2017.8.13>

***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have in concert with others engaged in a systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being indolent
crimes against humanity as constituting war crimes—for which there has
been neither remorse, nor apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.

[Translation]: Well, okay, dolf! Very nice that you did your best."

Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;

#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;

#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;

#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);

#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);

#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);

#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God;

#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';

#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;

#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;

#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;

#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;

#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to
neglect;

#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;

DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

Sodemieter op alstublieft.

[Translation]: You are an enemy as fascist piece of religious (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.

And speak to me like a rational and reasoned person or not at all you
fraudulent ***@nt.

I like that last Dutch phrase as it's somewhat more polite than the
English usage. Whereupon English speakers, when an attempt is made to
rationalize and know it, we are confronted by the term's phoneme
equivalence to 'sodomite' and 'belief'.

Although it actually means, 'Please ***@ck Off'"

And in some sense this phrase '*Sodemieter* *op* *alstublieft*' on this
day of 14 August 2017 reminds me of the earlier explanation on the
'RATIONAL PROCESS OF COGNITION IN THE PROJECTION TOWARDS AN
*UNDERSTANDING* OF THE REALITY' which I had given of the Dutch news
service BNO NEWS Hertensprong 29, 5042LG Tilburg @ 0921 HOURS ON 21
FEBRUARY 2017 reporting the tragic event: "A small plane - believed to
be an air *AMBULANCE* - has crashed near Essendon Airport in Melbourne,
witnesses say. A fire and thick plumes of smoke are visible but details
about the crash are still limited.

The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.

Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.

It was not immediately known how many people were on board the aircraft
and whether anyone survived."

- <http://bnonews.com/news/index.php/news/id5699>

Nous: #50
Time: 09:25 hrs
Date: 2017.8.14
Torah: #4 #50 #10 %81 = #64
Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo

}

Abiud {Father of praise}

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50?idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #433 has 17
Categories:

#6, #10, #400, #3, #4, #4, #6 = gadad (H1413): 1) *TO* *PENETRATE*,
*CUT*, *ATTACK*, *INVADE*; 1a) (Qal) *TO* *PENETRATE*, *CUT* *INTO*; 1b)
(Hithpoel); 1b1) *TO* *CUT* *ONESELF*; 1b2) *TO* *GATHER* *IN* *TROOPS*
*OR* *CROWDS*; #3, #4, #10, #400, #10, #6 = gidyah (H1428): 1) river
bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1) to rain;
1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send rain; #6,
#70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of Neariah and
descendant of Zerubbabel of the royal line of Judah; 2) a Benjamite,
eldest son of Azel and descendant of Saul; 3) a Levite, ancestor of
Shemaiah in the time of Nehemiah; 4) governor of the palace of king Ahaz
of Judah and victim of murder by Zichri; #6, #1, #90, #200, #80, #50, #6
= tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2, #10, #60,
#10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's head; #6, #5,
#300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy; #5, #50, #300,
#20, #8, #10, #40 = shakach (H7911): 1) to forget, ignore, wither; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1, #9, #1, #100,
#300, #1 = akathartos (G169): 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the
levitical law; 1b) in a moral sense: unclean in thought and life; #1,
#80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1)
*TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO* *CURSE*;
#30, #1, #20, #300, #10, #7, #5, #10, #50 = laktizo (G2979): 1) to kick,
strike with the heel; #40, #50, #8, #40, #5, #10, #70, #10, #200 =
mnemeion (G3419): 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR*
*RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 2) *A*
*SEPULCHRE*, *A* *TOMB*; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*,
*A* *SEPULCHRAL* *MONUMENT*; #80, #30, #8, #100, #5, #10, #200 = pleres
(G4134): 1) *FULL*, *ie.* *FILLED* *UP* (*AS* *OPPOSED* *TO* *EMPTY*);
2) *FULL*, *ie*. *COMPLETE*; 1a) *OF* *HOLLOW* *VESSELS*; 1b) *OF* *A*
SURFACE*, *COVERED* *IN* *EVERY* *PART*; 1c) *OF* *THE* *SOUL*,
*THOROUGHLY* *PERMEATED* *WITH*; 2a) *LACKING* *NOTHING*, *PERFECT*;

That the improper fact conveyed within the earliest reporting of this
incident as involving: "a small plane - believed to be an air
*AMBULANCE*", in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark). And
this occurs in much the same way that a comprehension of a word, begins
with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by *reason*, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself.

*AMBULANCE* @ TETRAGRAM: #14 - PENETRATION {#433 = #6, #10, #400, #3,
#4, #4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a)
(Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2)
to gather in troops or crowds}/ #74 - CLOSURE {#433 = #80, #30, #8,
#100, #5, #10, #200 = pleres (G4134): 1) full, ie. filled up (as opposed
to empty); 2) full, ie. complete; 1a) of hollow vessels; 1b) of a
surface, covered in every part; 1c) of the soul, thoroughly permeated
with; 2a) lacking nothing, perfect}

*RIGHTS* *4* *WHITES* *GRAFFITI* *AS* *COLLECTIVE* *MORPHOLOGICAL*
*ANTAGONISM* *BY* *A* *CURSE* *DIRECTED* *TOWARDS* *THE* *GLBTI*
*COMMUNITY*, *NO* *UNDERWEAR* (*GO* *COMMANDO*), *POLICE* *DEATHS* *AND*
*EMERGENCY* *SERVICES* *SUCH* *AS* *AMBULANCE*:

IT HAS EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth

#2 - Hates Catholics

#3 - Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM!

#5 - Plays we'll screw a dildo

#6 - Mega minuscule MIND and hypnotic puppy dog.

#7 - Call a WAA WAA WA AMBULANCE!

#8 - Paul the socktopussy (only got big because of JO)

#9 - Wears no underwear in order to attract business.

#10 - RIGHTS 4 WHITES {ie. A-U-M Freemasonry and Klu-Klux-Klan}

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ

#15 - WALSH ST. {ie. POLICE SHOOTING}

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD

#17 - GIVE HER AN I.T.O MOFO

#18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY

#20 - STEVE SINCLAIR

IMAGE: "RESIDUAL 'EXHIBITION SATURDAY' POSTER" AND SHOWN "BBQ / WALSH
ST" GRAFFITI

#14 - <https://drive.google.com/open?id=0BzRmc7Bm7inddFFsT1U3b2E5NHM>

IMAGE: "PAUL THE SOCKTOPUSSY; I SEE WA WA AS SIRENED AMBULANCE; WEARS NO
UNDERWEAR (et al)" GRAFFITI

#15 - <https://drive.google.com/open?id=0BzRmc7Bm7indNVU5M0tqMV9JODQ>

IMAGE: "RESIDUAL 'I DO SUPPORT SAME SEX MARRIAGE IN GIPPSLAND' POSTER"
AND SHOWN "RIGHTS 4 WHITES" GRAFFITI (x 2)

#16 - <https://drive.google.com/open?id=0BzRmc7Bm7indZjc0c0ZZMWZhUG8>

A SUMMARY OF THE CANON OF SUPREME MYSTERY ON TETRA: #14 - PENETRATION

#1 - Yang Hsiang in 4 BCE takes his title, meaning 'sharp tip' or
'point' or 'penetration.' Succeeding Appraisals play out the full range
of the title's meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.

#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression 'the tip of the iceberg.'

#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is 'duality' associated with moral confusion, as the
Head already suggests.

#4 - The Tetragram presents oneness as its main theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tzu, the Confucian master
wrote:

'If you pile up earth to make a mountain, wind and rain {#433 = #40, #3,
#300, #40, #10, #40 = gasham (H1652): 1) to rain; 1a) (Pual) to be
rained on; 1b) (Hiphil) to cause rain, send rain} will rise up from it.
If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come *of* *itself* and the
sage like mind will be perfected. And so, unless you pile up little
steps, you will never be able to journey a thousand LI; unless you pile
up tiny streams as *RUNNEL* (ie. a small stream; brook; rivulet; a small
channel, as for water; Courtesy: Word of the Day for 25 February 2017;
www.dictionary.com)], you will have no way to fill a river or a sea …
Achievement consists in never giving up.'

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, 'Carry forever the single mind.' (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, 'No weapon is as piercing as a fixed
purpose.' Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.

#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

- http://youtu.be/M3GMqzJnasE

#6 - The problem here is not the crab's arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessary or excessively large amount or number of
something as being in this instance of ‘*AMBULANCE*’, exhibiting the
floridity of language by the usage of unusual words or complicated
rhetorical devices as excessively intricate or elaborate. That is to
say ’too many legs' combined with aimless busywork, which distracts the
crab from the fundamental task at hand.

#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will,' are
manifold. Unswerving devotion to learning enables the individual to
'contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).' As one text writes:

'To be one with phenomena as to be able to see their underlying
continuity is called 'godlike' [and to acquire this divine attribution
as the intrinsic nature of being and our manner of doing, we utilise the
theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to be[come
essential] with affairs and be able to transfer [them to others] is
called 'wisdom' … Only the noble man who holds to the One can attain to
this.'

#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. The adverb 'madly', as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay and advance along a single path of Goodness.

- <http://www.grapple369.com?date:2017.8.14&idea:{229}&idea:{104}>

According to Chana Weisberg as editor of TheJewishWoman.org: "This
week's [on 14 August 2017] Torah portion from [Deuteronomy 11:26] begins
with the words:

'*SEE*, *I* {#137 = #40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1)
work; 2) (TWOT) action (of God in history)} *GIVE* *YOU* *TODAY* *A*
*BLESSING* {

#229 [= (#2) / #227 =] #2, #200, #20, #5 = Berakah (H1293): {#17 as
#229} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4)
blessing, praise of God; 5) a gift, present; 6) treaty of peace;

#137 = #40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2)
predicated of rank, as belonging to; 3) splendid, prepared on a grand
scale, stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) of
things which overstep the province of a created being, proud
(presumptuous) things, full of arrogance, derogatory to the majesty of God;

}

*AND* *A* *CURSE* {

#514 = #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO*
*CURSE*, *UTTER* *A* *CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

#413 = #20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo
(G2551): 1) *TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO*
*CURSE*;

}

"No man will endure before you, the Lord your God will place your fear
and your dread on all the inhabitants of the land through which you will
walk just as he has spoken to you. Moses{taken out; drawn forth}, the
prophet said: 'See! I am arranging before you, today, a blessing and
its opposite: the blessing, if you heed the Commandments of the Lord
your God that I am prescribing for you today, and its opposite, if you
will not heed the Commandments of the Lord your God and you go astray
from the way that I am prescribing for you today to wander {

#514 = #400, #50, #4, #50, #10 = nuwd (H5110): {#19 as #60 = #SAMEK} 1)
to shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself

The letter Samekh is represented as Yod (#10) + Hey (#5) = #15 in the
Hebrew numbering system, which is also one of the Sacred Names of God.

Which is consistent with the Chinese DAOist value given within my cubic
paradigm: #41 - Playing with Reversal, Sameness in Difference; I-Ching:
H26 - Great Domestication, Restraining Force, Great Accumulating, The
taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

At issue here is the consideration made of the #CENTRE:

- The #CENTRE in relation to the circumscribing of the circle with the
radius = 1 as rational PI (22/7 = 3.14285714) is held to be YOD (#10);
- The Chinese DAOist perspective of the natural year (as equivalent to
the New Testament notion as TROCHOS-course of NATURE-genesis [James
3:6]) associated to Yang Hsiung's treatise that was published within 4
BCE and known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;
- According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
- That the myriad things which are impressed upon the phenomenal world
by the septet macrocosm as the transformative prototype pattern which is
made by the series of magic squares: #15 ... #34 ... #65 ... #111 ...
#179 ... #260 ... #369 as the organization of the myriad or *number* of
things (WAN WU) within society and nature;
- The devising of the 9 stratum Celestial Hierarchy involves the
population of the Angelic geniuses which is made relative to the
connection of the #72 tetragrams and it's septet macrocosm (ie. 72 / 7 =
10.2857143) which is a notion devised from the summation made of the
hexagrams: H54 + H18 = #72.
- How then does Judaism propose as Yang Hsiung has conveyed by his 4 BCE
schema, is it possible to then transition from the #CENTRE value: #60
given of the natural year model, to then encompass the intrinsic
property of the macrocosm #369 magic square as the value #41 without
perpetuating an injury against it's association binary value: H26?
- Just how close will you become to G-d as YOD (10) + HE (5) + VAV (6) +
HE (5) = #26?

The letter Samekh represents the NUMBER #SIXTY: {#514 = #5, #60, #8,
#20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1) sixty},
and some of the Jewish sages have noted that this is the same number of
letters found in the Birkat Kohanim - the "Priestly Blessing" found in
[Numbers 6:22-27]

} after the idols of the nations whom you did not know.'

"I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood
{ie. #15 - #SAMEK {#60}) = *SENSE* (TA-TA): {#7 + #8 = #15} Collegium
Vinariorum: *COLLEGE* *OF* *WINE* *DEALERS*} of Christ?

The bread which we break, is it not the communion of the body {ie. #10 -
#YOD) Collegium Pistorum: *COLLEGE* *OF* *BAKERS*} of Christ?

For we being many are one bread, and one body: for we are all partakers
of that one bread.

Behold Israel after the flesh: are not they which eat of the sacrifices
partakers of the altar? What say I then? that the idol is any thing, or
that which is offered in sacrifice to idols is any thing? But I say,
that the things which the Gentiles sacrifice, they sacrifice to devils,
and not to God: and I would not that ye should have fellowship with
devils {ie. #13 - #MEM) Collegium Urinatorum: *COLLEGE* *OF* *DEVILS*}.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord’s table, and of the table of devils {

MIND (DING-DONG): {#1 + #2 = #3} +
SCIENCE (POOH-POOH): {#3 + #4 = #7} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE} +
SENSE (TA-TA): {7 + 8 = #15 - *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm
of its Nature as Heaven - Formula of Universal Law + H9 - System's
Cosmology as Earth - Formula of Humanity)

} Do we provoke the Lord to jealousy? Are we stronger than he?" [1
Corinthians 10:15-22 (KJV)]

And it shall be, when the Lord your God brings you to the land into
which you are entering to possess, then you will put six tribes on Mount
Gerizim {cutters, hatchets} and six tribes on Mount Ebal {ancient
heaps}: those who giving the blessing shall turn their faces toward
Mount Gerizim and those who giving the curse shall turn their faces
toward Mount Ebal.

Have they not been situated nearer to the Jordan {the river of judgment}
in the in the direction of the setting of the sun, in the land of the
Canaanite {merchant; trader; or that humbles and subdues} who dwells on
the plain opposite Gilgal {wheel; rolling; heap} on the side of the
Vision of Mamre {rebellious; bitter; set with trees}?

For your are crossing over the Jordan to possess the land that the Lord
your God is giving you and you shall possess it and dwell in it. So you
shall do carefully all the statutes and judgments that I have placed
before you today." [Copyright 1998 The Order of Saint Benedict, Targum
of Deuteronomy 11:25-32]

----------

"And the Lord spoke to Moses, saying 'Speak with Aaron {a teacher;
lofty; mountain of strength} and with his sons, saying: 'Thus shall you
bless the children of Israel:--

Moses went forth from my Name and said to them:

*THE* *LORD* *BLESS* *YOU* *AND* *KEEP* *YOU*; *THE* *LORD* *MAKE* *HIS*
*FACE* *SHINE* *UPON* *YOU* *AND* *BE* *GRACIOUS* *TO* *YOU*; *THE*
*LORD* *LIFT* *UP* *HIS* *COUNTENANCE* *UPON* *YOU*, *AND* *GIVE* *YOU*
*PEACE*.'

So shall they put my Name, my Memra, upon the children of Israel, and I,
in my Memra, shall bless them." [Copyright 1995 The Order of Saint
Benedict, Aramaic Targum Numbers 6:22-27]

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun in a
tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2
- Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart
(心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

JUDAH {the praise of the Lord; confession} / #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {reward; recompense} /#6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {dwelling; habitation} / #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. *EXOUSIA* - (in
the sense of ability); privilege, that is, (subjectively) *force*,
capacity, competency, freedom, or (objectively) mastery (concretely
magistrate, superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 -
Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 -
Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫
- Zhěn)

REUBEN {who sees the son; the vision of the son} / #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {that hears or obeys; that is heard} / #9 - AUTONOMOUS NATURE /
#6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
especially an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {a band; a troop} / #10 - TOTALITY OF NATURE / ENGENDERING NATURE:
{YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) -
Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as
#65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo),
#19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle
Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

EPHRAIM {fruitful; increasing} / #12 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {forgetfulness; he that is forgotten} / #14 - NATURE REJOICES
IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {son of the right hand} / #15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 -
Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12
- Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

DAN {judgment; he that judges} / #16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {happiness} / #18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {that struggles or fights} / #19 - ENGENDERING NATURE: {QOPH -
*OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- CENTER – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor or Yellow Deity was conceived by a virgin mother,
Fubao, who became pregnant after seeing a yellow ray of light turning
around the Northern Dipper (in Chinese theology the principal symbol of
God). Twenty four months later the Yellow Emperor was born and was
associated to the colour yellow because it is the colour of the Earth
(Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. Since the Chinese
consider him to be their ancestor, they sometimes refer to themselves as
"children of the dragon". This legend also contributed towards the use
of the Chinese dragon as a symbol of imperial power.

----------

Maimonides in Mishneh Torah, Laws of Repentance (5:1-3), states that
freedom of choice has been granted to every man. If he desires to turn
towards a good path, the ability to do so is in his hands . . .

He further writes, 'This concept is a fundamental principle and a pillar
of the Torah and its Commandments. As it is written [Deuteronomy
30:15]: 'See, I have set before you life [and good, and death and evil]'
. . . For if there were to exist something in the very essence of a
person's nature which would compel him toward a specific path, a
specific conviction, a specific character trait or a specific deed . . .
how could G‑d command us through the prophets, 'Do this' and 'do not do
this' . . . ?”

G‑d is asking us to open our eyes. See the needs of those around you."
[Open Your Eyes and See, By Chana Weisberg]

-
<http://www.chabad.org/blogs/blog_cdo/aid/3740399/jewish/Open-Your-Eyes-and-See.htm>

JOS BERGERVOET (***@XS4ALL.NL) @ 0252 HOURS ON 15 AUGUST
2017: "Jonge, dolf, dat is mooi gedaan hoor! Jij wilt zeker wel
schrijver worden als je later groot bent?!

[Translation: Young dolphin, that's pretty done You really want to be a
writer if you are big later?!"

DOLF @ 0636 HOURS ON 15 AUGUST 2017: "You are grass which blazes and
then it is forever gone as things which overstep the province of a
created being, as proud (presumptuous) things, full of arrogance,
derogatory to the majesty of God.

Whereas I AM with the Infinite and the silence, have now in this moment
of time come before your face to caution you by number, word and symphony.

*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *DAY* *16* *AUGUST* *2017* *SET*
*BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER* *WHICH* *YOU*
*MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*."

All to frequently, given the individual's vacillations (ie. as *DILEMMA*
in the inability to decide between different opinions or actions which
are either indecisive, opportunistic or entirely wanton), no achievement
is ever really possible. The Changes aptly compares this haphazard
course to the frenetic movements of the hamster.

#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
(YOU) can occur only when it is timely. As men of the Han Dynasty (206
BCE - 220 CE) observed, even the sage-master Confucius could not
overcome the limitations [ie. and which is no impediment to myself]
otherwise by time to become ruler of the Empire, so lesser men can
hardly hope to prevail. The gentleman moves when an opportunity for
advancement presents itself, but wise refrains from action when the time
is not yet ripe [ie. see link example below of a wrong phone number:
07-5509-0700 @ 1040 hours on 23 February 2017 from Moran *Realty*
Southport, Queensland], lest he endangers himself. Because he rides on
prevailing trends to further his own goals, he is likely to benefit
himself and others.

- <http://www.grapple369.com?time:10.40&idea:{350}&idea:{383}>

#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, is Position 5:

Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (SSU), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (fu), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (HUO), the failure that ends to follow
success because of careless, immoral, our untimely as promiscuous action
that are relative to the meta-descriptor prototypes which circumscribe
the essentiality of time itself:

RESPONSE__________SIGNIFICANCE OF APPRAISAL__________

THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]

Position 5 presents the main argument against one-sidedness, which holds
for military strategists and philosophers alike: In becoming obsessed by
a small corner of the truth, most men fail to comprehend general
principles. In devising his strategy for living, the wise person
considers all factors, just as the general preparing for battle
considers all possible avenues of attack and retreat. It is the stupid
person who concerns himself only with superficial, opportunism as
immediate gratification (the 'back'), without weighing the fundamental
risks (the 'heart'). Having made no provision to extricate himself from
difficulties, he now faces certain ruin; in effect, he has become his
own worst enemy. The concentration applauded in Appraisal 3 here has
turned into *blind* one-sidedness as stubbornness.

Appraisal 6: Acute in categories,
He holds within the Five Gauges
And Ten Thousand Measures.
He is tried and true.
Fathoming 6: Acute as to categories
Means: Riches and rank without measure.

My translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous
language has been used to enrich the portrait of the sage. The
heart/mind of the sage is acute in regard to categorical (ie.,
correlative) thinking and responsive to the needs of the masses. It
also has sufficient capacity to embrace every conceivable thing within
itself; it can 'hold Ten Thousands Measures,' as Yang Hsiung says. The
sagely HSIN operates by strict standards, derived from *COSMIC* *NORMS*
as the improper #CENTRE (#5) understanding given within that age, by the
taking of the Five Gauges as symbolically being an epithet for the five
cosmic phases of Water, Fire, Wood, Metal and Earth: "Howbeit then,
when ye knew not God, ye did service unto them which by nature {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:--([man-]) kind,
nature ([-al])

} are no gods.

But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):--element, principle, rudiment

}, whereunto ye desire again to be in bondage?

Ye observe days, and months, and times, and years.

I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-11 (KJV)]

Nous: #61
Time: 22:10 hrs
Date: 2017.2.22
Torah: #5 #8 #300 %81 = #70
Dao: Virtuous Humility at Using 'Beneath'
Tetra: #78 - On the Verge
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
Not yet completed

Latin: Salvator {Concealed God} Alt: Yarahel {Archery of God} {
1. HELPS THOSE WHO WISH TO KNOW THE OCCULT MYSTERIES & NATURE'S SECRETS
2. CHEMISTRY
3. THE ABSTRACT SCIENCES, THE PHILOSOPHER'S STONE & UNIVERSAL PHYSIC
4. Sesme
}

Eliakim {Resurrection of God}

- <http://www.grapple369.com?date:2017.2.22>

***@zen: 3, row: 9, col: 5, nous: 61 [Super: #398 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #514 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #398 has 16 Categories:

#6, #30, #8, #4, #300, #10, #40 = chodesh (H2320): 1) the new moon,
month, monthly; 1a) the first day of the month; 1b) the lunar month;
#40, #8, #300, #10, #40 = chashah (H2814): 1) to be silent, quiet,
still, inactive; 1a) (Qal) to be silent, be still; 1b) (Hiphil); 1b1) to
be silent, exhibit silence; 1b2) to show inactivity, be inactive; 1b3)
to make silent, make quiet, cause to be still;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

-


#8, #300, #80, #10 = chasiph (H2835): 1) small flocks, little flocks;
#40, #200, #100, #8, #10, #40 = mirqachath (H4842): 1) ointment, mixture
of ointment; 2) ointment-pot; #30, #40, #300, #10, #8, #10 = mashiyach
(H4899): 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings; #70, #20, #300, #6,
#2 = `akshuwb (H5919): 1) asp, viper; 1a) asp, viper; 1b) perhaps
spider; #10, #300, #3, #30, #50, #5 = shagal (H7693): 1) to violate,
ravish; 1a) (Qal) to violate, ravish; 1b) (Niphal) to be ravished; 1c)
(Pual) to be ravished; #30, #300, #8, #10, #50 = shechiyn (H7822): 1)
boil, inflamed spot, inflammation, eruption; 1a) of man, leprosy, of man
and beast; #300, #8, #10, #80 = shachiyph (H7824): 1) panelled or
wainscotted with wood; 2) a wainscot of wood; 1a) meaning doubtful n;
2a) meaning doubtful; #300, #8, #90 = shachats (H7830): 1) dignity,
pride; 1a) majestic wild beasts; #1, #30, #30, #1, #3, #8, #200, #70,
#40, #5, #9, #1 = allasso (G236): 1) to change, to exchange one thing
for another, to transform; #5, #60, #5, #9, #1, #40, #2, #8, #9, #8,
#200, #1, #50 = ekthambeo (G1568): 1) to throw into terror or amazement;
2) to be struck with amazement; 1a) to alarm thoroughly, to terrify; 2a)
to be thoroughly amazed, astounded; 2b) to be struck with terror; #5,
#20, #30, #5, #20, #300, #8, #10 = eklektos (G1588): 1) picked out,
chosen; 1a) chosen by God,; 1a1) to obtain salvation through Christ;
1a1a) Christians are called chosen or elect of God; 1a2) the Messiah in
called elect, as appointed by God to the most exalted office
conceivable; 1a3) choice, select, ie. the best of its kind or class,
excellence preeminent: applied to certain individual Christians; #20,
#1, #300, #1, #30, #1, #30, #5, #10 = katalaleo (G2635): 1) to speak
against one, to criminate, traduce; #20, #8, #50, #200, #70, #50 =
kensos (G2778): 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money; #70, #40, #70, #200, #8, #10 = omnuo (G3660): 1) *TO* *SWEAR*; 2)
*TO* *AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) *IN*
*SWEARING* *TO* *CALL* *A* *PERSON* *OR* *THING* *AS* *WITNESS*, *TO*
*INVOKE*, *SWEAR* *BY*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #22 - Point
to Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship} #514
has 37 Categories: 

#6, #2, #70, #30, #6, #400 = Be`alowth (H1175): (#0
as #508) {cast under; *MISTRESSES*} 1) a town in south Judah; #6, #50,
#2, #100, #300, #50, #6 = baqash (H1245): 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought; #3, #300, #6,
#200, #5 = Geshuwr (H1650): 1) a people; 2) a land in north
Transjordania; #50, #4, #40, #10, #400, #10 = dama (H1820): 1) to cease,
cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to cease; 1a2)
to cause to cease, destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
undone, be cut off at sight of the theophany; #400, #4, #40, #70 = dama`
(H1830): 1) (Qal) to weep; #6, #50, #8, #30, #10, #400, #10 = chalah
(H2470): 1) to be or become weak, be or become sick, be or become
diseased, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded; #40, #8, #6, #30, #30, #400 =
chalal (H2490): (#6 as #68) 1) *TO* *PROFANE*, *DEFILE*, *POLLUTE*,
*DESECRATE*, *BEGIN*; 2) *TO* *WOUND* (*FATALLY*), *BORE* *THROUGH*,
*PIERCE*, *BORE*; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

YOUTUBE: "El Condor Pasa (Santiago)"

- http://youtu.be/fhvmVxzoWH0

"I'd rather be a sparrow than a snail
Yes I would, if I could, I surely would
I'd rather be a hammer than a nail
Yes I would, if I only could, I surely would

Away, I'd rather sail away
Like a swan that's here and gone
A man gets tied up to the ground
He gives the world its saddest sound
Its saddest sound

I'd rather be a forest than a street
Yes I would, if I could, I surely would
I'd rather feel the earth beneath my feet
Yes I would, if I only could, I surely would"

Songwriters: Paul Simon, El Condor Pasa lyrics © O/B/O Apra Amcos'

YOUTUBE: "Simon & Garfunkel - El Condor Pasa (If I Could)"

- http://youtu.be/9BCLb21Y7Z8

1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE* *ONESELF*,
*POLLUTE* *ONESELF*; 1a1a) *RITUALLY*; 1a1b) *SEXUALLY*; 1a2) *TO* *BE*
*POLLUTED*, *BE* *DEFILED*; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) *TO* *VIOLATE* *THE* *HONOUR* *OF*,
*DISHONOUR*; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT*
*AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d)
(Hiphil); 1d1) *TO* *LET* *BE* *PROFANED*; 1d2) *TO* *BEGIN*; 1e)
(Hophal) *TO* *BE* *BEGUN*; 2a) (Qal) *TO* *PIERCE*; 2b) (Pual) *TO*
*BE* *SLAIN*; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d) (Poal) *TO* *BE*
*WOUNDED*; #400, #8, #40, #60, #6 = chamac (H2554): (#7 as #108) 1) *TO*
*WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO* *WRONGLY*; 1a)
(Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) *TO* *BE* *TREATED* *VIOLENTLY*;

- <http://www.grapple369.com?telos:108> [*SEE* *PARTICULARLY* AS
APPRAISAL FOR IT'S MITIGATION @ Zen: 2, Row: 4, Col: 9, Nous: 74, Time:
10:05 hrs, Date: 24 August]

#6, #8, #60, #40, #400 = chacam (H2629): 1) (Qal) to stop up, muzzle;
#6, #8, #90, #10, #400 = chatsah (H2673): 1) to divide, cut in two, cut
short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a)
(Qal); 1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to
weary, make weary, cause to go toilsomely; 1c) (Hiphil) to make to toil,
make weary, cause to be weary; #30, #40, #10, #30, #4, #400 = yalad
(H3205): 1) to bear, bring forth, beget, gender, travail; 10) to beget
(a child); 100) to bear (fig. - of wicked bringing forth iniquity); 1a)
(Qal); 1a1) to bear, bring forth; 1a1a) of child birth; 1a1b) of
distress (simile); 1a1c) of wicked (behaviour); 1a2) to beget; 1b)
(Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d)
(Pual) to be born; 1e) (Hiphil); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree); #400,
#50, #8, #50, #6 = yanach (H3240): 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) to be left, be placed; 1c3) open space (subst); #300,
#10, #200, #4 = yarad (H3381): 1) to go down, descend, decline, march
down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1)
to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2)
to be taken down; #6, #30, #8, #50, #400, #20 = lechenah (Aramaic)
(H3904): (#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 =
muwcabbah (H4142): 1) (Hophal); 1a) to be turned; 1b) surrounded, set
(participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): 1)
resting place, rest; 1a) resting place; 1b) rest, quietness; #400, #40,
#70, #4 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #40, #40, #100,
#4, #300, #10, #20 = miqdash (H4720): (#18 as #444) 1) sacred place,
sanctuary, holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the
tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;

MARSHALL CONNOLLY (MODUS OPERANDI OF CATHOLIC ONLINE) ON 11 AUGUST 2017:
"JEWISH PRIESTS TRAINING TO ENTER THE HOLY OF HOLIES IN JERUSALEM FOR
THE FIRST TIME IN TWO THOUSAND YEARS:

The Holy of Holies is the most revered and sacred site in Judaism, and
in ancient times could only be accessed by the High Priest on Yom
Kippur, the day of atonement. The requirements for the High Priest were
also exceedingly strict.

The room was a small 20 cubit by 20 cubit space, covered by a thick
veil. Before it was another, larger room, also protected by a veil
called the tabernacle.

In ancient times, the Holy of Holies was where the Ark of the Covenant
was kept. Inside the ark were all the pieces of the broken Ten
Commandments tablets."

- <http://www.catholic.org/news/hf/faith/story.php?id=75757>

#400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to shake,
waver, wander, move to and fro, flutter, show grief, have compassion on;
1a) (Qal); 1a1) to move to and fro, wander (aimlessly), take flight;
1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a)
to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO* *CAUSE* *TO*
*WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with the head); 1c)
(Hithpolel); 1c1) to move oneself to and fro, sway, totter; 1c2) to
shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8, #400, #10 =
calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*; 1a) (Qal) *TO*
*FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

- http://youtu.be/LWuPPMTiuRw

#5, #70, #3, #30, #6, #400 = `agalah (H5699): 1) cart, wagon; #6, #100,
#2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO* *CURSE*, *UTTER* *A*
*CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

- <http://www.grapple369.com?telos:104> {NOTE: 14 AUGUST 2017}

#5, #200, #3, #300, #6 = regash (Aramaic) (H7284): (#23 as #524) 1)
*TO* *BE* *IN* *TUMULT*; 1a) (Aphel) *TO* *GATHER* *IN* *A* *TUMULTUOUS*
*THRONG*, *SHOW* *TUMULTUOUSNESS*, *COME* *THRONGING*; #300, #8, #6,
#200 = Shiychowr (H7883): 1) a river or canal on east border of Egypt
and a branch of the Nile; #6, #300, #200, #8 = Serach (H8294): 1)
daughter of Asher; 1a) also 'Sarah'; #1, #50, #300, #5, #30, #5, #3,
#70, #50 = antilego (G483): 1) to speak against, gainsay, contradict; 2)
to oppose one's self to one, decline to obey him, declare one's self
against him, refuse to have anything you do with him; #1, #200, #80, #1,
#7, #5, #200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw
to one's self; 1a) to salute one, greet, bid welcome, wish well to; 1b)
to receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*;
of those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
saluting.; #2, #1, #30, #1, #50, #300, #10, #70, #50 = ballantion
(G905): 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): 1) a written book, a roll, a scroll; #3, #1, #40, #70, #400 =
gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR* *MARRIAGE*
*FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*; 2)
*MARRIAGE*, *MATRIMONY*; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300,
#70 = dialogizomai (G1260): 1) to bring together different reasons, to
reckon up the reasons, to reason, revolve in one's mind, deliberate; #5,
#60, #5, #4, #70, #300, #70 = ekdidomi (G1554): 1) to give out of one's
house, power, hand, stores; 2) to give out, give up, give over; 3) to
let out for hire; 4) to farm out; 5) to let out for one's advantage; #5,
#60, #8, #20, #70, #50, #300, #1 = hexekonta (G1835): 1) sixty; #5,
#400, #4, #70, #20, #5, #10 = eudokeo (G2106): (#34 as #1304) 1) it
seems good to one, is one's good pleasure; 1a) think it good, choose,
determine, decide; 1b) to do willingly; 1c) *TO* *BE* *READY* *TO*, *TO*
*PREFER*, *CHOOSE* *RATHER*; 2) *TO* *BE* *WELL* *PLEASED* *WITH*,
*TAKE* *PLEASURE* *IN*, *TO* *BE* *FAVOURABLY* *INCLINED* *TOWARDS*
*ONE*; #40, #5, #300, #1, #3, #70, #40, #5, #50 = metago (G3329): 1) to
transfer, lead over; 2) to direct; #5, #40, #10, #200, #8, #200, #1, #50
= miseo (G3404): (#36 as #1055) 1) *TO* *HATE*, *PURSUE* *WITH*
*HATRED*, *DETEST*; 2) *TO* *BE* *HATED*, *DETESTED*;

RICHARD (***@GMAIL.COM) @ 1818 HOURS ON 22 FEBRUARY 2017: "ON THE
CONTRARY WORKINGS OF NATURE AND GRACE [VII]:

Nature takes pleasure in a host of friends and relations; she boasts of
noble rank and high birth; makes herself agreeable to the powerful,
flatters the rich, and acclaims those who are like herself. But Grace
loves even her enemies, [Matthew 5:44; Luke 6:27] takes no pride in the
number of her friends, and thinks little of high birth unless it be
allied to the greater virtue. She favours the poor rather than the rich,
and has more in common with the honourable than with the powerful. She
takes pleasure in an honest man, not in a deceiver ; she constantly
encourages good men to labour earnestly for the better gifts, [1
Corinthians 12:31] and by means of these virtues to become like the Son
of God. [Thomas à Kempis --Imitation of Christ Book 3, Chapter 54]

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refined it until I had reached a satisfactory
conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic or
academic philosophies, in both style and content, as being too abstract
and remote from any concrete as meaningful human experience: I think,
therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire to inform oneself
through an inquisitive and deductive process of elimination. In being
descriptive of a natural aptitude as the rational mind, practiced in
acquiring knowledge and having explicit specification within Categories
of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

- http://youtu.be/IvRSnDZvuuc

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- HYPOTHETICAL FLUIDITY THEORY --

#1 - Position
#2 - Poise / Pause
#3 - Purpose
#4 - Process
#5 - Pairing

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

- http://youtu.be/vHBR5MZmEsY

*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

*** TO BE CONTINUED ***

AN EXPANDED xxx PAGES AS A PDF VERSION OF THIS DOCUMENT WILL BE MADE
AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-14 20:52:34 UTC
Permalink
Raw Message
I AM still under the sedatry effects of ziziphus, hops and lactium but
nevertheless am awakening.

YOUTUBE: "DUNE the sleeper has awakened"

-


You are as grass which blazes and then it is forever gone as things
which overstep the province of a created being, as proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God.

Whereas I AM with the Infinite and the silence, have now in this moment
of time come before your face to caution you by number, word and symphony.

*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *DAY* *14* *AUGUST* *2017* *SET*
*BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER* *WHICH* *YOU*
*MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*.
Post by Jos Bergervoet
Post by dolf
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION
(c) 2017 Dolf Leendert Boek, Revision: 14 August, 2017
*** DRAFT IN PROGRESS ***
Tjonge, dolf, dat is mooi gedaan hoor! Jij wilt zeker wel
schrijver worden als je later groot bent?!
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 14 August, 2017

*** DRAFT IN PROGRESS ***

Nous: #20
Time: 09:20 hrs
Date: 2017.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

- <http://www.grapple369.com?date:2017.8.13>

***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have in concert with others engaged in a systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being indolent
crimes against humanity as constituting war crimes—for which there has
been neither remorse, nor apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.

[Translation]: Well, okay, dolf! Very nice that you did your best."

Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;

#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;

#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;

#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);

#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);

#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);

#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God;

#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';

#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;

#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;

#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;

#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;

#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to
neglect;

#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;

DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

Sodemieter op alstublieft.

[Translation]: You are an enemy as fascist piece of religious (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.

And speak to me like a rational and reasoned person or not at all you
fraudulent ***@nt.

I like that last Dutch phrase as it's somewhat more polite than the
English usage. Whereupon English speakers, when an attempt is made to
rationalize and know it, we are confronted by the term's phoneme
equivalence to 'sodomite' and 'belief'.

Although it actually means, 'Please ***@ck Off'"

And in some sense this phrase '*Sodemieter* *op* *alstublieft*' on this
day of 14 August 2017 reminds me of the earlier explanation on the
'RATIONAL PROCESS OF COGNITION IN THE PROJECTION TOWARDS AN
*UNDERSTANDING* OF THE REALITY' which I had given of the Dutch news
service BNO NEWS Hertensprong 29, 5042LG Tilburg @ 0921 HOURS ON 21
FEBRUARY 2017 reporting the tragic event: "A small plane - believed to
be an air *AMBULANCE* - has crashed near Essendon Airport in Melbourne,
witnesses say. A fire and thick plumes of smoke are visible but details
about the crash are still limited.

The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.

Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.

It was not immediately known how many people were on board the aircraft
and whether anyone survived."

- <http://bnonews.com/news/index.php/news/id5699>

Nous: #50
Time: 09:25 hrs
Date: 2017.8.14
Torah: #4 #50 #10 %81 = #64
Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo

}

Abiud {Father of praise}

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50?idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #433 has 17
Categories:

#6, #10, #400, #3, #4, #4, #6 = gadad (H1413): 1) *TO* *PENETRATE*,
*CUT*, *ATTACK*, *INVADE*; 1a) (Qal) *TO* *PENETRATE*, *CUT* *INTO*; 1b)
(Hithpoel); 1b1) *TO* *CUT* *ONESELF*; 1b2) *TO* *GATHER* *IN* *TROOPS*
*OR* *CROWDS*; #3, #4, #10, #400, #10, #6 = gidyah (H1428): 1) river
bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1) to rain;
1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send rain; #6,
#70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of Neariah and
descendant of Zerubbabel of the royal line of Judah; 2) a Benjamite,
eldest son of Azel and descendant of Saul; 3) a Levite, ancestor of
Shemaiah in the time of Nehemiah; 4) governor of the palace of king Ahaz
of Judah and victim of murder by Zichri; #6, #1, #90, #200, #80, #50, #6
= tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2, #10, #60,
#10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's head; #6, #5,
#300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy; #5, #50, #300,
#20, #8, #10, #40 = shakach (H7911): 1) to forget, ignore, wither; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1, #9, #1, #100,
#300, #1 = akathartos (G169): 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the
levitical law; 1b) in a moral sense: unclean in thought and life; #1,
#80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1)
*TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO* *CURSE*;
#30, #1, #20, #300, #10, #7, #5, #10, #50 = laktizo (G2979): 1) to kick,
strike with the heel; #40, #50, #8, #40, #5, #10, #70, #10, #200 =
mnemeion (G3419): 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR*
*RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 2) *A*
*SEPULCHRE*, *A* *TOMB*; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*,
*A* *SEPULCHRAL* *MONUMENT*; #80, #30, #8, #100, #5, #10, #200 = pleres
(G4134): 1) *FULL*, *ie.* *FILLED* *UP* (*AS* *OPPOSED* *TO* *EMPTY*);
2) *FULL*, *ie*. *COMPLETE*; 1a) *OF* *HOLLOW* *VESSELS*; 1b) *OF* *A*
SURFACE*, *COVERED* *IN* *EVERY* *PART*; 1c) *OF* *THE* *SOUL*,
*THOROUGHLY* *PERMEATED* *WITH*; 2a) *LACKING* *NOTHING*, *PERFECT*;

That the improper fact conveyed within the earliest reporting of this
incident as involving: "a small plane - believed to be an air
*AMBULANCE*", in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark). And
this occurs in much the same way that a comprehension of a word, begins
with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by *reason*, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself.

*AMBULANCE* @ TETRAGRAM: #14 - PENETRATION {#433 = #6, #10, #400, #3,
#4, #4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a)
(Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2)
to gather in troops or crowds}/ #74 - CLOSURE {#433 = #80, #30, #8,
#100, #5, #10, #200 = pleres (G4134): 1) full, ie. filled up (as opposed
to empty); 2) full, ie. complete; 1a) of hollow vessels; 1b) of a
surface, covered in every part; 1c) of the soul, thoroughly permeated
with; 2a) lacking nothing, perfect}

*RIGHTS* *4* *WHITES* *GRAFFITI* *AS* *COLLECTIVE* *MORPHOLOGICAL*
*ANTAGONISM* *BY* *A* *CURSE* *DIRECTED* *TOWARDS* *THE* *GLBTI*
*COMMUNITY*, *NO* *UNDERWEAR* (*GO* *COMMANDO*), *POLICE* *DEATHS* *AND*
*EMERGENCY* *SERVICES* *SUCH* *AS* *AMBULANCE*:

IT HAS EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth

#2 - Hates Catholics

#3 - Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM!

#5 - Plays we'll screw a dildo

#6 - Mega minuscule MIND and hypnotic puppy dog.

#7 - Call a WAA WAA WA AMBULANCE!

#8 - Paul the socktopussy (only got big because of JO)

#9 - Wears no underwear in order to attract business.

#10 - RIGHTS 4 WHITES {ie. A-U-M Freemasonry and Klu-Klux-Klan}

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ

#15 - WALSH ST. {ie. POLICE SHOOTING}

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD

#17 - GIVE HER AN I.T.O MOFO

#18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY

#20 - STEVE SINCLAIR

IMAGE: "RESIDUAL 'EXHIBITION SATURDAY' POSTER" AND SHOWN "BBQ / WALSH
ST" GRAFFITI

#14 - <https://drive.google.com/open?id=0BzRmc7Bm7inddFFsT1U3b2E5NHM>

IMAGE: "PAUL THE SOCKTOPUSSY; I SEE WA WA AS SIRENED AMBULANCE; WEARS NO
UNDERWEAR (et al)" GRAFFITI

#15 - <https://drive.google.com/open?id=0BzRmc7Bm7indNVU5M0tqMV9JODQ>

IMAGE: "RESIDUAL 'I DO SUPPORT SAME SEX MARRIAGE IN GIPPSLAND' POSTER"
AND SHOWN "RIGHTS 4 WHITES" GRAFFITI (x 2)

#16 - <https://drive.google.com/open?id=0BzRmc7Bm7indZjc0c0ZZMWZhUG8>

A SUMMARY OF THE CANON OF SUPREME MYSTERY ON TETRA: #14 - PENETRATION

#1 - Yang Hsiang in 4 BCE takes his title, meaning 'sharp tip' or
'point' or 'penetration.' Succeeding Appraisals play out the full range
of the title's meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.

#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression 'the tip of the iceberg.'

#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is 'duality' associated with moral confusion, as the
Head already suggests.

#4 - The Tetragram presents oneness as its main theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tzu, the Confucian master
wrote:

'If you pile up earth to make a mountain, wind and rain {#433 = #40, #3,
#300, #40, #10, #40 = gasham (H1652): 1) to rain; 1a) (Pual) to be
rained on; 1b) (Hiphil) to cause rain, send rain} will rise up from it.
If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come *of* *itself* and the
sage like mind will be perfected. And so, unless you pile up little
steps, you will never be able to journey a thousand LI; unless you pile
up tiny streams as *RUNNEL* (ie. a small stream; brook; rivulet; a small
channel, as for water; Courtesy: Word of the Day for 25 February 2017;
www.dictionary.com)], you will have no way to fill a river or a sea …
Achievement consists in never giving up.'

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, 'Carry forever the single mind.' (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, 'No weapon is as piercing as a fixed
purpose.' Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.

#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

- http://youtu.be/M3GMqzJnasE

#6 - The problem here is not the crab's arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessary or excessively large amount or number of
something as being in this instance of ‘*AMBULANCE*’, exhibiting the
floridity of language by the usage of unusual words or complicated
rhetorical devices as excessively intricate or elaborate. That is to
say ’too many legs' combined with aimless busywork, which distracts the
crab from the fundamental task at hand.

#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will,' are
manifold. Unswerving devotion to learning enables the individual to
'contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).' As one text writes:

'To be one with phenomena as to be able to see their underlying
continuity is called 'godlike' [and to acquire this divine attribution
as the intrinsic nature of being and our manner of doing, we utilise the
theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to be[come
essential] with affairs and be able to transfer [them to others] is
called 'wisdom' … Only the noble man who holds to the One can attain to
this.'

#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. The adverb 'madly', as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay and advance along a single path of Goodness.

- <http://www.grapple369.com?date:2017.8.14&idea:{229}&idea:{104}>

According to Chana Weisberg as editor of TheJewishWoman.org: "This
week's [on 14 August 2017] Torah portion from [Deuteronomy 11:26] begins
with the words:

'*SEE*, *I* {#137 = #40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1)
work; 2) (TWOT) action (of God in history)} *GIVE* *YOU* *TODAY* *A*
*BLESSING* {

#229 [= (#2) / #227 =] #2, #200, #20, #5 = Berakah (H1293): {#17 as
#229} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4)
blessing, praise of God; 5) a gift, present; 6) treaty of peace;

#137 = #40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2)
predicated of rank, as belonging to; 3) splendid, prepared on a grand
scale, stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) of
things which overstep the province of a created being, proud
(presumptuous) things, full of arrogance, derogatory to the majesty of God;

}

*AND* *A* *CURSE* {

#514 = #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO*
*CURSE*, *UTTER* *A* *CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

#413 = #20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo
(G2551): 1) *TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO*
*CURSE*;

}

"No man will endure before you, the Lord your God will place your fear
and your dread on all the inhabitants of the land through which you will
walk just as he has spoken to you. Moses{taken out; drawn forth}, the
prophet said: 'See! I am arranging before you, today, a blessing and
its opposite: the blessing, if you heed the Commandments of the Lord
your God that I am prescribing for you today, and its opposite, if you
will not heed the Commandments of the Lord your God and you go astray
from the way that I am prescribing for you today to wander {

#514 = #400, #50, #4, #50, #10 = nuwd (H5110): {#19 as #60 = #SAMEK} 1)
to shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself

The letter Samekh is represented as Yod (#10) + Hey (#5) = #15 in the
Hebrew numbering system, which is also one of the Sacred Names of God.

Which is consistent with the Chinese DAOist value given within my cubic
paradigm: #41 - Playing with Reversal, Sameness in Difference; I-Ching:
H26 - Great Domestication, Restraining Force, Great Accumulating, The
taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

At issue here is the consideration made of the #CENTRE:

- The #CENTRE in relation to the circumscribing of the circle with the
radius = 1 as rational PI (22/7 = 3.14285714) is held to be YOD (#10);
- The Chinese DAOist perspective of the natural year (as equivalent to
the New Testament notion as TROCHOS-course of NATURE-genesis [James
3:6]) associated to Yang Hsiung's treatise that was published within 4
BCE and known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;
- According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
- That the myriad things which are impressed upon the phenomenal world
by the septet macrocosm as the transformative prototype pattern which is
made by the series of magic squares: #15 ... #34 ... #65 ... #111 ...
#179 ... #260 ... #369 as the organization of the myriad or *number* of
things (WAN WU) within society and nature;
- The devising of the 9 stratum Celestial Hierarchy involves the
population of the Angelic geniuses which is made relative to the
connection of the #72 tetragrams and it's septet macrocosm (ie. 72 / 7 =
10.2857143) which is a notion devised from the summation made of the
hexagrams: H54 + H18 = #72.
- How then does Judaism propose as Yang Hsiung has conveyed by his 4 BCE
schema, is it possible to then transition from the #CENTRE value: #60
given of the natural year model, to then encompass the intrinsic
property of the macrocosm #369 magic square as the value #41 without
perpetuating an injury against it's association binary value: H26?
- Just how close will you become to G-d as YOD (10) + HE (5) + VAV (6) +
HE (5) = #26?

The letter Samekh represents the NUMBER #SIXTY: {#514 = #5, #60, #8,
#20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1) sixty},
and some of the Jewish sages have noted that this is the same number of
letters found in the Birkat Kohanim - the "Priestly Blessing" found in
[Numbers 6:22-27]

} after the idols of the nations whom you did not know.'

"I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood
{ie. #15 - #SAMEK {#60}) = *SENSE* (TA-TA): {#7 + #8 = #15} Collegium
Vinariorum: *COLLEGE* *OF* *WINE* *DEALERS*} of Christ?

The bread which we break, is it not the communion of the body {ie. #10 -
#YOD) Collegium Pistorum: *COLLEGE* *OF* *BAKERS*} of Christ?

For we being many are one bread, and one body: for we are all partakers
of that one bread.

Behold Israel after the flesh: are not they which eat of the sacrifices
partakers of the altar? What say I then? that the idol is any thing, or
that which is offered in sacrifice to idols is any thing? But I say,
that the things which the Gentiles sacrifice, they sacrifice to devils,
and not to God: and I would not that ye should have fellowship with
devils {ie. #13 - #MEM) Collegium Urinatorum: *COLLEGE* *OF* *DEVILS*}.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord’s table, and of the table of devils {

MIND (DING-DONG): {#1 + #2 = #3} +
SCIENCE (POOH-POOH): {#3 + #4 = #7} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE} +
SENSE (TA-TA): {7 + 8 = #15 - *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm
of its Nature as Heaven - Formula of Universal Law + H9 - System's
Cosmology as Earth - Formula of Humanity)

} Do we provoke the Lord to jealousy? Are we stronger than he?" [1
Corinthians 10:15-22 (KJV)]

And it shall be, when the Lord your God brings you to the land into
which you are entering to possess, then you will put six tribes on Mount
Gerizim {cutters, hatchets} and six tribes on Mount Ebal {ancient
heaps}: those who giving the blessing shall turn their faces toward
Mount Gerizim and those who giving the curse shall turn their faces
toward Mount Ebal.

Have they not been situated nearer to the Jordan {the river of judgment}
in the in the direction of the setting of the sun, in the land of the
Canaanite {merchant; trader; or that humbles and subdues} who dwells on
the plain opposite Gilgal {wheel; rolling; heap} on the side of the
Vision of Mamre {rebellious; bitter; set with trees}?

For your are crossing over the Jordan to possess the land that the Lord
your God is giving you and you shall possess it and dwell in it. So you
shall do carefully all the statutes and judgments that I have placed
before you today." [Copyright 1998 The Order of Saint Benedict, Targum
of Deuteronomy 11:25-32]

----------

"And the Lord spoke to Moses, saying 'Speak with Aaron {a teacher;
lofty; mountain of strength} and with his sons, saying: 'Thus shall you
bless the children of Israel:--

Moses went forth from my Name and said to them:

*THE* *LORD* *BLESS* *YOU* *AND* *KEEP* *YOU*; *THE* *LORD* *MAKE* *HIS*
*FACE* *SHINE* *UPON* *YOU* *AND* *BE* *GRACIOUS* *TO* *YOU*; *THE*
*LORD* *LIFT* *UP* *HIS* *COUNTENANCE* *UPON* *YOU*, *AND* *GIVE* *YOU*
*PEACE*.'

So shall they put my Name, my Memra, upon the children of Israel, and I,
in my Memra, shall bless them." [Copyright 1995 The Order of Saint
Benedict, Aramaic Targum Numbers 6:22-27]

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun in a
tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2
- Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart
(心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

JUDAH {the praise of the Lord; confession} / #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {reward; recompense} /#6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {dwelling; habitation} / #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. *EXOUSIA* - (in
the sense of ability); privilege, that is, (subjectively) *force*,
capacity, competency, freedom, or (objectively) mastery (concretely
magistrate, superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 -
Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 -
Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫
- Zhěn)

REUBEN {who sees the son; the vision of the son} / #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {that hears or obeys; that is heard} / #9 - AUTONOMOUS NATURE /
#6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
especially an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {a band; a troop} / #10 - TOTALITY OF NATURE / ENGENDERING NATURE:
{YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) -
Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as
#65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo),
#19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle
Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

EPHRAIM {fruitful; increasing} / #12 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {forgetfulness; he that is forgotten} / #14 - NATURE REJOICES
IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {son of the right hand} / #15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 -
Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12
- Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

DAN {judgment; he that judges} / #16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {happiness} / #18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {that struggles or fights} / #19 - ENGENDERING NATURE: {QOPH -
*OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- CENTER – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor or Yellow Deity was conceived by a virgin mother,
Fubao, who became pregnant after seeing a yellow ray of light turning
around the Northern Dipper (in Chinese theology the principal symbol of
God). Twenty four months later the Yellow Emperor was born and was
associated to the colour yellow because it is the colour of the Earth
(Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. Since the Chinese
consider him to be their ancestor, they sometimes refer to themselves as
"children of the dragon". This legend also contributed towards the use
of the Chinese dragon as a symbol of imperial power.

----------

Maimonides in Mishneh Torah, Laws of Repentance (5:1-3), states that
freedom of choice has been granted to every man. If he desires to turn
towards a good path, the ability to do so is in his hands . . .

He further writes, 'This concept is a fundamental principle and a pillar
of the Torah and its Commandments. As it is written [Deuteronomy
30:15]: 'See, I have set before you life [and good, and death and evil]'
. . . For if there were to exist something in the very essence of a
person's nature which would compel him toward a specific path, a
specific conviction, a specific character trait or a specific deed . . .
how could G‑d command us through the prophets, 'Do this' and 'do not do
this' . . . ?”

G‑d is asking us to open our eyes. See the needs of those around you."
[Open Your Eyes and See, By Chana Weisberg]

-
<http://www.chabad.org/blogs/blog_cdo/aid/3740399/jewish/Open-Your-Eyes-and-See.htm>

JOS BERGERVOET (***@XS4ALL.NL) @ 0252 HOURS ON 15 AUGUST
2017: "Jonge, dolf, dat is mooi gedaan hoor! Jij wilt zeker wel
schrijver worden als je later groot bent?!

[Translation: Young dolphin, that's pretty done You really want to be a
writer if you are big later?!"

JOS BERGERVOET (***@XS4ALL.NL) @ 0252 HOURS ON 15 AUGUST
2017: "Jonge dolf, dat is mooi gedaan hoor! Jij wilt zeker wel schrijver
worden als je later groot bent?!

[Translation: Young dolf, that's pretty done You really want to be a
writer if you are big later?!"

DOLF @ 0636 HOURS ON 15 AUGUST 2017: "You are as grass which blazes and
then it is forever gone as things which overstep the province of a
created being, as proud (presumptuous) things, full of arrogance,
derogatory to the majesty of God.

Whereas I AM with the Infinite and the silence, have now in this moment
of time come before your face to caution you by number, word and symphony.

*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *DAY* *14* *AUGUST* *2017* *SET*
*BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER* *WHICH* *YOU*
*MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*.

I AM still under the sedatry effects of ziziphus, hops and lactium but
nevertheless am awakening.

YOUTUBE: "DUNE the sleeper has awakened"

- http://youtu.be/i7WkB4mDEgE

All to frequently, given the individual's vacillations (ie. as *DILEMMA*
in the inability to decide between different opinions or actions which
are either indecisive, opportunistic or entirely wanton), no achievement
is ever really possible. The Changes aptly compares this haphazard
course to the frenetic movements of the hamster.

#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
(YOU) can occur only when it is timely. As men of the Han Dynasty (206
BCE - 220 CE) observed, even the sage-master Confucius could not
overcome the limitations [ie. and which is no impediment to myself]
otherwise by time to become ruler of the Empire, so lesser men can
hardly hope to prevail. The gentleman moves when an opportunity for
advancement presents itself, but wise refrains from action when the time
is not yet ripe [ie. see link example below of a wrong phone number:
07-5509-0700 @ 1040 hours on 23 February 2017 from Moran *Realty*
Southport, Queensland], lest he endangers himself. Because he rides on
prevailing trends to further his own goals, he is likely to benefit
himself and others.

- <http://www.grapple369.com?time:10.40&idea:{350}&idea:{383}>

#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, is Position 5:

Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (SSU), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (fu), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (HUO), the failure that ends to follow
success because of careless, immoral, our untimely as promiscuous action
that are relative to the meta-descriptor prototypes which circumscribe
the essentiality of time itself:

RESPONSE__________SIGNIFICANCE OF APPRAISAL__________

THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]

Position 5 presents the main argument against one-sidedness, which holds
for military strategists and philosophers alike: In becoming obsessed by
a small corner of the truth, most men fail to comprehend general
principles. In devising his strategy for living, the wise person
considers all factors, just as the general preparing for battle
considers all possible avenues of attack and retreat. It is the stupid
person who concerns himself only with superficial, opportunism as
immediate gratification (the 'back'), without weighing the fundamental
risks (the 'heart'). Having made no provision to extricate himself from
difficulties, he now faces certain ruin; in effect, he has become his
own worst enemy. The concentration applauded in Appraisal 3 here has
turned into *blind* one-sidedness as stubbornness.

Appraisal 6: Acute in categories,
He holds within the Five Gauges
And Ten Thousand Measures.
He is tried and true.
Fathoming 6: Acute as to categories
Means: Riches and rank without measure.

My translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous
language has been used to enrich the portrait of the sage. The
heart/mind of the sage is acute in regard to categorical (ie.,
correlative) thinking and responsive to the needs of the masses. It
also has sufficient capacity to embrace every conceivable thing within
itself; it can 'hold Ten Thousands Measures,' as Yang Hsiung says. The
sagely HSIN operates by strict standards, derived from *COSMIC* *NORMS*
as the improper #CENTRE (#5) understanding given within that age, by the
taking of the Five Gauges as symbolically being an epithet for the five
cosmic phases of Water, Fire, Wood, Metal and Earth: "Howbeit then,
when ye knew not God, ye did service unto them which by nature {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:--([man-]) kind,
nature ([-al])

} are no gods.

But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):--element, principle, rudiment

}, whereunto ye desire again to be in bondage?

Ye observe days, and months, and times, and years.

I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-11 (KJV)]

Nous: #61
Time: 22:10 hrs
Date: 2017.2.22
Torah: #5 #8 #300 %81 = #70
Dao: Virtuous Humility at Using 'Beneath'
Tetra: #78 - On the Verge
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
Not yet completed

Latin: Salvator {Concealed God} Alt: Yarahel {Archery of God} {
1. HELPS THOSE WHO WISH TO KNOW THE OCCULT MYSTERIES & NATURE'S SECRETS
2. CHEMISTRY
3. THE ABSTRACT SCIENCES, THE PHILOSOPHER'S STONE & UNIVERSAL PHYSIC
4. Sesme
}

Eliakim {Resurrection of God}

- <http://www.grapple369.com?date:2017.2.22>

***@zen: 3, row: 9, col: 5, nous: 61 [Super: #398 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #514 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #398 has 16 Categories:

#6, #30, #8, #4, #300, #10, #40 = chodesh (H2320): 1) the new moon,
month, monthly; 1a) the first day of the month; 1b) the lunar month;
#40, #8, #300, #10, #40 = chashah (H2814): 1) to be silent, quiet,
still, inactive; 1a) (Qal) to be silent, be still; 1b) (Hiphil); 1b1) to
be silent, exhibit silence; 1b2) to show inactivity, be inactive; 1b3)
to make silent, make quiet, cause to be still;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

- http://youtu.be/u9Dg-g7t2l4

#8, #300, #80, #10 = chasiph (H2835): 1) small flocks, little flocks;
#40, #200, #100, #8, #10, #40 = mirqachath (H4842): 1) ointment, mixture
of ointment; 2) ointment-pot; #30, #40, #300, #10, #8, #10 = mashiyach
(H4899): 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings; #70, #20, #300, #6,
#2 = `akshuwb (H5919): 1) asp, viper; 1a) asp, viper; 1b) perhaps
spider; #10, #300, #3, #30, #50, #5 = shagal (H7693): 1) to violate,
ravish; 1a) (Qal) to violate, ravish; 1b) (Niphal) to be ravished; 1c)
(Pual) to be ravished; #30, #300, #8, #10, #50 = shechiyn (H7822): 1)
boil, inflamed spot, inflammation, eruption; 1a) of man, leprosy, of man
and beast; #300, #8, #10, #80 = shachiyph (H7824): 1) panelled or
wainscotted with wood; 2) a wainscot of wood; 1a) meaning doubtful n;
2a) meaning doubtful; #300, #8, #90 = shachats (H7830): 1) dignity,
pride; 1a) majestic wild beasts; #1, #30, #30, #1, #3, #8, #200, #70,
#40, #5, #9, #1 = allasso (G236): 1) to change, to exchange one thing
for another, to transform; #5, #60, #5, #9, #1, #40, #2, #8, #9, #8,
#200, #1, #50 = ekthambeo (G1568): 1) to throw into terror or amazement;
2) to be struck with amazement; 1a) to alarm thoroughly, to terrify; 2a)
to be thoroughly amazed, astounded; 2b) to be struck with terror; #5,
#20, #30, #5, #20, #300, #8, #10 = eklektos (G1588): 1) picked out,
chosen; 1a) chosen by God,; 1a1) to obtain salvation through Christ;
1a1a) Christians are called chosen or elect of God; 1a2) the Messiah in
called elect, as appointed by God to the most exalted office
conceivable; 1a3) choice, select, ie. the best of its kind or class,
excellence preeminent: applied to certain individual Christians; #20,
#1, #300, #1, #30, #1, #30, #5, #10 = katalaleo (G2635): 1) to speak
against one, to criminate, traduce; #20, #8, #50, #200, #70, #50 =
kensos (G2778): 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money; #70, #40, #70, #200, #8, #10 = omnuo (G3660): 1) *TO* *SWEAR*; 2)
*TO* *AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) *IN*
*SWEARING* *TO* *CALL* *A* *PERSON* *OR* *THING* *AS* *WITNESS*, *TO*
*INVOKE*, *SWEAR* *BY*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #22 - Point
to Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship} #514
has 37 Categories: 

#6, #2, #70, #30, #6, #400 = Be`alowth (H1175): (#0
as #508) {cast under; *MISTRESSES*} 1) a town in south Judah; #6, #50,
#2, #100, #300, #50, #6 = baqash (H1245): 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought; #3, #300, #6,
#200, #5 = Geshuwr (H1650): 1) a people; 2) a land in north
Transjordania; #50, #4, #40, #10, #400, #10 = dama (H1820): 1) to cease,
cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to cease; 1a2)
to cause to cease, destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
undone, be cut off at sight of the theophany; #400, #4, #40, #70 = dama`
(H1830): 1) (Qal) to weep; #6, #50, #8, #30, #10, #400, #10 = chalah
(H2470): 1) to be or become weak, be or become sick, be or become
diseased, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded; #40, #8, #6, #30, #30, #400 =
chalal (H2490): (#6 as #68) 1) *TO* *PROFANE*, *DEFILE*, *POLLUTE*,
*DESECRATE*, *BEGIN*; 2) *TO* *WOUND* (*FATALLY*), *BORE* *THROUGH*,
*PIERCE*, *BORE*; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

YOUTUBE: "El Condor Pasa (Santiago)"

- http://youtu.be/fhvmVxzoWH0

"I'd rather be a sparrow than a snail
Yes I would, if I could, I surely would
I'd rather be a hammer than a nail
Yes I would, if I only could, I surely would

Away, I'd rather sail away
Like a swan that's here and gone
A man gets tied up to the ground
He gives the world its saddest sound
Its saddest sound

I'd rather be a forest than a street
Yes I would, if I could, I surely would
I'd rather feel the earth beneath my feet
Yes I would, if I only could, I surely would"

Songwriters: Paul Simon, El Condor Pasa lyrics © O/B/O Apra Amcos'

YOUTUBE: "Simon & Garfunkel - El Condor Pasa (If I Could)"

- http://youtu.be/9BCLb21Y7Z8

1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE* *ONESELF*,
*POLLUTE* *ONESELF*; 1a1a) *RITUALLY*; 1a1b) *SEXUALLY*; 1a2) *TO* *BE*
*POLLUTED*, *BE* *DEFILED*; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) *TO* *VIOLATE* *THE* *HONOUR* *OF*,
*DISHONOUR*; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT*
*AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d)
(Hiphil); 1d1) *TO* *LET* *BE* *PROFANED*; 1d2) *TO* *BEGIN*; 1e)
(Hophal) *TO* *BE* *BEGUN*; 2a) (Qal) *TO* *PIERCE*; 2b) (Pual) *TO*
*BE* *SLAIN*; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d) (Poal) *TO* *BE*
*WOUNDED*; #400, #8, #40, #60, #6 = chamac (H2554): (#7 as #108) 1) *TO*
*WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO* *WRONGLY*; 1a)
(Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) *TO* *BE* *TREATED* *VIOLENTLY*;

- <http://www.grapple369.com?telos:108> [*SEE* *PARTICULARLY* AS
APPRAISAL FOR IT'S MITIGATION @ Zen: 2, Row: 4, Col: 9, Nous: 74, Time:
10:05 hrs, Date: 24 August]

#6, #8, #60, #40, #400 = chacam (H2629): 1) (Qal) to stop up, muzzle;
#6, #8, #90, #10, #400 = chatsah (H2673): 1) to divide, cut in two, cut
short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a)
(Qal); 1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to
weary, make weary, cause to go toilsomely; 1c) (Hiphil) to make to toil,
make weary, cause to be weary; #30, #40, #10, #30, #4, #400 = yalad
(H3205): 1) to bear, bring forth, beget, gender, travail; 10) to beget
(a child); 100) to bear (fig. - of wicked bringing forth iniquity); 1a)
(Qal); 1a1) to bear, bring forth; 1a1a) of child birth; 1a1b) of
distress (simile); 1a1c) of wicked (behaviour); 1a2) to beget; 1b)
(Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d)
(Pual) to be born; 1e) (Hiphil); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree); #400,
#50, #8, #50, #6 = yanach (H3240): 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) to be left, be placed; 1c3) open space (subst); #300,
#10, #200, #4 = yarad (H3381): 1) to go down, descend, decline, march
down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1)
to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2)
to be taken down; #6, #30, #8, #50, #400, #20 = lechenah (Aramaic)
(H3904): (#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 =
muwcabbah (H4142): 1) (Hophal); 1a) to be turned; 1b) surrounded, set
(participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): 1)
resting place, rest; 1a) resting place; 1b) rest, quietness; #400, #40,
#70, #4 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #40, #40, #100,
#4, #300, #10, #20 = miqdash (H4720): (#18 as #444) 1) sacred place,
sanctuary, holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the
tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;

MARSHALL CONNOLLY (MODUS OPERANDI OF CATHOLIC ONLINE) ON 11 AUGUST 2017:
"JEWISH PRIESTS TRAINING TO ENTER THE HOLY OF HOLIES IN JERUSALEM FOR
THE FIRST TIME IN TWO THOUSAND YEARS:

The Holy of Holies is the most revered and sacred site in Judaism, and
in ancient times could only be accessed by the High Priest on Yom
Kippur, the day of atonement. The requirements for the High Priest were
also exceedingly strict.

The room was a small 20 cubit by 20 cubit space, covered by a thick
veil. Before it was another, larger room, also protected by a veil
called the tabernacle.

In ancient times, the Holy of Holies was where the Ark of the Covenant
was kept. Inside the ark were all the pieces of the broken Ten
Commandments tablets."

- <http://www.catholic.org/news/hf/faith/story.php?id=75757>

#400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to shake,
waver, wander, move to and fro, flutter, show grief, have compassion on;
1a) (Qal); 1a1) to move to and fro, wander (aimlessly), take flight;
1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a)
to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO* *CAUSE* *TO*
*WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with the head); 1c)
(Hithpolel); 1c1) to move oneself to and fro, sway, totter; 1c2) to
shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8, #400, #10 =
calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*; 1a) (Qal) *TO*
*FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

- http://youtu.be/LWuPPMTiuRw

#5, #70, #3, #30, #6, #400 = `agalah (H5699): 1) cart, wagon; #6, #100,
#2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO* *CURSE*, *UTTER* *A*
*CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

- <http://www.grapple369.com?telos:104> {NOTE: 14 AUGUST 2017}

#5, #200, #3, #300, #6 = regash (Aramaic) (H7284): (#23 as #524) 1)
*TO* *BE* *IN* *TUMULT*; 1a) (Aphel) *TO* *GATHER* *IN* *A* *TUMULTUOUS*
*THRONG*, *SHOW* *TUMULTUOUSNESS*, *COME* *THRONGING*; #300, #8, #6,
#200 = Shiychowr (H7883): 1) a river or canal on east border of Egypt
and a branch of the Nile; #6, #300, #200, #8 = Serach (H8294): 1)
daughter of Asher; 1a) also 'Sarah'; #1, #50, #300, #5, #30, #5, #3,
#70, #50 = antilego (G483): 1) to speak against, gainsay, contradict; 2)
to oppose one's self to one, decline to obey him, declare one's self
against him, refuse to have anything you do with him; #1, #200, #80, #1,
#7, #5, #200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw
to one's self; 1a) to salute one, greet, bid welcome, wish well to; 1b)
to receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*;
of those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
saluting.; #2, #1, #30, #1, #50, #300, #10, #70, #50 = ballantion
(G905): 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): 1) a written book, a roll, a scroll; #3, #1, #40, #70, #400 =
gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR* *MARRIAGE*
*FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*; 2)
*MARRIAGE*, *MATRIMONY*; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300,
#70 = dialogizomai (G1260): 1) to bring together different reasons, to
reckon up the reasons, to reason, revolve in one's mind, deliberate; #5,
#60, #5, #4, #70, #300, #70 = ekdidomi (G1554): 1) to give out of one's
house, power, hand, stores; 2) to give out, give up, give over; 3) to
let out for hire; 4) to farm out; 5) to let out for one's advantage; #5,
#60, #8, #20, #70, #50, #300, #1 = hexekonta (G1835): 1) sixty; #5,
#400, #4, #70, #20, #5, #10 = eudokeo (G2106): (#34 as #1304) 1) it
seems good to one, is one's good pleasure; 1a) think it good, choose,
determine, decide; 1b) to do willingly; 1c) *TO* *BE* *READY* *TO*, *TO*
*PREFER*, *CHOOSE* *RATHER*; 2) *TO* *BE* *WELL* *PLEASED* *WITH*,
*TAKE* *PLEASURE* *IN*, *TO* *BE* *FAVOURABLY* *INCLINED* *TOWARDS*
*ONE*; #40, #5, #300, #1, #3, #70, #40, #5, #50 = metago (G3329): 1) to
transfer, lead over; 2) to direct; #5, #40, #10, #200, #8, #200, #1, #50
= miseo (G3404): (#36 as #1055) 1) *TO* *HATE*, *PURSUE* *WITH*
*HATRED*, *DETEST*; 2) *TO* *BE* *HATED*, *DETESTED*;

RICHARD (***@GMAIL.COM) @ 1818 HOURS ON 22 FEBRUARY 2017: "ON THE
CONTRARY WORKINGS OF NATURE AND GRACE [VII]:

Nature takes pleasure in a host of friends and relations; she boasts of
noble rank and high birth; makes herself agreeable to the powerful,
flatters the rich, and acclaims those who are like herself. But Grace
loves even her enemies, [Matthew 5:44; Luke 6:27] takes no pride in the
number of her friends, and thinks little of high birth unless it be
allied to the greater virtue. She favours the poor rather than the rich,
and has more in common with the honourable than with the powerful. She
takes pleasure in an honest man, not in a deceiver ; she constantly
encourages good men to labour earnestly for the better gifts, [1
Corinthians 12:31] and by means of these virtues to become like the Son
of God. [Thomas à Kempis --Imitation of Christ Book 3, Chapter 54]

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refined it until I had reached a satisfactory
conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic or
academic philosophies, in both style and content, as being too abstract
and remote from any concrete as meaningful human experience: I think,
therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire to inform oneself
through an inquisitive and deductive process of elimination. In being
descriptive of a natural aptitude as the rational mind, practiced in
acquiring knowledge and having explicit specification within Categories
of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

- http://youtu.be/IvRSnDZvuuc

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- HYPOTHETICAL FLUIDITY THEORY --

#1 - Position
#2 - Poise / Pause
#3 - Purpose
#4 - Process
#5 - Pairing

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

- http://youtu.be/vHBR5MZmEsY

*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

*** TO BE CONTINUED ***

AN EXPANDED xxx PAGES AS A PDF VERSION OF THIS DOCUMENT WILL BE MADE
AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-14 20:54:42 UTC
Permalink
Raw Message
I AM still under the sedatry effects of ziziphus, hops and lactium but
nevertheless am awakening.

YOUTUBE: "DUNE the sleeper has awakened"

- http://youtu.be/i7WkB4mDEgE

You are as grass which blazes and then it is forever gone as things
which overstep the province of a created being, as proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God.

Whereas I AM with the Infinite and the silence, have now in this moment
of time come before your face to caution you by number, word and symphony.

YOUTUBE: "Blade Runner Blues - Vangelis - 1982 - [HD]"

-


*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *DAY* *14* *AUGUST* *2017* *SET*
*BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER* *WHICH* *YOU*
*MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*.
Post by Jos Bergervoet
Post by dolf
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION
(c) 2017 Dolf Leendert Boek, Revision: 14 August, 2017
*** DRAFT IN PROGRESS ***
Tjonge, dolf, dat is mooi gedaan hoor! Jij wilt zeker wel
schrijver worden als je later groot bent?!
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 14 August, 2017

*** DRAFT IN PROGRESS ***

Nous: #20
Time: 09:20 hrs
Date: 2017.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

- <http://www.grapple369.com?date:2017.8.13>

***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have in concert with others engaged in a systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being indolent
crimes against humanity as constituting war crimes—for which there has
been neither remorse, nor apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.

[Translation]: Well, okay, dolf! Very nice that you did your best."

Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;

#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;

#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;

#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);

#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);

#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);

#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God;

#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';

#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;

#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;

#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;

#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;

#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to neglect;

#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;

DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

Sodemieter op alstublieft.

[Translation]: You are an enemy as fascist piece of religious (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.

And speak to me like a rational and reasoned person or not at all you
fraudulent ***@nt.

I like that last Dutch phrase as it's somewhat more polite than the
English usage. Whereupon English speakers, when an attempt is made to
rationalize and know it, we are confronted by the term's phoneme
equivalence to 'sodomite' and 'belief'.

Although it actually means, 'Please ***@ck Off'"

And in some sense this phrase '*Sodemieter* *op* *alstublieft*' on this
day of 14 August 2017 reminds me of the earlier explanation on the
'RATIONAL PROCESS OF COGNITION IN THE PROJECTION TOWARDS AN
*UNDERSTANDING* OF THE REALITY' which I had given of the Dutch news
service BNO NEWS Hertensprong 29, 5042LG Tilburg @ 0921 HOURS ON 21
FEBRUARY 2017 reporting the tragic event: "A small plane - believed to
be an air *AMBULANCE* - has crashed near Essendon Airport in Melbourne,
witnesses say. A fire and thick plumes of smoke are visible but details
about the crash are still limited.

The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.

Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.

It was not immediately known how many people were on board the aircraft
and whether anyone survived."

- <http://bnonews.com/news/index.php/news/id5699>

Nous: #50
Time: 09:25 hrs
Date: 2017.8.14
Torah: #4 #50 #10 %81 = #64
Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo

}

Abiud {Father of praise}

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50?idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #433 has 17
Categories:

#6, #10, #400, #3, #4, #4, #6 = gadad (H1413): 1) *TO* *PENETRATE*,
*CUT*, *ATTACK*, *INVADE*; 1a) (Qal) *TO* *PENETRATE*, *CUT* *INTO*; 1b)
(Hithpoel); 1b1) *TO* *CUT* *ONESELF*; 1b2) *TO* *GATHER* *IN* *TROOPS*
*OR* *CROWDS*; #3, #4, #10, #400, #10, #6 = gidyah (H1428): 1) river
bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1) to rain;
1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send rain; #6,
#70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of Neariah and
descendant of Zerubbabel of the royal line of Judah; 2) a Benjamite,
eldest son of Azel and descendant of Saul; 3) a Levite, ancestor of
Shemaiah in the time of Nehemiah; 4) governor of the palace of king Ahaz
of Judah and victim of murder by Zichri; #6, #1, #90, #200, #80, #50, #6
= tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2, #10, #60,
#10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's head; #6, #5,
#300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy; #5, #50, #300,
#20, #8, #10, #40 = shakach (H7911): 1) to forget, ignore, wither; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1, #9, #1, #100,
#300, #1 = akathartos (G169): 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the
levitical law; 1b) in a moral sense: unclean in thought and life; #1,
#80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1)
*TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO* *CURSE*;
#30, #1, #20, #300, #10, #7, #5, #10, #50 = laktizo (G2979): 1) to kick,
strike with the heel; #40, #50, #8, #40, #5, #10, #70, #10, #200 =
mnemeion (G3419): 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR*
*RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 2) *A*
*SEPULCHRE*, *A* *TOMB*; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*,
*A* *SEPULCHRAL* *MONUMENT*; #80, #30, #8, #100, #5, #10, #200 = pleres
(G4134): 1) *FULL*, *ie.* *FILLED* *UP* (*AS* *OPPOSED* *TO* *EMPTY*);
2) *FULL*, *ie*. *COMPLETE*; 1a) *OF* *HOLLOW* *VESSELS*; 1b) *OF* *A*
SURFACE*, *COVERED* *IN* *EVERY* *PART*; 1c) *OF* *THE* *SOUL*,
*THOROUGHLY* *PERMEATED* *WITH*; 2a) *LACKING* *NOTHING*, *PERFECT*;

That the improper fact conveyed within the earliest reporting of this
incident as involving: "a small plane - believed to be an air
*AMBULANCE*", in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark). And
this occurs in much the same way that a comprehension of a word, begins
with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by *reason*, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself.

*AMBULANCE* @ TETRAGRAM: #14 - PENETRATION {#433 = #6, #10, #400, #3,
#4, #4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a)
(Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2)
to gather in troops or crowds}/ #74 - CLOSURE {#433 = #80, #30, #8,
#100, #5, #10, #200 = pleres (G4134): 1) full, ie. filled up (as opposed
to empty); 2) full, ie. complete; 1a) of hollow vessels; 1b) of a
surface, covered in every part; 1c) of the soul, thoroughly permeated
with; 2a) lacking nothing, perfect}

*RIGHTS* *4* *WHITES* *GRAFFITI* *AS* *COLLECTIVE* *MORPHOLOGICAL*
*ANTAGONISM* *BY* *A* *CURSE* *DIRECTED* *TOWARDS* *THE* *GLBTI*
*COMMUNITY*, *NO* *UNDERWEAR* (*GO* *COMMANDO*), *POLICE* *DEATHS* *AND*
*EMERGENCY* *SERVICES* *SUCH* *AS* *AMBULANCE*:

IT HAS EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth

#2 - Hates Catholics

#3 - Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM!

#5 - Plays we'll screw a dildo

#6 - Mega minuscule MIND and hypnotic puppy dog.

#7 - Call a WAA WAA WA AMBULANCE!

#8 - Paul the socktopussy (only got big because of JO)

#9 - Wears no underwear in order to attract business.

#10 - RIGHTS 4 WHITES {ie. A-U-M Freemasonry and Klu-Klux-Klan}

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ

#15 - WALSH ST. {ie. POLICE SHOOTING}

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD

#17 - GIVE HER AN I.T.O MOFO

#18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY

#20 - STEVE SINCLAIR

IMAGE: "RESIDUAL 'EXHIBITION SATURDAY' POSTER" AND SHOWN "BBQ / WALSH
ST" GRAFFITI

#14 - <https://drive.google.com/open?id=0BzRmc7Bm7inddFFsT1U3b2E5NHM>

IMAGE: "PAUL THE SOCKTOPUSSY; I SEE WA WA AS SIRENED AMBULANCE; WEARS NO
UNDERWEAR (et al)" GRAFFITI

#15 - <https://drive.google.com/open?id=0BzRmc7Bm7indNVU5M0tqMV9JODQ>

IMAGE: "RESIDUAL 'I DO SUPPORT SAME SEX MARRIAGE IN GIPPSLAND' POSTER"
AND SHOWN "RIGHTS 4 WHITES" GRAFFITI (x 2)

#16 - <https://drive.google.com/open?id=0BzRmc7Bm7indZjc0c0ZZMWZhUG8>

A SUMMARY OF THE CANON OF SUPREME MYSTERY ON TETRA: #14 - PENETRATION

#1 - Yang Hsiang in 4 BCE takes his title, meaning 'sharp tip' or
'point' or 'penetration.' Succeeding Appraisals play out the full range
of the title's meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.

#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression 'the tip of the iceberg.'

#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is 'duality' associated with moral confusion, as the
Head already suggests.

#4 - The Tetragram presents oneness as its main theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tzu, the Confucian master
wrote:

'If you pile up earth to make a mountain, wind and rain {#433 = #40, #3,
#300, #40, #10, #40 = gasham (H1652): 1) to rain; 1a) (Pual) to be
rained on; 1b) (Hiphil) to cause rain, send rain} will rise up from it.
If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come *of* *itself* and the
sage like mind will be perfected. And so, unless you pile up little
steps, you will never be able to journey a thousand LI; unless you pile
up tiny streams as *RUNNEL* (ie. a small stream; brook; rivulet; a small
channel, as for water; Courtesy: Word of the Day for 25 February 2017;
www.dictionary.com)], you will have no way to fill a river or a sea …
Achievement consists in never giving up.'

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, 'Carry forever the single mind.' (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, 'No weapon is as piercing as a fixed
purpose.' Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.

#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

- http://youtu.be/M3GMqzJnasE

#6 - The problem here is not the crab's arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessary or excessively large amount or number of
something as being in this instance of ‘*AMBULANCE*’, exhibiting the
floridity of language by the usage of unusual words or complicated
rhetorical devices as excessively intricate or elaborate. That is to
say ’too many legs' combined with aimless busywork, which distracts the
crab from the fundamental task at hand.

#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will,' are
manifold. Unswerving devotion to learning enables the individual to
'contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).' As one text writes:

'To be one with phenomena as to be able to see their underlying
continuity is called 'godlike' [and to acquire this divine attribution
as the intrinsic nature of being and our manner of doing, we utilise the
theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to be[come
essential] with affairs and be able to transfer [them to others] is
called 'wisdom' … Only the noble man who holds to the One can attain to
this.'

#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. The adverb 'madly', as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay and advance along a single path of Goodness.

- <http://www.grapple369.com?date:2017.8.14&idea:{229}&idea:{104}>

According to Chana Weisberg as editor of TheJewishWoman.org: "This
week's [on 14 August 2017] Torah portion from [Deuteronomy 11:26] begins
with the words:

'*SEE*, *I* {#137 = #40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1)
work; 2) (TWOT) action (of God in history)} *GIVE* *YOU* *TODAY* *A*
*BLESSING* {

#229 [= (#2) / #227 =] #2, #200, #20, #5 = Berakah (H1293): {#17 as
#229} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4)
blessing, praise of God; 5) a gift, present; 6) treaty of peace;

#137 = #40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2)
predicated of rank, as belonging to; 3) splendid, prepared on a grand
scale, stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) of
things which overstep the province of a created being, proud
(presumptuous) things, full of arrogance, derogatory to the majesty of God;

}

*AND* *A* *CURSE* {

#514 = #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO*
*CURSE*, *UTTER* *A* *CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

#413 = #20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo
(G2551): 1) *TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO*
*CURSE*;

}

"No man will endure before you, the Lord your God will place your fear
and your dread on all the inhabitants of the land through which you will
walk just as he has spoken to you. Moses{taken out; drawn forth}, the
prophet said: 'See! I am arranging before you, today, a blessing and
its opposite: the blessing, if you heed the Commandments of the Lord
your God that I am prescribing for you today, and its opposite, if you
will not heed the Commandments of the Lord your God and you go astray
from the way that I am prescribing for you today to wander {

#514 = #400, #50, #4, #50, #10 = nuwd (H5110): {#19 as #60 = #SAMEK} 1)
to shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself

The letter Samekh is represented as Yod (#10) + Hey (#5) = #15 in the
Hebrew numbering system, which is also one of the Sacred Names of God.

Which is consistent with the Chinese DAOist value given within my cubic
paradigm: #41 - Playing with Reversal, Sameness in Difference; I-Ching:
H26 - Great Domestication, Restraining Force, Great Accumulating, The
taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

At issue here is the consideration made of the #CENTRE:

- The #CENTRE in relation to the circumscribing of the circle with the
radius = 1 as rational PI (22/7 = 3.14285714) is held to be YOD (#10);
- The Chinese DAOist perspective of the natural year (as equivalent to
the New Testament notion as TROCHOS-course of NATURE-genesis [James
3:6]) associated to Yang Hsiung's treatise that was published within 4
BCE and known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;
- According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
- That the myriad things which are impressed upon the phenomenal world
by the septet macrocosm as the transformative prototype pattern which is
made by the series of magic squares: #15 ... #34 ... #65 ... #111 ...
#179 ... #260 ... #369 as the organization of the myriad or *number* of
things (WAN WU) within society and nature;
- The devising of the 9 stratum Celestial Hierarchy involves the
population of the Angelic geniuses which is made relative to the
connection of the #72 tetragrams and it's septet macrocosm (ie. 72 / 7 =
10.2857143) which is a notion devised from the summation made of the
hexagrams: H54 + H18 = #72.
- How then does Judaism propose as Yang Hsiung has conveyed by his 4 BCE
schema, is it possible to then transition from the #CENTRE value: #60
given of the natural year model, to then encompass the intrinsic
property of the macrocosm #369 magic square as the value #41 without
perpetuating an injury against it's association binary value: H26?
- Just how close will you become to G-d as YOD (10) + HE (5) + VAV (6) +
HE (5) = #26?

The letter Samekh represents the NUMBER #SIXTY: {#514 = #5, #60, #8,
#20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1) sixty},
and some of the Jewish sages have noted that this is the same number of
letters found in the Birkat Kohanim - the "Priestly Blessing" found in
[Numbers 6:22-27]

} after the idols of the nations whom you did not know.'

"I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood
{ie. #15 - #SAMEK {#60}) = *SENSE* (TA-TA): {#7 + #8 = #15} Collegium
Vinariorum: *COLLEGE* *OF* *WINE* *DEALERS*} of Christ?

The bread which we break, is it not the communion of the body {ie. #10 -
#YOD) Collegium Pistorum: *COLLEGE* *OF* *BAKERS*} of Christ?

For we being many are one bread, and one body: for we are all partakers
of that one bread.

Behold Israel after the flesh: are not they which eat of the sacrifices
partakers of the altar? What say I then? that the idol is any thing, or
that which is offered in sacrifice to idols is any thing? But I say,
that the things which the Gentiles sacrifice, they sacrifice to devils,
and not to God: and I would not that ye should have fellowship with
devils {ie. #13 - #MEM) Collegium Urinatorum: *COLLEGE* *OF* *DEVILS*}.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord’s table, and of the table of devils {

MIND (DING-DONG): {#1 + #2 = #3} +
SCIENCE (POOH-POOH): {#3 + #4 = #7} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE} +
SENSE (TA-TA): {7 + 8 = #15 - *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm
of its Nature as Heaven - Formula of Universal Law + H9 - System's
Cosmology as Earth - Formula of Humanity)

} Do we provoke the Lord to jealousy? Are we stronger than he?" [1
Corinthians 10:15-22 (KJV)]

And it shall be, when the Lord your God brings you to the land into
which you are entering to possess, then you will put six tribes on Mount
Gerizim {cutters, hatchets} and six tribes on Mount Ebal {ancient
heaps}: those who giving the blessing shall turn their faces toward
Mount Gerizim and those who giving the curse shall turn their faces
toward Mount Ebal.

Have they not been situated nearer to the Jordan {the river of judgment}
in the in the direction of the setting of the sun, in the land of the
Canaanite {merchant; trader; or that humbles and subdues} who dwells on
the plain opposite Gilgal {wheel; rolling; heap} on the side of the
Vision of Mamre {rebellious; bitter; set with trees}?

For your are crossing over the Jordan to possess the land that the Lord
your God is giving you and you shall possess it and dwell in it. So you
shall do carefully all the statutes and judgments that I have placed
before you today." [Copyright 1998 The Order of Saint Benedict, Targum
of Deuteronomy 11:25-32]

----------

"And the Lord spoke to Moses, saying 'Speak with Aaron {a teacher;
lofty; mountain of strength} and with his sons, saying: 'Thus shall you
bless the children of Israel:--

Moses went forth from my Name and said to them:

*THE* *LORD* *BLESS* *YOU* *AND* *KEEP* *YOU*; *THE* *LORD* *MAKE* *HIS*
*FACE* *SHINE* *UPON* *YOU* *AND* *BE* *GRACIOUS* *TO* *YOU*; *THE*
*LORD* *LIFT* *UP* *HIS* *COUNTENANCE* *UPON* *YOU*, *AND* *GIVE* *YOU*
*PEACE*.'

So shall they put my Name, my Memra, upon the children of Israel, and I,
in my Memra, shall bless them." [Copyright 1995 The Order of Saint
Benedict, Aramaic Targum Numbers 6:22-27]

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun in a
tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2
- Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart
(心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

JUDAH {the praise of the Lord; confession} / #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {reward; recompense} /#6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {dwelling; habitation} / #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. *EXOUSIA* - (in
the sense of ability); privilege, that is, (subjectively) *force*,
capacity, competency, freedom, or (objectively) mastery (concretely
magistrate, superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 -
Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 -
Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫
- Zhěn)

REUBEN {who sees the son; the vision of the son} / #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {that hears or obeys; that is heard} / #9 - AUTONOMOUS NATURE /
#6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
especially an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {a band; a troop} / #10 - TOTALITY OF NATURE / ENGENDERING NATURE:
{YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) -
Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as
#65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo),
#19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle
Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

EPHRAIM {fruitful; increasing} / #12 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {forgetfulness; he that is forgotten} / #14 - NATURE REJOICES
IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {son of the right hand} / #15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 -
Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12
- Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

DAN {judgment; he that judges} / #16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {happiness} / #18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {that struggles or fights} / #19 - ENGENDERING NATURE: {QOPH -
*OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- CENTER – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor or Yellow Deity was conceived by a virgin mother,
Fubao, who became pregnant after seeing a yellow ray of light turning
around the Northern Dipper (in Chinese theology the principal symbol of
God). Twenty four months later the Yellow Emperor was born and was
associated to the colour yellow because it is the colour of the Earth
(Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. Since the Chinese
consider him to be their ancestor, they sometimes refer to themselves as
"children of the dragon". This legend also contributed towards the use
of the Chinese dragon as a symbol of imperial power.

----------

Maimonides in Mishneh Torah, Laws of Repentance (5:1-3), states that
freedom of choice has been granted to every man. If he desires to turn
towards a good path, the ability to do so is in his hands . . .

He further writes, 'This concept is a fundamental principle and a pillar
of the Torah and its Commandments. As it is written [Deuteronomy
30:15]: 'See, I have set before you life [and good, and death and evil]'
. . . For if there were to exist something in the very essence of a
person's nature which would compel him toward a specific path, a
specific conviction, a specific character trait or a specific deed . . .
how could G‑d command us through the prophets, 'Do this' and 'do not do
this' . . . ?”

G‑d is asking us to open our eyes. See the needs of those around you."
[Open Your Eyes and See, By Chana Weisberg]

-
<http://www.chabad.org/blogs/blog_cdo/aid/3740399/jewish/Open-Your-Eyes-and-See.htm>

JOS BERGERVOET (***@XS4ALL.NL) @ 0252 HOURS ON 15 AUGUST
2017: "Jonge, dolf, dat is mooi gedaan hoor! Jij wilt zeker wel
schrijver worden als je later groot bent?!

[Translation: Young dolphin, that's pretty done You really want to be a
writer if you are big later?!"

JOS BERGERVOET (***@XS4ALL.NL) @ 0252 HOURS ON 15 AUGUST
2017: "Jonge dolf, dat is mooi gedaan hoor! Jij wilt zeker wel schrijver
worden als je later groot bent?!

[Translation: Young dolf, that's pretty done You really want to be a
writer if you are big later?!"

DOLF @ 0636 HOURS ON 15 AUGUST 2017: "You are as grass which blazes and
then it is forever gone as things which overstep the province of a
created being, as proud (presumptuous) things, full of arrogance,
derogatory to the majesty of God.

Whereas I AM with the Infinite and the silence, have now in this moment
of time come before your face to caution you by number, word and symphony.

*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *DAY* *14* *AUGUST* *2017* *SET*
*BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER* *WHICH* *YOU*
*MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*.

I AM still under the sedatry effects of ziziphus, hops and lactium but
nevertheless am awakening.

YOUTUBE: "DUNE the sleeper has awakened"

- http://youtu.be/i7WkB4mDEgE

All to frequently, given the individual's vacillations (ie. as *DILEMMA*
in the inability to decide between different opinions or actions which
are either indecisive, opportunistic or entirely wanton), no achievement
is ever really possible. The Changes aptly compares this haphazard
course to the frenetic movements of the hamster.

#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
(YOU) can occur only when it is timely. As men of the Han Dynasty (206
BCE - 220 CE) observed, even the sage-master Confucius could not
overcome the limitations [ie. and which is no impediment to myself]
otherwise by time to become ruler of the Empire, so lesser men can
hardly hope to prevail. The gentleman moves when an opportunity for
advancement presents itself, but wise refrains from action when the time
is not yet ripe [ie. see link example below of a wrong phone number:
07-5509-0700 @ 1040 hours on 23 February 2017 from Moran *Realty*
Southport, Queensland], lest he endangers himself. Because he rides on
prevailing trends to further his own goals, he is likely to benefit
himself and others.

- <http://www.grapple369.com?time:10.40&idea:{350}&idea:{383}>

#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, is Position 5:

Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (SSU), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (fu), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (HUO), the failure that ends to follow
success because of careless, immoral, our untimely as promiscuous action
that are relative to the meta-descriptor prototypes which circumscribe
the essentiality of time itself:

RESPONSE__________SIGNIFICANCE OF APPRAISAL__________

THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]

Position 5 presents the main argument against one-sidedness, which holds
for military strategists and philosophers alike: In becoming obsessed by
a small corner of the truth, most men fail to comprehend general
principles. In devising his strategy for living, the wise person
considers all factors, just as the general preparing for battle
considers all possible avenues of attack and retreat. It is the stupid
person who concerns himself only with superficial, opportunism as
immediate gratification (the 'back'), without weighing the fundamental
risks (the 'heart'). Having made no provision to extricate himself from
difficulties, he now faces certain ruin; in effect, he has become his
own worst enemy. The concentration applauded in Appraisal 3 here has
turned into *blind* one-sidedness as stubbornness.

Appraisal 6: Acute in categories,
He holds within the Five Gauges
And Ten Thousand Measures.
He is tried and true.
Fathoming 6: Acute as to categories
Means: Riches and rank without measure.

My translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous
language has been used to enrich the portrait of the sage. The
heart/mind of the sage is acute in regard to categorical (ie.,
correlative) thinking and responsive to the needs of the masses. It
also has sufficient capacity to embrace every conceivable thing within
itself; it can 'hold Ten Thousands Measures,' as Yang Hsiung says. The
sagely HSIN operates by strict standards, derived from *COSMIC* *NORMS*
as the improper #CENTRE (#5) understanding given within that age, by the
taking of the Five Gauges as symbolically being an epithet for the five
cosmic phases of Water, Fire, Wood, Metal and Earth: "Howbeit then,
when ye knew not God, ye did service unto them which by nature {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:--([man-]) kind,
nature ([-al])

} are no gods.

But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):--element, principle, rudiment

}, whereunto ye desire again to be in bondage?

Ye observe days, and months, and times, and years.

I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-11 (KJV)]

Nous: #61
Time: 22:10 hrs
Date: 2017.2.22
Torah: #5 #8 #300 %81 = #70
Dao: Virtuous Humility at Using 'Beneath'
Tetra: #78 - On the Verge
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
Not yet completed

Latin: Salvator {Concealed God} Alt: Yarahel {Archery of God} {
1. HELPS THOSE WHO WISH TO KNOW THE OCCULT MYSTERIES & NATURE'S SECRETS
2. CHEMISTRY
3. THE ABSTRACT SCIENCES, THE PHILOSOPHER'S STONE & UNIVERSAL PHYSIC
4. Sesme
}

Eliakim {Resurrection of God}

- <http://www.grapple369.com?date:2017.2.22>

***@zen: 3, row: 9, col: 5, nous: 61 [Super: #398 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #514 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #398 has 16 Categories:

#6, #30, #8, #4, #300, #10, #40 = chodesh (H2320): 1) the new moon,
month, monthly; 1a) the first day of the month; 1b) the lunar month;
#40, #8, #300, #10, #40 = chashah (H2814): 1) to be silent, quiet,
still, inactive; 1a) (Qal) to be silent, be still; 1b) (Hiphil); 1b1) to
be silent, exhibit silence; 1b2) to show inactivity, be inactive; 1b3)
to make silent, make quiet, cause to be still;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

- http://youtu.be/u9Dg-g7t2l4

#8, #300, #80, #10 = chasiph (H2835): 1) small flocks, little flocks;
#40, #200, #100, #8, #10, #40 = mirqachath (H4842): 1) ointment, mixture
of ointment; 2) ointment-pot; #30, #40, #300, #10, #8, #10 = mashiyach
(H4899): 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings; #70, #20, #300, #6,
#2 = `akshuwb (H5919): 1) asp, viper; 1a) asp, viper; 1b) perhaps
spider; #10, #300, #3, #30, #50, #5 = shagal (H7693): 1) to violate,
ravish; 1a) (Qal) to violate, ravish; 1b) (Niphal) to be ravished; 1c)
(Pual) to be ravished; #30, #300, #8, #10, #50 = shechiyn (H7822): 1)
boil, inflamed spot, inflammation, eruption; 1a) of man, leprosy, of man
and beast; #300, #8, #10, #80 = shachiyph (H7824): 1) panelled or
wainscotted with wood; 2) a wainscot of wood; 1a) meaning doubtful n;
2a) meaning doubtful; #300, #8, #90 = shachats (H7830): 1) dignity,
pride; 1a) majestic wild beasts; #1, #30, #30, #1, #3, #8, #200, #70,
#40, #5, #9, #1 = allasso (G236): 1) to change, to exchange one thing
for another, to transform; #5, #60, #5, #9, #1, #40, #2, #8, #9, #8,
#200, #1, #50 = ekthambeo (G1568): 1) to throw into terror or amazement;
2) to be struck with amazement; 1a) to alarm thoroughly, to terrify; 2a)
to be thoroughly amazed, astounded; 2b) to be struck with terror; #5,
#20, #30, #5, #20, #300, #8, #10 = eklektos (G1588): 1) picked out,
chosen; 1a) chosen by God,; 1a1) to obtain salvation through Christ;
1a1a) Christians are called chosen or elect of God; 1a2) the Messiah in
called elect, as appointed by God to the most exalted office
conceivable; 1a3) choice, select, ie. the best of its kind or class,
excellence preeminent: applied to certain individual Christians; #20,
#1, #300, #1, #30, #1, #30, #5, #10 = katalaleo (G2635): 1) to speak
against one, to criminate, traduce; #20, #8, #50, #200, #70, #50 =
kensos (G2778): 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money; #70, #40, #70, #200, #8, #10 = omnuo (G3660): 1) *TO* *SWEAR*; 2)
*TO* *AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) *IN*
*SWEARING* *TO* *CALL* *A* *PERSON* *OR* *THING* *AS* *WITNESS*, *TO*
*INVOKE*, *SWEAR* *BY*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #22 - Point
to Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship} #514
has 37 Categories: 

#6, #2, #70, #30, #6, #400 = Be`alowth (H1175): (#0
as #508) {cast under; *MISTRESSES*} 1) a town in south Judah; #6, #50,
#2, #100, #300, #50, #6 = baqash (H1245): 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought; #3, #300, #6,
#200, #5 = Geshuwr (H1650): 1) a people; 2) a land in north
Transjordania; #50, #4, #40, #10, #400, #10 = dama (H1820): 1) to cease,
cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to cease; 1a2)
to cause to cease, destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
undone, be cut off at sight of the theophany; #400, #4, #40, #70 = dama`
(H1830): 1) (Qal) to weep; #6, #50, #8, #30, #10, #400, #10 = chalah
(H2470): 1) to be or become weak, be or become sick, be or become
diseased, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded; #40, #8, #6, #30, #30, #400 =
chalal (H2490): (#6 as #68) 1) *TO* *PROFANE*, *DEFILE*, *POLLUTE*,
*DESECRATE*, *BEGIN*; 2) *TO* *WOUND* (*FATALLY*), *BORE* *THROUGH*,
*PIERCE*, *BORE*; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

YOUTUBE: "El Condor Pasa (Santiago)"

- http://youtu.be/fhvmVxzoWH0

"I'd rather be a sparrow than a snail
Yes I would, if I could, I surely would
I'd rather be a hammer than a nail
Yes I would, if I only could, I surely would

Away, I'd rather sail away
Like a swan that's here and gone
A man gets tied up to the ground
He gives the world its saddest sound
Its saddest sound

I'd rather be a forest than a street
Yes I would, if I could, I surely would
I'd rather feel the earth beneath my feet
Yes I would, if I only could, I surely would"

Songwriters: Paul Simon, El Condor Pasa lyrics © O/B/O Apra Amcos'

YOUTUBE: "Simon & Garfunkel - El Condor Pasa (If I Could)"

- http://youtu.be/9BCLb21Y7Z8

1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE* *ONESELF*,
*POLLUTE* *ONESELF*; 1a1a) *RITUALLY*; 1a1b) *SEXUALLY*; 1a2) *TO* *BE*
*POLLUTED*, *BE* *DEFILED*; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) *TO* *VIOLATE* *THE* *HONOUR* *OF*,
*DISHONOUR*; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT*
*AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d)
(Hiphil); 1d1) *TO* *LET* *BE* *PROFANED*; 1d2) *TO* *BEGIN*; 1e)
(Hophal) *TO* *BE* *BEGUN*; 2a) (Qal) *TO* *PIERCE*; 2b) (Pual) *TO*
*BE* *SLAIN*; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d) (Poal) *TO* *BE*
*WOUNDED*; #400, #8, #40, #60, #6 = chamac (H2554): (#7 as #108) 1) *TO*
*WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO* *WRONGLY*; 1a)
(Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) *TO* *BE* *TREATED* *VIOLENTLY*;

- <http://www.grapple369.com?telos:108> [*SEE* *PARTICULARLY* AS
APPRAISAL FOR IT'S MITIGATION @ Zen: 2, Row: 4, Col: 9, Nous: 74, Time:
10:05 hrs, Date: 24 August]

#6, #8, #60, #40, #400 = chacam (H2629): 1) (Qal) to stop up, muzzle;
#6, #8, #90, #10, #400 = chatsah (H2673): 1) to divide, cut in two, cut
short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a)
(Qal); 1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to
weary, make weary, cause to go toilsomely; 1c) (Hiphil) to make to toil,
make weary, cause to be weary; #30, #40, #10, #30, #4, #400 = yalad
(H3205): 1) to bear, bring forth, beget, gender, travail; 10) to beget
(a child); 100) to bear (fig. - of wicked bringing forth iniquity); 1a)
(Qal); 1a1) to bear, bring forth; 1a1a) of child birth; 1a1b) of
distress (simile); 1a1c) of wicked (behaviour); 1a2) to beget; 1b)
(Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d)
(Pual) to be born; 1e) (Hiphil); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree); #400,
#50, #8, #50, #6 = yanach (H3240): 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) to be left, be placed; 1c3) open space (subst); #300,
#10, #200, #4 = yarad (H3381): 1) to go down, descend, decline, march
down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1)
to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2)
to be taken down; #6, #30, #8, #50, #400, #20 = lechenah (Aramaic)
(H3904): (#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 =
muwcabbah (H4142): 1) (Hophal); 1a) to be turned; 1b) surrounded, set
(participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): 1)
resting place, rest; 1a) resting place; 1b) rest, quietness; #400, #40,
#70, #4 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #40, #40, #100,
#4, #300, #10, #20 = miqdash (H4720): (#18 as #444) 1) sacred place,
sanctuary, holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the
tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;

MARSHALL CONNOLLY (MODUS OPERANDI OF CATHOLIC ONLINE) ON 11 AUGUST 2017:
"JEWISH PRIESTS TRAINING TO ENTER THE HOLY OF HOLIES IN JERUSALEM FOR
THE FIRST TIME IN TWO THOUSAND YEARS:

The Holy of Holies is the most revered and sacred site in Judaism, and
in ancient times could only be accessed by the High Priest on Yom
Kippur, the day of atonement. The requirements for the High Priest were
also exceedingly strict.

The room was a small 20 cubit by 20 cubit space, covered by a thick
veil. Before it was another, larger room, also protected by a veil
called the tabernacle.

In ancient times, the Holy of Holies was where the Ark of the Covenant
was kept. Inside the ark were all the pieces of the broken Ten
Commandments tablets."

- <http://www.catholic.org/news/hf/faith/story.php?id=75757>

#400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to shake,
waver, wander, move to and fro, flutter, show grief, have compassion on;
1a) (Qal); 1a1) to move to and fro, wander (aimlessly), take flight;
1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a)
to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO* *CAUSE* *TO*
*WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with the head); 1c)
(Hithpolel); 1c1) to move oneself to and fro, sway, totter; 1c2) to
shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8, #400, #10 =
calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*; 1a) (Qal) *TO*
*FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

- http://youtu.be/LWuPPMTiuRw

#5, #70, #3, #30, #6, #400 = `agalah (H5699): 1) cart, wagon; #6, #100,
#2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO* *CURSE*, *UTTER* *A*
*CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

- <http://www.grapple369.com?telos:104> {NOTE: 14 AUGUST 2017}

#5, #200, #3, #300, #6 = regash (Aramaic) (H7284): (#23 as #524) 1)
*TO* *BE* *IN* *TUMULT*; 1a) (Aphel) *TO* *GATHER* *IN* *A* *TUMULTUOUS*
*THRONG*, *SHOW* *TUMULTUOUSNESS*, *COME* *THRONGING*; #300, #8, #6,
#200 = Shiychowr (H7883): 1) a river or canal on east border of Egypt
and a branch of the Nile; #6, #300, #200, #8 = Serach (H8294): 1)
daughter of Asher; 1a) also 'Sarah'; #1, #50, #300, #5, #30, #5, #3,
#70, #50 = antilego (G483): 1) to speak against, gainsay, contradict; 2)
to oppose one's self to one, decline to obey him, declare one's self
against him, refuse to have anything you do with him; #1, #200, #80, #1,
#7, #5, #200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw
to one's self; 1a) to salute one, greet, bid welcome, wish well to; 1b)
to receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*;
of those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
saluting.; #2, #1, #30, #1, #50, #300, #10, #70, #50 = ballantion
(G905): 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): 1) a written book, a roll, a scroll; #3, #1, #40, #70, #400 =
gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR* *MARRIAGE*
*FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*; 2)
*MARRIAGE*, *MATRIMONY*; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300,
#70 = dialogizomai (G1260): 1) to bring together different reasons, to
reckon up the reasons, to reason, revolve in one's mind, deliberate; #5,
#60, #5, #4, #70, #300, #70 = ekdidomi (G1554): 1) to give out of one's
house, power, hand, stores; 2) to give out, give up, give over; 3) to
let out for hire; 4) to farm out; 5) to let out for one's advantage; #5,
#60, #8, #20, #70, #50, #300, #1 = hexekonta (G1835): 1) sixty; #5,
#400, #4, #70, #20, #5, #10 = eudokeo (G2106): (#34 as #1304) 1) it
seems good to one, is one's good pleasure; 1a) think it good, choose,
determine, decide; 1b) to do willingly; 1c) *TO* *BE* *READY* *TO*, *TO*
*PREFER*, *CHOOSE* *RATHER*; 2) *TO* *BE* *WELL* *PLEASED* *WITH*,
*TAKE* *PLEASURE* *IN*, *TO* *BE* *FAVOURABLY* *INCLINED* *TOWARDS*
*ONE*; #40, #5, #300, #1, #3, #70, #40, #5, #50 = metago (G3329): 1) to
transfer, lead over; 2) to direct; #5, #40, #10, #200, #8, #200, #1, #50
= miseo (G3404): (#36 as #1055) 1) *TO* *HATE*, *PURSUE* *WITH*
*HATRED*, *DETEST*; 2) *TO* *BE* *HATED*, *DETESTED*;

RICHARD (***@GMAIL.COM) @ 1818 HOURS ON 22 FEBRUARY 2017: "ON THE
CONTRARY WORKINGS OF NATURE AND GRACE [VII]:

Nature takes pleasure in a host of friends and relations; she boasts of
noble rank and high birth; makes herself agreeable to the powerful,
flatters the rich, and acclaims those who are like herself. But Grace
loves even her enemies, [Matthew 5:44; Luke 6:27] takes no pride in the
number of her friends, and thinks little of high birth unless it be
allied to the greater virtue. She favours the poor rather than the rich,
and has more in common with the honourable than with the powerful. She
takes pleasure in an honest man, not in a deceiver ; she constantly
encourages good men to labour earnestly for the better gifts, [1
Corinthians 12:31] and by means of these virtues to become like the Son
of God. [Thomas à Kempis --Imitation of Christ Book 3, Chapter 54]

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refined it until I had reached a satisfactory
conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic or
academic philosophies, in both style and content, as being too abstract
and remote from any concrete as meaningful human experience: I think,
therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire to inform oneself
through an inquisitive and deductive process of elimination. In being
descriptive of a natural aptitude as the rational mind, practiced in
acquiring knowledge and having explicit specification within Categories
of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

- http://youtu.be/IvRSnDZvuuc

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- HYPOTHETICAL FLUIDITY THEORY --

#1 - Position
#2 - Poise / Pause
#3 - Purpose
#4 - Process
#5 - Pairing

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

- http://youtu.be/vHBR5MZmEsY

*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

*** TO BE CONTINUED ***

AN EXPANDED xxx PAGES AS A PDF VERSION OF THIS DOCUMENT WILL BE MADE
AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-15 03:38:35 UTC
Permalink
Raw Message
-- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION
OF INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 15 August, 2017

Nous: #20
Time: 09:20 hrs
Date: 2017.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

- <http://www.grapple369.com?date:2017.8.13>

***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have in concert with others engaged in a systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being indolent
crimes against humanity as constituting war crimes—for which there has
been neither remorse, nor apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.

[Translation]: Well, okay, dolf! Very nice that you did your best."

Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;

#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;

#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;

#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);

#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);

#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);

#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God;

#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';

#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;

#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;

#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;

#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;

#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to
neglect;

#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;

DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

Sodemieter op alstublieft.

[Translation]: You are an enemy as fascist piece of religious (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.

And speak to me like a rational and reasoned person or not at all you
fraudulent ***@nt.

I like that last Dutch phrase as it's somewhat more polite than the
English usage. Whereupon English speakers, when an attempt is made to
rationalize and know it, we are confronted by the term's phoneme
equivalence to 'sodomite' and 'belief'.

Although it actually means, 'Please ***@ck Off'"

And in some sense this phrase '*Sodemieter* *op* *alstublieft*' on this
day of 14 August 2017 reminds me of the earlier explanation on the
'RATIONAL PROCESS OF COGNITION IN THE PROJECTION TOWARDS AN
*UNDERSTANDING* OF THE REALITY' which I had given of the Dutch news
service BNO NEWS Hertensprong 29, 5042LG Tilburg @ 0921 HOURS ON 21
FEBRUARY 2017 reporting the tragic event: "A small plane - believed to
be an air *AMBULANCE* - has crashed near Essendon Airport in Melbourne,
witnesses say. A fire and thick plumes of smoke are visible but details
about the crash are still limited.

The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.

Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.

It was not immediately known how many people were on board the aircraft
and whether anyone survived."

- <http://bnonews.com/news/index.php/news/id5699>

Nous: #50
Time: 09:25 hrs
Date: 2017.8.14
Torah: #4 #50 #10 %81 = #64
Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo

}

Abiud {Father of praise}

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50&idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #433 has 17
Categories:

#6, #10, #400, #3, #4, #4, #6 = gadad (H1413): 1) *TO* *PENETRATE*,
*CUT*, *ATTACK*, *INVADE*; 1a) (Qal) *TO* *PENETRATE*, *CUT* *INTO*; 1b)
(Hithpoel); 1b1) *TO* *CUT* *ONESELF*; 1b2) *TO* *GATHER* *IN* *TROOPS*
*OR* *CROWDS*; #3, #4, #10, #400, #10, #6 = gidyah (H1428): 1) river
bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1) to rain;
1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send rain; #6,
#70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of Neariah and
descendant of Zerubbabel of the royal line of Judah; 2) a Benjamite,
eldest son of Azel and descendant of Saul; 3) a Levite, ancestor of
Shemaiah in the time of Nehemiah; 4) governor of the palace of king Ahaz
of Judah and victim of murder by Zichri; #6, #1, #90, #200, #80, #50, #6
= tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2, #10, #60,
#10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's head; #6, #5,
#300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy; #5, #50, #300,
#20, #8, #10, #40 = shakach (H7911): 1) to forget, ignore, wither; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1, #9, #1, #100,
#300, #1 = akathartos (G169): 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the
levitical law; 1b) in a moral sense: unclean in thought and life; #1,
#80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1)
*TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO* *CURSE*;
#30, #1, #20, #300, #10, #7, #5, #10, #50 = laktizo (G2979): 1) to kick,
strike with the heel; #40, #50, #8, #40, #5, #10, #70, #10, #200 =
mnemeion (G3419): 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR*
*RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 2) *A*
*SEPULCHRE*, *A* *TOMB*; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*,
*A* *SEPULCHRAL* *MONUMENT*; #80, #30, #8, #100, #5, #10, #200 = pleres
(G4134): 1) *FULL*, *ie.* *FILLED* *UP* (*AS* *OPPOSED* *TO* *EMPTY*);
2) *FULL*, *ie*. *COMPLETE*; 1a) *OF* *HOLLOW* *VESSELS*; 1b) *OF* *A*
SURFACE*, *COVERED* *IN* *EVERY* *PART*; 1c) *OF* *THE* *SOUL*,
*THOROUGHLY* *PERMEATED* *WITH*; 2a) *LACKING* *NOTHING*, *PERFECT*;

That the improper fact conveyed within the earliest reporting of this
incident as involving: "a small plane - believed to be an air
*AMBULANCE*", in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark). And
this occurs in much the same way that a comprehension of a word, begins
with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by *reason*, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself.

*AMBULANCE* @ TETRAGRAM: #14 - PENETRATION {#433 = #6, #10, #400, #3,
#4, #4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a)
(Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2)
to gather in troops or crowds}/ #74 - CLOSURE {#433 = #80, #30, #8,
#100, #5, #10, #200 = pleres (G4134): 1) full, ie. filled up (as opposed
to empty); 2) full, ie. complete; 1a) of hollow vessels; 1b) of a
surface, covered in every part; 1c) of the soul, thoroughly permeated
with; 2a) lacking nothing, perfect}

*RIGHTS* *4* *WHITES* *GRAFFITI* *AS* *COLLECTIVE* *MORPHOLOGICAL*
*ANTAGONISM* *BY* *A* *CURSE* *DIRECTED* *TOWARDS* *THE* *GLBTI*
*COMMUNITY*, *NO* *UNDERWEAR* (*GO* *COMMANDO*), *POLICE* *DEATHS* *AND*
*EMERGENCY* *SERVICES* *SUCH* *AS* *AMBULANCE*:

IT HAS EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth

#2 - Hates Catholics

#3 - Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM!

#5 - Plays we'll screw a dildo

#6 - Mega minuscule MIND and hypnotic puppy dog.

#7 - Call a WAA WAA WA AMBULANCE!

#8 - Paul the socktopussy (only got big because of JO)

#9 - Wears no underwear in order to attract business.

#10 - RIGHTS 4 WHITES {ie. A-U-M Freemasonry and Klu-Klux-Klan}

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ

#15 - WALSH ST. {ie. POLICE SHOOTING}

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD

#17 - GIVE HER AN I.T.O MOFO

#18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY

#20 - STEVE SINCLAIR

IMAGE: "RESIDUAL 'EXHIBITION SATURDAY' POSTER" AND SHOWN "BBQ / WALSH
ST" GRAFFITI

#14 - <https://drive.google.com/open?id=0BzRmc7Bm7inddFFsT1U3b2E5NHM>

IMAGE: "PAUL THE SOCKTOPUSSY; I SEE WA WA AS SIRENED AMBULANCE; WEARS NO
UNDERWEAR (et al)" GRAFFITI

#15 - <https://drive.google.com/open?id=0BzRmc7Bm7indNVU5M0tqMV9JODQ>

IMAGE: "RESIDUAL 'I DO SUPPORT SAME SEX MARRIAGE IN GIPPSLAND' POSTER"
AND SHOWN "RIGHTS 4 WHITES" GRAFFITI (x 2)

#16 - <https://drive.google.com/open?id=0BzRmc7Bm7indZjc0c0ZZMWZhUG8>

A SUMMARY OF THE CANON OF SUPREME MYSTERY ON TETRA: #14 - PENETRATION

#1 - Yang Hsiang in 4 BCE takes his title, meaning 'sharp tip' or
'point' or 'penetration.' Succeeding Appraisals play out the full range
of the title's meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.

#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression 'the tip of the iceberg.'

#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is 'duality' associated with moral confusion, as the
Head already suggests.

#4 - The Tetragram presents oneness as its main theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tzu, the Confucian master
wrote:

'If you pile up earth to make a mountain, wind and rain {#433 = #40, #3,
#300, #40, #10, #40 = gasham (H1652): 1) to rain; 1a) (Pual) to be
rained on; 1b) (Hiphil) to cause rain, send rain} will rise up from it.
If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come *of* *itself* and the
sage like mind will be perfected. And so, unless you pile up little
steps, you will never be able to journey a thousand LI; unless you pile
up tiny streams as *RUNNEL* (ie. a small stream; brook; rivulet; a small
channel, as for water; Courtesy: Word of the Day for 25 February 2017;
www.dictionary.com)], you will have no way to fill a river or a sea …
Achievement consists in never giving up.'

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, 'Carry forever the single mind.' (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, 'No weapon is as piercing as a fixed
purpose.' Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.

YOUTUBE: "The KLF - 3 A. M. Eternal [Extended NF Rework Edition]"

-


#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

- http://youtu.be/M3GMqzJnasE

#6 - The problem here is not the crab's arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessary or excessively large amount or number of
something as being in this instance of '*AMBULANCE*', exhibiting the
floridity of language by the usage of unusual words or complicated
rhetorical devices as excessively intricate or elaborate. That is to
say 'too many legs' combined with aimless busywork, which distracts the
crab from the fundamental task at hand.

#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will,' are
manifold. Unswerving devotion to learning enables the individual to
'contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).' As one text writes:

'To be one with phenomena as to be able to see their underlying
continuity is called 'godlike' [and to acquire this divine attribution
as the intrinsic nature of being and our manner of doing, we utilise the
theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to be[come
essential] with affairs and be able to transfer [them to others] is
called 'wisdom' … Only the noble man who holds to the One can attain to
this.'

#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. The adverb 'madly', as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay and advance along a single path of Goodness.



- <http://www.grapple369.com?date:2017.8.14&idea:{229}&idea:{104}>

According to Chana Weisberg as editor of TheJewishWoman.org: "This
week's [on 14 August 2017] Torah portion from [Deuteronomy 11:26] begins
with the words:

'*SEE*, *I* {#137 = #40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1)
work; 2) (TWOT) action (of God in history)} *GIVE* *YOU* *TODAY* *A*
*BLESSING* {

#229 [= (#2) / #227 =] #2, #200, #20, #5 = Berakah (H1293): {#17 as
#229} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4)
blessing, praise of God; 5) a gift, present; 6) treaty of peace;

#137 = #40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2)
predicated of rank, as belonging to; 3) splendid, prepared on a grand
scale, stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) of
things which overstep the province of a created being, proud
(presumptuous) things, full of arrogance, derogatory to the majesty of God;

}

*AND* *A* *CURSE* {

#514 = #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO*
*CURSE*, *UTTER* *A* *CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

#413 = #20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo
(G2551): 1) *TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO*
*CURSE*;

}

"No man will endure before you, the Lord your God will place your fear
and your dread on all the inhabitants of the land through which you will
walk just as he has spoken to you. Moses {taken out; drawn forth}, the
prophet said: 'See! I am arranging before you, today, a blessing and
its opposite: the blessing, if you heed the Commandments of the Lord
your God that I am prescribing for you today, and its opposite, if you
will not heed the Commandments of the Lord your God and you go astray
from the way that I am prescribing for you today to wander {

#514 = #400, #50, #4, #50, #10 = nuwd (H5110): {#19 as #60 = #SAMEK} 1)
to shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself;

The letter Samekh is represented as Yod (#10) + Hey (#5) = #15 in the
Hebrew numbering system, which is also one of the Sacred Names of God.

Which is consistent with the Chinese DAOist value given within my cubic
paradigm: #41 - Playing with Reversal, Sameness in Difference; I-Ching:
H26 - Great Domestication, Restraining Force, Great Accumulating, The
taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

At issue here is the consideration made of the #CENTRE:

- The #CENTRE in relation to the circumscribing of the circle with the
radius = 1 as rational PI (22/7 = 3.14285714) is held to be YOD (#10);
- The Chinese DAOist perspective of the natural year (as equivalent to
the New Testament notion as TROCHOS-course of NATURE-genesis [James
3:6]) associated to Yang Hsiung's treatise that was published within 4
BCE and known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (and of
necessity some are repeated) as the binary paradigm value:

H26 - GREAT DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE
TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

- According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
- That the myriad things which are impressed upon the phenomenal world
by the septet macrocosm as the transformative prototype pattern which is
made by the series of magic squares: #15 ... #34 ... #65 ... #111 ...
#179 ... #260 ... #369 as the organization of the myriad or *number* of
things (WAN WU) within society and nature;
- The devising of the 9 stratum Celestial Hierarchy involves the
population of the Angelic geniuses which is made relative to the
connection of the #72 tetragrams and it's septet macrocosm (ie. 72 / 7 =
10.2857143) which is a notion devised from the summation made of the
hexagrams: H54 + H18 = #72.
- How then does Judaism propose as Yang Hsiung has conveyed by his 4 BCE
schema, is it possible to then transition from the #CENTRE value: #60
given of the natural year model, to then encompass the intrinsic
property of the macrocosm #369 magic square as the value #41 without
perpetuating an injury against it's association binary value: H26?
- Just how close will you become to G-d as YOD (#10) + HE (+ #5 = #15) +
VAV (+ #6 + #21) + HE (+ #5 = #26) = #26?

The letter Samekh represents the NUMBER #SIXTY: {#514 = #5, #60, #8,
#20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1) sixty},
and some of the Jewish sages have noted that this is the same number of
letters found in the Birkat Kohanim - the "Priestly Blessing" found in
[Numbers 6:22-27]

} after the idols of the nations whom you did not know.'

"I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood
{ie. #15 - #SAMEK {#60}) = *SENSE* (TA-TA): {#7 + #8 = #15} Collegium
Vinariorum: *COLLEGE* *OF* *WINE* *DEALERS* as GUILT OVER THE *BLOOD*
*OF* *CHRIST*} of Christ?

The bread which we break, is it not the communion of the body {ie. #10 -
#YOD) Collegium Pistorum: *COLLEGE* *OF* *BAKERS*} of Christ?

For we being many are one bread, and one body: for we are all partakers
of that one bread.

Behold Israel after the flesh: are not they which eat of the sacrifices
partakers of the altar? What say I then? that the idol is any thing, or
that which is offered in sacrifice to idols is any thing? But I say,
that the things which the Gentiles sacrifice, they sacrifice to devils,
and not to God: and I would not that ye should have fellowship with
devils {ie. #13 - #MEM) Collegium Urinatorum: *COLLEGE* *OF* *DEVILS*}.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord’s table, and of the table of devils {

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK} +
SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM} +
SENSE (TA-TA): {7 + 8 = #15 - *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm
of its Nature as Heaven - Formula of Universal Law + H9 - System's
Cosmology as Earth - Formula of Humanity)

} Do we provoke the Lord to jealousy?

Are we stronger than he?" [1 Corinthians 10:15-22 (KJV)]

And it shall be, when the Lord your God brings you to the land into
which you are entering to possess, then you will put six tribes on Mount
Gerizim {cutters, hatchets} and six tribes on Mount Ebal {ancient
heaps}: those who giving the blessing shall turn their faces toward
Mount Gerizim and those who giving the curse shall turn their faces
toward Mount Ebal.

Have they not been situated nearer to the Jordan {the river of judgment}
in the direction of the setting of the sun, in the land of the Canaanite
{merchant; trader; or that humbles and subdues} who dwells on the plain
opposite Gilgal {wheel; rolling; heap} on the side of the Vision of
Mamre {rebellious; bitter; set with trees}?

For your are crossing over the Jordan to possess the land that the Lord
your God is giving you and you shall possess it and dwell in it. So you
shall do carefully all the statutes and judgments that I have placed
before you today." [Copyright 1998 The Order of Saint Benedict, Targum
of Deuteronomy 11:25-32]

----------

"And the Lord spoke to Moses {taken out; drawn forth}, saying 'Speak
with Aaron {a teacher; lofty; mountain of strength} and with his sons,
saying: 'Thus shall you bless the children of Israel:--

Moses went forth from my Name and said to them:

*THE* *LORD* *BLESS* *YOU* *AND* *KEEP* *YOU*; *THE* *LORD* *MAKE* *HIS*
*FACE* *SHINE* *UPON* *YOU* *AND* *BE* *GRACIOUS* *TO* *YOU*; *THE*
*LORD* *LIFT* *UP* *HIS* *COUNTENANCE* *UPON* *YOU*, *AND* *GIVE* *YOU*
*PEACE*.'

So shall they put my Name, my Memra, upon the children of Israel, and I,
in my Memra, shall bless them." [Copyright 1995 The Order of Saint
Benedict, Aramaic Targum Numbers 6:22-27]

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun in a
tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2
- Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart
(心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

JUDAH {the praise of the Lord; confession} / #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {reward; recompense} /#6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {dwelling; habitation} / #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. *EXOUSIA* - (in
the sense of ability); privilege, that is, (subjectively) *force*,
capacity, competency, freedom, or (objectively) mastery (concretely
magistrate, superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 -
Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 -
Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫
- Zhěn)

REUBEN {who sees the son; the vision of the son} / #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {that hears or obeys; that is heard} / #9 - AUTONOMOUS NATURE /
#6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
especially an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {a band; a troop} / #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) -
Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as
#65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo),
#19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle
Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

EPHRAIM {fruitful; increasing} / #12 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {forgetfulness; he that is forgotten} / #14 - NATURE REJOICES
IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {son of the right hand} / #15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 -
Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12
- Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

DAN {judgment; he that judges} / #16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {happiness} / #18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {that struggles or fights} / #19 - ENGENDERING NATURE: {QOPH -
*OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- CENTER – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor {15 August on #378 = #2, #1, #200, #10, #30, #5, #10,
#70, #50 = basileios (G934): {#12 as #528} 1) royal, kingly, regal} or
Yellow Deity was conceived by a *virgin* *mother*, Fubao {

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50&idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

}, who became pregnant after seeing a yellow ray of light {

#281 = #200, #20, #10, #1, #50 = skia (G4639): {#10 as #231} 1) shadow;
1a) shade caused by the interception of light; 1b) an image cast by an
object and representing the form of that object; 1c) a sketch, outline,
adumbration {overshadow: her happy reminiscences were adumbrated by
consciousness of something else};



[IMAGE: MARION statue of an Irish washer woman erected by the Wellington
Shire Council on Saint Patricks day 17 March 2017 as associated to the
Saint Andrews cause célèbre (Religious / State auspicious day of 30
November) stalking as an Institutional Imperative attempt to subvert our
Australian history which is otherwise absent of any Roman Catholic or
Orthodox Church impositions upon our BOER / ANZAC tradition by a
substituted ethic]

- <https://drive.google.com/open?id=0BzRmc7Bm7indQUx4cVdnUUotS3c>

} turning around the Northern Dipper (in Chinese theology the principal
symbol of God). Twenty four months later the Yellow Emperor was born
and was associated to the colour yellow because it is the colour of the
Earth (Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. {#378 = #20, #8,
#80, #70, #200 = kepos (G2779): {#13 as #378} 1) a garden]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion} #378 has 16 Categories:

Since the Chinese consider him to be their ancestor, they sometimes
refer to themselves as "children of the dragon". This legend also
contributed towards the use of the Chinese dragon as a symbol of
imperial power.

YOUTUBE: "Children of the Dragon"

-


SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #35 - Great Guiding Signs?,
Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 -
Following} #281 {15 August} has 11 Categories:

DAO TE CHING ON SECTION: #38 - CONSEQUENCES FOR VIRTUOUS DISCOURSE

A person of superior virtue is not virtuous, and this is why he has
virtue. A person of inferior virtue never loses virtue, and this is why
he lacks virtue. A person of superior virtue takes no conscious action
and so acts out of nothing. A person of inferior virtue takes conscious
action and so acts out of something. When a person of superior
‘benevolence takes action, he acts out of nothing. When a person of
superior righteousness takes action, he acts out of something. When a
person of superior propriety takes action and no one responds, he pushes
up his sleeves and leads them to it. Therefore one resorts to virtue
only after losing the Dao, resorts to benevolence only after losing
virtue, resorts to righteousness only after losing benevolence, and
resorts to propriety only after losing righteousness. Propriety consists
of the superficial aspects of loyalty and trust and is thus the
beginning of disorder. Foresight consists of the flower of the Dao and is
thus the origin of duplicity. This is why the really great man involves
himself with its substance and not with its superficial aspects. He
involves himself with its fruit and not with its flower. Therefore he
rejects the one and takes the other.

1. Virtue [de] consists of attainment [de]. Because this means constant
attainment without loss and benefit without harm, we use 'virtue' as the
name for it. Where does one attain virtue? One attains it from the
Dao. By what does one attain the Dao? One fulfils it by functioning
out of nothing. If one's functioning is out of nothing, no one will not
be upheld [zai]. Therefore, as far ss the people are concerned, if one
applies nothing to them, not a single one will be disorderly, but, one
applies something to them, they will lack the means to escape with their
lives. This is why, although Heaven and Earth are vast, they have
nothingness [wu] for heart/mind [xin], and, although the sage sovereign
is great, his rule is based on emptiness [xu]. Therefore I say that one
looks at it in terms of Fu [Return], the heart/mind of Heaven and Earth
is seen. If we think of it in terms of the solstice, the perfection
[zhi] of the former kings is witnessed. Therefore, one is able to
extinguish his self-interest and nullify his personal existence, no one
within the four seas will fail to look to him, and no one from near or
far will fail to gravitate to him.

2. If one regards oneself as something special and possesses a
heart/mind of his own, this one body of his will fail to keep itself
whole, its flesh and hones rendered incompatible. This is why the
person of superior virtue only functions it is with the Dao. He does
not regard his virtue as virtue, never holds on to it nor makes use of
it. Thus he is able to have virtue, and nothing fails to he done. He
attains it without seeking it and fulfills it without conscious effort
[Wei]. Thus, although he has virtue, he does not have a reputation for
"virtue."

3. The person of inferior virtue attains it by seeking it and fulfills
it with conscious effort, then he establishes goodness as the way to
keep people in order. Thus a reputation for "virtue" is acquired by him.
If one tries to attain it by seeking it, he will surely sufler the loss
of it. If he tries to fulfill it by making conscious effort, he will
surely fail at it. Once the name ‘goodness" appeared, there was a "not
good" corresponding to it." Thus it is that "a person of inferior
virtue takes conscious action and so acts out of something." One who
acts out of nothing stays free of biased action [pianwei]. Those who
are incapable of acting without conscious effort/deliberate action
[wuwei] are always persons of inferior virtue, that is, those concerned
with benevolence, righteousness, or propriety and etiquette.

4. The text always clarifies the distinction between superior and
inferior virtue by citing examples of inferior virtue to serve as
contrasts to superior virtue, so, when it arrives as th person of
inferior virtue who still has the lowest possible capacity for acting
out of nothing, he turns out to be the person of superior benevolence.
That is, he is a person whose capacity is such that he can act out of
nothing. Because, when he [the person of superior benevolence] acts, he
acts out of nothing, those who act out of something regard it
[disinterested benevolence] as calamitous.

5. The root [of action] is found in no conscious effort [wuwei] and the
mother [of action] is found in the nameless [the Dao]. If one rejects
the roots and discards the mother and instead turns to the child,
although ones merit might become great because of it, there surely will
he instances when benefit [ji] fails, and, although one might acquire a
praiseworthy reputation, falsehood too will surely arise.

6. If one is incapable of accomplishment without deliberate action or of
ruling without deliberate application, this, of course, means that
conscious efifort is involved. Therefore there appear those who promote
the sweeping application of benevolence and love. Such love may he free
of biased self-interest, however. Thus, "when a person of superior
benevolence takes action, he acts out of nothing."

7. As such love cannot he applied universally, there appear those who,
with a little more truing here and a little less straightening there,
try to apply righteousness [yi] and moral principles [li]. They rage
against the crooked and bless the straight, assisting that one and
attacking this one, for they act with something in heart/ mind when
dealing with matters. Thus, "when a person of superior righteousness
takes action, he acts out of something."

8. As straightening cannot make people sincere, there appear those who
turn cultural institutions and ceremonial etiquette into superficial
ornamentation. Because those who esteem cultivation and etiquette
interact by wrangling and faultfinding, anger arises where opinions
conflict. Thus it is "when a person of superior propriety ta/res action
and no one responds, he pushes up his sleeves and leads them to it."

9. The greatest thing possible, how can this he other than the Dao? How
could any lesser expression adequately serve to honour it? Thus,
although its virtue is replete, its enterprise great, and its rich
abundance embraces the myriad things, each thing still has access to its
virtue, but none in itself can encompass all of it. Thus Heaven cannot
serve to uphold it, Earth serve to cover it, or man serve to support it.
Although the myriad things are noble, their functioning is based on
nothing, and they cannot reject having nothingness as their embodiment.
If one were to reject having nothingness as his embodiment, he would
loos his power to be great. This is what is meant by "one resorts to
virtue only after losing the Dao."

10. If one’s functioning is based on nothing, he has access to the
mother. This is how it is possible, without his labouring at it, for
absolutely all people to live an orderly existence. However, if one
falls from this, he will lose the mother that gives birth to
functioning. If one is incapable of unconscious effort, he will value
sweeping application [of benevolence]. If one is incapable of such
sweeping application, he will value truing and straightening. If one is
incapable of truing and straightening, he will value ornamental
etiquette. This is what is meant by one "resorts to benevolence only
after losing virtue, resorts to righteousness only after losing
benevolence, and resorts to propriety only after losing righteousness."
Propriety as such gets its start when loyalty and trust lack sincerity.
The frank and unconventional, refusing to go along with such pretense,
heap scorn on how superficial this is, while those obsessed with minute
detail wrangle over its application. When benevolence and righteousness
emerge from within, acting out of them is still false, so how much less
likely that efforts at external ornament will long endure. Thus
"propriety consists of the superficial aspects of loyalty and trust and
is thus the beginning of disorder."

11. Foresight means knowing something before others do, and it refers to
those who belong to the ‘inferior virtue' category of persons. These
people dry up their intelligence in the pursuit of foresight and apply
their knowledge to devise schemes to deal with the masses. They might
get at the innate tendencies of things [qing] but are responsible for
the thick spread of treachery. They might enrich their reputations hut
in doing so ever increase the loss of sincerity and honesty. The more
they labor, the more situations become obscure; the more effort they
make, the more entangled with filthy weeds the government becomes. The
more they dry up their sovereign's sagehood and intelligence, the more
harm befalls the common folk. If one discards the self and leaves
things alone, peace will he had without conscious effort. If one holds
fast to simplicity and the uncharted block, he need not follow any
system of criminal law. However, one becomes besotted with what wins him
[reputation] and rejects what this [uncarved block] holds for him. Thus
'foresight consists of the flower of the Dao and is thus the origin of
duplicity."

12. If one has access to the mother that provides success, "the myriad
folk model their behaviour on him, yet he does not tell them to do so,"
and the myriad affairs are managed by him, yet he labours not. It is
because one functions not by using forms and rules and not by using
names that it becomes possible or benevolence and righteousness,
propriety and etiquette to manifest and display themselves. If one
upholds the people with the great Dao and presses down on them with the
nameless, they will have nothing to exalt and their hearts/minds will
have nothing to scheme for. As each person tends to his own proper
afifairs and acts out of his own sense of sincerity, the virtue of
benevolence deepens, the practice of righteousness rectifies itself and
propriety and etiquette become pure accordingly.

13. When it [the Dao] is rejected as the means to uphold [the people]
and discarded as the means to sustain their lives, use is then made of
the concrete forms it takes and application made of what the
intelligence perceives of it. If [it takes the form of] benevolence,
one shows it esteem. If [it takes the form of] righteousness, one
wrangles about it. If [it takes the form of] propriety, one makes it
the object of dispute. Therefore the deepening of the virtue of
benevolence is impossible for one who uses [the form of] benevolence;
the rectification of the practice of righteousness is not achieved by
one who uses [the form of] righteousness; and the purification of
propriety and etiquette is not attained by one who uses [the form of]
propriety.

14. It is when one upholds them [the people] with the Dao and unites and
controls them with the mother that benevolence may he manifest hut there
is no esteem of it, and righteousness and propriety may he displayed hut
there is no wrangling over them. It is by making use of the nameless
that names become honest and by making use of the formless that forms
become perfect. If one preserves the child by holding fast to the
mother and makes the branch tips flourish by enhancing the roots, forms
and names will all exist, but anomalies will not will not occur. Such
great beauty [damei] will make a companion worthy of Heaven, and
superficiality will not arise. Therefore the mother must not be kept at
a distance, and the roots must not be lost. Benevolence and
righteousness are born of the mother, they must not he mistaken for the
mother. Implements are produced by the artisan; they must not he
mistaken for the artisan. When one discards the mother and makes use of
the child, rejects the roots and takes the branch tips, this is manifest
in names, there will he distinctions, and, this is manifest in forms,
there will he limits. One may enlarge their size to the utmost, but
there is sure to he something they do not encompass. One may make them
as praiseworthy as possible, but there are sure to he those who cause
calamity and distress. If success depends on making such conscious
effort, how is that worth
engaging in?

I CHING ON HEXAGRAM: H62 - MINOR SUPERIORITY, SMALL EXCESS, SMALL
EXCEEDING, PREPONDERANCE OF THE SMALL, SMALL SURPASSING

JUDGMENT: Minor Superiority is such that prevalence may be had, if the
fitting practice of constancy takes place. Small matters may be
undertaken here, but great matters may not be undertaken. The fying
bird is losing its voice, for it should not go up but should go down,
because then there would be great good fortune. { "The flying bird is
losing its voice" means that its voice is sad because it is trying to
find a place to stop. The higher it goes, the less likely that it would
find anything suitable, but if it were to go down, it would find someplace
safe. The higher something goes, the more exhausted it becomes, and
nothing finds this more true than a flying bird.}

COMMENTARY: Minor Superiority is such that one can achieve superiority
in minor things and thereby achieve prevalence. {"Minor things" means
any kind of small matter. Here one achieves superiority in small matters
and in so doing manages to make things go smoothly.} Such superiority
succeeds through the fitting practice of constancy and is something that
can be exercised only when the times allow it. {One may achieve success
by superiority through the fitting practice of constancy, and this can
be done only in response to the exigencies of the times. When one
exercises superiority in reverence and temperance, such a one is fit to
practice constancy.} The soft and weak obtain central positions, and,
because of this, there is good fortune in minor matters. The hard and
strong stray from their proper positions and so are not central, and
because of this, it is not possible to undertake major matters. {The
accomplishment of major matters is surely a thing for the hard and
strong. When the soft and weak insinuate themselves into major things,
this forms the Dao that leads to Bo [Peeling, Hexagram 23].}

There is the image of a flying bird in it [the Xiaoguo hexagram]. {"lt
should not go up but should go down": such is the image of the flying
bird.} "The flying bird is losing its voice, for it should not go up but
should go down because then there would be great good fortune." That is
to go above means insubordination but to go below means obedience. {To
go above means that one rides atop the hard and strong [as Fifth Yin
rides atop Fourth Yang], but to go below means that one gives carriage
to the yang [as Second Yin supports Third Yang]. No greater misfortune
can befall one than when one tries to exercise superiority in
insubordination, but if one exercises superiority in obedience, such
superiority will work a thoroughgoing change and beget good fortune.}

IMAGES: Above the Mountain, there is Thunder: this constitutes the
image of Minor Superiority. In the same way, the noble man in his
actions is superior in reverence, in his bereavement he is superior in
grief, and in his expenditures he is superior in temperance.

APPENDED: They [the ancient sage kings] cut tree trunks to make pestles
and hollowed out the ground to make mortars. The benefit of pestles and
mortars was such that the myriad folk used them to get relief from want.
They probably got the idea for this from the hexagram Xiaoguo [Minor
Superiority].

SEQUENCE: One who enjoys such trust will be sure to put it to use. This
is why Zhongfu [Inner Trust, Hexagram 61] is followed by Xiaoguo [Minor
Superiority].

IRREGULAR: Xiaoguo [Minor Superiority] indicates superiority.

1ST YIN: To be a flying bird would mean misfortune. {At a time of
Minor Superiority, 'to go above means insubordination, but to go below
means obedience," but the resonate partner of First Yin is above in the
upper trigram [Fourth Yang]. Nevertheless, to advance would be to
commit insubordination. To have no place to rest the feet is a
misfortune for a flying bird.}

COMMENTARY: "To be a flying bird here would mean misfortune," and
nothing at all could be done about it.

2ND YIN: This one is superior to his ancestor and meets his ancestress.
He does not go as far as his sovereign but does meet his minister, so
there is no blame. {To exercise superiority and so obtain what one
should have is what is meant by "meet." At a time of Minor Superiority,
this one fills a position that is right for it [it is a yin line in a
yin position], that is, by exercising superiority one here obtains what
he should have. An ancestor is an initiator, and here it refers to First
Yin, and an ancestress is someone who abides within, treads the middle
path [follows the Mean], and so practices rectitude. This one is
superior to First Yin and treads the territory of the second position.
Thus the text says: "This one is superior to his ancestor and meets his
ancestress." Second Yin exercises superiority but does not arrogate to
himself that which belongs to another, so he finishes up at the position
of minister and nothing more. Thus the text says: "He does not go as far
as his sovereign but does meet his minister, so there is no blame."}

COMMENTARY: "He does not go as far as his sovereign," for he must not
rise superior to the position of minister.

3RD YANG: If this one does not exert his superiority and ward them off
but instead follows along, they are likely to kill him, which means
misfortune. {In a world governed by Minor Superiority, the great do not
hold sway, so this allows the petty to achieve superiority over them
[literally, "to manage to pass them (the great) by"]. Third Yang abides
at the top of the lower trigram. As a yang, it is in its rightful [yang]
position, yet it is unable to take the lead in asserting its superiority
and so ward the petty off. This reaches such a state
that Third Yang allows them all [ie. First Yin and Second Yin] to pass
it by, while it, in response [to Top Yin], also follows along behind
them. But when it tries to follow them, Third Yang suffers the
misfortune of being killed. Thus the text says: "lf this one does not
exert his superiority and ward them off but instead follows along, they
are likely to kill him, which means misfortune."}

COMMENTARY: "If this one . . . follows along, they are likely to kill
him," and what can be done about such misfortune as that?

4TH YANG: That this one is without blame is because he deals with
circumstances in such a way that he does not exert his superiority. If
he were to set forth, there would be danger, so he must take warning.
One must not use this one where perpetual constancy is required.
{Although the character of this line is yang, it does not abide in its
rightful position [it is a yang line in a yin position], so it signifies
one who can avoid becoming the object of blame, and this is how he
manages to avoid blame here. Having lost a rightful position in the
lower trigram," this represents someone who cannot assert his
superiority. As this one cannot assert his superiority, he therefore
takes advantage of the opportunity to avoid blame. Thus the text says:
"That this one is without blame is because he deals with circumstances
in such away that he does not exert his superiority." Contentment here
is poisoned wine, something for which one must not yearn. Fourth Yang is
located at this unsettled time of Minor Superiority, and, as it is a
yang in a yin position, it is incapable of taking any action. By taking
advantage of this situation, one may protect oneself and so find it
possible to avoid blame. But if one uses this as an opportunity to set
forth and undertake action, he will find it a DAO [path] that leads to
danger. This one does not form relationships with others, nor do others
have anything to do with him, so there is no hand to offer him help.
Thus, when danger threatens, he must do nothing but take warning, for
there is no one he can apply to for rescue. Sunk in such timidity and
weakness of will, all this one can do is try to protect himself. One
with such characteristics who moreover is located in the midst of this
clique of petty men does not measure up to the requirements of
responsibility. Thus the text says: "One must not use this one where
perpetual constancy is required." That is to say, he does not measure up
to the requirements of being employed where perpetual constancy is needed."}

COMMENTARY: "He does not exert his superiority but does meet with the
opportunity to do as he should," for the position is not right for him.
"If he were to set forth, there would be danger, so he must take
warning," for in the end he could not last long.

5TH YIN: Dense clouds do not rain but start off from our western
suburbs. The duke shoots and captures that one there in the cave. {At
a time of Minor Superiority, the small exercises superiority over the
great. A six [yin line] here obtains the fifth position [the rulership
of the hexagram], so this represents the culmination of yin potency.
Thus the text has it that "dense clouds do not rain but start off from
our western suburbs." Rain occurs when the yin are above and the yang
exert pressure on the yin but are unable to break through, for then the
resulting vapour turns into rain. But Gen [Mountain, ie. Restraint] is
stopped below, and so such interaction does not take place here, thus it
does not rain. Thus it is that in Xiaoxu [Lesser Domestication,
Hexagram 9] it is because they [the yang lines] keep moving away and so
bring prevalence that no rain falls there and that in Minor Superiority
it is because the yang lines do not interact [with the yin lines] above
that no rain falls here either. Although a yin is at the height of its
powers above, it is never able to exercise that power. The office of
duke is the highest rank of all the sovereign's ministers. As Fifth Yin
represents the apogee of yin potency, it is referred to here as "duke."
Yi [harpoon arrow] here means "to shoot." Those that stay in caves are
creatures that tend to secrete themselves and lie low. In Minor
Superiority, as superiority is small it is impossible for one to
accomplish anything great, just as it is for someone who secretes
himself and lies low. If Fifth Yin with its yin character gains control
over a time of Minor Superiority, it can but garner Minor Superiority,
thus the text says: "The duke shoots and captures that one there in the
cave." Opening the DAO [route] to superiority has nothing to do with
capturing, for such a course would but lead to "dense clouds" and never
to rain."}

COMMENTARY: "Dense clouds do not rain," for one [Third Yang] is already
at the top. {The yang is already on top, thus it stops.}

TOP YIN: This one does not meet with the opportunity to do as he should
but rises superior to it. He is a flying bird that goes farther and
farther away, which results in misfortune. Such a course means utter
disaster. {Here the superiority of the petty man finally arrives at its
highest point. As the Superiority of one here knows no limits, he goes
so far as to overreach himself. As such a one pushes his superiority to
the point of overreaching, what can he then ever meet with? If a bird
were to keep on flying without ever stopping,
where would it ever find a place to rest? Such a one brings disaster upon
himself, so what more could be said about it?}

COMMENTARY: "This one does not meet with the opportunity to do as he
should but rises superior to it," which means that he has already
overreached himself.

THE CANON OF SUPREME MYSTERY ON TETRA: 11 - DIVERGENCE

HEAD: Yang ch’i, wriggling, breaks open at the east. Lordly, it emerges
from the multitude of obstructions? Things diverge in their appearance?

This tetragram is aligned with the Spring Onset solar period.
Accordingly, all images in the Head suggest the coming of the new
season. With east as the direction of spring, it is only natural that
yang ch’z' should make its first appearance there. Even the particular
wriggling form that yang takes (ch’un in Chinese) is synonymous with
activity in the spring (also ch’un);4 like a young insect working its
way out of its chrysalis, yang frees itself from the cconfinement of
dark earth and yin ch’i. Yang ch’i is masterful, even godlike, in its
promotion of the universal patterns that result in cosmic harmony. For
that reason, it is called "lordly."

The tetragram title implies "divergence," "deviation," "variety,"
"discrepancy," "inequality," and "distinction." At this juncture, the
myriad things diverge further in their characteristic appearances and
activities, less threatened by the ill winds of winter. Divergence can
lead to fault and error, but distinction is to be applauded insofar as
it underlies man’s ability to make ethical judgments.

APPRAISAL 1: Failing in small things,
Attack them yourself
At the source.
FATHOMING 1: Attacking minor failings oneself
Means: As yet, others do not know.

Continuing the argument of the previous tetragram, Appraisal 1 asserts
the wisdom of correcting one’s faults when they first appear so that
error never grows obvious enough to become a source of shame.

APPRAISAL 2: Being steeped in his desires,
He brings about what he abhors.
FATHOMING 2: Steeped in his desires
Means: He is gradually led to error.

The indiscriminate pursuit of pleasure usually ends in disaster. The
wise person, then, moderates his desires lest he gradually become a
slave to them and reduce his chances of future happiness.

One oft-quoted anecdote beautifully illustrates the progressive errors
that evolve from a single false step. The chief minister to the last
king of Shang wept bitterly when his ruler decided to acquire a single
pair of ivory chopsticks. When asked why he lamented so innocuous an
act, the minister replied:

Chopsticks are not to be used with pottery but with cups made of jade or
rhinoceros. Those do not go with vegetarian stews but with the meat of
long-haired buffalos and unborn leopards. And those who eat such meats
do not wear short hemp clothes or eat in a thatched house. Instead,
they put on nine layers of embroidered dresses and move to live in
magnificent mansions with lofty terraces. Afraid of the ending, I cannot
help trembling with fear at the beginning.

APPRAISAL 3: "Might there be ruin? Oh, might there be?"
Thus he is led to the bright light.
FATHOMING 3: "Oh, ruin, such ruin!"
Means: Shocked, he protects himself.

The worthy man weighs each action carefully, knowing full well that even
minor mistakes may lead to his eventual downfall. In consequence, it is
the prospect of ruin that prompts continued self-examination and speedy
reform. Measuring his failings by the hard light of day (the "bright
light"), the prudent individual goes on to win a reputation (a second
"bright light"). That explains why, as the proverb goes, "In security
the noble man is mindful of danger."

APPRAISAL 4: Passing over small acts of goodness,
He will not overcome.
FATHOMING 4: Foregoing small acts of goodness
Means: He cannot reach greatness.

The Changes tells us that:

The petty man considers the small good to be of no advantage, so he
makes no effort. He thinks the small sin does no harm, and so he does
not give it up... If good does not accumulate, it will not be enough to
make a man’s name.

Another Chinese classic, the Documents, concurs:

If you do not attend zealously to small acts, the result will affect
your virtue in great ones.

Self-cultivation is a slow process of learning, whereby the individual
becomes practiced in discerning and performing the good act. If the
individual is either too arrogant or too careless to make a habit of
small acts of nobility, great virtue cannot be attained. Like the
philosopher Hsiun tzu before him, Yang Hsiung emphasizes the importance
of gradual habituation to the Good.

Ssu-ma Kuang, however, reads this Appraisal as a critique of those who
"go too far" in small acts of kindness or conscience while ignoring the
greater good. He offers examples from Chinese tradition, including that
of Wei Sheng: Wei Sheng had arranged to meet his lady love under a
bridge. The lady failed to show. When heavy rains came, Wei Sheng
refused to leave the spot, lest he break his word, and so drowned under
the bridge. The moral of the story is, those who are overly concerned
with small points lose sight of the greater goal.

APPRAISAL 5: Having passed the gate, he returns
To enter, gaining that centre court.
FATHOMING 5: Having missed the gate, turning to enter
Means: Before going too far, he reverses his course.

The gate marks an easy access to home. By extension, it symbolizes
whatever facilitates an easy entrance to understanding. For this reason,
the teachings of Confucius are frequently identified as the gates to
learning. The centre courtyard or light well is an integral part of the
ancient Chinese house, providing free access to the gods inhabiting the
open air above, as well as light and rainwater for the benefit of the
inhabitants, As the inner sanctum of the house, it also stands for the
innermost thoughts of the individual and, by a pun, for "conduct
according to the Mean."

In these verses, the individual awakens to the magnitude of his error,
then reforms his conduct in conformity with the Mean. His safe arrival
at the inner sanctum, despite initial confusion and physical barriers,
suggests that he has achieved moral perfection.

APPRAISAL 6: In a great hurry, he misses his gate
And fails to enter his house.
FATHOMING 6: That in a rush, he does not enter
Means: Truly, this is cause for grief.

In contrast to the subject of the preceding Appraisal, this individual
is so muddled that he fails to realize his error. Perhaps other
enticements or heterodox teachings have overwhelmed plain good sense.
Confucius said:

If a man finds he has made a mistake, then he must not be afraid of
admitting the fact and amending his ways. . . . To have faults and make
no effort to amend them is to have faults indeed!

APPRAISAL 7: As with a pile of eggs,
He acts with great caution.
From fear comes propriety, then safety.
FATHOMING 7: Precarious as a pile of eggs
Means: From his own danger, he creates safety.

A "pile of eggs" is a popular metaphor in early China for critical
danger. If one approaches any serious problem with due caution, it may
be possible to save the situation. The greater the caution, the greater
the likelihood of success.

APPRAISAL 8: He stumbles forth on fettered feet.
His jaw is branded, his eyebrows destroyed.
FATHOMING 8: The fettered feet
Means: From one step into calamity, no return.

A variety of punishments, each more dangerous than the last, is likely
to befall the individual who does not mend his ways. The specific nature
of those punishments, however, is a subject of dispute among the
commentators. One commentator, for example, says that the evildoer is
made to "bear the cangue (yoke / pillory)" {:

A cangue or tcha is a device that was used for public humiliation and
corporal punishment in China and some other parts of East Asia and
Southeast Asia until the early years of the twentieth century. It was
also occasionally used for or during torture. Because it restricted a
person's movements, it was common for people wearing cangues to starve
to death as they were unable to feed themselves.

}" rather than suffer branding on the face. In light of a parallel
passage in the Changes, the verses may also be read:

Feet fettered, he lurches forward,
[To deep water] just up to the area over his eyes,
Submerging his eyebrows.

Certainly, the second reading emphasizes the imminent nature of the danger.

APPRAISAL 9: Passing decrepit city walls, he finds
Verdant shoots rising from stumps.
FATHOMING 9: Passing the decrepit walls of his city
Means: Through self-reform, life is renewed.

Since neolithic times, city walls in China have been constructed of
wooden pillars packed with wattle-and-daub or tamped earth? Since the
city wall encloses its inhabitants, defining the community and insuring
physical safety, city walls in good repair signify security on the 1)
psychic {ie. a void cursing}, physical, and political levels.
Accordingly, their upkeep is a top priority for stable administrations.
Here the city walls are in utter disrepair either the city is deserted
or its government mismanaged. Intruders can easily breach the city’s
defences. Still, there are some signs of hope: from nearby fallen trees
or the wooden supports in the wall itself, young shoots have begun to
sprout. In the midst of death, renewal occurs. By analogy, even the most
hardened of criminals can learn to recover his best self.

----------

Maimonides in Mishneh Torah, Laws of Repentance (5:1-3), states that
freedom of choice has been granted to every man. If he desires to turn
towards a good path, the ability to do so is in his hands . . .

He further writes, 'This concept is a fundamental principle and a pillar
of the Torah and its Commandments. As it is written [Deuteronomy
30:15]: 'See, I have set before you life [and good, and death and evil]'
. . . For if there were to exist something in the very essence of a
person's nature which would compel him toward a specific path, a
specific conviction, a specific character trait or a specific deed . . .
how could G‑d command us through the prophets, 'Do this' and 'do not do
this' . . . ?”

G‑d is asking us to open our eyes. See the needs of those around you."
[Open Your Eyes and See, By Chana Weisberg]

-
<http://www.chabad.org/blogs/blog_cdo/aid/3740399/jewish/Open-Your-Eyes-and-See.htm>

JOS BERGERVOET (***@XS4ALL.NL) @ 0252 HOURS ON 15 AUGUST
2017: "Jonge dolf, dat is mooi gedaan hoor!

Jij wilt zeker wel schrijver worden als je later groot bent?!

[Translation: Young dolf, that's pretty well done!

You really want to become a writer only if you are later big?!"

DOLF @ 0636 HOURS ON 15 AUGUST 2017: "You are as grass which blazes and
then it is forever gone as things which overstep the province of a
created being, as proud presumptuous things, full of arrogance that is
derogatory to the majesty of God.

Whereas, I AM with the Infinite and the silence, have now in this moment
as this instantiation of time come before your face to caution you by
number, word and symphony.

*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *VERY* *DAY* *14* *AUGUST*
*2017* *SET* *BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER*
*WHICH* *YOU* *MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*.

YOUTUBE: "Blade Runner Blues (rain version)"

-


I AM still under the sedatory effects of ziziphus, hops and lactium but
nevertheless am awakening.

YOUTUBE: "DUNE the sleeper has awakened"

- http://youtu.be/i7WkB4mDEgE

All to frequently, given the individual's vacillations (ie. as *DILEMMA*
in the inability to decide between different opinions or actions which
are either indecisive, opportunistic or entirely wanton), no achievement
is ever really possible. The Changes aptly compares this haphazard
course to the frenetic movements of the hamster.

#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
(YOU) can occur only when it is timely. As men of the Han Dynasty (206
BCE - 220 CE) observed, even the sage-master Confucius could not
overcome the limitations [ie. and which is no impediment to myself]
otherwise by time to become ruler of the Empire, so lesser men can
hardly hope to prevail. The gentleman moves when an opportunity for
advancement presents itself, but wise refrains from action when the time
is not yet ripe [ie. see link example below of a wrong phone number:
07-5509-0700 @ 1040 hours on 23 February 2017 from Moran *Realty*
Southport, Queensland], lest he endangers himself. Because he rides on
prevailing trends to further his own goals, he is likely to benefit
himself and others.

- <http://www.grapple369.com?time:10.40&idea:{350}&idea:{383}>

#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, is Position 5:

Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (SSU), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (FU), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (HUO), the failure that ends to follow
success because of careless, immoral, our untimely as promiscuous action
that are relative to the meta-descriptor prototypes which circumscribe
the essentiality dynamic of time itself:

RESPONSE__________SIGNIFICANCE OF APPRAISAL__________

THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]

Position 5 presents the main argument against one-sidedness, which holds
for military strategists and philosophers alike: In becoming obsessed by
a small corner of the truth, most men fail to comprehend general
principles. In devising his strategy for living, the wise person
considers all factors, just as the general preparing for battle
considers all possible avenues of attack and retreat. It is the stupid
person who concerns himself only with superficial, opportunism as
immediate gratification (the 'back'), without weighing the fundamental
risks (the 'heart'). Having made no provision to extricate himself from
difficulties, he now faces certain ruin; in effect, he has become his
own worst enemy. The concentration applauded in Appraisal 3 here has
turned into *blind* one-sidedness as stubbornness.

Appraisal 6: Acute in categories,
He holds within the Five Gauges
And Ten Thousand Measures.
He is tried and true.
Fathoming 6: Acute as to categories
Means: Riches and rank without measure.

My translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous
language has been used to enrich the portrait of the sage. The
heart/mind of the sage is acute in regard to categorical (ie.,
correlative) thinking and responsive to the needs of the masses. It
also has sufficient capacity to embrace every conceivable thing within
itself; it can 'hold Ten Thousands Measures,' as Yang Hsiung says. The
sagely HSIN operates by strict standards, derived from *COSMIC* *NORMS*
as the improper #CENTRE (#5) understanding given within that age, by the
taking of the Five Gauges as symbolically being an epithet for the five
cosmic phases of Water, Fire, Wood, Metal and Earth: "Howbeit then, when
ye knew not God, ye did service unto them which by nature {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:--([man-]) kind,
nature ([-al])

} are no gods.

But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):--element, principle, rudiment

}, whereunto ye desire again to be in bondage?

Ye observe days, and months, and times, and years.

I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-11 (KJV)]

Nous: #61
Time: 22:10 hrs
Date: 2017.2.22
Torah: #5 #8 #300 %81 = #70
Dao: Virtuous Humility at Using 'Beneath'
Tetra: #78 - On the Verge
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
Not yet completed

Latin: Salvator {Concealed God} Alt: Yarahel {Archery of God} {

1. HELPS THOSE WHO WISH TO KNOW THE OCCULT MYSTERIES & NATURE'S SECRETS
2. CHEMISTRY
3. THE ABSTRACT SCIENCES, THE PHILOSOPHER'S STONE & UNIVERSAL PHYSIC
4. Sesme
}

Eliakim {Resurrection of God}

- <http://www.grapple369.com?date:2017.2.22&idea:{398}&idea:{514}>

***@zen: 3, row: 9, col: 5, nous: 61 [Super: #398 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #514 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #398 has 16 Categories: 

#6, #30, #8,
#4, #300, #10, #40 = chodesh (H2320): 1) the new moon, month, monthly;
1a) the first day of the month; 1b) the lunar month; #40, #8, #300, #10,
#40 = chashah (H2814): 1) to be silent, quiet, still, inactive; 1a)
(Qal) to be silent, be still; 1b) (Hiphil); 1b1) to be silent, exhibit
silence; 1b2) to show inactivity, be inactive; 1b3) to make silent, make
quiet, cause to be still;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

- http://youtu.be/u9Dg-g7t2l4

#8, #300, #80, #10 = chasiph (H2835): 1) small flocks, little flocks;
#40, #200, #100, #8, #10, #40 = mirqachath (H4842): 1) ointment, mixture
of ointment; 2) ointment-pot; #30, #40, #300, #10, #8, #10 = mashiyach
(H4899): 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings; #70, #20, #300, #6,
#2 = `akshuwb (H5919): 1) asp, viper; 1a) asp, viper; 1b) perhaps
spider; #10, #300, #3, #30, #50, #5 = shagal (H7693): 1) to violate,
ravish; 1a) (Qal) to violate, ravish; 1b) (Niphal) to be ravished; 1c)
(Pual) to be ravished; #30, #300, #8, #10, #50 = shechiyn (H7822): 1)
boil, inflamed spot, inflammation, eruption; 1a) of man, leprosy, of man
and beast; #300, #8, #10, #80 = shachiyph (H7824): 1) panelled or
wainscotted with wood; 2) a wainscot of wood; 1a) meaning doubtful n;
2a) meaning doubtful; #300, #8, #90 = shachats (H7830): 1) dignity,
pride; 1a) majestic wild beasts; #1, #30, #30, #1, #3, #8, #200, #70,
#40, #5, #9, #1 = allasso (G236): 1) to change, to exchange one thing
for another, to transform; #5, #60, #5, #9, #1, #40, #2, #8, #9, #8,
#200, #1, #50 = ekthambeo (G1568): 1) to throw into terror or amazement;
2) to be struck with amazement; 1a) to alarm thoroughly, to terrify; 2a)
to be thoroughly amazed, astounded; 2b) to be struck with terror; #5,
#20, #30, #5, #20, #300, #8, #10 = eklektos (G1588): 1) picked out,
chosen; 1a) chosen by God,; 1a1) to obtain salvation through Christ;
1a1a) Christians are called chosen or elect of God; 1a2) the Messiah in
called elect, as appointed by God to the most exalted office
conceivable; 1a3) choice, select, ie. the best of its kind or class,
excellence preeminent: applied to certain individual Christians; #20,
#1, #300, #1, #30, #1, #30, #5, #10 = katalaleo (G2635): 1) to speak
against one, to criminate, traduce; #20, #8, #50, #200, #70, #50 =
kensos (G2778): 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money; #70, #40, #70, #200, #8, #10 = omnuo (G3660): 1) *TO* *SWEAR*; 2)
*TO* *AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) *IN*
*SWEARING* *TO* *CALL* *A* *PERSON* *OR* *THING* *AS* *WITNESS*, *TO*
*INVOKE*, *SWEAR* *BY*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #22 - Point
to Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship} #514
has 37 Categories: 

#6, #2, #70, #30, #6, #400 = Be`alowth (H1175): (#0
as #508) {cast under; *MISTRESSES*} 1) a town in south Judah; #6, #50,
#2, #100, #300, #50, #6 = baqash (H1245): 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought; #3, #300, #6,
#200, #5 = Geshuwr (H1650): 1) a people; 2) a land in north
Transjordania; #50, #4, #40, #10, #400, #10 = dama (H1820): 1) to cease,
cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to cease; 1a2)
to cause to cease, destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
undone, be cut off at sight of the theophany; #400, #4, #40, #70 = dama`
(H1830): 1) (Qal) to weep; #6, #50, #8, #30, #10, #400, #10 = chalah
(H2470): 1) to be or become weak, be or become sick, be or become
diseased, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded; #40, #8, #6, #30, #30, #400 =
chalal (H2490): (#6 as #68) 1) *TO* *PROFANE*, *DEFILE*, *POLLUTE*,
*DESECRATE*, *BEGIN*; 2) *TO* *WOUND* (*FATALLY*), *BORE* *THROUGH*,
*PIERCE*, *BORE*; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

YOUTUBE: "El Condor Pasa (Santiago)"

- http://youtu.be/fhvmVxzoWH0

"I'd rather be a sparrow than a snail
Yes I would, if I could, I surely would
I'd rather be a hammer than a nail
Yes I would, if I only could, I surely would

Away, I'd rather sail away
Like a swan that's here and gone
A man gets tied up to the ground
He gives the world its saddest sound
Its saddest sound

I'd rather be a forest than a street
Yes I would, if I could, I surely would
I'd rather feel the earth beneath my feet
Yes I would, if I only could, I surely would"

Songwriters: Paul Simon, El Condor Pasa lyrics © O/B/O Apra Amcos'

YOUTUBE: "Simon & Garfunkel - El Condor Pasa (If I Could)"

- http://youtu.be/9BCLb21Y7Z8

1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE* *ONESELF*,
*POLLUTE* *ONESELF*; 1a1a) *RITUALLY*; 1a1b) *SEXUALLY*; 1a2) *TO* *BE*
*POLLUTED*, *BE* *DEFILED*; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) *TO* *VIOLATE* *THE* *HONOUR* *OF*,
*DISHONOUR*; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT*
*AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d)
(Hiphil); 1d1) *TO* *LET* *BE* *PROFANED*; 1d2) *TO* *BEGIN*; 1e)
(Hophal) *TO* *BE* *BEGUN*; 2a) (Qal) *TO* *PIERCE*; 2b) (Pual) *TO*
*BE* *SLAIN*; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d) (Poal) *TO* *BE*
*WOUNDED*; #400, #8, #40, #60, #6 = chamac (H2554): (#7 as #108) 1) *TO*
*WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO* *WRONGLY*; 1a)
(Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) *TO* *BE* *TREATED* *VIOLENTLY*;

- <http://www.grapple369.com?telos:108> [*SEE* *PARTICULARLY* AS
APPRAISAL FOR IT'S MITIGATION @ Zen: 2, Row: 4, Col: 9, Nous: 74, Time:
10:05 hrs, Date: 24 August]

#6, #8, #60, #40, #400 = chacam (H2629): 1) (Qal) to stop up, muzzle;
#6, #8, #90, #10, #400 = chatsah (H2673): 1) to divide, cut in two, cut
short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a)
(Qal); 1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to
weary, make weary, cause to go toilsomely; 1c) (Hiphil) to make to toil,
make weary, cause to be weary; #30, #40, #10, #30, #4, #400 = yalad
(H3205): 1) to bear, bring forth, beget, gender, travail; 10) to beget
(a child); 100) to bear (fig. - of wicked bringing forth iniquity); 1a)
(Qal); 1a1) to bear, bring forth; 1a1a) of child birth; 1a1b) of
distress (simile); 1a1c) of wicked (behaviour); 1a2) to beget; 1b)
(Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d)
(Pual) to be born; 1e) (Hiphil); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree); #400,
#50, #8, #50, #6 = yanach (H3240): 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) to be left, be placed; 1c3) open space (subst); #300,
#10, #200, #4 = yarad (H3381): 1) to go down, descend, decline, march
down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1)
to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2)
to be taken down; #6, #30, #8, #50, #400, #20 = lechenah (Aramaic)
(H3904): (#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 =
muwcabbah (H4142): 1) (Hophal); 1a) to be turned; 1b) surrounded, set
(participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): 1)
resting place, rest; 1a) resting place; 1b) rest, quietness; #400, #40,
#70, #4 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #40, #40, #100,
#4, #300, #10, #20 = miqdash (H4720): (#18 as #444) 1) sacred place,
sanctuary, holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the
tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;

MARSHALL CONNOLLY (MODUS OPERANDI OF CATHOLIC ONLINE) ON 11 AUGUST 2017:
"JEWISH PRIESTS TRAINING TO ENTER THE HOLY OF HOLIES IN JERUSALEM FOR
THE FIRST TIME IN TWO THOUSAND YEARS:

The Holy of Holies is the most revered and sacred site in Judaism, and
in ancient times could only be accessed by the High Priest on Yom
Kippur, the day of atonement. The requirements for the High Priest were
also exceedingly strict.

The room was a small 20 cubit by 20 cubit space, covered by a thick
veil. Before it was another, larger room, also protected by a veil
called the tabernacle.

In ancient times, the Holy of Holies was where the Ark of the Covenant
was kept. Inside the ark were all the pieces of the broken Ten
Commandments tablets."

- <http://www.catholic.org/news/hf/faith/story.php?id=75757>

#400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to shake, waver,
wander, move to and fro, flutter, show grief, have compassion on; 1a)
(Qal); 1a1) to move to and fro, wander (aimlessly), take flight; 1a2) to
flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a) to
lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO* *CAUSE* *TO*
*WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with the head); 1c)
(Hithpolel); 1c1) to move oneself to and fro, sway, totter; 1c2) to
shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8, #400, #10 =
calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*; 1a) (Qal) *TO*
*FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

- http://youtu.be/LWuPPMTiuRw

#5, #70, #3, #30, #6, #400 = `agalah (H5699): 1) cart, wagon; #6, #100,
#2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO* *CURSE*, *UTTER* *A*
*CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

- <http://www.grapple369.com?telos:104> {NOTE: 14 AUGUST 2017}

#5, #200, #3, #300, #6 = regash (Aramaic) (H7284): (#23 as #524) 1) *TO*
*BE* *IN* *TUMULT*; 1a) (Aphel) *TO* *GATHER* *IN* *A* *TUMULTUOUS*
*THRONG*, *SHOW* *TUMULTUOUSNESS*, *COME* *THRONGING*; #300, #8, #6,
#200 = Shiychowr (H7883): 1) a river or canal on east border of Egypt
and a branch of the Nile; #6, #300, #200, #8 = Serach (H8294): 1)
daughter of Asher; 1a) also 'Sarah'; #1, #50, #300, #5, #30, #5, #3,
#70, #50 = antilego (G483): 1) to speak against, gainsay, contradict; 2)
to oppose one's self to one, decline to obey him, declare one's self
against him, refuse to have anything you do with him; #1, #200, #80, #1,
#7, #5, #200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw
to one's self; 1a) to salute one, greet, bid welcome, wish well to; 1b)
to receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*;
of those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
saluting.; #2, #1, #30, #1, #50, #300, #10, #70, #50 = ballantion
(G905): 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): 1) a written book, a roll, a scroll; #3, #1, #40, #70, #400 =
gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR* *MARRIAGE*
*FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*; 2)
*MARRIAGE*, *MATRIMONY*; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300,
#70 = dialogizomai (G1260): 1) to bring together different reasons, to
reckon up the reasons, to reason, revolve in one's mind, deliberate; #5,
#60, #5, #4, #70, #300, #70 = ekdidomi (G1554): 1) to give out of one's
house, power, hand, stores; 2) to give out, give up, give over; 3) to
let out for hire; 4) to farm out; 5) to let out for one's advantage; #5,
#60, #8, #20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1)
sixty; #5, #400, #4, #70, #20, #5, #10 = eudokeo (G2106): (#34 as #1304)
1) it seems good to one, is one's good pleasure; 1a) think it good,
choose, determine, decide; 1b) to do willingly; 1c) *TO* *BE* *READY*
*TO*, *TO* *PREFER*, *CHOOSE* *RATHER*; 2) *TO* *BE* *WELL* *PLEASED*
*WITH*, *TAKE* *PLEASURE* *IN*, *TO* *BE* *FAVOURABLY* *INCLINED*
*TOWARDS* *ONE*; #40, #5, #300, #1, #3, #70, #40, #5, #50 = metago
(G3329): 1) to transfer, lead over; 2) to direct; #5, #40, #10, #200,
#8, #200, #1, #50 = miseo (G3404): (#36 as #1055) 1) *TO* *HATE*,
*PURSUE* *WITH* *HATRED*, *DETEST*; 2) *TO* *BE* *HATED*, *DETESTED*;

RICHARD (***@GMAIL.COM) @ 1818 HOURS ON 22 FEBRUARY 2017: "ON THE
CONTRARY WORKINGS OF NATURE AND GRACE [VII]:

Nature takes pleasure in a host of friends and relations; she boasts of
noble rank and high birth; makes herself agreeable to the powerful,
flatters the rich, and acclaims those who are like herself. But Grace
loves even her enemies, [Matthew 5:44; Luke 6:27] takes no pride in the
number of her friends, and thinks little of high birth unless it be
allied to the greater virtue. She favours the poor rather than the rich,
and has more in common with the honourable than with the powerful. She
takes pleasure in an honest man, not in a deceiver ; she constantly
encourages good men to labour earnestly for the better gifts, [1
Corinthians 12:31] and by means of these virtues to become like the Son
of God. [Thomas à Kempis --Imitation of Christ Book 3, Chapter 54]

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refined it until I had reached a satisfactory
conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

- http://youtu.be/IvRSnDZvuuc

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY --

#1 - Position {#558}
#2 - Poise {#244}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 - Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 - Persona {#376} / AUTONOMOUS PARADIGM

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

- http://youtu.be/vHBR5MZmEsY

*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- <http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

*** TO BE CONTINUED ***

AN EXPANDED 56 PAGES AS A PDF VERSION OF THIS DOCUMENT WILL BE MADE
AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-15 09:42:54 UTC
Permalink
Raw Message
-- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION
OF INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 15 August, 2017

Nous: #20
Time: 09:20 hrs
Date: 2017.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

- <http://www.grapple369.com?date:2017.8.13>

***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have in concert with others engaged in a systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being indolent
crimes against humanity as constituting war crimes—for which there has
been neither remorse, nor apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.

[Translation]: Well, okay, dolf! Very nice that you did your best."

Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;

#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;

#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;

#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);

#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);

#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);

#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God;

#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';

#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;

#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;

#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;

#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;

#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to
neglect;

#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;

DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

Sodemieter op alstublieft.

[Translation]: You are an enemy as fascist piece of religious (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.

And speak to me like a rational and reasoned person or not at all you
fraudulent ***@nt.

I like that last Dutch phrase as it's somewhat more polite than the
English usage. Whereupon English speakers, when an attempt is made to
rationalize and know it, we are confronted by the term's phoneme
equivalence to 'sodomite' and 'belief'.

Although it actually means, 'Please ***@ck Off'"

And in some sense this phrase '*Sodemieter* *op* *alstublieft*' on this
day of 14 August 2017 reminds me of the earlier explanation on the
'RATIONAL PROCESS OF COGNITION IN THE PROJECTION TOWARDS AN
*UNDERSTANDING* OF THE REALITY' which I had given of the Dutch news
service BNO NEWS Hertensprong 29, 5042LG Tilburg @ 0921 HOURS ON 21
FEBRUARY 2017 reporting the tragic event: "A small plane - believed to
be an air *AMBULANCE* - has crashed near Essendon Airport in Melbourne,
witnesses say. A fire and thick plumes of smoke are visible but details
about the crash are still limited.

The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.

Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.

It was not immediately known how many people were on board the aircraft
and whether anyone survived."

- <http://bnonews.com/news/index.php/news/id5699>

Nous: #50
Time: 09:25 hrs
Date: 2017.8.14
Torah: #4 #50 #10 %81 = #64
Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo

}

Abiud {Father of praise}

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50&idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #433 has 17
Categories:

#6, #10, #400, #3, #4, #4, #6 = gadad (H1413): 1) *TO* *PENETRATE*,
*CUT*, *ATTACK*, *INVADE*; 1a) (Qal) *TO* *PENETRATE*, *CUT* *INTO*; 1b)
(Hithpoel); 1b1) *TO* *CUT* *ONESELF*; 1b2) *TO* *GATHER* *IN* *TROOPS*
*OR* *CROWDS*; #3, #4, #10, #400, #10, #6 = gidyah (H1428): 1) river
bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1) to rain;
1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send rain; #6,
#70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of Neariah and
descendant of Zerubbabel of the royal line of Judah; 2) a Benjamite,
eldest son of Azel and descendant of Saul; 3) a Levite, ancestor of
Shemaiah in the time of Nehemiah; 4) governor of the palace of king Ahaz
of Judah and victim of murder by Zichri; #6, #1, #90, #200, #80, #50, #6
= tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2, #10, #60,
#10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's head; #6, #5,
#300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy; #5, #50, #300,
#20, #8, #10, #40 = shakach (H7911): 1) to forget, ignore, wither; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1, #9, #1, #100,
#300, #1 = akathartos (G169): 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the
levitical law; 1b) in a moral sense: unclean in thought and life; #1,
#80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1)
*TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO* *CURSE*;
#30, #1, #20, #300, #10, #7, #5, #10, #50 = laktizo (G2979): 1) to kick,
strike with the heel; #40, #50, #8, #40, #5, #10, #70, #10, #200 =
mnemeion (G3419): 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR*
*RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 2) *A*
*SEPULCHRE*, *A* *TOMB*; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*,
*A* *SEPULCHRAL* *MONUMENT*; #80, #30, #8, #100, #5, #10, #200 = pleres
(G4134): 1) *FULL*, *ie.* *FILLED* *UP* (*AS* *OPPOSED* *TO* *EMPTY*);
2) *FULL*, *ie*. *COMPLETE*; 1a) *OF* *HOLLOW* *VESSELS*; 1b) *OF* *A*
SURFACE*, *COVERED* *IN* *EVERY* *PART*; 1c) *OF* *THE* *SOUL*,
*THOROUGHLY* *PERMEATED* *WITH*; 2a) *LACKING* *NOTHING*, *PERFECT*;

That the improper fact conveyed within the earliest reporting of this
incident as involving: "a small plane - believed to be an air
*AMBULANCE*", in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark) as #6 -
Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) which is also
called perspicaciousness, as a penetrating discernment--a clarity of
vision or intellect which provides a deep understanding and insight.
And this occurs in much the same way that a comprehension of a word,
begins with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by *reason*, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself.

*AMBULANCE* @ TETRAGRAM: #14 - PENETRATION {#433 = #6, #10, #400, #3,
#4, #4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a)
(Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2)
to gather in troops or crowds}/ #74 - CLOSURE {#433 = #80, #30, #8,
#100, #5, #10, #200 = pleres (G4134): 1) full, ie. filled up (as opposed
to empty); 2) full, ie. complete; 1a) of hollow vessels; 1b) of a
surface, covered in every part; 1c) of the soul, thoroughly permeated
with; 2a) lacking nothing, perfect}

*RIGHTS* *4* *WHITES* *GRAFFITI* *AS* *COLLECTIVE* *MORPHOLOGICAL*
*ANTAGONISM* *BY* *A* *CURSE* *DIRECTED* *TOWARDS* *THE* *GLBTI*
*COMMUNITY*, *NO* *UNDERWEAR* (*GO* *COMMANDO*), *POLICE* *DEATHS* *AND*
*EMERGENCY* *SERVICES* *SUCH* *AS* *AMBULANCE*:

IT HAS EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth

#2 - Hates Catholics

#3 - Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM!

#5 - Plays we'll screw a dildo

#6 - Mega minuscule MIND and hypnotic puppy dog.

#7 - Call a WAA WAA WA AMBULANCE!

#8 - Paul the socktopussy (only got big because of JO)

#9 - Wears no underwear in order to attract business.

#10 - RIGHTS 4 WHITES {ie. A-U-M Freemasonry and Klu-Klux-Klan}

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ

#15 - WALSH ST. {ie. POLICE SHOOTING}

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD

#17 - GIVE HER AN I.T.O MOFO

#18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY

#20 - STEVE SINCLAIR

IMAGE: "RESIDUAL 'EXHIBITION SATURDAY' POSTER" AND SHOWN "BBQ / WALSH
ST" GRAFFITI

#14 - <https://drive.google.com/open?id=0BzRmc7Bm7inddFFsT1U3b2E5NHM>

IMAGE: "PAUL THE SOCKTOPUSSY; I SEE WA WA AS SIRENED AMBULANCE; WEARS NO
UNDERWEAR (et al)" GRAFFITI

#15 - <https://drive.google.com/open?id=0BzRmc7Bm7indNVU5M0tqMV9JODQ>

IMAGE: "RESIDUAL 'I DO SUPPORT SAME SEX MARRIAGE IN GIPPSLAND' POSTER"
AND SHOWN "RIGHTS 4 WHITES" GRAFFITI (x 2)

#16 - <https://drive.google.com/open?id=0BzRmc7Bm7indZjc0c0ZZMWZhUG8>

A SUMMARY OF THE CANON OF SUPREME MYSTERY ON TETRA: #14 - PENETRATION

#1 - Yang Hsiang in 4 BCE takes his title, meaning 'sharp tip' or
'point' or 'penetration.' Succeeding Appraisals play out the full range
of the title's meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.

#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression 'the tip of the iceberg.'

#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is 'duality' associated with moral confusion, as the
Head already suggests.

#4 - The Tetragram presents oneness as its main theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tzu, the Confucian master
wrote:

'If you pile up earth to make a mountain, wind and rain {#433 = #40, #3,
#300, #40, #10, #40 = gasham (H1652): 1) to rain; 1a) (Pual) to be
rained on; 1b) (Hiphil) to cause rain, send rain} will rise up from it.
If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come *of* *itself* and the
sage like mind will be perfected. And so, unless you pile up little
steps, you will never be able to journey a thousand LI; unless you pile
up tiny streams as *RUNNEL* (ie. a small stream; brook; rivulet; a small
channel, as for water; Courtesy: Word of the Day for 25 February 2017;
www.dictionary.com)], you will have no way to fill a river or a sea …
Achievement consists in never giving up.'

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, 'Carry forever the single mind.' (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, 'No weapon is as piercing as a fixed
purpose.' Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.

YOUTUBE: "The KLF - 3 A. M. Eternal [Extended NF Rework Edition]"

- http://youtu.be/ZpzpwpCDzEQ

#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

- http://youtu.be/M3GMqzJnasE

#6 - The problem here is not the crab's arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessary or excessively large amount or number of
something as being in this instance of '*AMBULANCE*', exhibiting the
floridity of language by the usage of unusual words or complicated
rhetorical devices as excessively intricate or elaborate. That is to
say 'too many legs' combined with aimless busywork, which distracts the
crab from the fundamental task at hand.

#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will,' are
manifold. Unswerving devotion to learning enables the individual to
'contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).' As one text writes:

'To be one with phenomena as to be able to see their underlying
continuity is called 'godlike' [and to acquire this divine attribution
as the intrinsic nature of being and our manner of doing, we utilise the
mathematical theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to
be[come essential] with affairs and be able to transfer [them to others]
is called 'wisdom' … Only the noble man who holds to the One can attain
to this.'

#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. The adverb 'madly', as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay and advance along a single path of Goodness.



- <http://www.grapple369.com?date:2017.8.14&idea:{229}&idea:{104}>

According to Chana Weisberg as editor of TheJewishWoman.org: "This
week's [on 14 August 2017] Torah portion from [Deuteronomy 11:26] begins
with the words:

'*SEE*, *I* {#137 = #40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1)
work; 2) (TWOT) action (of God in history)} *GIVE* *YOU* *TODAY* *A*
*BLESSING* {

#229 [= (#2) / #227 =] #2, #200, #20, #5 = Berakah (H1293): {#17 as
#229} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4)
blessing, praise of God; 5) a gift, present; 6) treaty of peace;

#137 = #40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2)
predicated of rank, as belonging to; 3) splendid, prepared on a grand
scale, stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) of
things which overstep the province of a created being, proud
(presumptuous) things, full of arrogance, derogatory to the majesty of God;

}

*AND* *A* *CURSE* {

#514 = #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO*
*CURSE*, *UTTER* *A* *CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

#413 = #20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo
(G2551): 1) *TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO*
*CURSE*;

}

"No man will endure before you, the Lord your God will place your fear
and your dread on all the inhabitants of the land through which you will
walk just as he has spoken to you. Moses {taken out; drawn forth}, the
prophet said: 'See! I am arranging before you, today, a blessing and
its opposite: the blessing, if you heed the Commandments of the Lord
your God that I am prescribing for you today, and its opposite, if you
will not heed the Commandments of the Lord your God and you go astray
from the way that I am prescribing for you today to wander {

#514 = #400, #50, #4, #50, #10 = nuwd (H5110): {#19 as #60 = #SAMEK} 1)
to shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself;

The letter Samekh is represented as Yod (#10) + Hey (#5) = #15 in the
Hebrew numbering system, which is also one of the Sacred Names of God.

Which is consistent with the Chinese DAOist value given within my cubic
paradigm: #41 - Playing with Reversal, Sameness in Difference; I-Ching:
H26 - Great Domestication, Restraining Force, Great Accumulating, The
taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

At issue here is the consideration made of the #CENTRE:

- The #CENTRE in relation to the circumscribing of the circle with the
radius = 1 as rational PI (22/7 = 3.14285714) is held to be YOD (#10);
- The Chinese DAOist perspective of the natural year (as equivalent to
the New Testament notion as TROCHOS-course of NATURE-genesis [James
3:6]) associated to Yang Hsiung's treatise that was published within 4
BCE and known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (and of
necessity some are repeated) as the binary paradigm value:

H26 - GREAT DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE
TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

- According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
- That the myriad things which are impressed upon the phenomenal world
by the septet macrocosm as the METHODOLOGY of a transformative prototype
pattern which is made by the series of magic squares: #15 ... #34 ...
#65 ... #111 ... #179 ... #260 ... #369 as the organization of the
myriad or *number* of things (WAN WU) within society and nature;
- The devising of the 9 stratum Celestial Hierarchy involves the
population of the Angelic geniuses which is made relative to the
connection of the #72 tetragrams and it's septet macrocosm (ie. 72 / 7 =
10.2857143) which is a notion devised from the summation made of the
hexagrams: H54 + H18 = #72.
- How then does Judaism propose as Yang Hsiung has conveyed by his 4 BCE
schema, is it possible to then transition from the #CENTRE value: #60
given of the natural year model, to then encompass the intrinsic
property of the macrocosm #369 magic square as the value #41 without
perpetuating an injury against it's association binary value: H26?
- Just how close will you become to G-d as YOD (#10) + HE (+ #5 = #15) +
VAV (+ #6 + #21) + HE (+ #5 = #26) = #26?

The letter Samekh represents the NUMBER #SIXTY: {#514 = #5, #60, #8,
#20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1) sixty},
and some of the Jewish sages have noted that this is the same number of
letters found in the Birkat Kohanim - the "Priestly Blessing" found in
[Numbers 6:22-27]

} after the idols of the nations whom you did not know.'

"I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood
{ie. #15 - #SAMEK {#60}) = *SENSE* (TA-TA): {#7 + #8 = #15} Collegium
Vinariorum: *COLLEGE* *OF* *WINE* *DEALERS* as GUILT OVER THE *BLOOD*
*OF* *CHRIST*} of Christ?

The bread which we break, is it not the communion of the body {ie. #10 -
#YOD) Collegium Pistorum: *COLLEGE* *OF* *BAKERS*} of Christ?

For we being many are one bread, and one body: for we are all partakers
of that one bread.

Behold Israel after the flesh: are not they which eat of the sacrifices
partakers of the altar? What say I then? that the idol is any thing, or
that which is offered in sacrifice to idols is any thing? But I say,
that the things which the Gentiles sacrifice, they sacrifice to devils,
and not to God: and I would not that ye should have fellowship with
devils {ie. #13 - #MEM) Collegium Urinatorum: *COLLEGE* *OF* *DEVILS*}.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord’s table, and of the table of devils {

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK} +
SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM} +
SENSE (TA-TA): {7 + 8 = #15 - *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm
of its Nature as Heaven - Formula of Universal Law + H9 - System's
Cosmology as Earth - Formula of Humanity)

} Do we provoke the Lord to jealousy?

Are we stronger than he?" [1 Corinthians 10:15-22 (KJV)]

And it shall be, when the Lord your God brings you to the land into
which you are entering to possess, then you will put six tribes on Mount
Gerizim {cutters, hatchets} and six tribes on Mount Ebal {ancient
heaps}: those who giving the blessing shall turn their faces toward
Mount Gerizim and those who giving the curse shall turn their faces
toward Mount Ebal.

Have they not been situated nearer to the Jordan {the river of judgment}
in the direction of the setting of the sun, in the land of the Canaanite
{merchant; trader; or that humbles and subdues} who dwells on the plain
opposite Gilgal {wheel; rolling; heap} on the side of the Vision of
Mamre {rebellious; bitter; set with trees}?

For your are crossing over the Jordan to possess the land that the Lord
your God is giving you and you shall possess it and dwell in it. So you
shall do carefully all the statutes and judgments that I have placed
before you today." [Copyright 1998 The Order of Saint Benedict, Targum
of Deuteronomy 11:25-32]

The comparator here of the passing over the river "Jordan {the river of
judgment} in the direction of the setting of the sun" is to the Egyptian
Book of the Dead association as the basis for Greek / Roman Governance
to the mythos of the River Styx (Greek: Στύξ, Stux, also meaning "hate"
and "detestation" as impetus to *CURSE*) as a river in Greek mythology
which formed the boundary between Earth and the Underworld (often called
Hades which is also the name of this domain's ruler). It circles the
Underworld nine times. The rivers Styx, Phlegethon, Acheron and Cocytus
all converge at the center of the underworld on a great marsh. The other
important rivers of the underworld are Lethe and Eridanos, and Alpheus,
a real river that runs in Italy partially underground and undersea.
Married couples would throw rings into the river to appease the gods of
marriage, Hades and Persephone, as it was believed to be one of the few
mortal portals to the underworld. In other versions, Phlegyas guarded
Phlegethon, one of the other main rivers of the underworld. Sometimes
the ferryman was called Charon (also spelled Kharon in older texts).

-
<https://www.greekmythology.com/pictures/Other_Gods/Alpheus/162455/the_river_styx>

The name Charon is most often explained as a proper noun from χάρων
(charon), a poetic form of χαρωπός (charopós), 'of keen gaze', referring
either to fierce, flashing, or feverish eyes, or to eyes of a
bluish-gray color. The word may be a euphemism for death. Flashing eyes
may indicate the anger or irascibility of Charon as he is often
characterized in literature, but the etymology is not certain. The
ancient historian Diodorus Siculus thought that the ferryman and his
name had been imported from Egypt.

- <https://en.wikipedia.org/wiki/Charon_(mythology)>

"The same day came to him the Sadducees, which say that there is no
resurrection, and asked him, saying, Master, Moses said, If a man die,
having no children, his brother shall marry his wife, and raise up seed
unto his brother.

Now there were with us seven brethren: and the first, when he had
married a wife, deceased, and, having no issue, left his wife unto his
brother:

Likewise the second also, and the third, unto the seventh.

And last of all the woman died also.

Therefore in the resurrection whose wife shall she be of the seven? for
they all had her.

Jesus answered and said unto them, Ye do err, not knowing the
scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage,
but are as the angels of God in heaven.

But as touching the resurrection of the dead, have ye not read that
which was spoken unto you by God, saying,

I am the God of Abraham {father of a great multitude}, and the God of
Isaac {laughter: smile for daddy as lack of silence}, and the God of
Jacob {that supplants, undermines; the heel} [as an the allusion is to
the 12 Tribes of Israel shown below]? God is not the God of the dead,
but of the living.

And when the multitude heard this, they were astonished at his
doctrine." [Matthew 22:23-33 (KJV)]

----------

"And the Lord spoke to Moses {taken out; drawn forth}, saying 'Speak
with Aaron {a teacher; lofty; mountain of strength} and with his sons,
saying: 'Thus shall you bless the children of Israel:--

Moses went forth from my Name and said to them:

*THE* *LORD* *BLESS* *YOU* *AND* *KEEP* *YOU*; *THE* *LORD* *MAKE* *HIS*
*FACE* *SHINE* *UPON* *YOU* *AND* *BE* *GRACIOUS* *TO* *YOU*; *THE*
*LORD* *LIFT* *UP* *HIS* *COUNTENANCE* *UPON* *YOU*, *AND* *GIVE* *YOU*
*PEACE*.'

So shall they put my Name, my Memra, upon the children of Israel, and I,
in my Memra, shall bless them." [Copyright 1995 The Order of Saint
Benedict, Aramaic Targum Numbers 6:22-27]

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun in a
tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2
- Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart
(心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

JUDAH {the praise of the Lord; confession} / #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {reward; recompense} /#6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {dwelling; habitation} / #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. *EXOUSIA* - (in
the sense of ability); privilege, that is, (subjectively) *force*,
capacity, competency, freedom, or (objectively) mastery (concretely
magistrate, superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 -
Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 -
Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫
- Zhěn)

REUBEN {who sees the son; the vision of the son} / #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {that hears or obeys; that is heard} / #9 - AUTONOMOUS NATURE /
#6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
especially an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {a band; a troop} / #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) -
Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as
#65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo),
#19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle
Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

EPHRAIM {fruitful; increasing} / #12 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {forgetfulness; he that is forgotten} / #14 - NATURE REJOICES
IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {son of the right hand} / #15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 -
Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12
- Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

DAN {judgment; he that judges} / #16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {happiness} / #18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {that struggles or fights} / #19 - ENGENDERING NATURE: {QOPH -
*OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- #CENTRE – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor {15 August on #378 = #2, #1, #200, #10, #30, #5, #10,
#70, #50 = basileios (G934): {#12 as #528} 1) royal, kingly, regal} or
Yellow Deity was conceived by a *virgin* *mother*, Fubao {

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50&idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

}, who became pregnant after seeing {

-
<http://www.grapple369.com?zen:3,row:4,col:7,nous:64&idea:{281}&idea:{378}>

***@zen: 3, row: 4, col: 7, nous: 64 [Date: 2017.8.15, Time: 1416
hrs, Super: #281 / #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy,
Ego: #378 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage]

#378 = #40, #8, #300, #10, #20 = chashak (H2821): {#3 as #328} 1) to be
or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal);
1a1) to be or grow dark; 1a2) to have a dark colour; 1a3) to grow dim;
1b) (Hiphil); 1b1) to make dark, cause to be dark; 1b2) to hide,
conceal; 1b3) to obscure, confuse (fig.); #8, #300, #20, #10, #40 =
chashok (H2823): {#4 as #328} 1) obscure, insignificant, low; #20, #8,
#300, #10, #40 = kechash (H3586): {#5 as #328} 1) deceitful, false,
deceptive, lying; #70, #2, #300, #6 = `abash (H5685): {#6 as #372} 1)
(Qal) to shrivel, waste away; #200, #8, #10, #100, #10, #50 = rachiyq
(Aramaic) (H7352): {#7 as #318} 1) far, far off, distant; #6, #300, #2,
#10, #20, #40 = shebiy (H7628): {#8 as #312} 1) captivity, captives; 2)
captive; 1a) (state of) captivity; 1b) (act of) capture; 1c) captives;
#6, #300, #2, #10, #30, #10, #20 = shabiyl (H7635): {#9 as #342} 1) way,
path;

} a yellow ray of light {

#281 = #200, #20, #10, #1, #50 = skia (G4639): {#10 as #231} 1) shadow;
1a) shade caused by the interception of light; 1b) an image cast by an
object and representing the form of that object; 1c) a sketch, outline,
adumbration {overshadow: her happy reminiscences were adumbrated by
consciousness of something else};

#281 = #70, #200, #6, #5 = `ervah (H6172): {#4 as #281} 1) nakedness,
nudity, shame, pudenda; 1a) pudenda (implying shameful exposure); 1b)
nakedness of a thing, indecency, improper behaviour; 1c) exposed,
undefended (fig.); #5, #100, #10, #100, #10, #6, #50 = qiyqayown
(H7021): {#5 as #276} 1) a plant; 1a) perhaps a gourd, castor-oil plant,
bottle-gourd; #30, #200, #1, #10, #40 = ra'ah (H7200): {#6 as #206} 1)
to see, look at, inspect, perceive, consider; 10) to be caused to see,
be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael)
to look at each other, face;



[IMAGE: MARION statue of an Irish washer woman erected by the Wellington
Shire Council on Saint Patricks day 17 March 2017 as associated to the
Saint Andrews cause célèbre (Religious / State auspicious day of 30
November) stalking as an Institutional Imperative attempt to subvert our
Australian history which is otherwise absent of any Roman Catholic or
Orthodox Church impositions upon our BOER / ANZAC tradition by a
substituted ethic]

- <https://drive.google.com/open?id=0BzRmc7Bm7indQUx4cVdnUUotS3c>

} turning around the Northern Dipper (in Chinese theology the principal
symbol of God). Twenty four months later the Yellow Emperor was born
and was associated to the colour yellow because it is the colour of the
Earth (Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. {#378 = #20, #8,
#80, #70, #200 = kepos (G2779): {#13 as #378} 1) a garden]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion} #378 has 16 Categories:

Since the Chinese consider him to be their ancestor, they sometimes
refer to themselves as "children of the dragon". This legend also
contributed towards the use of the Chinese dragon as a symbol of
imperial power.

YOUTUBE: "Children of the Dragon"

- http://youtu.be/zidURLIcoGA

DE CHUCKA (***@HOTMAIL.COM) 0817 HOURS ON 14 AUGUST 2017: "IF /
WHEN THE QUEEN ABDICATES WILL WE HAVE TO CHANGE OUR LAWS?

As she is Queen of Australia what happens with our laws.

Would we end up with Queen Elizabeth {*the* *oath*, *or* *fullness*,
*of* *God*} II as Queen of Australia and Charles as King of the United
Kingdom even for a short time till Bills are passed? Statute of
Westminster 1931 ( passed in Aus 1942) and all that?"

"Whom Jason {he that cures} hath received: and these all do contrary to
the decrees of Caesar, saying that there is another king, [one] Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified}." [Acts 17:7 (KJV)]

YOUTUBE: "David Bowie - Heroes"

-


PELICAN (WATER-***@SEA.SOMEWHERE.ORG.IR) @ 0855 HOURS ON 14 AUGUST
2017: "What do you think happens when the monarch dies or abdicates?
The world does not stop turning. In Australia, the Governor-General and
the Governs remain. A few bits and pieces of legislation will have to
be tidied up, but that's no big deal. It's when the issue of a republic
emerges."

"And they sent out unto him their disciples with the Herodians {the song
of Juno is the Roman goddess of marriage and queen of the gods as Roman
Catholics similarly believe the *virgin* *Mary* is the Queen of Heaven;
Herod: son of a hero}, saying, Master, we know that thou art true, and
teachest the way of God in truth, neither carest thou for any man: for
thou regardest not the person of men {ie.

The practice of placing coins over a dead persons eyes probably goes
back to the ancient Greeks placing coins with the dead, so that that the
deceased could pay the ferryman (Charon) to take them across the River
Styx to the underworld.

*The* *gods* *respected *the* *Styx* *and* *swore* *binding* *oaths*
*by* *it*.

Gods that did not follow through on such an oath had to drink from the
river, causing them to lose their voices for nine years, then being
exiled from the council of gods for nine years after that. According to
some versions, Styx had miraculous powers and could make someone
immortal/invulnerable. Achilles may have been dipped in it in his
childhood, acquiring invulnerability, with exception of his heel, which
was held by his mother in order to submerge him. His exposed heel thus
became known as Achilles' heel, a metaphor for a weak spot.

Styx was primarily a feature in the afterworld of Greek mythology, but
has been described as a feature present in the hell of Christianity as well.

-
<https://www.greekmythology.com/pictures/Other_Gods/Alpheus/162455/the_river_styx>

MAX (***@VAL.MORGAN) @ 1809 HOURS ON 14 AUGUST 2017: "Changing all the
coins will be a pain."

DE CHUCKA (***@HOTMAIL.COM) 0820 HOURS ON 14 AUGUST 2017: "another
idiot comment"

MAX (***@VAL.MORGAN) @ 1828 HOURS ON 11 AUGUST 2017: "RIP AUS.LEGAL

RIP {#374 = #5, #100, #8, #40, #10, #1, #10, #20 as eremia (G2047): 1) a
solitude, an uninhabited region, a waste} aus.legal as above"

DOLF @ 1835 HOURS ON 11 AUGUST 2017: "*WE* *ARE* *WATCHING* *YOU* *AND*
*I* *WONDER* *IF* *YOU* *NOW* *LIKE* *MY *TORAH* *YOU* *PREJUDICED*
*LYING* *PRICK*?

ερημιαισ

@memeBrain [Telos: #374, Super: #68 - Coinciding with Nature, Complying
With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness, Ego: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77
- Compliance]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness / INNER: #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure}
#68 has 20 Categories: 

#1, #6, #10, #50, #1 = Wo! now!; #1, #50, #6,
#5, #6 = I will extol him; #1, #7, #50, #10 = n. Long Eared; #2, #6,
#50, #10 = n. Wise; #2, #6, #60 = To tread to the ground, trample on
(enemies); to despise; #2, #50, #6, #10 = n. Building; #5, #3, #10, #50
= Covered, enclosed; #7, #6, #50, #5 = Harlot, prostitute; #7, #10, #50,
#1 = n. Abundance; #8, #10, #10, #40 = Life; livelihood; #8, #10, #50 =
Grace, beauty; #8, #20, #40 = To be wise, to gain wisdom; to gain by
wisdom; to teach, make wise; to be a well trained (magician); wise,
intelligent, understanding, discreet, cunning; #8, #30, #20, #10 = Poor;
#8, #30, #30 = To turn, move round, bore through, perforate; writhe, be
pained; to be loose, free, common, profane; to revolve, a flute; piper;
one thrust through, dispatched, slain; unholy, unclean; defiled; a
prostitute; #8, #50, #9, #1 = Wheat; #10, #3, #4, #30, #10, #5, #6 = n.
Yah is Great; #10, #8, #40, #10 = n. A Relative or A Connection; #20,
#30, #6, #2, #10 = n. Plaited; #50, #2, #10, #1, #5 = A prophetess; a
mistress of song, a female bard; a prophet's wife; #60, #4, #4 = To
enclose or shut up;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #50 -
Fantasies of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin,
Passive Principle/Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - Compliance / INNER: #9 - Inconstancy of Achievement,
Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32
- Legion} #50 has 22 Categories: 

#50 = Nun; #50, #6, #50 = Nun / Fish;
#1, #4, #40, #5 = Firm ground, earth; land or soil; tract of land,
territory, country; the whole earth, the globe; #1, #4, #40, #5 = n.
Fortress; #1, #4, #40, #5 = To flow; to become or be similar or like; to
compare, use similitude; to think or deem; to remember; dumb or silent;
to rest, to be destroyed; silence; #1, #9, #40 = To close; #1, #10, #7,
#2, #30 = n. Unwedded; #3, #7, #40 = To cut off, devour; locust; #3,
#40, #7 = To be hard, firm; #4, #6, #40 = To be dumb; to rest; #4, #30,
#10, #6 = To move to and fro, be pendulous, wave, totter, hang loose;
#5, #40, #5 = To hum, growl, snarl, coo, groan; to sound, roar, splash;
to make a din; to be internally stirred; to be agitated; to buss about;
they; #9, #40, #1 = To plunge; to be soiled, sullied, polluted; to be
unholy; unclean; #10, #4, #1, #30, #5 = n. Poverty-stricken; #10, #30,
#6, #4 = one born; #10, #40 = A humming, roaring; the sea, a large
river, the Nile, Euphrates; a reservoir; the West; warm springs; #20,
#30 = Completeness, totality, all; the whole; every; any one; wholly;
altogether; #40, #4, #6 = Garment; #40, #7, #3 = To mix; #40, #7, #3 =
Mixture; spiced wine; #40, #9, #1 = To reach or come to; #40, #10 = Who?
(always suggests a person, even if applied to a thing); whoever, every one;

MAX (***@VAL.MORGAN) @ 2241 HOURS ON 11 AUGUST 2017: "I disagree {#50 =
#4, #6, #40 = To be dumb; to rest} with your Dao below."

DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any
moral fidelity as categories of equivalence with the GODHEAD / DIVINE
MIND as that which you call 'DAO above and below'.

"Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, [even] his
eternal power and Godhead; so that they are without excuse..." [Romans
1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

MAX (***@VAL.MORGAN) @ 1250 HOURS ON 12 AUGUST 2017: "Why is it an idiot
comment? Have you decided your own question is so important that no one
can say something lighthearted?"

"Tell us therefore, What thinkest thou?

Is it lawful to give tribute unto Caesar {ie. *to* *swear* *oaths* *to*
*the* *god* *of* *the* *dead*}, or not?

But Jesus perceived their wickedness, and said, Why tempt ye me, ye
hypocrites?

Show me the tribute money. And they brought unto him a penny.

And he saith unto them, Whose is this image and superscription?

They say unto him, Caesar’s. Then saith he unto them, Render therefore
unto Caesar the things which are Caesar’s; and unto God the things that
are God’s.

When they had heard these words, they marvelled, and left him, and went
their way." [Matthew 22:16-22 (KJV)]

DE CHUCKA (***@HOTMAIL.COM) @ 1328 HOUR ON 15 AUGUST 2017: "They
don't change the coins and notes over just change the monarchs picture
as new ones are printed/minted."

DOLF @ 1940 HOURS ON 15 AUGUST 2017: "Hey Max, which coin on what
eye--when you RIP?"

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #35 - Great Guiding Signs?,
Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 -
Following} #281 {15 August} has 11 Categories:

DAO TE CHING ON SECTION: #38 - CONSEQUENCES FOR VIRTUOUS DISCOURSE

A person of superior virtue is not virtuous, and this is why he has
virtue. A person of inferior virtue never loses virtue, and this is why
he lacks virtue. A person of superior virtue takes no conscious action
and so acts out of nothing. A person of inferior virtue takes conscious
action and so acts out of something. When a person of superior
‘benevolence takes action, he acts out of nothing. When a person of
superior righteousness takes action, he acts out of something. When a
person of superior propriety takes action and no one responds, he pushes
up his sleeves and leads them to it. Therefore one resorts to virtue
only after losing the Dao, resorts to benevolence only after losing
virtue, resorts to righteousness only after losing benevolence, and
resorts to propriety only after losing righteousness. Propriety consists
of the superficial aspects of loyalty and trust and is thus the
beginning of disorder. Foresight consists of the flower of the Dao and is
thus the origin of duplicity. This is why the really great man involves
himself with its substance and not with its superficial aspects. He
involves himself with its fruit and not with its flower. Therefore he
rejects the one and takes the other.

1. Virtue [de] consists of attainment [de]. Because this means constant
attainment without loss and benefit without harm, we use 'virtue' as the
name for it. Where does one attain virtue? One attains it from the
Dao. By what does one attain the Dao? One fulfils it by functioning
out of nothing. If one's functioning is out of nothing, no one will not
be upheld [zai]. Therefore, as far ss the people are concerned, if one
applies nothing to them, not a single one will be disorderly, but, one
applies something to them, they will lack the means to escape with their
lives. This is why, although Heaven and Earth are vast, they have
nothingness [wu] for heart/mind [xin], and, although the sage sovereign
is great, his rule is based on emptiness [xu]. Therefore I say that one
looks at it in terms of Fu [Return], the heart/mind of Heaven and Earth
is seen. If we think of it in terms of the solstice, the perfection
[zhi] of the former kings is witnessed. Therefore, one is able to
extinguish his self-interest and nullify his personal existence, no one
within the four seas will fail to look to him, and no one from near or
far will fail to gravitate to him.

2. If one regards oneself as something special and possesses a
heart/mind of his own, this one body of his will fail to keep itself
whole, its flesh and hones rendered incompatible. This is why the
person of superior virtue only functions it is with the Dao. He does
not regard his virtue as virtue, never holds on to it nor makes use of
it. Thus he is able to have virtue, and nothing fails to he done. He
attains it without seeking it and fulfills it without conscious effort
[Wei]. Thus, although he has virtue, he does not have a reputation for
"virtue."

3. The person of inferior virtue attains it by seeking it and fulfills
it with conscious effort, then he establishes goodness as the way to
keep people in order. Thus a reputation for "virtue" is acquired by him.
If one tries to attain it by seeking it, he will surely sufler the loss
of it. If he tries to fulfill it by making conscious effort, he will
surely fail at it. Once the name ‘goodness" appeared, there was a "not
good" corresponding to it." Thus it is that "a person of inferior
virtue takes conscious action and so acts out of something." One who
acts out of nothing stays free of biased action [pianwei]. Those who
are incapable of acting without conscious effort/deliberate action
[wuwei] are always persons of inferior virtue, that is, those concerned
with benevolence, righteousness, or propriety and etiquette.

4. The text always clarifies the distinction between superior and
inferior virtue by citing examples of inferior virtue to serve as
contrasts to superior virtue, so, when it arrives as th person of
inferior virtue who still has the lowest possible capacity for acting
out of nothing, he turns out to be the person of superior benevolence.
That is, he is a person whose capacity is such that he can act out of
nothing. Because, when he [the person of superior benevolence] acts, he
acts out of nothing, those who act out of something regard it
[disinterested benevolence] as calamitous.

5. The root [of action] is found in no conscious effort [wuwei] and the
mother [of action] is found in the nameless [the Dao]. If one rejects
the roots and discards the mother and instead turns to the child,
although ones merit might become great because of it, there surely will
he instances when benefit [ji] fails, and, although one might acquire a
praiseworthy reputation, falsehood too will surely arise.

6. If one is incapable of accomplishment without deliberate action or of
ruling without deliberate application, this, of course, means that
conscious efifort is involved. Therefore there appear those who promote
the sweeping application of benevolence and love. Such love may he free
of biased self-interest, however. Thus, "when a person of superior
benevolence takes action, he acts out of nothing."

7. As such love cannot he applied universally, there appear those who,
with a little more truing here and a little less straightening there,
try to apply righteousness [yi] and moral principles [li]. They rage
against the crooked and bless the straight, assisting that one and
attacking this one, for they act with something in heart/ mind when
dealing with matters. Thus, "when a person of superior righteousness
takes action, he acts out of something."

8. As straightening cannot make people sincere, there appear those who
turn cultural institutions and ceremonial etiquette into superficial
ornamentation. Because those who esteem cultivation and etiquette
interact by wrangling and faultfinding, anger arises where opinions
conflict. Thus it is "when a person of superior propriety ta/res action
and no one responds, he pushes up his sleeves and leads them to it."

9. The greatest thing possible, how can this he other than the Dao? How
could any lesser expression adequately serve to honour it? Thus,
although its virtue is replete, its enterprise great, and its rich
abundance embraces the myriad things, each thing still has access to its
virtue, but none in itself can encompass all of it. Thus Heaven cannot
serve to uphold it, Earth serve to cover it, or man serve to support it.
Although the myriad things are noble, their functioning is based on
nothing, and they cannot reject having nothingness as their embodiment.
If one were to reject having nothingness as his embodiment, he would
loos his power to be great. This is what is meant by "one resorts to
virtue only after losing the Dao."

10. If one’s functioning is based on nothing, he has access to the
mother. This is how it is possible, without his labouring at it, for
absolutely all people to live an orderly existence. However, if one
falls from this, he will lose the mother that gives birth to
functioning. If one is incapable of unconscious effort, he will value
sweeping application [of benevolence]. If one is incapable of such
sweeping application, he will value truing and straightening. If one is
incapable of truing and straightening, he will value ornamental
etiquette. This is what is meant by one "resorts to benevolence only
after losing virtue, resorts to righteousness only after losing
benevolence, and resorts to propriety only after losing righteousness."
Propriety as such gets its start when loyalty and trust lack sincerity.
The frank and unconventional, refusing to go along with such pretense,
heap scorn on how superficial this is, while those obsessed with minute
detail wrangle over its application. When benevolence and righteousness
emerge from within, acting out of them is still false, so how much less
likely that efforts at external ornament will long endure. Thus
"propriety consists of the superficial aspects of loyalty and trust and
is thus the beginning of disorder."

11. Foresight means knowing something before others do, and it refers to
those who belong to the ‘inferior virtue' category of persons. These
people dry up their intelligence in the pursuit of foresight and apply
their knowledge to devise schemes to deal with the masses. They might
get at the innate tendencies of things [qing] but are responsible for
the thick spread of treachery. They might enrich their reputations hut
in doing so ever increase the loss of sincerity and honesty. The more
they labor, the more situations become obscure; the more effort they
make, the more entangled with filthy weeds the government becomes. The
more they dry up their sovereign's sagehood and intelligence, the more
harm befalls the common folk. If one discards the self and leaves
things alone, peace will he had without conscious effort. If one holds
fast to simplicity and the uncharted block, he need not follow any
system of criminal law. However, one becomes besotted with what wins him
[reputation] and rejects what this [uncarved block] holds for him. Thus
'foresight consists of the flower of the Dao and is thus the origin of
duplicity."

12. If one has access to the mother that provides success, "the myriad
folk model their behaviour on him, yet he does not tell them to do so,"
and the myriad affairs are managed by him, yet he labours not. It is
because one functions not by using forms and rules and not by using
names that it becomes possible or benevolence and righteousness,
propriety and etiquette to manifest and display themselves. If one
upholds the people with the great Dao and presses down on them with the
nameless, they will have nothing to exalt and their hearts/minds will
have nothing to scheme for. As each person tends to his own proper
afifairs and acts out of his own sense of sincerity, the virtue of
benevolence deepens, the practice of righteousness rectifies itself and
propriety and etiquette become pure accordingly.

13. When it [the Dao] is rejected as the means to uphold [the people]
and discarded as the means to sustain their lives, use is then made of
the concrete forms it takes and application made of what the
intelligence perceives of it. If [it takes the form of] benevolence,
one shows it esteem. If [it takes the form of] righteousness, one
wrangles about it. If [it takes the form of] propriety, one makes it
the object of dispute. Therefore the deepening of the virtue of
benevolence is impossible for one who uses [the form of] benevolence;
the rectification of the practice of righteousness is not achieved by
one who uses [the form of] righteousness; and the purification of
propriety and etiquette is not attained by one who uses [the form of]
propriety.

14. It is when one upholds them [the people] with the Dao and unites and
controls them with the mother that benevolence may he manifest hut there
is no esteem of it, and righteousness and propriety may he displayed hut
there is no wrangling over them. It is by making use of the nameless
that names become honest and by making use of the formless that forms
become perfect. If one preserves the child by holding fast to the
mother and makes the branch tips flourish by enhancing the roots, forms
and names will all exist, but anomalies will not will not occur. Such
great beauty [damei] will make a companion worthy of Heaven, and
superficiality will not arise. Therefore the mother must not be kept at
a distance, and the roots must not be lost. Benevolence and
righteousness are born of the mother, they must not he mistaken for the
mother. Implements are produced by the artisan; they must not he
mistaken for the artisan. When one discards the mother and makes use of
the child, rejects the roots and takes the branch tips, this is manifest
in names, there will he distinctions, and, this is manifest in forms,
there will he limits. One may enlarge their size to the utmost, but
there is sure to he something they do not encompass. One may make them
as praiseworthy as possible, but there are sure to he those who cause
calamity and distress. If success depends on making such conscious
effort, how is that worth engaging in?

I CHING ON HEXAGRAM: H62 - MINOR SUPERIORITY, SMALL EXCESS, SMALL
EXCEEDING, PREPONDERANCE OF THE SMALL, SMALL SURPASSING

JUDGMENT: Minor Superiority is such that prevalence may be had, if the
fitting practice of constancy takes place. Small matters may be
undertaken here, but great matters may not be undertaken. The fying
bird is losing its voice, for it should not go up but should go down,
because then there would be great good fortune. { "The flying bird is
losing its voice" means that its voice is sad because it is trying to
find a place to stop. The higher it goes, the less likely that it would
find anything suitable, but if it were to go down, it would find someplace
safe. The higher something goes, the more exhausted it becomes, and
nothing finds this more true than a flying bird.}

COMMENTARY: Minor Superiority is such that one can achieve superiority
in minor things and thereby achieve prevalence. {"Minor things" means
any kind of small matter. Here one achieves superiority in small matters
and in so doing manages to make things go smoothly.} Such superiority
succeeds through the fitting practice of constancy and is something that
can be exercised only when the times allow it. {One may achieve success
by superiority through the fitting practice of constancy, and this can
be done only in response to the exigencies of the times. When one
exercises superiority in reverence and temperance, such a one is fit to
practice constancy.} The soft and weak obtain central positions, and,
because of this, there is good fortune in minor matters. The hard and
strong stray from their proper positions and so are not central, and
because of this, it is not possible to undertake major matters. {The
accomplishment of major matters is surely a thing for the hard and
strong. When the soft and weak insinuate themselves into major things,
this forms the Dao that leads to Bo [Peeling, Hexagram 23].}

There is the image of a flying bird in it [the Xiaoguo hexagram]. {"lt
should not go up but should go down": such is the image of the flying
bird.} "The flying bird is losing its voice, for it should not go up but
should go down because then there would be great good fortune." That is
to go above means insubordination but to go below means obedience. {To
go above means that one rides atop the hard and strong [as Fifth Yin
rides atop Fourth Yang], but to go below means that one gives carriage
to the yang [as Second Yin supports Third Yang]. No greater misfortune
can befall one than when one tries to exercise superiority in
insubordination, but if one exercises superiority in obedience, such
superiority will work a thoroughgoing change and beget good fortune.}

IMAGES: Above the Mountain, there is Thunder: this constitutes the
image of Minor Superiority. In the same way, the noble man in his
actions is superior in reverence, in his bereavement he is superior in
grief, and in his expenditures he is superior in temperance.

APPENDED: They [the ancient sage kings] cut tree trunks to make pestles
and hollowed out the ground to make mortars. The benefit of pestles and
mortars was such that the myriad folk used them to get relief from want.
They probably got the idea for this from the hexagram Xiaoguo [Minor
Superiority].

SEQUENCE: One who enjoys such trust will be sure to put it to use. This
is why Zhongfu [Inner Trust, Hexagram 61] is followed by Xiaoguo [Minor
Superiority].

IRREGULAR: Xiaoguo [Minor Superiority] indicates superiority.

1ST YIN: To be a flying bird would mean misfortune. {At a time of
Minor Superiority, 'to go above means insubordination, but to go below
means obedience," but the resonate partner of First Yin is above in the
upper trigram [Fourth Yang]. Nevertheless, to advance would be to
commit insubordination. To have no place to rest the feet is a
misfortune for a flying bird.}

COMMENTARY: "To be a flying bird here would mean misfortune," and
nothing at all could be done about it.

2ND YIN: This one is superior to his ancestor and meets his ancestress.
He does not go as far as his sovereign but does meet his minister, so
there is no blame. {To exercise superiority and so obtain what one
should have is what is meant by "meet." At a time of Minor Superiority,
this one fills a position that is right for it [it is a yin line in a
yin position], that is, by exercising superiority one here obtains what
he should have. An ancestor is an initiator, and here it refers to First
Yin, and an ancestress is someone who abides within, treads the middle
path [follows the Mean], and so practices rectitude. This one is
superior to First Yin and treads the territory of the second position.
Thus the text says: "This one is superior to his ancestor and meets his
ancestress." Second Yin exercises superiority but does not arrogate to
himself that which belongs to another, so he finishes up at the position
of minister and nothing more. Thus the text says: "He does not go as far
as his sovereign but does meet his minister, so there is no blame."}

COMMENTARY: "He does not go as far as his sovereign," for he must not
rise superior to the position of minister.

3RD YANG: If this one does not exert his superiority and ward them off
but instead follows along, they are likely to kill him, which means
misfortune. {In a world governed by Minor Superiority, the great do not
hold sway, so this allows the petty to achieve superiority over them
[literally, "to manage to pass them (the great) by"]. Third Yang abides
at the top of the lower trigram. As a yang, it is in its rightful [yang]
position, yet it is unable to take the lead in asserting its superiority
and so ward the petty off. This reaches such a state
that Third Yang allows them all [ie. First Yin and Second Yin] to pass
it by, while it, in response [to Top Yin], also follows along behind
them. But when it tries to follow them, Third Yang suffers the
misfortune of being killed. Thus the text says: "lf this one does not
exert his superiority and ward them off but instead follows along, they
are likely to kill him, which means misfortune."}

COMMENTARY: "If this one . . . follows along, they are likely to kill
him," and what can be done about such misfortune as that?

4TH YANG: That this one is without blame is because he deals with
circumstances in such a way that he does not exert his superiority. If
he were to set forth, there would be danger, so he must take warning.
One must not use this one where perpetual constancy is required.
{Although the character of this line is yang, it does not abide in its
rightful position [it is a yang line in a yin position], so it signifies
one who can avoid becoming the object of blame, and this is how he
manages to avoid blame here. Having lost a rightful position in the
lower trigram," this represents someone who cannot assert his
superiority. As this one cannot assert his superiority, he therefore
takes advantage of the opportunity to avoid blame. Thus the text says:
"That this one is without blame is because he deals with circumstances
in such away that he does not exert his superiority." Contentment here
is poisoned wine, something for which one must not yearn. Fourth Yang is
located at this unsettled time of Minor Superiority, and, as it is a
yang in a yin position, it is incapable of taking any action. By taking
advantage of this situation, one may protect oneself and so find it
possible to avoid blame. But if one uses this as an opportunity to set
forth and undertake action, he will find it a DAO [path] that leads to
danger. This one does not form relationships with others, nor do others
have anything to do with him, so there is no hand to offer him help.
Thus, when danger threatens, he must do nothing but take warning, for
there is no one he can apply to for rescue. Sunk in such timidity and
weakness of will, all this one can do is try to protect himself. One
with such characteristics who moreover is located in the midst of this
clique of petty men does not measure up to the requirements of
responsibility. Thus the text says: "One must not use this one where
perpetual constancy is required." That is to say, he does not measure up
to the requirements of being employed where perpetual constancy is needed."}

COMMENTARY: "He does not exert his superiority but does meet with the
opportunity to do as he should," for the position is not right for him.
"If he were to set forth, there would be danger, so he must take
warning," for in the end he could not last long.

5TH YIN: Dense clouds do not rain but start off from our western
suburbs. The duke shoots and captures that one there in the cave. {At
a time of Minor Superiority, the small exercises superiority over the
great. A six [yin line] here obtains the fifth position [the rulership
of the hexagram], so this represents the culmination of yin potency.
Thus the text has it that "dense clouds do not rain but start off from
our western suburbs." Rain occurs when the yin are above and the yang
exert pressure on the yin but are unable to break through, for then the
resulting vapour turns into rain. But Gen [Mountain, ie. Restraint] is
stopped below, and so such interaction does not take place here, thus it
does not rain. Thus it is that in Xiaoxu [Lesser Domestication,
Hexagram 9] it is because they [the yang lines] keep moving away and so
bring prevalence that no rain falls there and that in Minor Superiority
it is because the yang lines do not interact [with the yin lines] above
that no rain falls here either. Although a yin is at the height of its
powers above, it is never able to exercise that power. The office of
duke is the highest rank of all the sovereign's ministers. As Fifth Yin
represents the apogee of yin potency, it is referred to here as "duke."
Yi [harpoon arrow] here means "to shoot." Those that stay in caves are
creatures that tend to secrete themselves and lie low. In Minor
Superiority, as superiority is small it is impossible for one to
accomplish anything great, just as it is for someone who secretes
himself and lies low. If Fifth Yin with its yin character gains control
over a time of Minor Superiority, it can but garner Minor Superiority,
thus the text says: "The duke shoots and captures that one there in the
cave." Opening the DAO [route] to superiority has nothing to do with
capturing, for such a course would but lead to "dense clouds" and never
to rain."}

COMMENTARY: "Dense clouds do not rain," for one [Third Yang] is already
at the top. {The yang is already on top, thus it stops.}

TOP YIN: This one does not meet with the opportunity to do as he should
but rises superior to it. He is a flying bird that goes farther and
farther away, which results in misfortune. Such a course means utter
disaster. {Here the superiority of the petty man finally arrives at its
highest point. As the Superiority of one here knows no limits, he goes
so far as to overreach himself. As such a one pushes his superiority to
the point of overreaching, what can he then ever meet with? If a bird
were to keep on flying without ever stopping,
where would it ever find a place to rest? Such a one brings disaster upon
himself, so what more could be said about it?}

COMMENTARY: "This one does not meet with the opportunity to do as he
should but rises superior to it," which means that he has already
overreached himself.

THE CANON OF SUPREME MYSTERY ON TETRA: 11 - DIVERGENCE

HEAD: Yang ch’i, wriggling, breaks open at the east. Lordly, it emerges
from the multitude of obstructions? Things diverge in their appearance?

This tetragram is aligned with the Spring Onset solar period.
Accordingly, all images in the Head suggest the coming of the new
season. With east as the direction of spring, it is only natural that
yang ch’z' should make its first appearance there. Even the particular
wriggling form that yang takes (ch’un in Chinese) is synonymous with
activity in the spring (also ch’un);4 like a young insect working its
way out of its chrysalis, yang frees itself from the confinement of dark
earth and yin ch’i. Yang ch’i is masterful, even godlike, in its
promotion of the universal patterns that result in cosmic harmony. For
that reason, it is called "lordly."

The tetragram title implies "divergence," "deviation," "variety,"
"discrepancy," "inequality," and "distinction." At this juncture, the
myriad things diverge further in their characteristic appearances and
activities, less threatened by the ill winds of winter. Divergence can
lead to fault and error, but distinction is to be applauded insofar as
it underlies man’s ability to make ethical judgments.

APPRAISAL 1: Failing in small things,
Attack them yourself
At the source.
FATHOMING 1: Attacking minor failings oneself
Means: As yet, others do not know.

Continuing the argument of the previous tetragram, Appraisal 1 asserts
the wisdom of correcting one’s faults when they first appear so that
error never grows obvious enough to become a source of shame.

APPRAISAL 2: Being steeped in his desires,
He brings about what he abhors.
FATHOMING 2: Steeped in his desires
Means: He is gradually led to error.

The indiscriminate pursuit of pleasure usually ends in disaster. The
wise person, then, moderates his desires lest he gradually become a
slave to them and reduce his chances of future happiness.

One oft-quoted anecdote beautifully illustrates the progressive errors
that evolve from a single false step. The chief minister to the last
king of Shang wept bitterly when his ruler decided to acquire a single
pair of ivory chopsticks. When asked why he lamented so innocuous an
act, the minister replied:

Chopsticks are not to be used with pottery but with cups made of jade or
rhinoceros. Those do not go with vegetarian stews but with the meat of
long-haired buffalos and unborn leopards. And those who eat such meats
do not wear short hemp clothes or eat in a thatched house. Instead,
they put on nine layers of embroidered dresses and move to live in
magnificent mansions with lofty terraces. Afraid of the ending, I cannot
help trembling with fear at the beginning.

APPRAISAL 3: "Might there be ruin? Oh, might there be?"
Thus he is led to the bright light.
FATHOMING 3: "Oh, ruin, such ruin!"
Means: Shocked, he protects himself.

The worthy man weighs each action carefully, knowing full well that even
minor mistakes may lead to his eventual downfall. In consequence, it is
the prospect of ruin that prompts continued self-examination and speedy
reform. Measuring his failings by the hard light of day (the "bright
light"), the prudent individual goes on to win a reputation (a second
"bright light"). That explains why, as the proverb goes, "In security
the noble man is mindful of danger."

APPRAISAL 4: Passing over small acts of goodness,
He will not overcome.
FATHOMING 4: Foregoing small acts of goodness
Means: He cannot reach greatness.

The Changes tells us that:

The petty man considers the small good to be of no advantage, so he
makes no effort. He thinks the small sin does no harm, and so he does
not give it up... If good does not accumulate, it will not be enough to
make a man’s name.

Another Chinese classic, the Documents, concurs:

If you do not attend zealously to small acts, the result will affect
your virtue in great ones.

Self-cultivation is a slow process of learning, whereby the individual
becomes practiced in discerning and performing the good act. If the
individual is either too arrogant or too careless to make a habit of
small acts of nobility, great virtue cannot be attained. Like the
philosopher Hsiun tzu before him, Yang Hsiung emphasizes the importance
of gradual habituation to the Good.

Ssu-ma Kuang, however, reads this Appraisal as a critique of those who
"go too far" in small acts of kindness or conscience while ignoring the
greater good. He offers examples from Chinese tradition, including that
of Wei Sheng: Wei Sheng had arranged to meet his lady love under a
bridge. The lady failed to show. When heavy rains came, Wei Sheng
refused to leave the spot, lest he break his word, and so drowned under
the bridge. The moral of the story is, those who are overly concerned
with small points lose sight of the greater goal.

APPRAISAL 5: Having passed the gate, he returns
To enter, gaining that centre court.
FATHOMING 5: Having missed the gate, turning to enter
Means: Before going too far, he reverses his course.

The gate marks an easy access to home. By extension, it symbolizes
whatever facilitates an easy entrance to understanding. For this reason,
the teachings of Confucius are frequently identified as the gates to
learning. The centre courtyard or light well is an integral part of the
ancient Chinese house, providing free access to the gods inhabiting the
open air above, as well as light and rainwater for the benefit of the
inhabitants, As the inner sanctum of the house, it also stands for the
innermost thoughts of the individual and, by a pun, for "conduct
according to the Mean."

In these verses, the individual awakens to the magnitude of his error,
then reforms his conduct in conformity with the Mean. His safe arrival
at the inner sanctum, despite initial confusion and physical barriers,
suggests that he has achieved moral perfection.

APPRAISAL 6: In a great hurry, he misses his gate
And fails to enter his house.
FATHOMING 6: That in a rush, he does not enter
Means: Truly, this is cause for grief.

In contrast to the subject of the preceding Appraisal, this individual
is so muddled that he fails to realize his error. Perhaps other
enticements or heterodox teachings have overwhelmed plain good sense.
Confucius said:

If a man finds he has made a mistake, then he must not be afraid of
admitting the fact and amending his ways. . . . To have faults and make
no effort to amend them is to have faults indeed!

APPRAISAL 7: As with a pile of eggs,
He acts with great caution.
From fear comes propriety, then safety.
FATHOMING 7: Precarious as a pile of eggs
Means: From his own danger, he creates safety.

A "pile of eggs" is a popular metaphor in early China for critical
danger. If one approaches any serious problem with due caution, it may
be possible to save the situation. The greater the caution, the greater
the likelihood of success.

APPRAISAL 8: He stumbles forth on fettered feet.
His jaw is branded, his eyebrows destroyed.
FATHOMING 8: The fettered feet
Means: From one step into calamity, no return.

A variety of punishments, each more dangerous than the last, is likely
to befall the individual who does not mend his ways. The specific nature
of those punishments, however, is a subject of dispute among the
commentators. One commentator, for example, says that the evildoer is
made to "bear the cangue (yoke / pillory)" {:

A cangue or tcha is a device that was used for public humiliation and
corporal punishment in China and some other parts of East Asia and
Southeast Asia until the early years of the twentieth century. It was
also occasionally used for or during torture. Because it restricted a
person's movements, it was common for people wearing cangues to starve
to death as they were unable to feed themselves.

}" rather than suffer branding on the face. In light of a parallel
passage in the Changes, the verses may also be read:

Feet fettered, he lurches forward,
[To deep water] just up to the area over his eyes,
Submerging his eyebrows.

Certainly, the second reading emphasizes the imminent nature of the danger.

APPRAISAL 9: Passing decrepit city walls, he finds
Verdant shoots rising from stumps.
FATHOMING 9: Passing the decrepit walls of his city
Means: Through self-reform, life is renewed.

Since neolithic times, city walls in China have been constructed of
wooden pillars packed with wattle-and-daub or tamped earth? Since the
city wall encloses its inhabitants, defining the community and insuring
physical safety, city walls in good repair signify security on the 1)
psychic {ie. a void cursing}, physical, and political levels.
Accordingly, their upkeep is a top priority for stable administrations.
Here the city walls are in utter disrepair either the city is deserted
or its government mismanaged. Intruders can easily breach the city’s
defences. Still, there are some signs of hope: from nearby fallen trees
or the wooden supports in the wall itself, young shoots have begun to
sprout. In the midst of death, renewal occurs. By analogy, even the most
hardened of criminals can learn to recover his best self.

----------

Maimonides in Mishneh Torah, Laws of Repentance (5:1-3), states that
freedom of choice has been granted to every man. If he desires to turn
towards a good path, the ability to do so is in his hands . . .

He further writes, 'This concept is a fundamental principle and a pillar
of the Torah and its Commandments. As it is written [Deuteronomy
30:15]: 'See, I have set before you life [and good, and death and evil]'
. . . For if there were to exist something in the very essence of a
person's nature which would compel him toward a specific path, a
specific conviction, a specific character trait or a specific deed . . .
how could G‑d command us through the prophets, 'Do this' and 'do not do
this' . . . ?”

G‑d is asking us to open our eyes. See the needs of those around you."
[Open Your Eyes and See, By Chana Weisberg]

-
<http://www.chabad.org/blogs/blog_cdo/aid/3740399/jewish/Open-Your-Eyes-and-See.htm>

JOS BERGERVOET (***@XS4ALL.NL) @ 0252 HOURS ON 15 AUGUST
2017: "Jonge dolf, dat is mooi gedaan hoor!

Jij wilt zeker wel schrijver worden als je later groot bent?!

[Translation: Young dolf, that's pretty well done!

You really want to become a writer only if you are later big?!"

DOLF @ 0636 HOURS ON 15 AUGUST 2017: "You are as grass which blazes and
then it is forever gone as things which overstep the province of a
created being, as proud presumptuous things, full of arrogance that is
derogatory to the majesty of God.

Whereas, I AM with the Infinite and the silence, have now in this moment
as this instantiation of time come before your face to caution you by
number, word and symphony.

*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *VERY* *DAY* *14* *AUGUST*
*2017* *SET* *BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER*
*WHICH* *YOU* *MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*.

YOUTUBE: "Blade Runner Blues (rain version)"

- http://youtu.be/PQiQwGMQF_s

I AM still under the sedatory effects of ziziphus, hops and lactium but
nevertheless am awakening.

YOUTUBE: "DUNE the sleeper has awakened"

- http://youtu.be/i7WkB4mDEgE

All to frequently, given the individual's vacillations (ie. as *DILEMMA*
in the inability to decide between different opinions or actions which
are either indecisive, opportunistic or entirely wanton), no achievement
is ever really possible. The Changes aptly compares this haphazard
course to the frenetic movements of the hamster.

#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
(YOU) can occur only when it is timely. As men of the Han Dynasty (206
BCE - 220 CE) observed, even the sage-master Confucius could not
overcome the limitations [ie. and which is no impediment to myself]
otherwise by time to become ruler of the Empire, so lesser men can
hardly hope to prevail. The gentleman moves when an opportunity for
advancement presents itself, but wise refrains from action when the time
is not yet ripe [ie. see link example below of a wrong phone number:
07-5509-0700 @ 1040 hours on 23 February 2017 from Moran *Realty*
Southport, Queensland], lest he endangers himself. Because he rides on
prevailing trends to further his own goals, he is likely to benefit
himself and others.

- <http://www.grapple369.com?time:10.40&idea:{350}&idea:{383}>

#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, is Position 5:

Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (SSU), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (FU), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (HUO), the failure that ends to follow
success because of careless, immoral, our untimely as promiscuous action
that are relative to the meta-descriptor prototypes which circumscribe
the essentiality dynamic of time itself:

RESPONSE__________SIGNIFICANCE OF APPRAISAL__________

THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]

Position 5 presents the main argument against one-sidedness, which holds
for military strategists and philosophers alike: In becoming obsessed by
a small corner of the truth, most men fail to comprehend general
principles. In devising his strategy for living, the wise person
considers all factors, just as the general preparing for battle
considers all possible avenues of attack and retreat. It is the stupid
person who concerns himself only with superficial, opportunism as
immediate gratification (the 'back'), without weighing the fundamental
risks (the 'heart'). Having made no provision to extricate himself from
difficulties, he now faces certain ruin; in effect, he has become his
own worst enemy. The concentration applauded in Appraisal 3 here has
turned into *blind* one-sidedness as stubbornness.

Appraisal 6: Acute in categories,
He holds within the Five Gauges
And Ten Thousand Measures.
He is tried and true.
Fathoming 6: Acute as to categories
Means: Riches and rank without measure.

My translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous
language has been used to enrich the portrait of the sage. The
heart/mind of the sage is acute in regard to categorical (ie.,
correlative) thinking and responsive to the needs of the masses. It
also has sufficient capacity to embrace every conceivable thing within
itself; it can 'hold Ten Thousands Measures,' as Yang Hsiung says. The
sagely HSIN operates by strict standards, derived from *COSMIC* *NORMS*
as the improper #CENTRE (#5) understanding given within that age, by the
taking of the Five Gauges as symbolically being an epithet for the five
cosmic phases of Water, Fire, Wood, Metal and Earth: "Howbeit then, when
ye knew not God, ye did service unto them which by nature {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:--([man-]) kind,
nature ([-al])

} are no gods.

But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):--element, principle, rudiment

}, whereunto ye desire again to be in bondage?

Ye observe days, and months, and times, and years.

I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-11 (KJV)]

Nous: #61
Time: 22:10 hrs
Date: 2017.2.22
Torah: #5 #8 #300 %81 = #70
Dao: Virtuous Humility at Using 'Beneath'
Tetra: #78 - On the Verge
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
Not yet completed

Latin: Salvator {Concealed God} Alt: Yarahel {Archery of God} {

1. HELPS THOSE WHO WISH TO KNOW THE OCCULT MYSTERIES & NATURE'S SECRETS
2. CHEMISTRY
3. THE ABSTRACT SCIENCES, THE PHILOSOPHER'S STONE & UNIVERSAL PHYSIC
4. Sesme
}

Eliakim {Resurrection of God}

- <http://www.grapple369.com?date:2017.2.22&idea:{398}&idea:{514}>

***@zen: 3, row: 9, col: 5, nous: 61 [Super: #398 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #514 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #398 has 16 Categories: 

#6, #30, #8,
#4, #300, #10, #40 = chodesh (H2320): 1) the new moon, month, monthly;
1a) the first day of the month; 1b) the lunar month; #40, #8, #300, #10,
#40 = chashah (H2814): 1) to be silent, quiet, still, inactive; 1a)
(Qal) to be silent, be still; 1b) (Hiphil); 1b1) to be silent, exhibit
silence; 1b2) to show inactivity, be inactive; 1b3) to make silent, make
quiet, cause to be still;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

- http://youtu.be/u9Dg-g7t2l4

#8, #300, #80, #10 = chasiph (H2835): 1) small flocks, little flocks;
#40, #200, #100, #8, #10, #40 = mirqachath (H4842): 1) ointment, mixture
of ointment; 2) ointment-pot; #30, #40, #300, #10, #8, #10 = mashiyach
(H4899): 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings; #70, #20, #300, #6,
#2 = `akshuwb (H5919): 1) asp, viper; 1a) asp, viper; 1b) perhaps
spider; #10, #300, #3, #30, #50, #5 = shagal (H7693): 1) to violate,
ravish; 1a) (Qal) to violate, ravish; 1b) (Niphal) to be ravished; 1c)
(Pual) to be ravished; #30, #300, #8, #10, #50 = shechiyn (H7822): 1)
boil, inflamed spot, inflammation, eruption; 1a) of man, leprosy, of man
and beast; #300, #8, #10, #80 = shachiyph (H7824): 1) panelled or
wainscotted with wood; 2) a wainscot of wood; 1a) meaning doubtful n;
2a) meaning doubtful; #300, #8, #90 = shachats (H7830): 1) dignity,
pride; 1a) majestic wild beasts; #1, #30, #30, #1, #3, #8, #200, #70,
#40, #5, #9, #1 = allasso (G236): 1) to change, to exchange one thing
for another, to transform; #5, #60, #5, #9, #1, #40, #2, #8, #9, #8,
#200, #1, #50 = ekthambeo (G1568): 1) to throw into terror or amazement;
2) to be struck with amazement; 1a) to alarm thoroughly, to terrify; 2a)
to be thoroughly amazed, astounded; 2b) to be struck with terror; #5,
#20, #30, #5, #20, #300, #8, #10 = eklektos (G1588): 1) picked out,
chosen; 1a) chosen by God,; 1a1) to obtain salvation through Christ;
1a1a) Christians are called chosen or elect of God; 1a2) the Messiah in
called elect, as appointed by God to the most exalted office
conceivable; 1a3) choice, select, ie. the best of its kind or class,
excellence preeminent: applied to certain individual Christians; #20,
#1, #300, #1, #30, #1, #30, #5, #10 = katalaleo (G2635): 1) to speak
against one, to criminate, traduce; #20, #8, #50, #200, #70, #50 =
kensos (G2778): 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money; #70, #40, #70, #200, #8, #10 = omnuo (G3660): 1) *TO* *SWEAR*; 2)
*TO* *AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) *IN*
*SWEARING* *TO* *CALL* *A* *PERSON* *OR* *THING* *AS* *WITNESS*, *TO*
*INVOKE*, *SWEAR* *BY*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #22 - Point
to Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship} #514
has 37 Categories: 

#6, #2, #70, #30, #6, #400 = Be`alowth (H1175): (#0
as #508) {cast under; *MISTRESSES*} 1) a town in south Judah; #6, #50,
#2, #100, #300, #50, #6 = baqash (H1245): 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought; #3, #300, #6,
#200, #5 = Geshuwr (H1650): 1) a people; 2) a land in north
Transjordania; #50, #4, #40, #10, #400, #10 = dama (H1820): 1) to cease,
cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to cease; 1a2)
to cause to cease, destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
undone, be cut off at sight of the theophany; #400, #4, #40, #70 = dama`
(H1830): 1) (Qal) to weep; #6, #50, #8, #30, #10, #400, #10 = chalah
(H2470): 1) to be or become weak, be or become sick, be or become
diseased, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded; #40, #8, #6, #30, #30, #400 =
chalal (H2490): (#6 as #68) 1) *TO* *PROFANE*, *DEFILE*, *POLLUTE*,
*DESECRATE*, *BEGIN*; 2) *TO* *WOUND* (*FATALLY*), *BORE* *THROUGH*,
*PIERCE*, *BORE*; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

YOUTUBE: "El Condor Pasa (Santiago)"

- http://youtu.be/fhvmVxzoWH0

"I'd rather be a sparrow than a snail
Yes I would, if I could, I surely would
I'd rather be a hammer than a nail
Yes I would, if I only could, I surely would

Away, I'd rather sail away
Like a swan that's here and gone
A man gets tied up to the ground
He gives the world its saddest sound
Its saddest sound

I'd rather be a forest than a street
Yes I would, if I could, I surely would
I'd rather feel the earth beneath my feet
Yes I would, if I only could, I surely would"

Songwriters: Paul Simon, El Condor Pasa lyrics © O/B/O Apra Amcos'

YOUTUBE: "Simon & Garfunkel - El Condor Pasa (If I Could)"

- http://youtu.be/9BCLb21Y7Z8

1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE* *ONESELF*,
*POLLUTE* *ONESELF*; 1a1a) *RITUALLY*; 1a1b) *SEXUALLY*; 1a2) *TO* *BE*
*POLLUTED*, *BE* *DEFILED*; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) *TO* *VIOLATE* *THE* *HONOUR* *OF*,
*DISHONOUR*; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT*
*AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d)
(Hiphil); 1d1) *TO* *LET* *BE* *PROFANED*; 1d2) *TO* *BEGIN*; 1e)
(Hophal) *TO* *BE* *BEGUN*; 2a) (Qal) *TO* *PIERCE*; 2b) (Pual) *TO*
*BE* *SLAIN*; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d) (Poal) *TO* *BE*
*WOUNDED*; #400, #8, #40, #60, #6 = chamac (H2554): (#7 as #108) 1) *TO*
*WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO* *WRONGLY*; 1a)
(Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) *TO* *BE* *TREATED* *VIOLENTLY*;

- <http://www.grapple369.com?telos:108> [*SEE* *PARTICULARLY* AS
APPRAISAL FOR IT'S MITIGATION @ Zen: 2, Row: 4, Col: 9, Nous: 74, Time:
10:05 hrs, Date: 24 August]

#6, #8, #60, #40, #400 = chacam (H2629): 1) (Qal) to stop up, muzzle;
#6, #8, #90, #10, #400 = chatsah (H2673): 1) to divide, cut in two, cut
short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a)
(Qal); 1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to
weary, make weary, cause to go toilsomely; 1c) (Hiphil) to make to toil,
make weary, cause to be weary; #30, #40, #10, #30, #4, #400 = yalad
(H3205): 1) to bear, bring forth, beget, gender, travail; 10) to beget
(a child); 100) to bear (fig. - of wicked bringing forth iniquity); 1a)
(Qal); 1a1) to bear, bring forth; 1a1a) of child birth; 1a1b) of
distress (simile); 1a1c) of wicked (behaviour); 1a2) to beget; 1b)
(Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d)
(Pual) to be born; 1e) (Hiphil); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree); #400,
#50, #8, #50, #6 = yanach (H3240): 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) to be left, be placed; 1c3) open space (subst); #300,
#10, #200, #4 = yarad (H3381): 1) to go down, descend, decline, march
down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1)
to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2)
to be taken down; #6, #30, #8, #50, #400, #20 = lechenah (Aramaic)
(H3904): (#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 =
muwcabbah (H4142): 1) (Hophal); 1a) to be turned; 1b) surrounded, set
(participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): 1)
resting place, rest; 1a) resting place; 1b) rest, quietness; #400, #40,
#70, #4 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #40, #40, #100,
#4, #300, #10, #20 = miqdash (H4720): (#18 as #444) 1) sacred place,
sanctuary, holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the
tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;

MARSHALL CONNOLLY (MODUS OPERANDI OF CATHOLIC ONLINE) ON 11 AUGUST 2017:
"JEWISH PRIESTS TRAINING TO ENTER THE HOLY OF HOLIES IN JERUSALEM FOR
THE FIRST TIME IN TWO THOUSAND YEARS:

The Holy of Holies is the most revered and sacred site in Judaism, and
in ancient times could only be accessed by the High Priest on Yom
Kippur, the day of atonement. The requirements for the High Priest were
also exceedingly strict.

The room was a small 20 cubit by 20 cubit space, covered by a thick
veil. Before it was another, larger room, also protected by a veil
called the tabernacle.

In ancient times, the Holy of Holies was where the Ark of the Covenant
was kept. Inside the ark were all the pieces of the broken Ten
Commandments tablets."

- <http://www.catholic.org/news/hf/faith/story.php?id=75757>

#400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to shake, waver,
wander, move to and fro, flutter, show grief, have compassion on; 1a)
(Qal); 1a1) to move to and fro, wander (aimlessly), take flight; 1a2) to
flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a) to
lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO* *CAUSE* *TO*
*WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with the head); 1c)
(Hithpolel); 1c1) to move oneself to and fro, sway, totter; 1c2) to
shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8, #400, #10 =
calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*; 1a) (Qal) *TO*
*FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

- http://youtu.be/LWuPPMTiuRw

#5, #70, #3, #30, #6, #400 = `agalah (H5699): 1) cart, wagon; #6, #100,
#2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO* *CURSE*, *UTTER* *A*
*CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

- <http://www.grapple369.com?telos:104> {NOTE: 14 AUGUST 2017}

#5, #200, #3, #300, #6 = regash (Aramaic) (H7284): (#23 as #524) 1) *TO*
*BE* *IN* *TUMULT*; 1a) (Aphel) *TO* *GATHER* *IN* *A* *TUMULTUOUS*
*THRONG*, *SHOW* *TUMULTUOUSNESS*, *COME* *THRONGING*; #300, #8, #6,
#200 = Shiychowr (H7883): 1) a river or canal on east border of Egypt
and a branch of the Nile; #6, #300, #200, #8 = Serach (H8294): 1)
daughter of Asher; 1a) also 'Sarah'; #1, #50, #300, #5, #30, #5, #3,
#70, #50 = antilego (G483): 1) to speak against, gainsay, contradict; 2)
to oppose one's self to one, decline to obey him, declare one's self
against him, refuse to have anything you do with him; #1, #200, #80, #1,
#7, #5, #200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw
to one's self; 1a) to salute one, greet, bid welcome, wish well to; 1b)
to receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*;
of those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
saluting.; #2, #1, #30, #1, #50, #300, #10, #70, #50 = ballantion
(G905): 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): 1) a written book, a roll, a scroll; #3, #1, #40, #70, #400 =
gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR* *MARRIAGE*
*FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*; 2)
*MARRIAGE*, *MATRIMONY*; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300,
#70 = dialogizomai (G1260): 1) to bring together different reasons, to
reckon up the reasons, to reason, revolve in one's mind, deliberate; #5,
#60, #5, #4, #70, #300, #70 = ekdidomi (G1554): 1) to give out of one's
house, power, hand, stores; 2) to give out, give up, give over; 3) to
let out for hire; 4) to farm out; 5) to let out for one's advantage; #5,
#60, #8, #20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1)
sixty; #5, #400, #4, #70, #20, #5, #10 = eudokeo (G2106): (#34 as #1304)
1) it seems good to one, is one's good pleasure; 1a) think it good,
choose, determine, decide; 1b) to do willingly; 1c) *TO* *BE* *READY*
*TO*, *TO* *PREFER*, *CHOOSE* *RATHER*; 2) *TO* *BE* *WELL* *PLEASED*
*WITH*, *TAKE* *PLEASURE* *IN*, *TO* *BE* *FAVOURABLY* *INCLINED*
*TOWARDS* *ONE*; #40, #5, #300, #1, #3, #70, #40, #5, #50 = metago
(G3329): 1) to transfer, lead over; 2) to direct; #5, #40, #10, #200,
#8, #200, #1, #50 = miseo (G3404): (#36 as #1055) 1) *TO* *HATE*,
*PURSUE* *WITH* *HATRED*, *DETEST*; 2) *TO* *BE* *HATED*, *DETESTED*;

RICHARD (***@GMAIL.COM) @ 1818 HOURS ON 22 FEBRUARY 2017: "ON THE
CONTRARY WORKINGS OF NATURE AND GRACE [VII]:

Nature takes pleasure in a host of friends and relations; she boasts of
noble rank and high birth; makes herself agreeable to the powerful,
flatters the rich, and acclaims those who are like herself. But Grace
loves even her enemies, [Matthew 5:44; Luke 6:27] takes no pride in the
number of her friends, and thinks little of high birth unless it be
allied to the greater virtue. She favours the poor rather than the rich,
and has more in common with the honourable than with the powerful. She
takes pleasure in an honest man, not in a deceiver ; she constantly
encourages good men to labour earnestly for the better gifts, [1
Corinthians 12:31] and by means of these virtues to become like the Son
of God. [Thomas à Kempis --Imitation of Christ Book 3, Chapter 54]

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refined it until I had reached a satisfactory
conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

- http://youtu.be/IvRSnDZvuuc

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY --

#1 - Position {#558}
#2 - Poise {#244}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 - Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 - Persona {#376} / AUTONOMOUS PARADIGM

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

- http://youtu.be/vHBR5MZmEsY

*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- <http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

*** TO BE CONTINUED ***

AN EXPANDED 56 PAGES AS A PDF VERSION OF THIS DOCUMENT WILL BE MADE
AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-15 16:35:28 UTC
Permalink
Raw Message
-- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION
OF INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 16 August, 2017




- <http://www.grapple369.com?date:2017.8.13>

***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have in concert with others engaged in a systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being indolent
crimes against humanity as constituting war crimes—for which there has
been neither remorse, nor apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.

[Translation]: Well, okay, dolf! Very nice that you did your best."



-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;

#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;

#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;

#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);

#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);

#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);

#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) of
things which overstep the province of a created being, proud
(presumptuous) things, full of arrogance, derogatory to the majesty of God;

#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';

#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;

#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;

#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;

#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;

#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to
neglect;

#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;

DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

Sodemieter op alstublieft.

[Translation]: You are an enemy as fascist piece of religious (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.

And speak to me like a rational and reasoned person or not at all you
fraudulent ***@nt.

I like that last Dutch phrase as it's somewhat more polite than the
English usage. Whereupon English speakers, when an attempt is made to
rationalize and know it, we are confronted by the term's phoneme
equivalence to 'sodomite' and 'belief'.

Although it actually means, 'Please ***@ck Off'"

And in some sense this phrase '*Sodemieter* *op* *alstublieft*' on this
day of 14 August 2017 reminds me of the earlier explanation on the
'RATIONAL PROCESS OF COGNITION IN THE PROJECTION TOWARDS AN
*UNDERSTANDING* OF THE REALITY' which I had given of the Dutch news
service BNO NEWS Hertensprong 29, 5042LG Tilburg @ 0921 HOURS ON 21
FEBRUARY 2017 reporting the tragic event: "A small plane - believed to
be an air *AMBULANCE* - has crashed near Essendon Airport in Melbourne,
witnesses say. A fire and thick plumes of smoke are visible but details
about the crash are still limited.

The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.

Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.

It was not immediately known how many people were on board the aircraft
and whether anyone survived."

- <http://bnonews.com/news/index.php/news/id5699>




-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50?idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #433 has 17
Categories:

#6, #10, #400, #3, #4, #4, #6 = gadad (H1413): 1) *TO* *PENETRATE*,
*CUT*, *ATTACK*, *INVADE*; 1a) (Qal) *TO* *PENETRATE*, *CUT* *INTO*; 1b)
(Hithpoel); 1b1) *TO* *CUT* *ONESELF*; 1b2) *TO* *GATHER* *IN* *TROOPS*
*OR* *CROWDS*; #3, #4, #10, #400, #10, #6 = gidyah (H1428): 1) river
bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1) to rain;
1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send rain; #6,
#70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of Neariah and
descendant of Zerubbabel of the royal line of Judah; 2) a Benjamite,
eldest son of Azel and descendant of Saul; 3) a Levite, ancestor of
Shemaiah in the time of Nehemiah; 4) governor of the palace of king Ahaz
of Judah and victim of murder by Zichri; #6, #1, #90, #200, #80, #50, #6
= tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2, #10, #60,
#10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's head; #6, #5,
#300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy; #5, #50, #300,
#20, #8, #10, #40 = shakach (H7911): 1) to forget, ignore, wither; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1, #9, #1, #100,
#300, #1 = akathartos (G169): 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the
levitical law; 1b) in a moral sense: unclean in thought and life; #1,
#80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1)
*TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO* *CURSE*;
#30, #1, #20, #300, #10, #7, #5, #10, #50 = laktizo (G2979): 1) to kick,
strike with the heel; #40, #50, #8, #40, #5, #10, #70, #10, #200 =
mnemeion (G3419): 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR*
*RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 2) *A*
*SEPULCHRE*, *A* *TOMB*; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*,
*A* *SEPULCHRAL* *MONUMENT*; #80, #30, #8, #100, #5, #10, #200 = pleres
(G4134): 1) *FULL*, *ie.* *FILLED* *UP* (*AS* *OPPOSED* *TO* *EMPTY*);
2) *FULL*, *ie*. *COMPLETE*; 1a) *OF* *HOLLOW* *VESSELS*; 1b) *OF* *A*
SURFACE*, *COVERED* *IN* *EVERY* *PART*; 1c) *OF* *THE* *SOUL*,
*THOROUGHLY* *PERMEATED* *WITH*; 2a) *LACKING* *NOTHING*, *PERFECT*;

That the improper fact conveyed within the earliest reporting of this
incident as involving: "a small plane - believed to be an air
*AMBULANCE*", in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark) as #6 -
Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) which is also
called perspicaciousness, as a penetrating discernment--a clarity of
vision or intellect which provides a deep understanding and insight.
And this occurs in much the same way that a comprehension of a word,
begins with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by *reason*, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself.

*AMBULANCE* @ TETRAGRAM: #14 - PENETRATION {#433 = #6, #10, #400, #3,
#4, #4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a)
(Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2)
to gather in troops or crowds}/ #74 - CLOSURE {#433 = #80, #30, #8,
#100, #5, #10, #200 = pleres (G4134): 1) full, ie. filled up (as opposed
to empty); 2) full, ie. complete; 1a) of hollow vessels; 1b) of a
surface, covered in every part; 1c) of the soul, thoroughly permeated
with; 2a) lacking nothing, perfect}

*RIGHTS* *4* *WHITES* *GRAFFITI* *AS* *COLLECTIVE* *MORPHOLOGICAL*
*ANTAGONISM* *BY* *A* *CURSE* *DIRECTED* *TOWARDS* *THE* *GLBTI*
*COMMUNITY*, *NO* *UNDERWEAR* (*GO* *COMMANDO*), *POLICE* *DEATHS* *AND*
*EMERGENCY* *SERVICES* *SUCH* *AS* *AMBULANCE*:

IT HAS EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth

#2 - Hates Catholics

#3 - Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM!

#5 - Plays we'll screw a dildo

#6 - Mega minuscule MIND and hypnotic puppy dog.

#7 - Call a WAA WAA WA AMBULANCE!

#8 - Paul the socktopussy (only got big because of JO)

#9 - Wears no underwear in order to attract business.

#10 - RIGHTS 4 WHITES {ie. A-U-M Freemasonry and Klu-Klux-Klan}

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ

#15 - WALSH ST. {ie. POLICE SHOOTING}

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD

#17 - GIVE HER AN I.T.O MOFO

#18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY

#20 - STEVE SINCLAIR



IMAGE: "RESIDUAL 'EXHIBITION SATURDAY' POSTER" AND SHOWN "BBQ / WALSH
ST" GRAFFITI

#14 - <https://drive.google.com/open?id=0BzRmc7Bm7inddFFsT1U3b2E5NHM>



IMAGE: "PAUL THE SOCKTOPUSSY; I SEE WA WA AS SIRENED AMBULANCE; WEARS NO
UNDERWEAR (et al)" GRAFFITI

#15 - <https://drive.google.com/open?id=0BzRmc7Bm7indNVU5M0tqMV9JODQ>



IMAGE: "RESIDUAL 'I DO SUPPORT SAME SEX MARRIAGE IN GIPPSLAND' POSTER"
AND SHOWN "RIGHTS 4 WHITES" GRAFFITI (x 2)

#16 - <https://drive.google.com/open?id=0BzRmc7Bm7indZjc0c0ZZMWZhUG8>

A SUMMARY OF THE CANON OF SUPREME MYSTERY ON TETRA: #14 - PENETRATION

#1 - Yang Hsiang in 4 BCE takes his title, meaning 'sharp tip' or
'point' or 'penetration.' Succeeding Appraisals play out the full range
of the title's meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.

#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression 'the tip of the iceberg.'

#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is 'duality' associated with moral confusion, as the
Head already suggests.

#4 - The Tetragram presents oneness as its main theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tzu, the Confucian master
wrote:

'If you pile up earth to make a mountain, wind and rain {#433 = #40, #3,
#300, #40, #10, #40 = gasham (H1652): 1) to rain; 1a) (Pual) to be
rained on; 1b) (Hiphil) to cause rain, send rain} will rise up from it.
If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come *of* *itself* and the
sage like mind will be perfected. And so, unless you pile up little
steps, you will never be able to journey a thousand LI; unless you pile
up tiny streams as *RUNNEL* (ie. a small stream; brook; rivulet; a small
channel, as for water; Courtesy: Word of the Day for 25 February 2017;
www.dictionary.com)], you will have no way to fill a river or a sea …
Achievement consists in never giving up.'

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, 'Carry forever the single mind.' (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, 'No weapon is as piercing as a fixed
purpose.' Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.

YOUTUBE: "The KLF - 3 A. M. Eternal [Extended NF Rework Edition]"

- http://youtu.be/ZpzpwpCDzEQ

#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

- http://youtu.be/M3GMqzJnasE

#6 - The problem here is not the crab's arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessary or excessively large amount or number of
something as being in this instance of '*AMBULANCE*', exhibiting the
floridity of language by the usage of unusual words or complicated
rhetorical devices as excessively intricate or elaborate. That is to
say 'too many legs' combined with aimless busywork, which distracts the
crab from the fundamental task at hand.

#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will,' are
manifold. Unswerving devotion to learning enables the individual to
'contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).' As one text writes:

'To be one with phenomena as to be able to see their underlying
continuity is called 'godlike' [and to acquire this divine attribution
as the intrinsic nature of being and our manner of doing, we utilise the
mathematical theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to
be[come essential] with affairs and be able to transfer [them to others]
is called 'wisdom' … Only the noble man who holds to the One can attain
to this.'

#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. The adverb 'madly', as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay and advance along a single path of Goodness.



- <http://www.grapple369.com?date:2017.8.14&idea:{229}&idea:{104}>

According to Chana Weisberg as editor of TheJewishWoman.org: "This
week's [on 14 August 2017] Torah portion from [Deuteronomy 11:26] begins
with the words:

'*SEE*, *I* {#137 = #40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1)
work; 2) (TWOT) action (of God in history)} *GIVE* *YOU* *TODAY* *A*
*BLESSING* {

#229 [= (#2) / #227 =] #2, #200, #20, #5 = Berakah (H1293): {#17 as
#229} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4)
blessing, praise of God; 5) a gift, present; 6) treaty of peace;

#137 = #40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2)
predicated of rank, as belonging to; 3) splendid, prepared on a grand
scale, stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) of
things which overstep the province of a created being, proud
(presumptuous) things, full of arrogance, derogatory to the majesty of God;

}

*AND* *A* *CURSE* {

#514 = #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO*
*CURSE*, *UTTER* *A* *CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

#413 = #20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo
(G2551): 1) *TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO*
*CURSE*;

}

"No man will endure before you, the Lord your God will place your fear
and your dread on all the inhabitants of the land through which you will
walk just as he has spoken to you. Moses {taken out; drawn forth}, the
prophet said: 'See! I am arranging before you, today, a blessing and
its opposite: the blessing, if you heed the Commandments of the Lord
your God that I am prescribing for you today, and its opposite, if you
will not heed the Commandments of the Lord your God and you go astray
from the way that I am prescribing for you today to wander {

#514 = #400, #50, #4, #50, #10 = nuwd (H5110): {#19 as #60 = #SAMEK} 1)
to shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself;

The letter Samekh is represented as Yod (#10) + Hey (#5) = #15 in the
Hebrew numbering system, which is also one of the Sacred Names of God.

Which is consistent with the Chinese DAOist value given within my cubic
paradigm: #41 - Playing with Reversal, Sameness in Difference; I-Ching:
H26 - Great Domestication, Restraining Force, Great Accumulating, The
taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

At issue here is the consideration made of the #CENTRE:

- The #CENTRE in relation to the circumscribing of the circle with the
radius = 1 as rational PI (22/7 = 3.14285714) is held to be YOD (#10);
- The Chinese DAOist perspective of the natural year (as equivalent to
the New Testament notion as TROCHOS-course of NATURE-genesis [James
3:6]) associated to Yang Hsiung's treatise that was published within 4
BCE and known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (and of
necessity some are repeated) as the binary paradigm value:

H26 - GREAT DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE
TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

- According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
- That the myriad things which are impressed upon the phenomenal world
by the septet macrocosm as the METHODOLOGY of a transformative prototype
pattern which is made by the series of magic squares: #15 ... #34 ...
#65 ... #111 ... #179 ... #260 ... #369 as the organization of the
myriad or *number* of things (WAN WU) within society and nature;
- The devising of the 9 stratum Celestial Hierarchy involves the
population of the Angelic geniuses which is made relative to the
connection of the #72 tetragrams and it's septet macrocosm (ie. 72 / 7 =
10.2857143) which is a notion devised from the summation made of the
hexagrams: H54 + H18 = #72.
- How then does Judaism propose as Yang Hsiung has conveyed by his 4 BCE
schema, is it possible to then transition from the #CENTRE value: #60
given of the natural year model, to then encompass the intrinsic
property of the macrocosm #369 magic square as the value #41 without
perpetuating an injury against it's association binary value: H26?
- Just how close will you become to G-d as YOD (#10) + HE (+ #5 = #15) +
VAV (+ #6 + #21) + HE (+ #5 = #26) = #26?

The letter Samekh represents the NUMBER #SIXTY: {#514 = #5, #60, #8,
#20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1) sixty},
and some of the Jewish sages have noted that this is the same number of
letters found in the Birkat Kohanim - the "Priestly Blessing" found in
[Numbers 6:22-27]

} after the idols of the nations whom you did not know.'

"I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood
{ie. #15 - #SAMEK {#60}) = *SENSE* (TA-TA): {#7 + #8 = #15} Collegium
Vinariorum: *COLLEGE* *OF* *WINE* *DEALERS* as GUILT OVER THE *BLOOD*
*OF* *CHRIST*} of Christ?

The bread which we break, is it not the communion of the body {ie. #10 -
#YOD) Collegium Pistorum: *COLLEGE* *OF* *BAKERS*} of Christ?

For we being many are one bread, and one body: for we are all partakers
of that one bread.

Behold Israel after the flesh: are not they which eat of the sacrifices
partakers of the altar? What say I then? that the idol is any thing, or
that which is offered in sacrifice to idols is any thing? But I say,
that the things which the Gentiles sacrifice, they sacrifice to devils,
and not to God: and I would not that ye should have fellowship with
devils {ie. #13 - #MEM) Collegium Urinatorum: *COLLEGE* *OF* *DEVILS*}.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord’s table, and of the table of devils {

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK} +
SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM} +
SENSE (TA-TA): {7 + 8 = #15 - *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm
of its Nature as Heaven - Formula of Universal Law + H9 - System's
Cosmology as Earth - Formula of Humanity)

} Do we provoke the Lord to jealousy?

Are we stronger than he?" [1 Corinthians 10:15-22 (KJV)]

And it shall be, when the Lord your God brings you to the land into
which you are entering to possess, then you will put six tribes on Mount
Gerizim {cutters, hatchets} and six tribes on Mount Ebal {ancient
heaps}: those who giving the blessing shall turn their faces toward
Mount Gerizim and those who giving the curse shall turn their faces
toward Mount Ebal.

Have they not been situated nearer to the Jordan {the river of judgment}
in the direction of the setting of the sun, in the land of the Canaanite
{merchant; trader; or that humbles and subdues} who dwells on the plain
opposite Gilgal {wheel; rolling; heap} on the side of the Vision of
Mamre {rebellious; bitter; set with trees}?

For your are crossing over the Jordan to possess the land that the Lord
your God is giving you and you shall possess it and dwell in it. So you
shall do carefully all the statutes and judgments that I have placed
before you today." [Copyright 1998 The Order of Saint Benedict, Targum
of Deuteronomy 11:25-32]

The comparator here of the passing over the river "Jordan {the river of
judgment} in the direction of the setting of the sun" is to the Egyptian
Book of the Dead association as the basis for Greek / Roman Governance
to the mythos of the River Styx (Greek: Στύξ, Stux, also meaning "hate"
and "detestation" as impetus to *CURSE*) as a river in Greek mythology
which formed the boundary between Earth and the Underworld (often called
Hades which is also the name of this domain's ruler). It circles the
Underworld nine times. The rivers Styx, Phlegethon, Acheron and Cocytus
all converge at the center of the underworld on a great marsh. The other
important rivers of the underworld are Lethe and Eridanos, and Alpheus,
a real river that runs in Italy partially underground and undersea.
Married couples would throw rings into the river to appease the gods of
marriage, Hades and Persephone, as it was believed to be one of the few
mortal portals to the underworld. In other versions, Phlegyas guarded
Phlegethon, one of the other main rivers of the underworld. Sometimes
the ferryman was called Charon (also spelled Kharon in older texts).

-
<https://www.greekmythology.com/pictures/Other_Gods/Alpheus/162455/the_river_styx>

The name Charon is most often explained as a proper noun from χάρων
(charon), a poetic form of χαρωπός (charopós), 'of keen gaze', referring
either to fierce, flashing, or feverish eyes, or to eyes of a
bluish-gray color. The word may be a euphemism for death. Flashing eyes
may indicate the anger or irascibility of Charon as he is often
characterized in literature, but the etymology is not certain. The
ancient historian Diodorus Siculus thought that the ferryman and his
name had been imported from Egypt.

- <https://en.wikipedia.org/wiki/Charon_(mythology)>

"The same day came to him the Sadducees, which say that there is no
resurrection, and asked him, saying, Master, Moses said, If a man die,
having no children, his brother shall marry his wife, and raise up seed
unto his brother.

Now there were with us seven brethren: and the first, when he had
married a wife, deceased, and, having no issue, left his wife unto his
brother:

Likewise the second also, and the third, unto the seventh.

And last of all the woman died also.

Therefore in the resurrection whose wife shall she be of the seven? for
they all had her.

Jesus answered and said unto them, Ye do err, not knowing the
scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage,
but are as the angels of God in heaven.

But as touching the resurrection of the dead, have ye not read that
which was spoken unto you by God, saying,

I am the God of Abraham {father of a great multitude}, and the God of
Isaac {laughter: smile for daddy as lack of silence}, and the God of
Jacob {that supplants, undermines; the heel} [as an the allusion is to
the 12 Tribes of Israel shown below]? God is not the God of the dead,
but of the living.

And when the multitude heard this, they were astonished at his
doctrine." [Matthew 22:23-33 (KJV)]

----------

"And the Lord spoke to Moses {taken out; drawn forth}, saying 'Speak
with Aaron {a teacher; lofty; mountain of strength} and with his sons,
saying: 'Thus shall you bless the children of Israel:--

Moses went forth from my Name and said to them:

*THE* *LORD* *BLESS* *YOU* *AND* *KEEP* *YOU*; *THE* *LORD* *MAKE* *HIS*
*FACE* *SHINE* *UPON* *YOU* *AND* *BE* *GRACIOUS* *TO* *YOU*; *THE*
*LORD* *LIFT* *UP* *HIS* *COUNTENANCE* *UPON* *YOU*, *AND* *GIVE* *YOU*
*PEACE*.'

So shall they put my Name, my Memra, upon the children of Israel, and I,
in my Memra, shall bless them." [Copyright 1995 The Order of Saint
Benedict, Aramaic Targum Numbers 6:22-27]

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun in a
tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2
- Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart
(心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

JUDAH {the praise of the Lord; confession} / #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {reward; recompense} /#6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {dwelling; habitation} / #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. *EXOUSIA* - (in
the sense of ability); privilege, that is, (subjectively) *force*,
capacity, competency, freedom, or (objectively) mastery (concretely
magistrate, superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 -
Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 -
Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫
- Zhěn)

REUBEN {who sees the son; the vision of the son} / #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {that hears or obeys; that is heard} / #9 - AUTONOMOUS NATURE /
#6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
especially an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {a band; a troop} / #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) -
Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as
#65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo),
#19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle
Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

EPHRAIM {fruitful; increasing} / #12 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {forgetfulness; he that is forgotten} / #14 - NATURE REJOICES
IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {son of the right hand} / #15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 -
Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12
- Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

DAN {judgment; he that judges} / #16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {happiness} / #18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {that struggles or fights} / #19 - ENGENDERING NATURE: {QOPH -
*OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- #CENTRE – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor {15 August on #378 = #2, #1, #200, #10, #30, #5, #10,
#70, #50 = basileios (G934): {#12 as #528} 1) royal, kingly, regal} or
Yellow Deity was conceived by a *virgin* *mother*, Fubao {

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50&idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

}, who became pregnant after seeing {

-
<http://www.grapple369.com?zen:3,row:4,col:7,nous:64&idea:{281}&idea:{378}>

***@zen: 3, row: 4, col: 7, nous: 64 [Date: 2017.8.15, Time: 1416
hrs, Super: #281 / #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy,
Ego: #378 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage]

#378 = #40, #8, #300, #10, #20 = chashak (H2821): {#3 as #328} 1) to be
or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal);
1a1) to be or grow dark; 1a2) to have a dark colour; 1a3) to grow dim;
1b) (Hiphil); 1b1) to make dark, cause to be dark; 1b2) to hide,
conceal; 1b3) to obscure, confuse (fig.); #8, #300, #20, #10, #40 =
chashok (H2823): {#4 as #328} 1) obscure, insignificant, low; #20, #8,
#300, #10, #40 = kechash (H3586): {#5 as #328} 1) deceitful, false,
deceptive, lying; #70, #2, #300, #6 = `abash (H5685): {#6 as #372} 1)
(Qal) to shrivel, waste away; #200, #8, #10, #100, #10, #50 = rachiyq
(Aramaic) (H7352): {#7 as #318} 1) far, far off, distant; #6, #300, #2,
#10, #20, #40 = shebiy (H7628): {#8 as #312} 1) captivity, captives; 2)
captive; 1a) (state of) captivity; 1b) (act of) capture; 1c) captives;
#6, #300, #2, #10, #30, #10, #20 = shabiyl (H7635): {#9 as #342} 1) way,
path;

} a yellow ray of light {

#281 = #200, #20, #10, #1, #50 = skia (G4639): {#10 as #231} 1) shadow;
1a) shade caused by the interception of light; 1b) an image cast by an
object and representing the form of that object; 1c) a sketch, outline,
adumbration {overshadow: her happy reminiscences were adumbrated by
consciousness of something else};

#281 = #70, #200, #6, #5 = `ervah (H6172): {#4 as #281} 1) nakedness,
nudity, shame, pudenda; 1a) pudenda (implying shameful exposure); 1b)
nakedness of a thing, indecency, improper behaviour; 1c) exposed,
undefended (fig.); #5, #100, #10, #100, #10, #6, #50 = qiyqayown
(H7021): {#5 as #276} 1) a plant; 1a) perhaps a gourd, castor-oil plant,
bottle-gourd; #30, #200, #1, #10, #40 = ra'ah (H7200): {#6 as #206} 1)
to see, look at, inspect, perceive, consider; 10) to be caused to see,
be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael)
to look at each other, face;



[IMAGE: MARION statue of an Irish washer woman erected by the Wellington
Shire Council on Saint Patricks day 17 March 2017 as associated to the
Saint Andrews cause célèbre (Religious / State auspicious day of 30
November) stalking as an Institutional Imperative attempt to subvert our
Australian history which is otherwise absent of any Roman Catholic or
Orthodox Church impositions upon our BOER / ANZAC tradition by a
substituted ethic]

- <https://drive.google.com/open?id=0BzRmc7Bm7indQUx4cVdnUUotS3c>

} turning around the Northern Dipper (in Chinese theology the principal
symbol of God). Twenty four months later the Yellow Emperor was born
and was associated to the colour yellow because it is the colour of the
Earth (Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. {#378 = #20, #8,
#80, #70, #200 = kepos (G2779): {#13 as #378} 1) a garden]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion} #378 has 16 Categories:

Since the Chinese consider him to be their ancestor, they sometimes
refer to themselves as "children of the dragon". This legend also
contributed towards the use of the Chinese dragon as a symbol of
imperial power.

YOUTUBE: "Children of the Dragon"

- http://youtu.be/zidURLIcoGA

DE CHUCKA (***@HOTMAIL.COM) 0817 HOURS ON 14 AUGUST 2017: "IF /
WHEN THE QUEEN ABDICATES WILL WE HAVE TO CHANGE OUR LAWS?

As she is Queen of Australia what happens with our laws.

Would we end up with Queen Elizabeth {*the* *oath*, *or* *fullness*,
*of* *God*} II as Queen of Australia and Charles as King of the United
Kingdom even for a short time till Bills are passed?

Statute of Westminster 1931 (was passed in Australia within 1942) and
all that?"

"Whom Jason {he that cures} hath received: and these all do contrary to
the decrees of Caesar, saying that there is another king, [one] Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified}." [Acts 17:7 (KJV)]

YOUTUBE: "David Bowie - Heroes"

- http://youtu.be/bsYp9q3QNaQ

PELICAN (WATER-***@SEA.SOMEWHERE.ORG.IR) @ 0855 HOURS ON 14 AUGUST
2017: "What do you think happens when the monarch dies or abdicates?
The world does not stop turning. In Australia, the Governor-General and
the Governs remain. A few bits and pieces of legislation will have to
be tidied up, but that's no big deal. It's when the issue of a republic
emerges."

"And they sent out unto him their disciples with the Herodians {the song
of Juno is the Roman goddess of marriage and queen of the gods as Roman
Catholics similarly believe the *virgin* *Mary* is the Queen of Heaven;
Herod: son of a hero}, saying, Master, we know that thou art true, and
teachest the way of God in truth, neither carest thou for any man: for
thou regardest not the person of men {ie.

The tradition was to respect the dead and ensure their eyes remain shut.
The practice of placing coins over a dead persons eyes probably goes
back to the ancient Greeks placing coins with the dead, so that that the
deceased could pay the ferryman (Charon) to take them across the River
Styx to the underworld.

*The* *gods* *respected *the* *Styx* *and* *swore* *binding* *oaths*
*by* *it*.

Gods that did not follow through on such an oath had to drink from the
river, causing them to lose their voices for nine years, then being
exiled from the council of gods for nine years after that. According to
some versions, Styx had miraculous powers and could make someone
immortal/invulnerable. Achilles may have been dipped in it in his
childhood, acquiring invulnerability, with exception of his heel, which
was held by his mother in order to submerge him. His exposed heel thus
became known as Achilles' heel, a metaphor for a weak spot.

Styx was primarily a feature in the afterworld of Greek mythology, but
has been described as a feature present in the hell of Christianity as well.

-
<https://www.greekmythology.com/pictures/Other_Gods/Alpheus/162455/the_river_styx>

MAX (***@VAL.MORGAN) @ 1809 HOURS ON 14 AUGUST 2017: "Changing all the
coins will be a pain."

DE CHUCKA (***@HOTMAIL.COM) 0820 HOURS ON 14 AUGUST 2017: "another
idiot comment"

MAX (***@VAL.MORGAN) @ 1828 HOURS ON 11 AUGUST 2017: "RIP AUS.LEGAL

RIP {#374 = #5, #100, #8, #40, #10, #1, #10, #20 as eremia (G2047): 1) a
solitude, an uninhabited region, a waste} aus.legal as above"

DOLF @ 1835 HOURS ON 11 AUGUST 2017: "*WE* *ARE* *WATCHING* *YOU* *AND*
*I* *WONDER* *IF* *YOU* *NOW* *LIKE* *MY *TORAH* *YOU* *PREJUDICED*
*LYING* *PRICK*?

ερημιαισ

@memeBrain [Telos: #374, Super: #68 - Coinciding with Nature, Complying
With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness, Ego: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77
- Compliance]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness / INNER: #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure}
#68 has 20 Categories: 

#1, #6, #10, #50, #1 = Wo! now!; #1, #50, #6,
#5, #6 = I will extol him; #1, #7, #50, #10 = n. Long Eared; #2, #6,
#50, #10 = n. Wise; #2, #6, #60 = To tread to the ground, trample on
(enemies); to despise; #2, #50, #6, #10 = n. Building; #5, #3, #10, #50
= Covered, enclosed; #7, #6, #50, #5 = Harlot, prostitute; #7, #10, #50,
#1 = n. Abundance; #8, #10, #10, #40 = Life; livelihood; #8, #10, #50 =
Grace, beauty; #8, #20, #40 = To be wise, to gain wisdom; to gain by
wisdom; to teach, make wise; to be a well trained (magician); wise,
intelligent, understanding, discreet, cunning; #8, #30, #20, #10 = Poor;
#8, #30, #30 = To turn, move round, bore through, perforate; writhe, be
pained; to be loose, free, common, profane; to revolve, a flute; piper;
one thrust through, dispatched, slain; unholy, unclean; defiled; a
prostitute; #8, #50, #9, #1 = Wheat; #10, #3, #4, #30, #10, #5, #6 = n.
Yah is Great; #10, #8, #40, #10 = n. A Relative or A Connection; #20,
#30, #6, #2, #10 = n. Plaited; #50, #2, #10, #1, #5 = A prophetess; a
mistress of song, a female bard; a prophet's wife; #60, #4, #4 = To
enclose or shut up;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #50 -
Fantasies of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin,
Passive Principle/Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - Compliance / INNER: #9 - Inconstancy of Achievement,
Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32
- Legion} #50 has 22 Categories: 

#50 = Nun; #50, #6, #50 = Nun / Fish;
#1, #4, #40, #5 = Firm ground, earth; land or soil; tract of land,
territory, country; the whole earth, the globe; #1, #4, #40, #5 = n.
Fortress; #1, #4, #40, #5 = To flow; to become or be similar or like; to
compare, use similitude; to think or deem; to remember; dumb or silent;
to rest, to be destroyed; silence; #1, #9, #40 = To close; #1, #10, #7,
#2, #30 = n. Unwedded; #3, #7, #40 = To cut off, devour; locust; #3,
#40, #7 = To be hard, firm; #4, #6, #40 = To be dumb; to rest; #4, #30,
#10, #6 = To move to and fro, be pendulous, wave, totter, hang loose;
#5, #40, #5 = To hum, growl, snarl, coo, groan; to sound, roar, splash;
to make a din; to be internally stirred; to be agitated; to buss about;
they; #9, #40, #1 = To plunge; to be soiled, sullied, polluted; to be
unholy; unclean; #10, #4, #1, #30, #5 = n. Poverty-stricken; #10, #30,
#6, #4 = one born; #10, #40 = A humming, roaring; the sea, a large
river, the Nile, Euphrates; a reservoir; the West; warm springs; #20,
#30 = Completeness, totality, all; the whole; every; any one; wholly;
altogether; #40, #4, #6 = Garment; #40, #7, #3 = To mix; #40, #7, #3 =
Mixture; spiced wine; #40, #9, #1 = To reach or come to; #40, #10 = Who?
(always suggests a person, even if applied to a thing); whoever, every one;

MAX (***@VAL.MORGAN) @ 2241 HOURS ON 11 AUGUST 2017: "I disagree {#50 =
#4, #6, #40 = To be dumb; to rest} with your Dao below."

DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any
moral fidelity as categories of equivalence with the GODHEAD / DIVINE
MIND as that which you call 'DAO above and below'.

"Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, [even] his
eternal power and Godhead; so that they are without excuse..." [Romans
1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

MAX (***@VAL.MORGAN) @ 1250 HOURS ON 12 AUGUST 2017: "Why is it an idiot
comment? Have you decided your own question is so important that no one
can say something lighthearted?"

"Tell us therefore, What thinkest thou?

Is it lawful to give tribute unto Caesar {ie. *to* *swear* *oaths* *to*
*the* *god* *of* *the* *dead*}, or not?

But Jesus perceived their wickedness, and said, Why tempt ye me, ye
hypocrites?

Show me the tribute money. And they brought unto him a penny.

And he saith unto them, Whose is this image and superscription?

They say unto him, Caesar’s. Then saith he unto them, Render therefore
unto Caesar the things which are Caesar’s; and unto God the things that
are God’s.

When they had heard these words, they marvelled, and left him, and went
their way." [Matthew 22:16-22 (KJV)]

DE CHUCKA (***@HOTMAIL.COM) @ 1328 HOUR ON 15 AUGUST 2017: "They
don't change the coins and notes over just change the monarchs picture
as new ones are printed/minted."

DOLF @ 1940 HOURS ON 15 AUGUST 2017: "Hey Max, which coin on what
eye--when you RIP?"

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #35 - Great Guiding Signs?,
Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 -
Following} #281 {15 August} has 11 Categories:

DAO TE CHING ON SECTION: #38 - CONSEQUENCES FOR VIRTUOUS DISCOURSE

A person of superior virtue is not virtuous, and this is why he has
virtue. A person of inferior virtue never loses virtue, and this is why
he lacks virtue. A person of superior virtue takes no conscious action
and so acts out of nothing. A person of inferior virtue takes conscious
action and so acts out of something. When a person of superior
‘benevolence takes action, he acts out of nothing. When a person of
superior righteousness takes action, he acts out of something. When a
person of superior propriety takes action and no one responds, he pushes
up his sleeves and leads them to it. Therefore one resorts to virtue
only after losing the Dao, resorts to benevolence only after losing
virtue, resorts to righteousness only after losing benevolence, and
resorts to propriety only after losing righteousness. Propriety consists
of the superficial aspects of loyalty and trust and is thus the
beginning of disorder. Foresight consists of the flower of the Dao and is
thus the origin of duplicity. This is why the really great man involves
himself with its substance and not with its superficial aspects. He
involves himself with its fruit and not with its flower. Therefore he
rejects the one and takes the other.

1. Virtue [de] consists of attainment [de]. Because this means constant
attainment without loss and benefit without harm, we use 'virtue' as the
name for it. Where does one attain virtue? One attains it from the
Dao. By what does one attain the Dao? One fulfils it by functioning
out of nothing. If one's functioning is out of nothing, no one will not
be upheld [zai]. Therefore, as far ss the people are concerned, if one
applies nothing to them, not a single one will be disorderly, but, one
applies something to them, they will lack the means to escape with their
lives. This is why, although Heaven and Earth are vast, they have
nothingness [wu] for heart/mind [xin], and, although the sage sovereign
is great, his rule is based on emptiness [xu]. Therefore I say that one
looks at it in terms of Fu [Return], the heart/mind of Heaven and Earth
is seen. If we think of it in terms of the solstice, the perfection
[zhi] of the former kings is witnessed. Therefore, one is able to
extinguish his self-interest and nullify his personal existence, no one
within the four seas will fail to look to him, and no one from near or
far will fail to gravitate to him.

2. If one regards oneself as something special and possesses a
heart/mind of his own, this one body of his will fail to keep itself
whole, its flesh and hones rendered incompatible. This is why the
person of superior virtue only functions it is with the Dao. He does
not regard his virtue as virtue, never holds on to it nor makes use of
it. Thus he is able to have virtue, and nothing fails to he done. He
attains it without seeking it and fulfills it without conscious effort
[Wei]. Thus, although he has virtue, he does not have a reputation for
"virtue."

3. The person of inferior virtue attains it by seeking it and fulfills
it with conscious effort, then he establishes goodness as the way to
keep people in order. Thus a reputation for "virtue" is acquired by him.
If one tries to attain it by seeking it, he will surely sufler the loss
of it. If he tries to fulfill it by making conscious effort, he will
surely fail at it. Once the name ‘goodness" appeared, there was a "not
good" corresponding to it." Thus it is that "a person of inferior
virtue takes conscious action and so acts out of something." One who
acts out of nothing stays free of biased action [pianwei]. Those who
are incapable of acting without conscious effort/deliberate action
[wuwei] are always persons of inferior virtue, that is, those concerned
with benevolence, righteousness, or propriety and etiquette.

4. The text always clarifies the distinction between superior and
inferior virtue by citing examples of inferior virtue to serve as
contrasts to superior virtue, so, when it arrives as th person of
inferior virtue who still has the lowest possible capacity for acting
out of nothing, he turns out to be the person of superior benevolence.
That is, he is a person whose capacity is such that he can act out of
nothing. Because, when he [the person of superior benevolence] acts, he
acts out of nothing, those who act out of something regard it
[disinterested benevolence] as calamitous.

5. The root [of action] is found in no conscious effort [wuwei] and the
mother [of action] is found in the nameless [the Dao]. If one rejects
the roots and discards the mother and instead turns to the child,
although ones merit might become great because of it, there surely will
he instances when benefit [ji] fails, and, although one might acquire a
praiseworthy reputation, falsehood too will surely arise.

6. If one is incapable of accomplishment without deliberate action or of
ruling without deliberate application, this, of course, means that
conscious efifort is involved. Therefore there appear those who promote
the sweeping application of benevolence and love. Such love may he free
of biased self-interest, however. Thus, "when a person of superior
benevolence takes action, he acts out of nothing."

7. As such love cannot he applied universally, there appear those who,
with a little more truing here and a little less straightening there,
try to apply righteousness [yi] and moral principles [li]. They rage
against the crooked and bless the straight, assisting that one and
attacking this one, for they act with something in heart/ mind when
dealing with matters. Thus, "when a person of superior righteousness
takes action, he acts out of something."

8. As straightening cannot make people sincere, there appear those who
turn cultural institutions and ceremonial etiquette into superficial
ornamentation. Because those who esteem cultivation and etiquette
interact by wrangling and faultfinding, anger arises where opinions
conflict. Thus it is "when a person of superior propriety ta/res action
and no one responds, he pushes up his sleeves and leads them to it."

9. The greatest thing possible, how can this he other than the Dao? How
could any lesser expression adequately serve to honour it? Thus,
although its virtue is replete, its enterprise great, and its rich
abundance embraces the myriad things, each thing still has access to its
virtue, but none in itself can encompass all of it. Thus Heaven cannot
serve to uphold it, Earth serve to cover it, or man serve to support it.
Although the myriad things are noble, their functioning is based on
nothing, and they cannot reject having nothingness as their embodiment.
If one were to reject having nothingness as his embodiment, he would
loos his power to be great. This is what is meant by "one resorts to
virtue only after losing the Dao."

10. If one’s functioning is based on nothing, he has access to the
mother. This is how it is possible, without his labouring at it, for
absolutely all people to live an orderly existence. However, if one
falls from this, he will lose the mother that gives birth to
functioning. If one is incapable of unconscious effort, he will value
sweeping application [of benevolence]. If one is incapable of such
sweeping application, he will value truing and straightening. If one is
incapable of truing and straightening, he will value ornamental
etiquette. This is what is meant by one "resorts to benevolence only
after losing virtue, resorts to righteousness only after losing
benevolence, and resorts to propriety only after losing righteousness."
Propriety as such gets its start when loyalty and trust lack sincerity.
The frank and unconventional, refusing to go along with such pretense,
heap scorn on how superficial this is, while those obsessed with minute
detail wrangle over its application. When benevolence and righteousness
emerge from within, acting out of them is still false, so how much less
likely that efforts at external ornament will long endure. Thus
"propriety consists of the superficial aspects of loyalty and trust and
is thus the beginning of disorder."

11. Foresight means knowing something before others do, and it refers to
those who belong to the ‘inferior virtue' category of persons. These
people dry up their intelligence in the pursuit of foresight and apply
their knowledge to devise schemes to deal with the masses. They might
get at the innate tendencies of things [qing] but are responsible for
the thick spread of treachery. They might enrich their reputations hut
in doing so ever increase the loss of sincerity and honesty. The more
they labor, the more situations become obscure; the more effort they
make, the more entangled with filthy weeds the government becomes. The
more they dry up their sovereign's sagehood and intelligence, the more
harm befalls the common folk. If one discards the self and leaves
things alone, peace will he had without conscious effort. If one holds
fast to simplicity and the uncharted block, he need not follow any
system of criminal law. However, one becomes besotted with what wins him
[reputation] and rejects what this [uncarved block] holds for him. Thus
'foresight consists of the flower of the Dao and is thus the origin of
duplicity."

12. If one has access to the mother that provides success, "the myriad
folk model their behaviour on him, yet he does not tell them to do so,"
and the myriad affairs are managed by him, yet he labours not. It is
because one functions not by using forms and rules and not by using
names that it becomes possible or benevolence and righteousness,
propriety and etiquette to manifest and display themselves. If one
upholds the people with the great Dao and presses down on them with the
nameless, they will have nothing to exalt and their hearts/minds will
have nothing to scheme for. As each person tends to his own proper
afifairs and acts out of his own sense of sincerity, the virtue of
benevolence deepens, the practice of righteousness rectifies itself and
propriety and etiquette become pure accordingly.

13. When it [the Dao] is rejected as the means to uphold [the people]
and discarded as the means to sustain their lives, use is then made of
the concrete forms it takes and application made of what the
intelligence perceives of it. If [it takes the form of] benevolence,
one shows it esteem. If [it takes the form of] righteousness, one
wrangles about it. If [it takes the form of] propriety, one makes it
the object of dispute. Therefore the deepening of the virtue of
benevolence is impossible for one who uses [the form of] benevolence;
the rectification of the practice of righteousness is not achieved by
one who uses [the form of] righteousness; and the purification of
propriety and etiquette is not attained by one who uses [the form of]
propriety.

14. It is when one upholds them [the people] with the Dao and unites and
controls them with the mother that benevolence may he manifest hut there
is no esteem of it, and righteousness and propriety may he displayed hut
there is no wrangling over them. It is by making use of the nameless
that names become honest and by making use of the formless that forms
become perfect. If one preserves the child by holding fast to the
mother and makes the branch tips flourish by enhancing the roots, forms
and names will all exist, but anomalies will not will not occur. Such
great beauty [damei] will make a companion worthy of Heaven, and
superficiality will not arise. Therefore the mother must not be kept at
a distance, and the roots must not be lost. Benevolence and
righteousness are born of the mother, they must not he mistaken for the
mother. Implements are produced by the artisan; they must not he
mistaken for the artisan. When one discards the mother and makes use of
the child, rejects the roots and takes the branch tips, this is manifest
in names, there will he distinctions, and, this is manifest in forms,
there will he limits. One may enlarge their size to the utmost, but
there is sure to he something they do not encompass. One may make them
as praiseworthy as possible, but there are sure to he those who cause
calamity and distress. If success depends on making such conscious
effort, how is that worth engaging in?

I CHING ON HEXAGRAM: H62 - MINOR SUPERIORITY, SMALL EXCESS, SMALL
EXCEEDING, PREPONDERANCE OF THE SMALL, SMALL SURPASSING

JUDGMENT: Minor Superiority is such that prevalence may be had, if the
fitting practice of constancy takes place. Small matters may be
undertaken here, but great matters may not be undertaken. The fying
bird is losing its voice, for it should not go up but should go down,
because then there would be great good fortune. { "The flying bird is
losing its voice" means that its voice is sad because it is trying to
find a place to stop. The higher it goes, the less likely that it would
find anything suitable, but if it were to go down, it would find someplace
safe. The higher something goes, the more exhausted it becomes, and
nothing finds this more true than a flying bird.}

COMMENTARY: Minor Superiority is such that one can achieve superiority
in minor things and thereby achieve prevalence. {"Minor things" means
any kind of small matter. Here one achieves superiority in small matters
and in so doing manages to make things go smoothly.} Such superiority
succeeds through the fitting practice of constancy and is something that
can be exercised only when the times allow it. {One may achieve success
by superiority through the fitting practice of constancy, and this can
be done only in response to the exigencies of the times. When one
exercises superiority in reverence and temperance, such a one is fit to
practice constancy.} The soft and weak obtain central positions, and,
because of this, there is good fortune in minor matters. The hard and
strong stray from their proper positions and so are not central, and
because of this, it is not possible to undertake major matters. {The
accomplishment of major matters is surely a thing for the hard and
strong. When the soft and weak insinuate themselves into major things,
this forms the Dao that leads to Bo [Peeling, Hexagram 23].}

There is the image of a flying bird in it [the Xiaoguo hexagram]. {"lt
should not go up but should go down": such is the image of the flying
bird.} "The flying bird is losing its voice, for it should not go up but
should go down because then there would be great good fortune." That is
to go above means insubordination but to go below means obedience. {To
go above means that one rides atop the hard and strong [as Fifth Yin
rides atop Fourth Yang], but to go below means that one gives carriage
to the yang [as Second Yin supports Third Yang]. No greater misfortune
can befall one than when one tries to exercise superiority in
insubordination, but if one exercises superiority in obedience, such
superiority will work a thoroughgoing change and beget good fortune.}

IMAGES: Above the Mountain, there is Thunder: this constitutes the
image of Minor Superiority. In the same way, the noble man in his
actions is superior in reverence, in his bereavement he is superior in
grief, and in his expenditures he is superior in temperance.

APPENDED: They [the ancient sage kings] cut tree trunks to make pestles
and hollowed out the ground to make mortars. The benefit of pestles and
mortars was such that the myriad folk used them to get relief from want.
They probably got the idea for this from the hexagram Xiaoguo [Minor
Superiority].

SEQUENCE: One who enjoys such trust will be sure to put it to use. This
is why Zhongfu [Inner Trust, Hexagram 61] is followed by Xiaoguo [Minor
Superiority].

IRREGULAR: Xiaoguo [Minor Superiority] indicates superiority.

1ST YIN: To be a flying bird would mean misfortune. {At a time of
Minor Superiority, 'to go above means insubordination, but to go below
means obedience," but the resonate partner of First Yin is above in the
upper trigram [Fourth Yang]. Nevertheless, to advance would be to
commit insubordination. To have no place to rest the feet is a
misfortune for a flying bird.}

COMMENTARY: "To be a flying bird here would mean misfortune," and
nothing at all could be done about it.

2ND YIN: This one is superior to his ancestor and meets his ancestress.
He does not go as far as his sovereign but does meet his minister, so
there is no blame. {To exercise superiority and so obtain what one
should have is what is meant by "meet." At a time of Minor Superiority,
this one fills a position that is right for it [it is a yin line in a
yin position], that is, by exercising superiority one here obtains what
he should have. An ancestor is an initiator, and here it refers to First
Yin, and an ancestress is someone who abides within, treads the middle
path [follows the Mean], and so practices rectitude. This one is
superior to First Yin and treads the territory of the second position.
Thus the text says: "This one is superior to his ancestor and meets his
ancestress." Second Yin exercises superiority but does not arrogate to
himself that which belongs to another, so he finishes up at the position
of minister and nothing more. Thus the text says: "He does not go as far
as his sovereign but does meet his minister, so there is no blame."}

COMMENTARY: "He does not go as far as his sovereign," for he must not
rise superior to the position of minister.

3RD YANG: If this one does not exert his superiority and ward them off
but instead follows along, they are likely to kill him, which means
misfortune. {In a world governed by Minor Superiority, the great do not
hold sway, so this allows the petty to achieve superiority over them
[literally, "to manage to pass them (the great) by"]. Third Yang abides
at the top of the lower trigram. As a yang, it is in its rightful [yang]
position, yet it is unable to take the lead in asserting its superiority
and so ward the petty off. This reaches such a state
that Third Yang allows them all [ie. First Yin and Second Yin] to pass
it by, while it, in response [to Top Yin], also follows along behind
them. But when it tries to follow them, Third Yang suffers the
misfortune of being killed. Thus the text says: "lf this one does not
exert his superiority and ward them off but instead follows along, they
are likely to kill him, which means misfortune."}

COMMENTARY: "If this one . . . follows along, they are likely to kill
him," and what can be done about such misfortune as that?

4TH YANG: That this one is without blame is because he deals with
circumstances in such a way that he does not exert his superiority. If
he were to set forth, there would be danger, so he must take warning.
One must not use this one where perpetual constancy is required.
{Although the character of this line is yang, it does not abide in its
rightful position [it is a yang line in a yin position], so it signifies
one who can avoid becoming the object of blame, and this is how he
manages to avoid blame here. Having lost a rightful position in the
lower trigram," this represents someone who cannot assert his
superiority. As this one cannot assert his superiority, he therefore
takes advantage of the opportunity to avoid blame. Thus the text says:
"That this one is without blame is because he deals with circumstances
in such away that he does not exert his superiority." Contentment here
is poisoned wine, something for which one must not yearn. Fourth Yang is
located at this unsettled time of Minor Superiority, and, as it is a
yang in a yin position, it is incapable of taking any action. By taking
advantage of this situation, one may protect oneself and so find it
possible to avoid blame. But if one uses this as an opportunity to set
forth and undertake action, he will find it a DAO [path] that leads to
danger. This one does not form relationships with others, nor do others
have anything to do with him, so there is no hand to offer him help.
Thus, when danger threatens, he must do nothing but take warning, for
there is no one he can apply to for rescue. Sunk in such timidity and
weakness of will, all this one can do is try to protect himself. One
with such characteristics who moreover is located in the midst of this
clique of petty men does not measure up to the requirements of
responsibility. Thus the text says: "One must not use this one where
perpetual constancy is required." That is to say, he does not measure up
to the requirements of being employed where perpetual constancy is needed."}

COMMENTARY: "He does not exert his superiority but does meet with the
opportunity to do as he should," for the position is not right for him.
"If he were to set forth, there would be danger, so he must take
warning," for in the end he could not last long.

5TH YIN: Dense clouds do not rain but start off from our western
suburbs. The duke shoots and captures that one there in the cave. {At
a time of Minor Superiority, the small exercises superiority over the
great. A six [yin line] here obtains the fifth position [the rulership
of the hexagram], so this represents the culmination of yin potency.
Thus the text has it that "dense clouds do not rain but start off from
our western suburbs." Rain occurs when the yin are above and the yang
exert pressure on the yin but are unable to break through, for then the
resulting vapour turns into rain. But Gen [Mountain, ie. Restraint] is
stopped below, and so such interaction does not take place here, thus it
does not rain. Thus it is that in Xiaoxu [Lesser Domestication,
Hexagram 9] it is because they [the yang lines] keep moving away and so
bring prevalence that no rain falls there and that in Minor Superiority
it is because the yang lines do not interact [with the yin lines] above
that no rain falls here either. Although a yin is at the height of its
powers above, it is never able to exercise that power. The office of
duke is the highest rank of all the sovereign's ministers. As Fifth Yin
represents the apogee of yin potency, it is referred to here as "duke."
Yi [harpoon arrow] here means "to shoot." Those that stay in caves are
creatures that tend to secrete themselves and lie low. In Minor
Superiority, as superiority is small it is impossible for one to
accomplish anything great, just as it is for someone who secretes
himself and lies low. If Fifth Yin with its yin character gains control
over a time of Minor Superiority, it can but garner Minor Superiority,
thus the text says: "The duke shoots and captures that one there in the
cave." Opening the DAO [route] to superiority has nothing to do with
capturing, for such a course would but lead to "dense clouds" and never
to rain."}

COMMENTARY: "Dense clouds do not rain," for one [Third Yang] is already
at the top. {The yang is already on top, thus it stops.}

TOP YIN: This one does not meet with the opportunity to do as he should
but rises superior to it. He is a flying bird that goes farther and
farther away, which results in misfortune. Such a course means utter
disaster. {Here the superiority of the petty man finally arrives at its
highest point. As the Superiority of one here knows no limits, he goes
so far as to overreach himself. As such a one pushes his superiority to
the point of overreaching, what can he then ever meet with? If a bird
were to keep on flying without ever stopping,
where would it ever find a place to rest? Such a one brings disaster upon
himself, so what more could be said about it?}

COMMENTARY: "This one does not meet with the opportunity to do as he
should but rises superior to it," which means that he has already
overreached himself.

THE CANON OF SUPREME MYSTERY ON TETRA: 11 - DIVERGENCE

HEAD: Yang ch’i, wriggling, breaks open at the east. Lordly, it emerges
from the multitude of obstructions? Things diverge in their appearance?

This tetragram is aligned with the Spring Onset solar period.
Accordingly, all images in the Head suggest the coming of the new
season. With east as the direction of spring, it is only natural that
yang ch’z' should make its first appearance there. Even the particular
wriggling form that yang takes (ch’un in Chinese) is synonymous with
activity in the spring (also ch’un);4 like a young insect working its
way out of its chrysalis, yang frees itself from the confinement of dark
earth and yin ch’i. Yang ch’i is masterful, even godlike, in its
promotion of the universal patterns that result in cosmic harmony. For
that reason, it is called "lordly."

The tetragram title implies "divergence," "deviation," "variety,"
"discrepancy," "inequality," and "distinction." At this juncture, the
myriad things diverge further in their characteristic appearances and
activities, less threatened by the ill winds of winter. Divergence can
lead to fault and error, but distinction is to be applauded insofar as
it underlies man’s ability to make ethical judgments.

APPRAISAL 1: Failing in small things,
Attack them yourself
At the source.
FATHOMING 1: Attacking minor failings oneself
Means: As yet, others do not know.

Continuing the argument of the previous tetragram, Appraisal 1 asserts
the wisdom of correcting one’s faults when they first appear so that
error never grows obvious enough to become a source of shame.

APPRAISAL 2: Being steeped in his desires,
He brings about what he abhors.
FATHOMING 2: Steeped in his desires
Means: He is gradually led to error.

The indiscriminate pursuit of pleasure usually ends in disaster. The
wise person, then, moderates his desires lest he gradually become a
slave to them and reduce his chances of future happiness.

One oft-quoted anecdote beautifully illustrates the progressive errors
that evolve from a single false step. The chief minister to the last
king of Shang wept bitterly when his ruler decided to acquire a single
pair of ivory chopsticks. When asked why he lamented so innocuous an
act, the minister replied:

Chopsticks are not to be used with pottery but with cups made of jade or
rhinoceros. Those do not go with vegetarian stews but with the meat of
long-haired buffalos and unborn leopards. And those who eat such meats
do not wear short hemp clothes or eat in a thatched house. Instead,
they put on nine layers of embroidered dresses and move to live in
magnificent mansions with lofty terraces. Afraid of the ending, I cannot
help trembling with fear at the beginning.

APPRAISAL 3: "Might there be ruin? Oh, might there be?"
Thus he is led to the bright light.
FATHOMING 3: "Oh, ruin, such ruin!"
Means: Shocked, he protects himself.

The worthy man weighs each action carefully, knowing full well that even
minor mistakes may lead to his eventual downfall. In consequence, it is
the prospect of ruin that prompts continued self-examination and speedy
reform. Measuring his failings by the hard light of day (the "bright
light"), the prudent individual goes on to win a reputation (a second
"bright light"). That explains why, as the proverb goes, "In security
the noble man is mindful of danger."

APPRAISAL 4: Passing over small acts of goodness,
He will not overcome.
FATHOMING 4: Foregoing small acts of goodness
Means: He cannot reach greatness.

The Changes tells us that:

The petty man considers the small good to be of no advantage, so he
makes no effort. He thinks the small sin does no harm, and so he does
not give it up... If good does not accumulate, it will not be enough to
make a man’s name.

Another Chinese classic, the Documents, concurs:

If you do not attend zealously to small acts, the result will affect
your virtue in great ones.

Self-cultivation is a slow process of learning, whereby the individual
becomes practiced in discerning and performing the good act. If the
individual is either too arrogant or too careless to make a habit of
small acts of nobility, great virtue cannot be attained. Like the
philosopher Hsiun tzu before him, Yang Hsiung emphasizes the importance
of gradual habituation to the Good.

Ssu-ma Kuang, however, reads this Appraisal as a critique of those who
"go too far" in small acts of kindness or conscience while ignoring the
greater good. He offers examples from Chinese tradition, including that
of Wei Sheng: Wei Sheng had arranged to meet his lady love under a
bridge. The lady failed to show. When heavy rains came, Wei Sheng
refused to leave the spot, lest he break his word, and so drowned under
the bridge. The moral of the story is, those who are overly concerned
with small points lose sight of the greater goal.

APPRAISAL 5: Having passed the gate, he returns
To enter, gaining that centre court.
FATHOMING 5: Having missed the gate, turning to enter
Means: Before going too far, he reverses his course.

The gate marks an easy access to home. By extension, it symbolizes
whatever facilitates an easy entrance to understanding. For this reason,
the teachings of Confucius are frequently identified as the gates to
learning. The centre courtyard or light well is an integral part of the
ancient Chinese house, providing free access to the gods inhabiting the
open air above, as well as light and rainwater for the benefit of the
inhabitants, As the inner sanctum of the house, it also stands for the
innermost thoughts of the individual and, by a pun, for "conduct
according to the Mean."

In these verses, the individual awakens to the magnitude of his error,
then reforms his conduct in conformity with the Mean. His safe arrival
at the inner sanctum, despite initial confusion and physical barriers,
suggests that he has achieved moral perfection.

APPRAISAL 6: In a great hurry, he misses his gate
And fails to enter his house.
FATHOMING 6: That in a rush, he does not enter
Means: Truly, this is cause for grief.

In contrast to the subject of the preceding Appraisal, this individual
is so muddled that he fails to realize his error. Perhaps other
enticements or heterodox teachings have overwhelmed plain good sense.
Confucius said:

If a man finds he has made a mistake, then he must not be afraid of
admitting the fact and amending his ways. . . . To have faults and make
no effort to amend them is to have faults indeed!

APPRAISAL 7: As with a pile of eggs,
He acts with great caution.
From fear comes propriety, then safety.
FATHOMING 7: Precarious as a pile of eggs
Means: From his own danger, he creates safety.

A "pile of eggs" is a popular metaphor in early China for critical
danger. If one approaches any serious problem with due caution, it may
be possible to save the situation. The greater the caution, the greater
the likelihood of success.

APPRAISAL 8: He stumbles forth on fettered feet.
His jaw is branded, his eyebrows destroyed.
FATHOMING 8: The fettered feet
Means: From one step into calamity, no return.

A variety of punishments, each more dangerous than the last, is likely
to befall the individual who does not mend his ways. The specific nature
of those punishments, however, is a subject of dispute among the
commentators. One commentator, for example, says that the evildoer is
made to "bear the cangue (yoke / pillory)" {:

A cangue or tcha is a device that was used for public humiliation and
corporal punishment in China and some other parts of East Asia and
Southeast Asia until the early years of the twentieth century. It was
also occasionally used for or during torture. Because it restricted a
person's movements, it was common for people wearing cangues to starve
to death as they were unable to feed themselves.

}" rather than suffer branding on the face. In light of a parallel
passage in the Changes, the verses may also be read:

Feet fettered, he lurches forward,
[To deep water] just up to the area over his eyes,
Submerging his eyebrows.

Certainly, the second reading emphasizes the imminent nature of the danger.

APPRAISAL 9: Passing decrepit city walls, he finds
Verdant shoots rising from stumps.
FATHOMING 9: Passing the decrepit walls of his city
Means: Through self-reform, life is renewed.

Since neolithic times, city walls in China have been constructed of
wooden pillars packed with wattle-and-daub or tamped earth? Since the
city wall encloses its inhabitants, defining the community and insuring
physical safety, city walls in good repair signify security on the 1)
psychic {ie. a void cursing}, physical, and political levels.
Accordingly, their upkeep is a top priority for stable administrations.
Here the city walls are in utter disrepair either the city is deserted
or its government mismanaged. Intruders can easily breach the city’s
defences. Still, there are some signs of hope: from nearby fallen trees
or the wooden supports in the wall itself, young shoots have begun to
sprout. In the midst of death, renewal occurs. By analogy, even the most
hardened of criminals can learn to recover his best self.

----------

Maimonides in Mishneh Torah, Laws of Repentance (5:1-3), states that
freedom of choice has been granted to every man. If he desires to turn
towards a good path, the ability to do so is in his hands . . .

He further writes, 'This concept is a fundamental principle and a pillar
of the Torah and its Commandments. As it is written [Deuteronomy
30:15]: 'See, I have set before you life [and good, and death and evil]'
. . . For if there were to exist something in the very essence of a
person's nature which would compel him toward a specific path, a
specific conviction, a specific character trait or a specific deed . . .
how could G‑d command us through the prophets, 'Do this' and 'do not do
this' . . . ?”

G‑d is asking us to open our eyes. See the needs of those around you."
[Open Your Eyes and See, By Chana Weisberg]

-
<http://www.chabad.org/blogs/blog_cdo/aid/3740399/jewish/Open-Your-Eyes-and-See.htm>

JOS BERGERVOET (***@XS4ALL.NL) @ 0252 HOURS ON 15 AUGUST
2017: "Jonge dolf, dat is mooi gedaan hoor!

Jij wilt zeker wel schrijver worden als je later groot bent?!

[Translation: Young dolf, that's pretty well done!

You really want to become a writer only if you are later big?!"

DOLF @ 0636 HOURS ON 15 AUGUST 2017: "You are as grass which blazes and
then it is forever gone as things which overstep the province of a
created being, as proud presumptuous things, full of arrogance that is
derogatory to the majesty of God.

Whereas, I AM with the Infinite and the silence, have now in this moment
as this instantiation of time come before your face to caution you by
number, word and symphony.

*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *VERY* *DAY* *14* *AUGUST*
*2017* *SET* *BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER*
*WHICH* *YOU* *MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*.

YOUTUBE: "Blade Runner Blues (rain version)"

- http://youtu.be/PQiQwGMQF_s

I AM still under the sedatory effects of ziziphus, hops and lactium but
nevertheless am awakening.

YOUTUBE: "DUNE the sleeper has awakened"

- http://youtu.be/i7WkB4mDEgE

All to frequently, given the individual's vacillations (ie. as *DILEMMA*
in the inability to decide between different opinions or actions which
are either indecisive, opportunistic or entirely wanton), no achievement
is ever really possible. The Changes aptly compares this haphazard
course to the frenetic movements of the hamster.

#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
(YOU) can occur only when it is timely. As men of the Han Dynasty (206
BCE - 220 CE) observed, even the sage-master Confucius could not
overcome the limitations [ie. and which is no impediment to myself]
otherwise by time to become ruler of the Empire, so lesser men can
hardly hope to prevail. The gentleman moves when an opportunity for
advancement presents itself, but wise refrains from action when the time
is not yet ripe [ie. see link example below of a wrong phone number:
07-5509-0700 @ 1040 hours on 23 February 2017 from Moran *Realty*
Southport, Queensland], lest he endangers himself. Because he rides on
prevailing trends to further his own goals, he is likely to benefit
himself and others.

- <http://www.grapple369.com?time:10.40&idea:{350}&idea:{383}>

#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, is Position 5:

Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (SSU), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (FU), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (HUO), the failure that ends to follow
success because of careless, immoral, our untimely as promiscuous action
that are relative to the meta-descriptor prototypes which circumscribe
the essentiality dynamic of time itself:

RESPONSE__________SIGNIFICANCE OF APPRAISAL__________

THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]

Position 5 presents the main argument against one-sidedness, which holds
for military strategists and philosophers alike: In becoming obsessed by
a small corner of the truth, most men fail to comprehend general
principles. In devising his strategy for living, the wise person
considers all factors, just as the general preparing for battle
considers all possible avenues of attack and retreat. It is the stupid
person who concerns himself only with superficial, opportunism as
immediate gratification (the 'back'), without weighing the fundamental
risks (the 'heart'). Having made no provision to extricate himself from
difficulties, he now faces certain ruin; in effect, he has become his
own worst enemy. The concentration applauded in Appraisal 3 here has
turned into *blind* one-sidedness as stubbornness.

Appraisal 6: Acute in categories,
He holds within the Five Gauges
And Ten Thousand Measures.
He is tried and true.
Fathoming 6: Acute as to categories
Means: Riches and rank without measure.

My translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous
language has been used to enrich the portrait of the sage. The
heart/mind of the sage is acute in regard to categorical (ie.,
correlative) thinking and responsive to the needs of the masses. It
also has sufficient capacity to embrace every conceivable thing within
itself; it can 'hold Ten Thousands Measures,' as Yang Hsiung says. The
sagely HSIN operates by strict standards, derived from *COSMIC* *NORMS*
as the improper #CENTRE (#5) understanding given within that age, by the
taking of the Five Gauges as symbolically being an epithet for the five
cosmic phases of Water, Fire, Wood, Metal and Earth: "Howbeit then, when
ye knew not God, ye did service unto them which by nature {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:--([man-]) kind,
nature ([-al])

} are no gods.

But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):--element, principle, rudiment

}, whereunto ye desire again to be in bondage?

Ye observe days, and months, and times, and years.

I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-11 (KJV)]




- <http://www.grapple369.com?date:2017.2.22&idea:{398}&idea:{514}>

***@zen: 3, row: 9, col: 5, nous: 61 [Super: #398 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #514 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #398 has 16 Categories: 

#6, #30, #8,
#4, #300, #10, #40 = chodesh (H2320): 1) the new moon, month, monthly;
1a) the first day of the month; 1b) the lunar month; #40, #8, #300, #10,
#40 = chashah (H2814): 1) to be silent, quiet, still, inactive; 1a)
(Qal) to be silent, be still; 1b) (Hiphil); 1b1) to be silent, exhibit
silence; 1b2) to show inactivity, be inactive; 1b3) to make silent, make
quiet, cause to be still;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

- http://youtu.be/u9Dg-g7t2l4

#8, #300, #80, #10 = chasiph (H2835): 1) small flocks, little flocks;
#40, #200, #100, #8, #10, #40 = mirqachath (H4842): 1) ointment, mixture
of ointment; 2) ointment-pot; #30, #40, #300, #10, #8, #10 = mashiyach
(H4899): 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings; #70, #20, #300, #6,
#2 = `akshuwb (H5919): 1) asp, viper; 1a) asp, viper; 1b) perhaps
spider; #10, #300, #3, #30, #50, #5 = shagal (H7693): 1) to violate,
ravish; 1a) (Qal) to violate, ravish; 1b) (Niphal) to be ravished; 1c)
(Pual) to be ravished; #30, #300, #8, #10, #50 = shechiyn (H7822): 1)
boil, inflamed spot, inflammation, eruption; 1a) of man, leprosy, of man
and beast; #300, #8, #10, #80 = shachiyph (H7824): 1) panelled or
wainscotted with wood; 2) a wainscot of wood; 1a) meaning doubtful n;
2a) meaning doubtful; #300, #8, #90 = shachats (H7830): 1) dignity,
pride; 1a) majestic wild beasts; #1, #30, #30, #1, #3, #8, #200, #70,
#40, #5, #9, #1 = allasso (G236): 1) to change, to exchange one thing
for another, to transform; #5, #60, #5, #9, #1, #40, #2, #8, #9, #8,
#200, #1, #50 = ekthambeo (G1568): 1) to throw into terror or amazement;
2) to be struck with amazement; 1a) to alarm thoroughly, to terrify; 2a)
to be thoroughly amazed, astounded; 2b) to be struck with terror; #5,
#20, #30, #5, #20, #300, #8, #10 = eklektos (G1588): 1) picked out,
chosen; 1a) chosen by God,; 1a1) to obtain salvation through Christ;
1a1a) Christians are called chosen or elect of God; 1a2) the Messiah in
called elect, as appointed by God to the most exalted office
conceivable; 1a3) choice, select, ie. the best of its kind or class,
excellence preeminent: applied to certain individual Christians; #20,
#1, #300, #1, #30, #1, #30, #5, #10 = katalaleo (G2635): 1) to speak
against one, to criminate, traduce; #20, #8, #50, #200, #70, #50 =
kensos (G2778): 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money; #70, #40, #70, #200, #8, #10 = omnuo (G3660): 1) *TO* *SWEAR*; 2)
*TO* *AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) *IN*
*SWEARING* *TO* *CALL* *A* *PERSON* *OR* *THING* *AS* *WITNESS*, *TO*
*INVOKE*, *SWEAR* *BY*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #22 - Point
to Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship} #514
has 37 Categories: 

#6, #2, #70, #30, #6, #400 = Be`alowth (H1175): (#0
as #508) {cast under; *MISTRESSES*} 1) a town in south Judah; #6, #50,
#2, #100, #300, #50, #6 = baqash (H1245): 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought; #3, #300, #6,
#200, #5 = Geshuwr (H1650): 1) a people; 2) a land in north
Transjordania; #50, #4, #40, #10, #400, #10 = dama (H1820): 1) to cease,
cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to cease; 1a2)
to cause to cease, destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
undone, be cut off at sight of the theophany; #400, #4, #40, #70 = dama`
(H1830): 1) (Qal) to weep; #6, #50, #8, #30, #10, #400, #10 = chalah
(H2470): 1) to be or become weak, be or become sick, be or become
diseased, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded; #40, #8, #6, #30, #30, #400 =
chalal (H2490): (#6 as #68) 1) *TO* *PROFANE*, *DEFILE*, *POLLUTE*,
*DESECRATE*, *BEGIN*; 2) *TO* *WOUND* (*FATALLY*), *BORE* *THROUGH*,
*PIERCE*, *BORE*; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

YOUTUBE: "El Condor Pasa (Santiago)"

- http://youtu.be/fhvmVxzoWH0

"I'd rather be a sparrow than a snail
Yes I would, if I could, I surely would
I'd rather be a hammer than a nail
Yes I would, if I only could, I surely would

Away, I'd rather sail away
Like a swan that's here and gone
A man gets tied up to the ground
He gives the world its saddest sound
Its saddest sound

I'd rather be a forest than a street
Yes I would, if I could, I surely would
I'd rather feel the earth beneath my feet
Yes I would, if I only could, I surely would"

Songwriters: Paul Simon, El Condor Pasa lyrics © O/B/O Apra Amcos'

YOUTUBE: "Simon & Garfunkel - El Condor Pasa (If I Could)"

- http://youtu.be/9BCLb21Y7Z8

1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE* *ONESELF*,
*POLLUTE* *ONESELF*; 1a1a) *RITUALLY*; 1a1b) *SEXUALLY*; 1a2) *TO* *BE*
*POLLUTED*, *BE* *DEFILED*; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) *TO* *VIOLATE* *THE* *HONOUR* *OF*,
*DISHONOUR*; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT*
*AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d)
(Hiphil); 1d1) *TO* *LET* *BE* *PROFANED*; 1d2) *TO* *BEGIN*; 1e)
(Hophal) *TO* *BE* *BEGUN*; 2a) (Qal) *TO* *PIERCE*; 2b) (Pual) *TO*
*BE* *SLAIN*; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d) (Poal) *TO* *BE*
*WOUNDED*; #400, #8, #40, #60, #6 = chamac (H2554): (#7 as #108) 1) *TO*
*WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO* *WRONGLY*; 1a)
(Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) *TO* *BE* *TREATED* *VIOLENTLY*;

- <http://www.grapple369.com?telos:108> [*SEE* *PARTICULARLY* AS
APPRAISAL FOR IT'S MITIGATION @ Zen: 2, Row: 4, Col: 9, Nous: 74, Time:
10:05 hrs, Date: 24 August]

#6, #8, #60, #40, #400 = chacam (H2629): 1) (Qal) to stop up, muzzle;
#6, #8, #90, #10, #400 = chatsah (H2673): 1) to divide, cut in two, cut
short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a)
(Qal); 1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to
weary, make weary, cause to go toilsomely; 1c) (Hiphil) to make to toil,
make weary, cause to be weary; #30, #40, #10, #30, #4, #400 = yalad
(H3205): 1) to bear, bring forth, beget, gender, travail; 10) to beget
(a child); 100) to bear (fig. - of wicked bringing forth iniquity); 1a)
(Qal); 1a1) to bear, bring forth; 1a1a) of child birth; 1a1b) of
distress (simile); 1a1c) of wicked (behaviour); 1a2) to beget; 1b)
(Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d)
(Pual) to be born; 1e) (Hiphil); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree); #400,
#50, #8, #50, #6 = yanach (H3240): 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) to be left, be placed; 1c3) open space (subst); #300,
#10, #200, #4 = yarad (H3381): 1) to go down, descend, decline, march
down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1)
to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2)
to be taken down; #6, #30, #8, #50, #400, #20 = lechenah (Aramaic)
(H3904): (#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 =
muwcabbah (H4142): 1) (Hophal); 1a) to be turned; 1b) surrounded, set
(participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): 1)
resting place, rest; 1a) resting place; 1b) rest, quietness; #400, #40,
#70, #4 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #40, #40, #100,
#4, #300, #10, #20 = miqdash (H4720): (#18 as #444) 1) sacred place,
sanctuary, holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the
tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;

MARSHALL CONNOLLY (MODUS OPERANDI OF CATHOLIC ONLINE) ON 11 AUGUST 2017:
"JEWISH PRIESTS TRAINING TO ENTER THE HOLY OF HOLIES IN JERUSALEM FOR
THE FIRST TIME IN TWO THOUSAND YEARS:

The Holy of Holies is the most revered and sacred site in Judaism, and
in ancient times could only be accessed by the High Priest on Yom
Kippur, the day of atonement. The requirements for the High Priest were
also exceedingly strict.

The room was a small 20 cubit by 20 cubit space, covered by a thick
veil. Before it was another, larger room, also protected by a veil
called the tabernacle.

In ancient times, the Holy of Holies was where the Ark of the Covenant
was kept. Inside the ark were all the pieces of the broken Ten
Commandments tablets."

- <http://www.catholic.org/news/hf/faith/story.php?id=75757>

#400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to shake, waver,
wander, move to and fro, flutter, show grief, have compassion on; 1a)
(Qal); 1a1) to move to and fro, wander (aimlessly), take flight; 1a2) to
flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a) to
lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO* *CAUSE* *TO*
*WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with the head); 1c)
(Hithpolel); 1c1) to move oneself to and fro, sway, totter; 1c2) to
shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8, #400, #10 =
calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*; 1a) (Qal) *TO*
*FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

- http://youtu.be/LWuPPMTiuRw

#5, #70, #3, #30, #6, #400 = `agalah (H5699): 1) cart, wagon; #6, #100,
#2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO* *CURSE*, *UTTER* *A*
*CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

- <http://www.grapple369.com?telos:104> {NOTE: 14 AUGUST 2017}

#5, #200, #3, #300, #6 = regash (Aramaic) (H7284): (#23 as #524) 1) *TO*
*BE* *IN* *TUMULT*; 1a) (Aphel) *TO* *GATHER* *IN* *A* *TUMULTUOUS*
*THRONG*, *SHOW* *TUMULTUOUSNESS*, *COME* *THRONGING*; #300, #8, #6,
#200 = Shiychowr (H7883): 1) a river or canal on east border of Egypt
and a branch of the Nile; #6, #300, #200, #8 = Serach (H8294): 1)
daughter of Asher; 1a) also 'Sarah'; #1, #50, #300, #5, #30, #5, #3,
#70, #50 = antilego (G483): 1) to speak against, gainsay, contradict; 2)
to oppose one's self to one, decline to obey him, declare one's self
against him, refuse to have anything you do with him; #1, #200, #80, #1,
#7, #5, #200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw
to one's self; 1a) to salute one, greet, bid welcome, wish well to; 1b)
to receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*;
of those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
saluting.; #2, #1, #30, #1, #50, #300, #10, #70, #50 = ballantion
(G905): 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): 1) a written book, a roll, a scroll; #3, #1, #40, #70, #400 =
gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR* *MARRIAGE*
*FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*; 2)
*MARRIAGE*, *MATRIMONY*; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300,
#70 = dialogizomai (G1260): 1) to bring together different reasons, to
reckon up the reasons, to reason, revolve in one's mind, deliberate; #5,
#60, #5, #4, #70, #300, #70 = ekdidomi (G1554): 1) to give out of one's
house, power, hand, stores; 2) to give out, give up, give over; 3) to
let out for hire; 4) to farm out; 5) to let out for one's advantage; #5,
#60, #8, #20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1)
sixty; #5, #400, #4, #70, #20, #5, #10 = eudokeo (G2106): (#34 as #1304)
1) it seems good to one, is one's good pleasure; 1a) think it good,
choose, determine, decide; 1b) to do willingly; 1c) *TO* *BE* *READY*
*TO*, *TO* *PREFER*, *CHOOSE* *RATHER*; 2) *TO* *BE* *WELL* *PLEASED*
*WITH*, *TAKE* *PLEASURE* *IN*, *TO* *BE* *FAVOURABLY* *INCLINED*
*TOWARDS* *ONE*; #40, #5, #300, #1, #3, #70, #40, #5, #50 = metago
(G3329): 1) to transfer, lead over; 2) to direct; #5, #40, #10, #200,
#8, #200, #1, #50 = miseo (G3404): (#36 as #1055) 1) *TO* *HATE*,
*PURSUE* *WITH* *HATRED*, *DETEST*; 2) *TO* *BE* *HATED*, *DETESTED*;

RICHARD (***@GMAIL.COM) @ 1818 HOURS ON 22 FEBRUARY 2017: "ON THE
CONTRARY WORKINGS OF NATURE AND GRACE [VII]:

Nature takes pleasure in a host of friends and relations; she boasts of
noble rank and high birth; makes herself agreeable to the powerful,
flatters the rich, and acclaims those who are like herself. But Grace
loves even her enemies, [Matthew 5:44; Luke 6:27] takes no pride in the
number of her friends, and thinks little of high birth unless it be
allied to the greater virtue. She favours the poor rather than the rich,
and has more in common with the honourable than with the powerful. She
takes pleasure in an honest man, not in a deceiver ; she constantly
encourages good men to labour earnestly for the better gifts, [1
Corinthians 12:31] and by means of these virtues to become like the Son
of God. [Thomas à Kempis --Imitation of Christ Book 3, Chapter 54]

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.



- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refined it until I had reached a satisfactory
conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

- http://youtu.be/IvRSnDZvuuc

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY --

#1 - Position {#558}
#2 - Poise {#244}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 - Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 - Persona {#376} / AUTONOMOUS PARADIGM

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

- http://youtu.be/vHBR5MZmEsY

*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

*SOUND* *OF* *THE* *TRUMPET* *THE* *ALARM* *OF* *WAR*
The coloured collection rocks with written aspirations and affirmations
made to fate were removed from the garden at the Clocktower precinct as
being litter and an unlawful act of witchcraft (as were the two pizza 🍕
boxes on the day prior) and dutifully placed within a black nearby
rubbish bin--the polarity of the trolley was also changed so as to
indicate a reversal.

Rather than wash my hands which then would have been a ritual, I ran my
open palms across the rain soaked and cut grass lawn as priority
emphasis conformity given to an act of God.

YOUTUBE: "Madonna - Frozen (Official Video)"

-


The staff from a nearby travel agent looked at me incredulously and so I
informed them:

That we are at #CENTRE of consciousness in my having a mathematical
theoretical noumenon which is associated to attributed space / time and
which from 14 August also conveys the umbra of malcontent that is
clearly the character of these superstitious acts and the rights 4
whites violence within Charlottesville, Virginia on 12 August prior.

Furthermore given their politeness, I gave them on 15 August a copy of
this document of some 65 pages and titled: 'AUTONOMOUS HYPOTHETICAL
FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF INDIVIDUAL INTEGRITY,
LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE DILEMMA AND TO FACILITATE
SUBTLE INTUITION'

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

-- *YOUR* *SPELL* *HAS* *BEEN* *BROKEN* *AND* *IT* *IS* *STILL* *RAINING* --

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST."

"My bowels, my bowels! I am pained at my very heart; my heart maketh a
noise in me; I cannot hold my peace, because thou hast heard, O my soul,
the sound of the trumpet, the alarm of war." [Jeremiah 4:19 (KJV)]

"Blow ye the trumpet in Zion, and sound an alarm in my holy mountain:
let all the inhabitants of the land tremble: for the day of the LORD
cometh, for [it is] nigh at hand." [Joel 2:1 (KJV)]

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- <http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states "*THE* *WISE* *PERSON* (ie. HOMO[iOS]
SAPIEN[T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* (ie. HETEROS:
#15 - SATURN ... #34 - JUPITER ... #65 - MARS as MALEFICENT IN BEING
FASCIST AS IDEA SOURCE FOR THE SWASTIKA) *MEN*, *LEST* *HE* *BE*
*INFLUENCED *FOR* *THE* *WORSE*:



- <https://drive.google.com/open?id=0BzRmc7Bm7inddFBZY2otQk5qNlE>

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police under Section 38(1) to (3) of the Charter of
Human Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

And in that regard you have been found to be a liar and according to a
'thus sayeth the LORD ...' have "blasphemed against the Holy Ghost [for
which such] hath never forgiveness, but is in danger of eternal
damnation." [Mark 3:29 (KJV), Luke 12:10, Matthew 12:31-32]

BLAME IS UPON YOU AND PAPA AWAITS FOR YOU IN HELL.

- dolf

PS. The @ 0200 hours rain is now silent

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-15 20:25:08 UTC
Permalink
Raw Message
-- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION
OF INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 16 August, 2017

Nous: #20
Time: 09:20 hrs
Date: 2017.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

- <http://www.grapple369.com?date:2017.8.13>

***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have in concert with others engaged in a systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being indolent
crimes against humanity as constituting war crimes—for which there has
been neither remorse, nor apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.

[Translation]: Well, okay, dolf! Very nice that you did your best."

Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;

#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;

#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;

#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);

#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);

#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);

#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God;

#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';

#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;

#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;

#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;

#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;

#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to
neglect;

#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;

DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

Sodemieter op alstublieft.

[Translation]: You are an enemy as fascist piece of religious (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.

And speak to me like a rational and reasoned person or not at all you
fraudulent ***@nt.

I like that last Dutch phrase as it's somewhat more polite than the
English usage. Whereupon English speakers, when an attempt is made to
rationalize and know it, we are confronted by the term's phoneme
equivalence to 'sodomite' and 'belief'.

Although it actually means, 'Please ***@ck Off'"

And in some sense this phrase '*Sodemieter* *op* *alstublieft*' on this
day of 14 August 2017 reminds me of the earlier explanation on the
'RATIONAL PROCESS OF COGNITION IN THE PROJECTION TOWARDS AN
*UNDERSTANDING* OF THE REALITY' which I had given of the Dutch news
service BNO NEWS Hertensprong 29, 5042LG Tilburg @ 0921 HOURS ON 21
FEBRUARY 2017 reporting the tragic event: "A small plane - believed to
be an air *AMBULANCE* - has crashed near Essendon Airport in Melbourne,
witnesses say. A fire and thick plumes of smoke are visible but details
about the crash are still limited.

The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.

Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.

It was not immediately known how many people were on board the aircraft
and whether anyone survived."

- <http://bnonews.com/news/index.php/news/id5699>

Nous: #50
Time: 09:25 hrs
Date: 2017.8.14
Torah: #4 #50 #10 %81 = #64
Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo

}

Abiud {Father of praise}

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50&idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #433 has 17
Categories:

#6, #10, #400, #3, #4, #4, #6 = gadad (H1413): 1) *TO* *PENETRATE*,
*CUT*, *ATTACK*, *INVADE*; 1a) (Qal) *TO* *PENETRATE*, *CUT* *INTO*; 1b)
(Hithpoel); 1b1) *TO* *CUT* *ONESELF*; 1b2) *TO* *GATHER* *IN* *TROOPS*
*OR* *CROWDS*; #3, #4, #10, #400, #10, #6 = gidyah (H1428): 1) river
bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1) to rain;
1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send rain; #6,
#70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of Neariah and
descendant of Zerubbabel of the royal line of Judah; 2) a Benjamite,
eldest son of Azel and descendant of Saul; 3) a Levite, ancestor of
Shemaiah in the time of Nehemiah; 4) governor of the palace of king Ahaz
of Judah and victim of murder by Zichri; #6, #1, #90, #200, #80, #50, #6
= tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2, #10, #60,
#10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's head; #6, #5,
#300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy; #5, #50, #300,
#20, #8, #10, #40 = shakach (H7911): 1) to forget, ignore, wither; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1, #9, #1, #100,
#300, #1 = akathartos (G169): 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the
levitical law; 1b) in a moral sense: unclean in thought and life; #1,
#80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1)
*TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO* *CURSE*;
#30, #1, #20, #300, #10, #7, #5, #10, #50 = laktizo (G2979): 1) to kick,
strike with the heel; #40, #50, #8, #40, #5, #10, #70, #10, #200 =
mnemeion (G3419): 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR*
*RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 2) *A*
*SEPULCHRE*, *A* *TOMB*; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*,
*A* *SEPULCHRAL* *MONUMENT*; #80, #30, #8, #100, #5, #10, #200 = pleres
(G4134): 1) *FULL*, *ie.* *FILLED* *UP* (*AS* *OPPOSED* *TO* *EMPTY*);
2) *FULL*, *ie*. *COMPLETE*; 1a) *OF* *HOLLOW* *VESSELS*; 1b) *OF* *A*
SURFACE*, *COVERED* *IN* *EVERY* *PART*; 1c) *OF* *THE* *SOUL*,
*THOROUGHLY* *PERMEATED* *WITH*; 2a) *LACKING* *NOTHING*, *PERFECT*;

That the improper fact conveyed within the earliest reporting of this
incident as involving: "a small plane - believed to be an air
*AMBULANCE*", in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark) as #6 -
Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) which is also
called perspicaciousness, as a penetrating discernment--a clarity of
vision or intellect which provides a deep understanding and insight.
And this occurs in much the same way that a comprehension of a word,
begins with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by *reason*, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself.

*AMBULANCE* @ TETRAGRAM: #14 - PENETRATION {#433 = #6, #10, #400, #3,
#4, #4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a)
(Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2)
to gather in troops or crowds}/ #74 - CLOSURE {#433 = #80, #30, #8,
#100, #5, #10, #200 = pleres (G4134): 1) full, ie. filled up (as opposed
to empty); 2) full, ie. complete; 1a) of hollow vessels; 1b) of a
surface, covered in every part; 1c) of the soul, thoroughly permeated
with; 2a) lacking nothing, perfect}

*RIGHTS* *4* *WHITES* *GRAFFITI* *AS* *COLLECTIVE* *MORPHOLOGICAL*
*ANTAGONISM* *BY* *A* *CURSE* *DIRECTED* *TOWARDS* *THE* *GLBTI*
*COMMUNITY*, *NO* *UNDERWEAR* (*GO* *COMMANDO*), *POLICE* *DEATHS* *AND*
*EMERGENCY* *SERVICES* *SUCH* *AS* *AMBULANCE*:

IT HAS EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth

#2 - Hates Catholics

#3 - Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM!

#5 - Plays we'll screw a dildo

#6 - Mega minuscule MIND and hypnotic puppy dog.

#7 - Call a WAA WAA WA AMBULANCE!

#8 - Paul the socktopussy (only got big because of JO)

#9 - Wears no underwear in order to attract business.

#10 - RIGHTS 4 WHITES {ie. A-U-M Freemasonry and Klu-Klux-Klan}

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ

#15 - WALSH ST. {ie. POLICE SHOOTING}

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD

#17 - GIVE HER AN I.T.O MOFO

#18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY

#20 - STEVE SINCLAIR

IMAGE: "RESIDUAL 'EXHIBITION SATURDAY' POSTER" AND SHOWN "BBQ / WALSH
ST" GRAFFITI

#14 - <https://drive.google.com/open?id=0BzRmc7Bm7inddFFsT1U3b2E5NHM>

IMAGE: "PAUL THE SOCKTOPUSSY; I SEE WA WA AS SIRENED AMBULANCE; WEARS NO
UNDERWEAR (et al)" GRAFFITI

#15 - <https://drive.google.com/open?id=0BzRmc7Bm7indNVU5M0tqMV9JODQ>

IMAGE: "RESIDUAL 'I DO SUPPORT SAME SEX MARRIAGE IN GIPPSLAND' POSTER"
AND SHOWN "RIGHTS 4 WHITES" GRAFFITI (x 2)

#16 - <https://drive.google.com/open?id=0BzRmc7Bm7indZjc0c0ZZMWZhUG8>

A SUMMARY OF THE CANON OF SUPREME MYSTERY ON TETRA: #14 - PENETRATION

#1 - Yang Hsiang in 4 BCE takes his title, meaning 'sharp tip' or
'point' or 'penetration.' Succeeding Appraisals play out the full range
of the title's meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.

#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression 'the tip of the iceberg.'

#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is 'duality' associated with moral confusion, as the
Head already suggests.

#4 - The Tetragram presents oneness as its main theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tzu, the Confucian master
wrote:

'If you pile up earth to make a mountain, wind and rain {#433 = #40, #3,
#300, #40, #10, #40 = gasham (H1652): 1) to rain; 1a) (Pual) to be
rained on; 1b) (Hiphil) to cause rain, send rain} will rise up from it.
If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come *of* *itself* and the
sage like mind will be perfected. And so, unless you pile up little
steps, you will never be able to journey a thousand LI; unless you pile
up tiny streams as *RUNNEL* (ie. a small stream; brook; rivulet; a small
channel, as for water; Courtesy: Word of the Day for 25 February 2017;
www.dictionary.com)], you will have no way to fill a river or a sea …
Achievement consists in never giving up.'

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, 'Carry forever the single mind.' (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, 'No weapon is as piercing as a fixed
purpose.' Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.

YOUTUBE: "The KLF - 3 A. M. Eternal [Extended NF Rework Edition]"

- http://youtu.be/ZpzpwpCDzEQ

#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

- http://youtu.be/M3GMqzJnasE

#6 - The problem here is not the crab's arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessary or excessively large amount or number of
something as being in this instance of '*AMBULANCE*', exhibiting the
floridity of language by the usage of unusual words or complicated
rhetorical devices as excessively intricate or elaborate. That is to
say 'too many legs' combined with aimless busywork, which distracts the
crab from the fundamental task at hand.

#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will,' are
manifold. Unswerving devotion to learning enables the individual to
'contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).' As one text writes:

'To be one with phenomena as to be able to see their underlying
continuity is called 'godlike' [and to acquire this divine attribution
as the intrinsic nature of being and our manner of doing, we utilise the
mathematical theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to
be[come essential] with affairs and be able to transfer [them to others]
is called 'wisdom' … Only the noble man who holds to the One can attain
to this.'

#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. The adverb 'madly', as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay and advance along a single path of Goodness.



- <http://www.grapple369.com?date:2017.8.14&idea:{229}&idea:{104}>

According to Chana Weisberg as editor of TheJewishWoman.org: "This
week's [on 14 August 2017] Torah portion from [Deuteronomy 11:26] begins
with the words:

'*SEE*, *I* {#137 = #40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1)
work; 2) (TWOT) action (of God in history)} *GIVE* *YOU* *TODAY* *A*
*BLESSING* {

#229 [= (#2) / #227 =] #2, #200, #20, #5 = Berakah (H1293): {#17 as
#229} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4)
blessing, praise of God; 5) a gift, present; 6) treaty of peace;

#137 = #40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2)
predicated of rank, as belonging to; 3) splendid, prepared on a grand
scale, stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) of
things which overstep the province of a created being, proud
(presumptuous) things, full of arrogance, derogatory to the majesty of God;

}

*AND* *A* *CURSE* {

#514 = #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO*
*CURSE*, *UTTER* *A* *CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

#413 = #20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo
(G2551): 1) *TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO*
*CURSE*;

}

"No man will endure before you, the Lord your God will place your fear
and your dread on all the inhabitants of the land through which you will
walk just as he has spoken to you. Moses {taken out; drawn forth}, the
prophet said: 'See! I am arranging before you, today, a blessing and
its opposite: the blessing, if you heed the Commandments of the Lord
your God that I am prescribing for you today, and its opposite, if you
will not heed the Commandments of the Lord your God and you go astray
from the way that I am prescribing for you today to wander {

#514 = #400, #50, #4, #50, #10 = nuwd (H5110): {#19 as #60 = #SAMEK} 1)
to shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself;

The letter Samekh is represented as Yod (#10) + Hey (#5) = #15 in the
Hebrew numbering system, which is also one of the Sacred Names of God.

Which is consistent with the Chinese DAOist value given within my cubic
paradigm: #41 - Playing with Reversal, Sameness in Difference; I-Ching:
H26 - Great Domestication, Restraining Force, Great Accumulating, The
taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

At issue here is the consideration made of the #CENTRE:

- The #CENTRE in relation to the circumscribing of the circle with the
radius = 1 as rational PI (22/7 = 3.14285714) is held to be YOD (#10);
- The Chinese DAOist perspective of the natural year (as equivalent to
the New Testament notion as TROCHOS-course of NATURE-genesis [James
3:6]) associated to Yang Hsiung's treatise that was published within 4
BCE and known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (and of
necessity some are repeated) as the binary paradigm value:

H26 - GREAT DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE
TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

- According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
- That the myriad things which are impressed upon the phenomenal world
by the septet macrocosm as the METHODOLOGY of a transformative prototype
pattern which is made by the series of magic squares: #15 ... #34 ...
#65 ... #111 ... #179 ... #260 ... #369 as the organization of the
myriad or *number* of things (WAN WU) within society and nature;
- The devising of the 9 stratum Celestial Hierarchy involves the
population of the Angelic geniuses which is made relative to the
connection of the #72 tetragrams and it's septet macrocosm (ie. 72 / 7 =
10.2857143) which is a notion devised from the summation made of the
hexagrams: H54 + H18 = #72.
- How then does Judaism propose as Yang Hsiung has conveyed by his 4 BCE
schema, is it possible to then transition from the #CENTRE value: #60
given of the natural year model, to then encompass the intrinsic
property of the macrocosm #369 magic square as the value #41 without
perpetuating an injury against it's association binary value: H26?
- Just how close will you become to G-d as YOD (#10) + HE (+ #5 = #15) +
VAV (+ #6 + #21) + HE (+ #5 = #26) = #26?

The letter Samekh represents the NUMBER #SIXTY: {#514 = #5, #60, #8,
#20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1) sixty},
and some of the Jewish sages have noted that this is the same number of
letters found in the Birkat Kohanim - the "Priestly Blessing" found in
[Numbers 6:22-27]

} after the idols of the nations whom you did not know.'

"I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood
{ie. #15 - #SAMEK {#60}) = *SENSE* (TA-TA): {#7 + #8 = #15} Collegium
Vinariorum: *COLLEGE* *OF* *WINE* *DEALERS* as GUILT OVER THE *BLOOD*
*OF* *CHRIST*} of Christ?

The bread which we break, is it not the communion of the body {ie. #10 -
#YOD) Collegium Pistorum: *COLLEGE* *OF* *BAKERS*} of Christ?

For we being many are one bread, and one body: for we are all partakers
of that one bread.

Behold Israel after the flesh: are not they which eat of the sacrifices
partakers of the altar? What say I then? that the idol is any thing, or
that which is offered in sacrifice to idols is any thing? But I say,
that the things which the Gentiles sacrifice, they sacrifice to devils,
and not to God: and I would not that ye should have fellowship with
devils {ie. #13 - #MEM) Collegium Urinatorum: *COLLEGE* *OF* *DEVILS*}.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord’s table, and of the table of devils {

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK} +
SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM} +
SENSE (TA-TA): {7 + 8 = #15 - *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm
of its Nature as Heaven - Formula of Universal Law + H9 - System's
Cosmology as Earth - Formula of Humanity)

} Do we provoke the Lord to jealousy?

Are we stronger than he?" [1 Corinthians 10:15-22 (KJV)]

And it shall be, when the Lord your God brings you to the land into
which you are entering to possess, then you will put six tribes on Mount
Gerizim {cutters, hatchets} and six tribes on Mount Ebal {ancient
heaps}: those who giving the blessing shall turn their faces toward
Mount Gerizim and those who giving the curse shall turn their faces
toward Mount Ebal.

Have they not been situated nearer to the Jordan {the river of judgment}
in the direction of the setting of the sun, in the land of the Canaanite
{merchant; trader; or that humbles and subdues} who dwells on the plain
opposite Gilgal {wheel; rolling; heap} on the side of the Vision of
Mamre {rebellious; bitter; set with trees}?

For your are crossing over the Jordan to possess the land that the Lord
your God is giving you and you shall possess it and dwell in it. So you
shall do carefully all the statutes and judgments that I have placed
before you today." [Copyright 1998 The Order of Saint Benedict, Targum
of Deuteronomy 11:25-32]

The comparator here of the passing over the river "Jordan {the river of
judgment} in the direction of the setting of the sun" is to the Egyptian
Book of the Dead association as the basis for Greek / Roman Governance
to the mythos of the River Styx (Greek: Στύξ, Stux, also meaning "hate"
and "detestation" as impetus to *CURSE*) as a river in Greek mythology
which formed the boundary between Earth and the Underworld (often called
Hades which is also the name of this domain's ruler). It circles the
Underworld nine times. The rivers Styx, Phlegethon, Acheron and Cocytus
all converge at the center of the underworld on a great marsh. The other
important rivers of the underworld are Lethe and Eridanos, and Alpheus,
a real river that runs in Italy partially underground and undersea.
Married couples would throw rings into the river to appease the gods of
marriage, Hades and Persephone, as it was believed to be one of the few
mortal portals to the underworld. In other versions, Phlegyas guarded
Phlegethon, one of the other main rivers of the underworld. Sometimes
the ferryman was called Charon (also spelled Kharon in older texts).

-
<https://www.greekmythology.com/pictures/Other_Gods/Alpheus/162455/the_river_styx>

The name Charon is most often explained as a proper noun from χάρων
(charon), a poetic form of χαρωπός (charopós), 'of keen gaze', referring
either to fierce, flashing, or feverish eyes, or to eyes of a
bluish-gray color. The word may be a euphemism for death. Flashing eyes
may indicate the anger or irascibility of Charon as he is often
characterized in literature, but the etymology is not certain. The
ancient historian Diodorus Siculus thought that the ferryman and his
name had been imported from Egypt.

- <https://en.wikipedia.org/wiki/Charon_(mythology)>

"The same day came to him the Sadducees, which say that there is no
resurrection, and asked him, saying, Master, Moses said, If a man die,
having no children, his brother shall marry his wife, and raise up seed
unto his brother.

Now there were with us seven brethren: and the first, when he had
married a wife, deceased, and, having no issue, left his wife unto his
brother:

Likewise the second also, and the third, unto the seventh.

And last of all the woman died also.

Therefore in the resurrection whose wife shall she be of the seven? for
they all had her.

Jesus answered and said unto them, Ye do err, not knowing the
scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage,
but are as the angels of God in heaven.

But as touching the resurrection of the dead, have ye not read that
which was spoken unto you by God, saying,

I am the God of Abraham {father of a great multitude}, and the God of
Isaac {laughter: smile for daddy as lack of silence}, and the God of
Jacob {that supplants, undermines; the heel} [as an the allusion is to
the 12 Tribes of Israel shown below]? God is not the God of the dead,
but of the living.

And when the multitude heard this, they were astonished at his
doctrine." [Matthew 22:23-33 (KJV)]

----------

"And the Lord spoke to Moses {taken out; drawn forth}, saying 'Speak
with Aaron {a teacher; lofty; mountain of strength} and with his sons,
saying: 'Thus shall you bless the children of Israel:--

Moses went forth from my Name and said to them:

*THE* *LORD* *BLESS* *YOU* *AND* *KEEP* *YOU*; *THE* *LORD* *MAKE* *HIS*
*FACE* *SHINE* *UPON* *YOU* *AND* *BE* *GRACIOUS* *TO* *YOU*; *THE*
*LORD* *LIFT* *UP* *HIS* *COUNTENANCE* *UPON* *YOU*, *AND* *GIVE* *YOU*
*PEACE*.'

So shall they put my Name, my Memra, upon the children of Israel, and I,
in my Memra, shall bless them." [Copyright 1995 The Order of Saint
Benedict, Aramaic Targum Numbers 6:22-27]

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun in a
tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2
- Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart
(心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

JUDAH {the praise of the Lord; confession} / #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {reward; recompense} /#6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {dwelling; habitation} / #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. *EXOUSIA* - (in
the sense of ability); privilege, that is, (subjectively) *force*,
capacity, competency, freedom, or (objectively) mastery (concretely
magistrate, superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 -
Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 -
Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫
- Zhěn)

REUBEN {who sees the son; the vision of the son} / #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {that hears or obeys; that is heard} / #9 - AUTONOMOUS NATURE /
#6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
especially an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {a band; a troop} / #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) -
Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as
#65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo),
#19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle
Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

EPHRAIM {fruitful; increasing} / #12 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {forgetfulness; he that is forgotten} / #14 - NATURE REJOICES
IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {son of the right hand} / #15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 -
Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12
- Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

DAN {judgment; he that judges} / #16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {happiness} / #18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {that struggles or fights} / #19 - ENGENDERING NATURE: {QOPH -
*OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- #CENTRE – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor {15 August on #378 = #2, #1, #200, #10, #30, #5, #10,
#70, #50 = basileios (G934): {#12 as #528} 1) royal, kingly, regal} or
Yellow Deity was conceived by a *VIRGIN* *MOTHER*, Fubao {

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50&idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

}, who became pregnant after seeing {

-
<http://www.grapple369.com?zen:3,row:4,col:7,nous:64&idea:{281}&idea:{378}>

***@zen: 3, row: 4, col: 7, nous: 64 [Date: 2017.8.15, Time: 1416
hrs, Super: #281 / #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy,
Ego: #378 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage]

#378 = #40, #8, #300, #10, #20 = chashak (H2821): {#3 as #328} 1) to be
or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal);
1a1) to be or grow dark; 1a2) to have a dark colour; 1a3) to grow dim;
1b) (Hiphil); 1b1) to make dark, cause to be dark; 1b2) to hide,
conceal; 1b3) to obscure, confuse (fig.); #8, #300, #20, #10, #40 =
chashok (H2823): {#4 as #328} 1) obscure, insignificant, low; #20, #8,
#300, #10, #40 = kechash (H3586): {#5 as #328} 1) deceitful, false,
deceptive, lying; #70, #2, #300, #6 = `abash (H5685): {#6 as #372} 1)
(Qal) to shrivel, waste away; #200, #8, #10, #100, #10, #50 = rachiyq
(Aramaic) (H7352): {#7 as #318} 1) far, far off, distant; #6, #300, #2,
#10, #20, #40 = shebiy (H7628): {#8 as #312} 1) captivity, captives; 2)
captive; 1a) (state of) captivity; 1b) (act of) capture; 1c) captives;
#6, #300, #2, #10, #30, #10, #20 = shabiyl (H7635): {#9 as #342} 1) way,
path;

} a yellow ray of light {

#281 = #200, #20, #10, #1, #50 = skia (G4639): {#10 as #231} 1) shadow;
1a) shade caused by the interception of light; 1b) an image cast by an
object and representing the form of that object; 1c) a sketch, outline,
adumbration {overshadow: her happy reminiscences were adumbrated by
consciousness of something else};

#281 = #70, #200, #6, #5 = `ervah (H6172): {#4 as #281} 1) nakedness,
nudity, shame, pudenda; 1a) pudenda (implying shameful exposure); 1b)
nakedness of a thing, indecency, improper behaviour; 1c) exposed,
undefended (fig.); #5, #100, #10, #100, #10, #6, #50 = qiyqayown
(H7021): {#5 as #276} 1) a plant; 1a) perhaps a gourd, castor-oil plant,
bottle-gourd; #30, #200, #1, #10, #40 = ra'ah (H7200): {#6 as #206} 1)
to see, look at, inspect, perceive, consider; 10) to be caused to see,
be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael)
to look at each other, face;



[IMAGE: MARION statue of an Irish washer woman erected by the Wellington
Shire Council on Saint Patricks day 17 March 2017 as associated to the
Saint Andrews cause célèbre (Religious / State auspicious day of 30
November) stalking as an Institutional Imperative attempt to subvert our
Australian history which is otherwise absent of any Roman Catholic or
Orthodox Church impositions upon our BOER / ANZAC tradition by a
substituted ethic]

- <https://drive.google.com/open?id=0BzRmc7Bm7indQUx4cVdnUUotS3c>

} turning around the Northern Dipper (in Chinese theology the principal
symbol of God). Twenty four months later the Yellow Emperor was born
and was associated to the colour yellow because it is the colour of the
Earth (Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. {#378 = #20, #8,
#80, #70, #200 = kepos (G2779): {#13 as #378} 1) a garden]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion} #378 has 16 Categories:

Since the Chinese consider him to be their ancestor, they sometimes
refer to themselves as "children of the dragon". This legend also
contributed towards the use of the Chinese dragon as a symbol of
imperial power.

YOUTUBE: "Children of the Dragon"

- http://youtu.be/zidURLIcoGA

DE CHUCKA (***@HOTMAIL.COM) 0817 HOURS ON 14 AUGUST 2017: "IF /
WHEN THE QUEEN ABDICATES WILL WE HAVE TO CHANGE OUR LAWS?

As she is Queen of Australia what happens with our laws.

Would we end up with Queen Elizabeth {*the* *oath*, *or* *fullness*,
*of* *God*} II as Queen of Australia and Charles as King of the United
Kingdom even for a short time till Bills are passed?

Statute of Westminster 1931 (was passed in Australia within 1942) and
all that?"

"Whom Jason {he that cures} hath received: and these all do contrary to
the decrees of Caesar, saying that there is another king, [one] Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified}." [Acts 17:7 (KJV)]

YOUTUBE: "David Bowie - Heroes"

- http://youtu.be/bsYp9q3QNaQ

PELICAN (WATER-***@SEA.SOMEWHERE.ORG.IR) @ 0855 HOURS ON 14 AUGUST
2017: "What do you think happens when the monarch dies or abdicates?
The world does not stop turning. In Australia, the Governor-General and
the Governs remain. A few bits and pieces of legislation will have to
be tidied up, but that's no big deal. It's when the issue of a republic
emerges."

"And they sent out unto him their disciples with the Herodians {the song
of Juno is the Roman goddess of marriage and queen of the gods as Roman
Catholics similarly believe the *VIRGIN* *MARY* {rebellion} is the Queen
of Heaven; Herod: son of a hero}, saying, Master, we know that thou art
true, and teachest the way of God in truth, neither carest thou for any
man: for thou regardest not the person of men {ie.

The tradition was to respect the dead and ensure their eyes remain shut.
The practice of placing coins over a dead persons eyes probably goes
back to the ancient Greeks placing coins with the dead, so that that the
deceased could pay the ferryman (Charon) to take them across the River
Styx to the underworld.

*The* *gods* *respected *the* *Styx* *and* *swore* *binding* *oaths*
*by* *it*.

Gods that did not follow through on such an oath had to drink from the
river, causing them to lose their voices for nine years, then being
exiled from the council of gods for nine years after that. According to
some versions, Styx had miraculous powers and could make someone
immortal/invulnerable. Achilles may have been dipped in it in his
childhood, acquiring invulnerability, with exception of his heel, which
was held by his mother in order to submerge him. His exposed heel thus
became known as Achilles' heel, a metaphor for a weak spot.

Styx was primarily a feature in the afterworld of Greek mythology, but
has been described as a feature present in the hell of Christianity as well.

-
<https://www.greekmythology.com/pictures/Other_Gods/Alpheus/162455/the_river_styx>

MAX (***@VAL.MORGAN) @ 1809 HOURS ON 14 AUGUST 2017: "Changing all the
coins will be a pain."

DE CHUCKA (***@HOTMAIL.COM) 0820 HOURS ON 14 AUGUST 2017: "another
idiot comment"

MAX (***@VAL.MORGAN) @ 1828 HOURS ON 11 AUGUST 2017: "RIP AUS.LEGAL

RIP {#374 = #5, #100, #8, #40, #10, #1, #10, #20 as eremia (G2047): 1) a
solitude, an uninhabited region, a waste} aus.legal as above"

DOLF @ 1835 HOURS ON 11 AUGUST 2017: "*WE* *ARE* *WATCHING* *YOU* *AND*
*I* *WONDER* *IF* *YOU* *NOW* *LIKE* *MY *TORAH* *YOU* *PREJUDICED*
*LYING* *PRICK*?

ερημιαισ

@memeBrain [Telos: #374, Super: #68 - Coinciding with Nature, Complying
With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness, Ego: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77
- Compliance]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness / INNER: #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure}
#68 has 20 Categories: 

#1, #6, #10, #50, #1 = Wo! now!; #1, #50, #6,
#5, #6 = I will extol him; #1, #7, #50, #10 = n. Long Eared; #2, #6,
#50, #10 = n. Wise; #2, #6, #60 = To tread to the ground, trample on
(enemies); to despise; #2, #50, #6, #10 = n. Building; #5, #3, #10, #50
= Covered, enclosed; #7, #6, #50, #5 = Harlot, prostitute; #7, #10, #50,
#1 = n. Abundance; #8, #10, #10, #40 = Life; livelihood; #8, #10, #50 =
Grace, beauty; #8, #20, #40 = To be wise, to gain wisdom; to gain by
wisdom; to teach, make wise; to be a well trained (magician); wise,
intelligent, understanding, discreet, cunning; #8, #30, #20, #10 = Poor;
#8, #30, #30 = To turn, move round, bore through, perforate; writhe, be
pained; to be loose, free, common, profane; to revolve, a flute; piper;
one thrust through, dispatched, slain; unholy, unclean; defiled; a
prostitute; #8, #50, #9, #1 = Wheat; #10, #3, #4, #30, #10, #5, #6 = n.
Yah is Great; #10, #8, #40, #10 = n. A Relative or A Connection; #20,
#30, #6, #2, #10 = n. Plaited; #50, #2, #10, #1, #5 = A prophetess; a
mistress of song, a female bard; a prophet's wife; #60, #4, #4 = To
enclose or shut up;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #50 -
Fantasies of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin,
Passive Principle/Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - Compliance / INNER: #9 - Inconstancy of Achievement,
Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32
- Legion} #50 has 22 Categories: 

#50 = Nun; #50, #6, #50 = Nun / Fish;
#1, #4, #40, #5 = Firm ground, earth; land or soil; tract of land,
territory, country; the whole earth, the globe; #1, #4, #40, #5 = n.
Fortress; #1, #4, #40, #5 = To flow; to become or be similar or like; to
compare, use similitude; to think or deem; to remember; dumb or silent;
to rest, to be destroyed; silence; #1, #9, #40 = To close; #1, #10, #7,
#2, #30 = n. Unwedded; #3, #7, #40 = To cut off, devour; locust; #3,
#40, #7 = To be hard, firm; #4, #6, #40 = To be dumb; to rest; #4, #30,
#10, #6 = To move to and fro, be pendulous, wave, totter, hang loose;
#5, #40, #5 = To hum, growl, snarl, coo, groan; to sound, roar, splash;
to make a din; to be internally stirred; to be agitated; to buss about;
they; #9, #40, #1 = To plunge; to be soiled, sullied, polluted; to be
unholy; unclean; #10, #4, #1, #30, #5 = n. Poverty-stricken; #10, #30,
#6, #4 = one born; #10, #40 = A humming, roaring; the sea, a large
river, the Nile, Euphrates; a reservoir; the West; warm springs; #20,
#30 = Completeness, totality, all; the whole; every; any one; wholly;
altogether; #40, #4, #6 = Garment; #40, #7, #3 = To mix; #40, #7, #3 =
Mixture; spiced wine; #40, #9, #1 = To reach or come to; #40, #10 = Who?
(always suggests a person, even if applied to a thing); whoever, every one;

MAX (***@VAL.MORGAN) @ 2241 HOURS ON 11 AUGUST 2017: "I disagree {#50 =
#4, #6, #40 = To be dumb; to rest} with your Dao below."

DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any
moral fidelity as categories of equivalence with the GODHEAD / DIVINE
MIND as that which you call 'DAO above and below'.

"Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, [even] his
eternal power and Godhead; so that they are without excuse..." [Romans
1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

MAX (***@VAL.MORGAN) @ 1250 HOURS ON 12 AUGUST 2017: "Why is it an idiot
comment? Have you decided your own question is so important that no one
can say something lighthearted?"

"Tell us therefore, What thinkest thou?

Is it lawful to give tribute unto Caesar {ie. *to* *swear* *oaths* *to*
*the* *god* *of* *the* *dead*}, or not?

But Jesus perceived their wickedness, and said, Why tempt ye me, ye
hypocrites?

Show me the tribute money. And they brought unto him a penny.

And he saith unto them, Whose is this image and superscription?

They say unto him, Caesar’s. Then saith he unto them, Render therefore
unto Caesar the things which are Caesar’s; and unto God the things that
are God’s.

When they had heard these words, they marvelled, and left him, and went
their way." [Matthew 22:16-22 (KJV)]

DE CHUCKA (***@HOTMAIL.COM) @ 1328 HOUR ON 15 AUGUST 2017: "They
don't change the coins and notes over just change the monarchs picture
as new ones are printed/minted."

DOLF @ 1940 HOURS ON 15 AUGUST 2017: "Hey Max, which coin on what
eye--when you RIP?"

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #35 - Great Guiding Signs?,
Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 -
Following} #281 {15 August} has 11 Categories:

DAO TE CHING ON SECTION: #38 - CONSEQUENCES FOR VIRTUOUS DISCOURSE

A person of superior virtue is not virtuous, and this is why he has
virtue. A person of inferior virtue never loses virtue, and this is why
he lacks virtue. A person of superior virtue takes no conscious action
and so acts out of nothing. A person of inferior virtue takes conscious
action and so acts out of something. When a person of superior
‘benevolence takes action, he acts out of nothing. When a person of
superior righteousness takes action, he acts out of something. When a
person of superior propriety takes action and no one responds, he pushes
up his sleeves and leads them to it. Therefore one resorts to virtue
only after losing the Dao, resorts to benevolence only after losing
virtue, resorts to righteousness only after losing benevolence, and
resorts to propriety only after losing righteousness. Propriety consists
of the superficial aspects of loyalty and trust and is thus the
beginning of disorder. Foresight consists of the flower of the Dao and is
thus the origin of duplicity. This is why the really great man involves
himself with its substance and not with its superficial aspects. He
involves himself with its fruit and not with its flower. Therefore he
rejects the one and takes the other.

1. Virtue [de] consists of attainment [de]. Because this means constant
attainment without loss and benefit without harm, we use 'virtue' as the
name for it. Where does one attain virtue? One attains it from the
Dao. By what does one attain the Dao? One fulfils it by functioning
out of nothing. If one's functioning is out of nothing, no one will not
be upheld [zai]. Therefore, as far ss the people are concerned, if one
applies nothing to them, not a single one will be disorderly, but, one
applies something to them, they will lack the means to escape with their
lives. This is why, although Heaven and Earth are vast, they have
nothingness [wu] for heart/mind [xin], and, although the sage sovereign
is great, his rule is based on emptiness [xu]. Therefore I say that one
looks at it in terms of Fu [Return], the heart/mind of Heaven and Earth
is seen. If we think of it in terms of the solstice, the perfection
[zhi] of the former kings is witnessed. Therefore, one is able to
extinguish his self-interest and nullify his personal existence, no one
within the four seas will fail to look to him, and no one from near or
far will fail to gravitate to him.

2. If one regards oneself as something special and possesses a
heart/mind of his own, this one body of his will fail to keep itself
whole, its flesh and hones rendered incompatible. This is why the
person of superior virtue only functions it is with the Dao. He does
not regard his virtue as virtue, never holds on to it nor makes use of
it. Thus he is able to have virtue, and nothing fails to he done. He
attains it without seeking it and fulfills it without conscious effort
[Wei]. Thus, although he has virtue, he does not have a reputation for
"virtue."

3. The person of inferior virtue attains it by seeking it and fulfills
it with conscious effort, then he establishes goodness as the way to
keep people in order. Thus a reputation for "virtue" is acquired by him.
If one tries to attain it by seeking it, he will surely sufler the loss
of it. If he tries to fulfill it by making conscious effort, he will
surely fail at it. Once the name ‘goodness" appeared, there was a "not
good" corresponding to it." Thus it is that "a person of inferior
virtue takes conscious action and so acts out of something." One who
acts out of nothing stays free of biased action [pianwei]. Those who
are incapable of acting without conscious effort/deliberate action
[wuwei] are always persons of inferior virtue, that is, those concerned
with benevolence, righteousness, or propriety and etiquette.

4. The text always clarifies the distinction between superior and
inferior virtue by citing examples of inferior virtue to serve as
contrasts to superior virtue, so, when it arrives as th person of
inferior virtue who still has the lowest possible capacity for acting
out of nothing, he turns out to be the person of superior benevolence.
That is, he is a person whose capacity is such that he can act out of
nothing. Because, when he [the person of superior benevolence] acts, he
acts out of nothing, those who act out of something regard it
[disinterested benevolence] as calamitous.

5. The root [of action] is found in no conscious effort [wuwei] and the
mother [of action] is found in the nameless [the Dao]. If one rejects
the roots and discards the mother and instead turns to the child,
although ones merit might become great because of it, there surely will
he instances when benefit [ji] fails, and, although one might acquire a
praiseworthy reputation, falsehood too will surely arise.

6. If one is incapable of accomplishment without deliberate action or of
ruling without deliberate application, this, of course, means that
conscious efifort is involved. Therefore there appear those who promote
the sweeping application of benevolence and love. Such love may he free
of biased self-interest, however. Thus, "when a person of superior
benevolence takes action, he acts out of nothing."

7. As such love cannot he applied universally, there appear those who,
with a little more truing here and a little less straightening there,
try to apply righteousness [yi] and moral principles [li]. They rage
against the crooked and bless the straight, assisting that one and
attacking this one, for they act with something in heart/ mind when
dealing with matters. Thus, "when a person of superior righteousness
takes action, he acts out of something."

8. As straightening cannot make people sincere, there appear those who
turn cultural institutions and ceremonial etiquette into superficial
ornamentation. Because those who esteem cultivation and etiquette
interact by wrangling and faultfinding, anger arises where opinions
conflict. Thus it is "when a person of superior propriety ta/res action
and no one responds, he pushes up his sleeves and leads them to it."

9. The greatest thing possible, how can this he other than the Dao? How
could any lesser expression adequately serve to honour it? Thus,
although its virtue is replete, its enterprise great, and its rich
abundance embraces the myriad things, each thing still has access to its
virtue, but none in itself can encompass all of it. Thus Heaven cannot
serve to uphold it, Earth serve to cover it, or man serve to support it.
Although the myriad things are noble, their functioning is based on
nothing, and they cannot reject having nothingness as their embodiment.
If one were to reject having nothingness as his embodiment, he would
loos his power to be great. This is what is meant by "one resorts to
virtue only after losing the Dao."

10. If one’s functioning is based on nothing, he has access to the
mother. This is how it is possible, without his labouring at it, for
absolutely all people to live an orderly existence. However, if one
falls from this, he will lose the mother that gives birth to
functioning. If one is incapable of unconscious effort, he will value
sweeping application [of benevolence]. If one is incapable of such
sweeping application, he will value truing and straightening. If one is
incapable of truing and straightening, he will value ornamental
etiquette. This is what is meant by one "resorts to benevolence only
after losing virtue, resorts to righteousness only after losing
benevolence, and resorts to propriety only after losing righteousness."
Propriety as such gets its start when loyalty and trust lack sincerity.
The frank and unconventional, refusing to go along with such pretense,
heap scorn on how superficial this is, while those obsessed with minute
detail wrangle over its application. When benevolence and righteousness
emerge from within, acting out of them is still false, so how much less
likely that efforts at external ornament will long endure. Thus
"propriety consists of the superficial aspects of loyalty and trust and
is thus the beginning of disorder."

11. Foresight means knowing something before others do, and it refers to
those who belong to the ‘inferior virtue' category of persons. These
people dry up their intelligence in the pursuit of foresight and apply
their knowledge to devise schemes to deal with the masses. They might
get at the innate tendencies of things [qing] but are responsible for
the thick spread of treachery. They might enrich their reputations hut
in doing so ever increase the loss of sincerity and honesty. The more
they labor, the more situations become obscure; the more effort they
make, the more entangled with filthy weeds the government becomes. The
more they dry up their sovereign's sagehood and intelligence, the more
harm befalls the common folk. If one discards the self and leaves
things alone, peace will he had without conscious effort. If one holds
fast to simplicity and the uncharted block, he need not follow any
system of criminal law. However, one becomes besotted with what wins him
[reputation] and rejects what this [uncarved block] holds for him. Thus
'foresight consists of the flower of the Dao and is thus the origin of
duplicity."

12. If one has access to the mother that provides success, "the myriad
folk model their behaviour on him, yet he does not tell them to do so,"
and the myriad affairs are managed by him, yet he labours not. It is
because one functions not by using forms and rules and not by using
names that it becomes possible or benevolence and righteousness,
propriety and etiquette to manifest and display themselves. If one
upholds the people with the great Dao and presses down on them with the
nameless, they will have nothing to exalt and their hearts/minds will
have nothing to scheme for. As each person tends to his own proper
afifairs and acts out of his own sense of sincerity, the virtue of
benevolence deepens, the practice of righteousness rectifies itself and
propriety and etiquette become pure accordingly.

13. When it [the Dao] is rejected as the means to uphold [the people]
and discarded as the means to sustain their lives, use is then made of
the concrete forms it takes and application made of what the
intelligence perceives of it. If [it takes the form of] benevolence,
one shows it esteem. If [it takes the form of] righteousness, one
wrangles about it. If [it takes the form of] propriety, one makes it
the object of dispute. Therefore the deepening of the virtue of
benevolence is impossible for one who uses [the form of] benevolence;
the rectification of the practice of righteousness is not achieved by
one who uses [the form of] righteousness; and the purification of
propriety and etiquette is not attained by one who uses [the form of]
propriety.

14. It is when one upholds them [the people] with the Dao and unites and
controls them with the mother that benevolence may he manifest hut there
is no esteem of it, and righteousness and propriety may he displayed hut
there is no wrangling over them. It is by making use of the nameless
that names become honest and by making use of the formless that forms
become perfect. If one preserves the child by holding fast to the
mother and makes the branch tips flourish by enhancing the roots, forms
and names will all exist, but anomalies will not will not occur. Such
great beauty [damei] will make a companion worthy of Heaven, and
superficiality will not arise. Therefore the mother must not be kept at
a distance, and the roots must not be lost. Benevolence and
righteousness are born of the mother, they must not he mistaken for the
mother. Implements are produced by the artisan; they must not he
mistaken for the artisan. When one discards the mother and makes use of
the child, rejects the roots and takes the branch tips, this is manifest
in names, there will he distinctions, and, this is manifest in forms,
there will he limits. One may enlarge their size to the utmost, but
there is sure to he something they do not encompass. One may make them
as praiseworthy as possible, but there are sure to he those who cause
calamity and distress. If success depends on making such conscious
effort, how is that worth engaging in?

I CHING ON HEXAGRAM: H62 - MINOR SUPERIORITY, SMALL EXCESS, SMALL
EXCEEDING, PREPONDERANCE OF THE SMALL, SMALL SURPASSING

JUDGMENT: Minor Superiority is such that prevalence may be had, if the
fitting practice of constancy takes place. Small matters may be
undertaken here, but great matters may not be undertaken. The fying
bird is losing its voice, for it should not go up but should go down,
because then there would be great good fortune. { "The flying bird is
losing its voice" means that its voice is sad because it is trying to
find a place to stop. The higher it goes, the less likely that it would
find anything suitable, but if it were to go down, it would find someplace
safe. The higher something goes, the more exhausted it becomes, and
nothing finds this more true than a flying bird.}

COMMENTARY: Minor Superiority is such that one can achieve superiority
in minor things and thereby achieve prevalence. {"Minor things" means
any kind of small matter. Here one achieves superiority in small matters
and in so doing manages to make things go smoothly.} Such superiority
succeeds through the fitting practice of constancy and is something that
can be exercised only when the times allow it. {One may achieve success
by superiority through the fitting practice of constancy, and this can
be done only in response to the exigencies of the times. When one
exercises superiority in reverence and temperance, such a one is fit to
practice constancy.} The soft and weak obtain central positions, and,
because of this, there is good fortune in minor matters. The hard and
strong stray from their proper positions and so are not central, and
because of this, it is not possible to undertake major matters. {The
accomplishment of major matters is surely a thing for the hard and
strong. When the soft and weak insinuate themselves into major things,
this forms the Dao that leads to Bo [Peeling, Hexagram 23].}

There is the image of a flying bird in it [the Xiaoguo hexagram]. {"lt
should not go up but should go down": such is the image of the flying
bird.} "The flying bird is losing its voice, for it should not go up but
should go down because then there would be great good fortune." That is
to go above means insubordination but to go below means obedience. {To
go above means that one rides atop the hard and strong [as Fifth Yin
rides atop Fourth Yang], but to go below means that one gives carriage
to the yang [as Second Yin supports Third Yang]. No greater misfortune
can befall one than when one tries to exercise superiority in
insubordination, but if one exercises superiority in obedience, such
superiority will work a thoroughgoing change and beget good fortune.}

IMAGES: Above the Mountain, there is Thunder: this constitutes the
image of Minor Superiority. In the same way, the noble man in his
actions is superior in reverence, in his bereavement he is superior in
grief, and in his expenditures he is superior in temperance.

APPENDED: They [the ancient sage kings] cut tree trunks to make pestles
and hollowed out the ground to make mortars. The benefit of pestles and
mortars was such that the myriad folk used them to get relief from want.
They probably got the idea for this from the hexagram Xiaoguo [Minor
Superiority].

SEQUENCE: One who enjoys such trust will be sure to put it to use. This
is why Zhongfu [Inner Trust, Hexagram 61] is followed by Xiaoguo [Minor
Superiority].

IRREGULAR: Xiaoguo [Minor Superiority] indicates superiority.

1ST YIN: To be a flying bird would mean misfortune. {At a time of
Minor Superiority, 'to go above means insubordination, but to go below
means obedience," but the resonate partner of First Yin is above in the
upper trigram [Fourth Yang]. Nevertheless, to advance would be to
commit insubordination. To have no place to rest the feet is a
misfortune for a flying bird.}

COMMENTARY: "To be a flying bird here would mean misfortune," and
nothing at all could be done about it.

2ND YIN: This one is superior to his ancestor and meets his ancestress.
He does not go as far as his sovereign but does meet his minister, so
there is no blame. {To exercise superiority and so obtain what one
should have is what is meant by "meet." At a time of Minor Superiority,
this one fills a position that is right for it [it is a yin line in a
yin position], that is, by exercising superiority one here obtains what
he should have. An ancestor is an initiator, and here it refers to First
Yin, and an ancestress is someone who abides within, treads the middle
path [follows the Mean], and so practices rectitude. This one is
superior to First Yin and treads the territory of the second position.
Thus the text says: "This one is superior to his ancestor and meets his
ancestress." Second Yin exercises superiority but does not arrogate to
himself that which belongs to another, so he finishes up at the position
of minister and nothing more. Thus the text says: "He does not go as far
as his sovereign but does meet his minister, so there is no blame."}

COMMENTARY: "He does not go as far as his sovereign," for he must not
rise superior to the position of minister.

3RD YANG: If this one does not exert his superiority and ward them off
but instead follows along, they are likely to kill him, which means
misfortune. {In a world governed by Minor Superiority, the great do not
hold sway, so this allows the petty to achieve superiority over them
[literally, "to manage to pass them (the great) by"]. Third Yang abides
at the top of the lower trigram. As a yang, it is in its rightful [yang]
position, yet it is unable to take the lead in asserting its superiority
and so ward the petty off. This reaches such a state
that Third Yang allows them all [ie. First Yin and Second Yin] to pass
it by, while it, in response [to Top Yin], also follows along behind
them. But when it tries to follow them, Third Yang suffers the
misfortune of being killed. Thus the text says: "lf this one does not
exert his superiority and ward them off but instead follows along, they
are likely to kill him, which means misfortune."}

COMMENTARY: "If this one . . . follows along, they are likely to kill
him," and what can be done about such misfortune as that?

4TH YANG: That this one is without blame is because he deals with
circumstances in such a way that he does not exert his superiority. If
he were to set forth, there would be danger, so he must take warning.
One must not use this one where perpetual constancy is required.
{Although the character of this line is yang, it does not abide in its
rightful position [it is a yang line in a yin position], so it signifies
one who can avoid becoming the object of blame, and this is how he
manages to avoid blame here. Having lost a rightful position in the
lower trigram," this represents someone who cannot assert his
superiority. As this one cannot assert his superiority, he therefore
takes advantage of the opportunity to avoid blame. Thus the text says:
"That this one is without blame is because he deals with circumstances
in such away that he does not exert his superiority." Contentment here
is poisoned wine, something for which one must not yearn. Fourth Yang is
located at this unsettled time of Minor Superiority, and, as it is a
yang in a yin position, it is incapable of taking any action. By taking
advantage of this situation, one may protect oneself and so find it
possible to avoid blame. But if one uses this as an opportunity to set
forth and undertake action, he will find it a DAO [path] that leads to
danger. This one does not form relationships with others, nor do others
have anything to do with him, so there is no hand to offer him help.
Thus, when danger threatens, he must do nothing but take warning, for
there is no one he can apply to for rescue. Sunk in such timidity and
weakness of will, all this one can do is try to protect himself. One
with such characteristics who moreover is located in the midst of this
clique of petty men does not measure up to the requirements of
responsibility. Thus the text says: "One must not use this one where
perpetual constancy is required." That is to say, he does not measure up
to the requirements of being employed where perpetual constancy is needed."}

COMMENTARY: "He does not exert his superiority but does meet with the
opportunity to do as he should," for the position is not right for him.
"If he were to set forth, there would be danger, so he must take
warning," for in the end he could not last long.

5TH YIN: Dense clouds do not rain but start off from our western
suburbs. The duke shoots and captures that one there in the cave. {At
a time of Minor Superiority, the small exercises superiority over the
great. A six [yin line] here obtains the fifth position [the rulership
of the hexagram], so this represents the culmination of yin potency.
Thus the text has it that "dense clouds do not rain but start off from
our western suburbs." Rain occurs when the yin are above and the yang
exert pressure on the yin but are unable to break through, for then the
resulting vapour turns into rain. But Gen [Mountain, ie. Restraint] is
stopped below, and so such interaction does not take place here, thus it
does not rain. Thus it is that in Xiaoxu [Lesser Domestication,
Hexagram 9] it is because they [the yang lines] keep moving away and so
bring prevalence that no rain falls there and that in Minor Superiority
it is because the yang lines do not interact [with the yin lines] above
that no rain falls here either. Although a yin is at the height of its
powers above, it is never able to exercise that power. The office of
duke is the highest rank of all the sovereign's ministers. As Fifth Yin
represents the apogee of yin potency, it is referred to here as "duke."
Yi [harpoon arrow] here means "to shoot." Those that stay in caves are
creatures that tend to secrete themselves and lie low. In Minor
Superiority, as superiority is small it is impossible for one to
accomplish anything great, just as it is for someone who secretes
himself and lies low. If Fifth Yin with its yin character gains control
over a time of Minor Superiority, it can but garner Minor Superiority,
thus the text says: "The duke shoots and captures that one there in the
cave." Opening the DAO [route] to superiority has nothing to do with
capturing, for such a course would but lead to "dense clouds" and never
to rain."}

COMMENTARY: "Dense clouds do not rain," for one [Third Yang] is already
at the top. {The yang is already on top, thus it stops.}

TOP YIN: This one does not meet with the opportunity to do as he should
but rises superior to it. He is a flying bird that goes farther and
farther away, which results in misfortune. Such a course means utter
disaster. {Here the superiority of the petty man finally arrives at its
highest point. As the Superiority of one here knows no limits, he goes
so far as to overreach himself. As such a one pushes his superiority to
the point of overreaching, what can he then ever meet with? If a bird
were to keep on flying without ever stopping,
where would it ever find a place to rest? Such a one brings disaster upon
himself, so what more could be said about it?}

COMMENTARY: "This one does not meet with the opportunity to do as he
should but rises superior to it," which means that he has already
overreached himself.

THE CANON OF SUPREME MYSTERY ON TETRA: 11 - DIVERGENCE

HEAD: Yang ch’i, wriggling, breaks open at the east. Lordly, it emerges
from the multitude of obstructions? Things diverge in their appearance?

This tetragram is aligned with the Spring Onset solar period.
Accordingly, all images in the Head suggest the coming of the new
season. With east as the direction of spring, it is only natural that
yang ch’z' should make its first appearance there. Even the particular
wriggling form that yang takes (ch’un in Chinese) is synonymous with
activity in the spring (also ch’un);4 like a young insect working its
way out of its chrysalis, yang frees itself from the confinement of dark
earth and yin ch’i. Yang ch’i is masterful, even godlike, in its
promotion of the universal patterns that result in cosmic harmony. For
that reason, it is called "lordly."

The tetragram title implies "divergence," "deviation," "variety,"
"discrepancy," "inequality," and "distinction." At this juncture, the
myriad things diverge further in their characteristic appearances and
activities, less threatened by the ill winds of winter. Divergence can
lead to fault and error, but distinction is to be applauded insofar as
it underlies man’s ability to make ethical judgments.

APPRAISAL 1: Failing in small things,
Attack them yourself
At the source.
FATHOMING 1: Attacking minor failings oneself
Means: As yet, others do not know.

Continuing the argument of the previous tetragram, Appraisal 1 asserts
the wisdom of correcting one’s faults when they first appear so that
error never grows obvious enough to become a source of shame.

APPRAISAL 2: Being steeped in his desires,
He brings about what he abhors.
FATHOMING 2: Steeped in his desires
Means: He is gradually led to error.

The indiscriminate pursuit of pleasure usually ends in disaster. The
wise person, then, moderates his desires lest he gradually become a
slave to them and reduce his chances of future happiness.

One oft-quoted anecdote beautifully illustrates the progressive errors
that evolve from a single false step. The chief minister to the last
king of Shang wept bitterly when his ruler decided to acquire a single
pair of ivory chopsticks. When asked why he lamented so innocuous an
act, the minister replied:

Chopsticks are not to be used with pottery but with cups made of jade or
rhinoceros. Those do not go with vegetarian stews but with the meat of
long-haired buffalos and unborn leopards. And those who eat such meats
do not wear short hemp clothes or eat in a thatched house. Instead,
they put on nine layers of embroidered dresses and move to live in
magnificent mansions with lofty terraces. Afraid of the ending, I cannot
help trembling with fear at the beginning.

APPRAISAL 3: "Might there be ruin? Oh, might there be?"
Thus he is led to the bright light.
FATHOMING 3: "Oh, ruin, such ruin!"
Means: Shocked, he protects himself.

The worthy man weighs each action carefully, knowing full well that even
minor mistakes may lead to his eventual downfall. In consequence, it is
the prospect of ruin that prompts continued self-examination and speedy
reform. Measuring his failings by the hard light of day (the "bright
light"), the prudent individual goes on to win a reputation (a second
"bright light"). That explains why, as the proverb goes, "In security
the noble man is mindful of danger."

APPRAISAL 4: Passing over small acts of goodness,
He will not overcome.
FATHOMING 4: Foregoing small acts of goodness
Means: He cannot reach greatness.

The Changes tells us that:

The petty man considers the small good to be of no advantage, so he
makes no effort. He thinks the small sin does no harm, and so he does
not give it up... If good does not accumulate, it will not be enough to
make a man’s name.

Another Chinese classic, the Documents, concurs:

If you do not attend zealously to small acts, the result will affect
your virtue in great ones.

Self-cultivation is a slow process of learning, whereby the individual
becomes practiced in discerning and performing the good act. If the
individual is either too arrogant or too careless to make a habit of
small acts of nobility, great virtue cannot be attained. Like the
philosopher Hsiun tzu before him, Yang Hsiung emphasizes the importance
of gradual habituation to the Good.

Ssu-ma Kuang, however, reads this Appraisal as a critique of those who
"go too far" in small acts of kindness or conscience while ignoring the
greater good. He offers examples from Chinese tradition, including that
of Wei Sheng: Wei Sheng had arranged to meet his lady love under a
bridge. The lady failed to show. When heavy rains came, Wei Sheng
refused to leave the spot, lest he break his word, and so drowned under
the bridge. The moral of the story is, those who are overly concerned
with small points lose sight of the greater goal.

APPRAISAL 5: Having passed the gate, he returns
To enter, gaining that centre court.
FATHOMING 5: Having missed the gate, turning to enter
Means: Before going too far, he reverses his course.

The gate marks an easy access to home. By extension, it symbolizes
whatever facilitates an easy entrance to understanding. For this reason,
the teachings of Confucius are frequently identified as the gates to
learning. The centre courtyard or light well is an integral part of the
ancient Chinese house, providing free access to the gods inhabiting the
open air above, as well as light and rainwater for the benefit of the
inhabitants, As the inner sanctum of the house, it also stands for the
innermost thoughts of the individual and, by a pun, for "conduct
according to the Mean."

In these verses, the individual awakens to the magnitude of his error,
then reforms his conduct in conformity with the Mean. His safe arrival
at the inner sanctum, despite initial confusion and physical barriers,
suggests that he has achieved moral perfection.

APPRAISAL 6: In a great hurry, he misses his gate
And fails to enter his house.
FATHOMING 6: That in a rush, he does not enter
Means: Truly, this is cause for grief.

In contrast to the subject of the preceding Appraisal, this individual
is so muddled that he fails to realize his error. Perhaps other
enticements or heterodox teachings have overwhelmed plain good sense.
Confucius said:

If a man finds he has made a mistake, then he must not be afraid of
admitting the fact and amending his ways. . . . To have faults and make
no effort to amend them is to have faults indeed!

APPRAISAL 7: As with a pile of eggs,
He acts with great caution.
From fear comes propriety, then safety.
FATHOMING 7: Precarious as a pile of eggs
Means: From his own danger, he creates safety.

A "pile of eggs" is a popular metaphor in early China for critical
danger. If one approaches any serious problem with due caution, it may
be possible to save the situation. The greater the caution, the greater
the likelihood of success.

APPRAISAL 8: He stumbles forth on fettered feet.
His jaw is branded, his eyebrows destroyed.
FATHOMING 8: The fettered feet
Means: From one step into calamity, no return.

A variety of punishments, each more dangerous than the last, is likely
to befall the individual who does not mend his ways. The specific nature
of those punishments, however, is a subject of dispute among the
commentators. One commentator, for example, says that the evildoer is
made to "bear the cangue (yoke / pillory)" {:

A cangue or tcha is a device that was used for public humiliation and
corporal punishment in China and some other parts of East Asia and
Southeast Asia until the early years of the twentieth century. It was
also occasionally used for or during torture. Because it restricted a
person's movements, it was common for people wearing cangues to starve
to death as they were unable to feed themselves.

}" rather than suffer branding on the face. In light of a parallel
passage in the Changes, the verses may also be read:

Feet fettered, he lurches forward,
[To deep water] just up to the area over his eyes,
Submerging his eyebrows.

Certainly, the second reading emphasizes the imminent nature of the danger.

APPRAISAL 9: Passing decrepit city walls, he finds
Verdant shoots rising from stumps.
FATHOMING 9: Passing the decrepit walls of his city
Means: Through self-reform, life is renewed.

Since neolithic times, city walls in China have been constructed of
wooden pillars packed with wattle-and-daub or tamped earth? Since the
city wall encloses its inhabitants, defining the community and insuring
physical safety, city walls in good repair signify security on the 1)
psychic {ie. a void cursing}, physical, and political levels.
Accordingly, their upkeep is a top priority for stable administrations.
Here the city walls are in utter disrepair either the city is deserted
or its government mismanaged. Intruders can easily breach the city’s
defences. Still, there are some signs of hope: from nearby fallen trees
or the wooden supports in the wall itself, young shoots have begun to
sprout. In the midst of death, renewal occurs. By analogy, even the most
hardened of criminals can learn to recover his best self.

----------

Maimonides in Mishneh Torah, Laws of Repentance (5:1-3), states that
freedom of choice has been granted to every man. If he desires to turn
towards a good path, the ability to do so is in his hands . . .

He further writes, 'This concept is a fundamental principle and a pillar
of the Torah and its Commandments. As it is written [Deuteronomy
30:15]: 'See, I have set before you life [and good, and death and evil]'
. . . For if there were to exist something in the very essence of a
person's nature which would compel him toward a specific path, a
specific conviction, a specific character trait or a specific deed . . .
how could G‑d command us through the prophets, 'Do this' and 'do not do
this' . . . ?”

G‑d is asking us to open our eyes. See the needs of those around you."
[Open Your Eyes and See, By Chana Weisberg]

-
<http://www.chabad.org/blogs/blog_cdo/aid/3740399/jewish/Open-Your-Eyes-and-See.htm>

JOS BERGERVOET (***@XS4ALL.NL) @ 0252 HOURS ON 15 AUGUST
2017: "Jonge dolf, dat is mooi gedaan hoor!

Jij wilt zeker wel schrijver worden als je later groot bent?!

[Translation: Young dolf, that's pretty well done!

You really want to become a writer only if you are later big?!"

DOLF @ 0636 HOURS ON 15 AUGUST 2017: "You are as grass which blazes and
then it is forever gone as things which overstep the province of a
created being, as proud presumptuous things, full of arrogance that is
derogatory to the majesty of God.

Whereas, I AM with the Infinite and the silence, have now in this moment
as this instantiation of time come before your face to caution you by
number, word and symphony.

*I* *FROM* *ALMIGHTY* *GOD* *ON* *THIS* *VERY* *DAY* *14* *AUGUST*
*2017* *SET* *BEFORE* *YOU* *A* *BLESSING* *AND* *A* *CURSE* *OVER*
*WHICH* *YOU* *MUST* *TRY* *TO* *CHOOSE* *AND* *EITHER* *LIVE* *OR* *DIE*.

YOUTUBE: "Blade Runner Blues (rain version)"

- http://youtu.be/PQiQwGMQF_s

I AM still under the sedatory effects of ziziphus, hops and lactium but
nevertheless am awakening.

YOUTUBE: "DUNE the sleeper has awakened"

- http://youtu.be/i7WkB4mDEgE

All to frequently, given the individual's vacillations (ie. as *DILEMMA*
in the inability to decide between different opinions or actions which
are either indecisive, opportunistic or entirely wanton), no achievement
is ever really possible. The Changes aptly compares this haphazard
course to the frenetic movements of the hamster.

#9 - Development in any of the three triadic realms of HEAVEN-EARTH-MAN
(YOU) can occur only when it is timely. As men of the Han Dynasty (206
BCE - 220 CE) observed, even the sage-master Confucius could not
overcome the limitations [ie. and which is no impediment to myself]
otherwise by time to become ruler of the Empire, so lesser men can
hardly hope to prevail. The gentleman moves when an opportunity for
advancement presents itself, but wise refrains from action when the time
is not yet ripe [ie. see link example below of a wrong phone number:
07-5509-0700 @ 1040 hours on 23 February 2017 from Moran *Realty*
Southport, Queensland], lest he endangers himself. Because he rides on
prevailing trends to further his own goals, he is likely to benefit
himself and others.

- <http://www.grapple369.com?time:10.40&idea:{350}&idea:{383}>

#10 - Fathoming 5: Advancing East, ignoring the West; Means: Unable to
reverse, he cannot escape. As the #CENTRE of the Tetragram, is Position 5:

Appropriately enough, the first set of three Appraisals are categorised
as THOUGHT (SSU), the initial period of inner reflection that precedes
outer-directed action, the second set of three Appraisals detail GOOD
FORTUNE (FU), the period marked by effective action; and the last set of
three Appraisals talk of CALAMITY (HUO), the failure that ends to follow
success because of careless, immoral, our untimely as promiscuous action
that are relative to the meta-descriptor prototypes which circumscribe
the essentiality dynamic of time itself:

RESPONSE__________SIGNIFICANCE OF APPRAISAL__________

THOUGHT: #1 - Interior #2 - Middle #3 - Exterior
GOOD FORTUNE: #4 - Small #5 - Medium #6 - Great
CALAMITY: #7 - Nascent #8 - Median #9 - Maximum [p 12]

Position 5 presents the main argument against one-sidedness, which holds
for military strategists and philosophers alike: In becoming obsessed by
a small corner of the truth, most men fail to comprehend general
principles. In devising his strategy for living, the wise person
considers all factors, just as the general preparing for battle
considers all possible avenues of attack and retreat. It is the stupid
person who concerns himself only with superficial, opportunism as
immediate gratification (the 'back'), without weighing the fundamental
risks (the 'heart'). Having made no provision to extricate himself from
difficulties, he now faces certain ruin; in effect, he has become his
own worst enemy. The concentration applauded in Appraisal 3 here has
turned into *blind* one-sidedness as stubbornness.

Appraisal 6: Acute in categories,
He holds within the Five Gauges
And Ten Thousand Measures.
He is tried and true.
Fathoming 6: Acute as to categories
Means: Riches and rank without measure.

My translation is tentative, as most of the key terms in this poem are
open to a variety of interpretations; I suspect intentionally ambiguous
language has been used to enrich the portrait of the sage. The
heart/mind of the sage is acute in regard to categorical (ie.,
correlative) thinking and responsive to the needs of the masses. It
also has sufficient capacity to embrace every conceivable thing within
itself; it can 'hold Ten Thousands Measures,' as Yang Hsiung says. The
sagely HSIN operates by strict standards, derived from *COSMIC* *NORMS*
as the improper #CENTRE (#5) understanding given within that age, by the
taking of the Five Gauges as symbolically being an epithet for the five
cosmic phases of Water, Fire, Wood, Metal and Earth: "Howbeit then, when
ye knew not God, ye did service unto them which by nature {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:--([man-]) kind,
nature ([-al])

} are no gods.

But now, after that ye have known God, or rather are known of God, how
turn ye again to the weak and beggarly elements {

STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):--element, principle, rudiment

}, whereunto ye desire again to be in bondage?

Ye observe days, and months, and times, and years.

I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-11 (KJV)]

Nous: #61
Time: 22:10 hrs
Date: 2017.2.22
Torah: #5 #8 #300 %81 = #70
Dao: Virtuous Humility at Using 'Beneath'
Tetra: #78 - On the Verge
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet Fording,
Not yet completed

Latin: Salvator {Concealed God} Alt: Yarahel {Archery of God} {

1. HELPS THOSE WHO WISH TO KNOW THE OCCULT MYSTERIES & NATURE'S SECRETS
2. CHEMISTRY
3. THE ABSTRACT SCIENCES, THE PHILOSOPHER'S STONE & UNIVERSAL PHYSIC
4. Sesme
}

Eliakim {Resurrection of God}

- <http://www.grapple369.com?date:2017.2.22&idea:{398}&idea:{514}>

***@zen: 3, row: 9, col: 5, nous: 61 [Super: #398 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #514 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #398 has 16 Categories: 

#6, #30, #8,
#4, #300, #10, #40 = chodesh (H2320): 1) the new moon, month, monthly;
1a) the first day of the month; 1b) the lunar month; #40, #8, #300, #10,
#40 = chashah (H2814): 1) to be silent, quiet, still, inactive; 1a)
(Qal) to be silent, be still; 1b) (Hiphil); 1b1) to be silent, exhibit
silence; 1b2) to show inactivity, be inactive; 1b3) to make silent, make
quiet, cause to be still;

YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"

- http://youtu.be/u9Dg-g7t2l4

#8, #300, #80, #10 = chasiph (H2835): 1) small flocks, little flocks;
#40, #200, #100, #8, #10, #40 = mirqachath (H4842): 1) ointment, mixture
of ointment; 2) ointment-pot; #30, #40, #300, #10, #8, #10 = mashiyach
(H4899): 1) anointed, anointed one; 1a) of the Messiah, Messianic
prince; 1b) of the king of Israel; 1c) of the high priest of Israel; 1d)
of Cyrus; 1e) of the patriarchs as anointed kings; #70, #20, #300, #6,
#2 = `akshuwb (H5919): 1) asp, viper; 1a) asp, viper; 1b) perhaps
spider; #10, #300, #3, #30, #50, #5 = shagal (H7693): 1) to violate,
ravish; 1a) (Qal) to violate, ravish; 1b) (Niphal) to be ravished; 1c)
(Pual) to be ravished; #30, #300, #8, #10, #50 = shechiyn (H7822): 1)
boil, inflamed spot, inflammation, eruption; 1a) of man, leprosy, of man
and beast; #300, #8, #10, #80 = shachiyph (H7824): 1) panelled or
wainscotted with wood; 2) a wainscot of wood; 1a) meaning doubtful n;
2a) meaning doubtful; #300, #8, #90 = shachats (H7830): 1) dignity,
pride; 1a) majestic wild beasts; #1, #30, #30, #1, #3, #8, #200, #70,
#40, #5, #9, #1 = allasso (G236): 1) to change, to exchange one thing
for another, to transform; #5, #60, #5, #9, #1, #40, #2, #8, #9, #8,
#200, #1, #50 = ekthambeo (G1568): 1) to throw into terror or amazement;
2) to be struck with amazement; 1a) to alarm thoroughly, to terrify; 2a)
to be thoroughly amazed, astounded; 2b) to be struck with terror; #5,
#20, #30, #5, #20, #300, #8, #10 = eklektos (G1588): 1) picked out,
chosen; 1a) chosen by God,; 1a1) to obtain salvation through Christ;
1a1a) Christians are called chosen or elect of God; 1a2) the Messiah in
called elect, as appointed by God to the most exalted office
conceivable; 1a3) choice, select, ie. the best of its kind or class,
excellence preeminent: applied to certain individual Christians; #20,
#1, #300, #1, #30, #1, #30, #5, #10 = katalaleo (G2635): 1) to speak
against one, to criminate, traduce; #20, #8, #50, #200, #70, #50 =
kensos (G2778): 1) census (among the Romans, denoting a register and
valuation of property in accordance with which taxes were paid), in the
NT the tax or tribute levied on individuals and to be paid yearly. (our
capitation or poll tax); 2) the coin with which the tax is paid, tribute
money; #70, #40, #70, #200, #8, #10 = omnuo (G3660): 1) *TO* *SWEAR*; 2)
*TO* *AFFIRM*, *PROMISE*, *THREATEN*, *WITH* *AN* *OATH*; 3) *IN*
*SWEARING* *TO* *CALL* *A* *PERSON* *OR* *THING* *AS* *WITNESS*, *TO*
*INVOKE*, *SWEAR* *BY*;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #22 - Point
to Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking
Unity, Grouping, Holding together, Alliance; Tetra: 34 - Kinship} #514
has 37 Categories: 

#6, #2, #70, #30, #6, #400 = Be`alowth (H1175): (#0
as #508) {cast under; *MISTRESSES*} 1) a town in south Judah; #6, #50,
#2, #100, #300, #50, #6 = baqash (H1245): 1) to seek, require, desire,
exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek to
secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to require,
exact; 1a6) to ask, request; 1b) (Pual) to be sought; #3, #300, #6,
#200, #5 = Geshuwr (H1650): 1) a people; 2) a land in north
Transjordania; #50, #4, #40, #10, #400, #10 = dama (H1820): 1) to cease,
cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to cease; 1a2)
to cause to cease, destroy; 1b) (Niphal); 1b1) to be cut off; 1b2) to be
undone, be cut off at sight of the theophany; #400, #4, #40, #70 = dama`
(H1830): 1) (Qal) to weep; #6, #50, #8, #30, #10, #400, #10 = chalah
(H2470): 1) to be or become weak, be or become sick, be or become
diseased, be or become grieved, be or become sorry; 1a) (Qal) to be
weak, be sick; 1b) (Piel); 1b1) to be or become weak, feel weak; 1b2) to
become sick, become ill; 1b3) (CLBL) to entreat, pray, beg; 1c)
(Niphal); 1c1) to make oneself sick; 1c2) to be made sick; 1c3) to be
tired; 1d) (Pual) to be made weak, become weak; 1e) (Hithpael) to make
oneself sick; 1f) (Hiphil); 1f1) to make sore; 1f2) to make sick; 1f3)
to show signs of sickness, become sick; 1f4) to grieve; 1g) (Hophal);
1g1) to be made sick; 1g2) to be wounded; #40, #8, #6, #30, #30, #400 =
chalal (H2490): (#6 as #68) 1) *TO* *PROFANE*, *DEFILE*, *POLLUTE*,
*DESECRATE*, *BEGIN*; 2) *TO* *WOUND* (*FATALLY*), *BORE* *THROUGH*,
*PIERCE*, *BORE*; 3) (Piel) *TO* *PLAY* *THE* *FLUTE* *OR* *PIPE*;

YOUTUBE: "El Condor Pasa (Santiago)"

- http://youtu.be/fhvmVxzoWH0

"I'd rather be a sparrow than a snail
Yes I would, if I could, I surely would
I'd rather be a hammer than a nail
Yes I would, if I only could, I surely would

Away, I'd rather sail away
Like a swan that's here and gone
A man gets tied up to the ground
He gives the world its saddest sound
Its saddest sound

I'd rather be a forest than a street
Yes I would, if I could, I surely would
I'd rather feel the earth beneath my feet
Yes I would, if I only could, I surely would"

Songwriters: Paul Simon, El Condor Pasa lyrics © O/B/O Apra Amcos'

YOUTUBE: "Simon & Garfunkel - El Condor Pasa (If I Could)"

- http://youtu.be/9BCLb21Y7Z8

1a) (Niphal); 1a1) *TO* *PROFANE* *ONESELF*, *DEFILE* *ONESELF*,
*POLLUTE* *ONESELF*; 1a1a) *RITUALLY*; 1a1b) *SEXUALLY*; 1a2) *TO* *BE*
*POLLUTED*, *BE* *DEFILED*; 1b) (Piel); 1b1) *TO* *PROFANE*, *MAKE*
*COMMON*, *DEFILE*, *POLLUTE*; 1b2) *TO* *VIOLATE* *THE* *HONOUR* *OF*,
*DISHONOUR*; 1b3) *TO* *VIOLATE* (*A* *COVENANT*); 1b4) *TO* *TREAT*
*AS* *COMMON*; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d)
(Hiphil); 1d1) *TO* *LET* *BE* *PROFANED*; 1d2) *TO* *BEGIN*; 1e)
(Hophal) *TO* *BE* *BEGUN*; 2a) (Qal) *TO* *PIERCE*; 2b) (Pual) *TO*
*BE* *SLAIN*; 2c) (Poel) *TO* *WOUND*, *PIERCE*; 2d) (Poal) *TO* *BE*
*WOUNDED*; #400, #8, #40, #60, #6 = chamac (H2554): (#7 as #108) 1) *TO*
*WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO* *WRONGLY*; 1a)
(Qal) *TO* *TREAT* *VIOLENTLY*, *DO* *WRONG*; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) *OF* *PHYSICAL* *AND*
*ETHICAL* *WRONG*; 1b) (Niphal) *TO* *BE* *TREATED* *VIOLENTLY*;

- <http://www.grapple369.com?telos:108> [*SEE* *PARTICULARLY* AS
APPRAISAL FOR IT'S MITIGATION @ Zen: 2, Row: 4, Col: 9, Nous: 74, Time:
10:05 hrs, Date: 24 August]

#6, #8, #60, #40, #400 = chacam (H2629): 1) (Qal) to stop up, muzzle;
#6, #8, #90, #10, #400 = chatsah (H2673): 1) to divide, cut in two, cut
short, live half (of one's life); 1a) (Qal); 1a1) to divide; 1a2) to
half, cut in two; 1b) (Niphal) to be divided; #5, #6, #3, #70, #400,
#10, #20 = yaga` (H3021): 1) to toil, labour, grow weary, be weary; 1a)
(Qal); 1a1) to toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to
weary, make weary, cause to go toilsomely; 1c) (Hiphil) to make to toil,
make weary, cause to be weary; #30, #40, #10, #30, #4, #400 = yalad
(H3205): 1) to bear, bring forth, beget, gender, travail; 10) to beget
(a child); 100) to bear (fig. - of wicked bringing forth iniquity); 1a)
(Qal); 1a1) to bear, bring forth; 1a1a) of child birth; 1a1b) of
distress (simile); 1a1c) of wicked (behaviour); 1a2) to beget; 1b)
(Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d)
(Pual) to be born; 1e) (Hiphil); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree); #400,
#50, #8, #50, #6 = yanach (H3240): 1) to rest; 1a) (Qal); 1a1) to rest,
settle down and remain; 1a2) to repose, have rest, be quiet; 1b)
(Hiphil); 1b1) to cause to rest, give rest to, make quiet; 1b2) to cause
to rest, cause to alight, set down; 1b3) to lay or set down, deposit,
let lie, place; 1b4) to let remain, leave; 1b5) to leave, depart from;
1b6) to abandon; 1b7) to permit; 1c) (Hophal); 1c1) to obtain rest, be
granted rest; 1c2) to be left, be placed; 1c3) open space (subst); #300,
#10, #200, #4 = yarad (H3381): 1) to go down, descend, decline, march
down, sink down; 1a) (Qal); 1a1) to go or come down; 1a2) to sink; 1a3)
to be prostrated; 1a4) to come down (of revelation); 1b) (Hiphil); 1b1)
to bring down; 1b2) to send down; 1b3) to take down; 1b4) to lay
prostrate; 1b5) to let down; 1c) (Hophal); 1c1) to be brought down; 1c2)
to be taken down; #6, #30, #8, #50, #400, #20 = lechenah (Aramaic)
(H3904): (#14 as #93) 1) *CONCUBINE*; #40, #6, #60, #2, #6, #400 =
muwcabbah (H4142): 1) (Hophal); 1a) to be turned; 1b) surrounded, set
(participle); #40, #50, #6, #8, #400, #10 = menuwchah (H4496): 1)
resting place, rest; 1a) resting place; 1b) rest, quietness; #400, #40,
#70, #4 = ma`ad (H4571): 1) to slip, slide, totter, shake; 1a) (Qal) to
slip; 1b) (Hiphil) to cause or make to shake or totter; #40, #40, #100,
#4, #300, #10, #20 = miqdash (H4720): (#18 as #444) 1) sacred place,
sanctuary, holy place; 1a) sanctuary; 1a1) of the temple; 1a2) of the
tabernacle; 1a3) of Ezekiel's temple; 1a4) of Jehovah;

MARSHALL CONNOLLY (MODUS OPERANDI OF CATHOLIC ONLINE) ON 11 AUGUST 2017:
"JEWISH PRIESTS TRAINING TO ENTER THE HOLY OF HOLIES IN JERUSALEM FOR
THE FIRST TIME IN TWO THOUSAND YEARS:

The Holy of Holies is the most revered and sacred site in Judaism, and
in ancient times could only be accessed by the High Priest on Yom
Kippur, the day of atonement. The requirements for the High Priest were
also exceedingly strict.

The room was a small 20 cubit by 20 cubit space, covered by a thick
veil. Before it was another, larger room, also protected by a veil
called the tabernacle.

In ancient times, the Holy of Holies was where the Ark of the Covenant
was kept. Inside the ark were all the pieces of the broken Ten
Commandments tablets."

- <http://www.catholic.org/news/hf/faith/story.php?id=75757>

#400, #50, #4, #50, #10 = nuwd (H5110): (#19 as #60) 1) to shake, waver,
wander, move to and fro, flutter, show grief, have compassion on; 1a)
(Qal); 1a1) to move to and fro, wander (aimlessly), take flight; 1a2) to
flutter; 1a3) to waver, wave, shake; 1a4) to show grief; 1a4a) to
lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO* *CAUSE* *TO*
*WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with the head); 1c)
(Hithpolel); 1c1) to move oneself to and fro, sway, totter; 1c2) to
shake oneself; 1c3) to bemoan oneself; #6, #60, #30, #8, #400, #10 =
calach (H5545): (#20 as #98) 1) *TO* *FORGIVE*, *PARDON*; 1a) (Qal) *TO*
*FORGIVE*, *PARDON*; 1b) (Niphal) *TO* *BE* *FORGIVEN*;

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

- http://youtu.be/LWuPPMTiuRw

#5, #70, #3, #30, #6, #400 = `agalah (H5699): 1) cart, wagon; #6, #100,
#2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO* *CURSE*, *UTTER* *A*
*CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

- <http://www.grapple369.com?telos:104> {NOTE: 14 AUGUST 2017}

#5, #200, #3, #300, #6 = regash (Aramaic) (H7284): (#23 as #524) 1) *TO*
*BE* *IN* *TUMULT*; 1a) (Aphel) *TO* *GATHER* *IN* *A* *TUMULTUOUS*
*THRONG*, *SHOW* *TUMULTUOUSNESS*, *COME* *THRONGING*; #300, #8, #6,
#200 = Shiychowr (H7883): 1) a river or canal on east border of Egypt
and a branch of the Nile; #6, #300, #200, #8 = Serach (H8294): 1)
daughter of Asher; 1a) also 'Sarah'; #1, #50, #300, #5, #30, #5, #3,
#70, #50 = antilego (G483): 1) to speak against, gainsay, contradict; 2)
to oppose one's self to one, decline to obey him, declare one's self
against him, refuse to have anything you do with him; #1, #200, #80, #1,
#7, #5, #200, #9, #1, #10 = aspazomai (G782): (#27 as #410) 1) to draw
to one's self; 1a) to salute one, greet, bid welcome, wish well to; 1b)
to receive joyfully, *WELCOME* *USED* *OF* *THOSE* *ACCOSTING* *ANYONE*;
of those who visit one to see him a little while, departing almost
immediately afterwards; to pay respects to a distinguished person by
visiting him; of those who greet one whom they meet in the way (even not
in the East, Christians and Mohammedans do not greet one another); a
salutation was made not merely by a slight gesture and a few words, but
generally by embracing and kissing, a journey was retarded frequently by
saluting.; #2, #1, #30, #1, #50, #300, #10, #70, #50 = ballantion
(G905): 1) a money bag, purse; #2, #10, #2, #30, #70, #400 = biblos
(G976): 1) a written book, a roll, a scroll; #3, #1, #40, #70, #400 =
gamos (G1062): (#30 as #314) 1) *A* *WEDDING* *OR* *MARRIAGE*
*FESTIVAL*, *A* *WEDDING* *BANQUET*, *A* *WEDDING* *FEAST*; 2)
*MARRIAGE*, *MATRIMONY*; #4, #10, #5, #30, #70, #3, #10, #7, #5, #300,
#70 = dialogizomai (G1260): 1) to bring together different reasons, to
reckon up the reasons, to reason, revolve in one's mind, deliberate; #5,
#60, #5, #4, #70, #300, #70 = ekdidomi (G1554): 1) to give out of one's
house, power, hand, stores; 2) to give out, give up, give over; 3) to
let out for hire; 4) to farm out; 5) to let out for one's advantage; #5,
#60, #8, #20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1)
sixty; #5, #400, #4, #70, #20, #5, #10 = eudokeo (G2106): (#34 as #1304)
1) it seems good to one, is one's good pleasure; 1a) think it good,
choose, determine, decide; 1b) to do willingly; 1c) *TO* *BE* *READY*
*TO*, *TO* *PREFER*, *CHOOSE* *RATHER*; 2) *TO* *BE* *WELL* *PLEASED*
*WITH*, *TAKE* *PLEASURE* *IN*, *TO* *BE* *FAVOURABLY* *INCLINED*
*TOWARDS* *ONE*; #40, #5, #300, #1, #3, #70, #40, #5, #50 = metago
(G3329): 1) to transfer, lead over; 2) to direct; #5, #40, #10, #200,
#8, #200, #1, #50 = miseo (G3404): (#36 as #1055) 1) *TO* *HATE*,
*PURSUE* *WITH* *HATRED*, *DETEST*; 2) *TO* *BE* *HATED*, *DETESTED*;

RICHARD (***@GMAIL.COM) @ 1818 HOURS ON 22 FEBRUARY 2017: "ON THE
CONTRARY WORKINGS OF NATURE AND GRACE [VII]:

Nature takes pleasure in a host of friends and relations; she boasts of
noble rank and high birth; makes herself agreeable to the powerful,
flatters the rich, and acclaims those who are like herself. But Grace
loves even her enemies, [Matthew 5:44; Luke 6:27] takes no pride in the
number of her friends, and thinks little of high birth unless it be
allied to the greater virtue. She favours the poor rather than the rich,
and has more in common with the honourable than with the powerful. She
takes pleasure in an honest man, not in a deceiver ; she constantly
encourages good men to labour earnestly for the better gifts, [1
Corinthians 12:31] and by means of these virtues to become like the Son
of God. [Thomas à Kempis --Imitation of Christ Book 3, Chapter 54]

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refined it until I had reached a satisfactory
conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

- http://youtu.be/IvRSnDZvuuc

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY --

#1 - Position {#558}
#2 - Poise {#244}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 - Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 - Persona {#376} / AUTONOMOUS PARADIGM

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

- http://youtu.be/vHBR5MZmEsY

*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

*SOUND* *OF* *THE* *TRUMPET* *THE* *ALARM* *OF* *WAR*
The coloured collection rocks with written aspirations and affirmations
made to fate were removed from the garden at the Clocktower precinct as
being litter and an unlawful act of witchcraft (as were the two pizza 🍕
boxes on the day prior) and dutifully placed within a black nearby
rubbish bin--the polarity of the trolley was also changed so as to
indicate a reversal.

Rather than wash my hands which then would have been a ritual, I then
ran my open palms across the rain soaked and cut grass lawn as
*priority* *emphasis* *conformity* *given* *to* *an* *act* *of* *God*.

YOUTUBE: "Madonna - Frozen (Official Video)"

- http://youtu.be/evxEOXkxRIA

The staff from a nearby travel agent looked at me incredulously and so I
informed them:

That we are at #CENTRE of consciousness in my having a mathematical
theoretical noumenon which is associated to attributed space / time and
which from 14 August also conveys the umbra of malcontent that is
clearly the character of these superstitious acts and the 'rights 4
whites' violence within Charlottesville, Virginia on 12 August prior.

Furthermore given their politeness, I then gave them on 15 August a copy
of this document of some now 70 pages and titled: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF INDIVIDUAL
INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE DILEMMA AND TO
FACILITATE SUBTLE INTUITION'

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

-- *YOUR* *SPELL* *HAS* *BEEN* *BROKEN* *AND* *IT* *IS* *STILL* *RAINING* --

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST."

"My bowels, my bowels! I am pained at my very heart; my heart maketh a
noise in me; I cannot hold my peace, because thou hast heard, O my soul,
the sound of the trumpet, the alarm of war." [Jeremiah 4:19 (KJV)]

"Blow ye the trumpet in Zion, and sound an alarm in my holy mountain:
let all the inhabitants of the land tremble: for the day of the LORD
cometh, for [it is] nigh at hand." [Joel 2:1 (KJV)]

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- <http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states "*THE* *WISE* *PERSON* (ie. HOMO[iOS]
SAPIEN[T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* (ie. HETEROS:
#15 - SATURN ... #34 - JUPITER ... #65 - MARS ... #111 - SUN as
MALEFICENT IN BEING FASCIST AS IDEA SOURCE FOR THE SWASTIKA) *MEN*,
*LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

- <https://drive.google.com/open?id=0BzRmc7Bm7indcXA0OWJZWnBhc1k>

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police under Section 38(1) to (3) of the Charter of
Human Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

NANCY PEGLEG (***@AOL.COM) @ 0227 HOURS ON 16 AUGUST 2017: "I
have to tell you.... I have tried to read some of your posts.... and
they don't make one bit of sense to me.

It's gotta be me and I'm sorry but you are wasting your time to even
post to me.

Nancy"

DOLF @ 0349 HOURS ON 16 AUGUST 2017: "YOU ARE NEITHER CHOSEN, NOR THE
CALLED BUT THE DAMMED.

*IT* *IS* *NIGH* *TIME* *YOU* *REALISED* *THAT* *OH* *HARD* *HEARTED*
*PHARAOH'S* *MISTRESS*. 

"Which things also we speak, not in the words which man's wisdom
teacheth, but which the Holy Ghost teacheth; comparing spiritual things
with spiritual. 

But the natural man receiveth not the things of the Spirit of God: for
they are foolishness unto him: neither can he know them, because they
are spiritually discerned. 

But he that is spiritual judgeth all things, yet he himself is judged of
no man. 

For who hath known the mind of the Lord, that he may instruct him? But
we have the mind of Christ." [1Corinthians 2:13-14 (KJV)]

I don't know why you replied because I have never written to you who
live in the *UMBRA* and as proprietary sacred wisdom, it is not for you.

*UMBRA* (noun):
- Shade; shadow.
- The invariable or characteristic accompaniment or companion of a
person or thing.
- a phantom or shadowy apparition, as of someone or something not
physically present; ghost; spectral image.

[Astronomy]:
- the complete or perfect shadow of an opaque body, as a planet, where
the direct light from the source of illumination is completely cut off
{15 August on #378 = #20, #70, #80, #8, #200 = kope (G2871): {#14 as
#178} 1) the act of cutting, a cut; 2) a cutting in pieces, slaughter}.
- the dark central portion of a sunspot.

[Origin]:
- Late 16th century (denoting a phantom or ghost): from Latin,
literally: 'shade’ or 'shadow'.

From evidence of these graphics upon the Mombu.com www.site:


[IMAGE: Logo of Sabbatarian based Worldwide / United Church of God as
the cult of Herbert W. Armstrong and anti-YAHAD {#509}]

- <https://drive.google.com/open?id=0BzRmc7Bm7indMkVqU1Uxd2pDdEU>

[IMAGE: BROWSER inspection of the element '5337818507535938039' conveys
the logo as a resource obtained from tpc.googlesyndication.com]

- <https://drive.google.com/open?id=0BzRmc7Bm7indQlRpaTJSQ0luVFE>

It is clear that your Sabbatarian based Worldwide / United Church of God
as the cult of Herbert W. Armstrong and anti-YAHAD {#509} is implicated
within this slanderous defamation of cause célèbre as criminal
blasphemous conduct against Almighty God, Commonwealth as Country, it's
Sovereign, law order as fair and equitable justice.

- <http://www.grapple369.com?telos:509>

CASE #1 - MUMBU IMPROPRIETY OVER PROPRIETARY SACRED WISDOM AS: DOLF
BOEK’S INTERNET STALKING (GOD KABBALAH SUBJECT DATA DISCUSSION) DATED 28
DECEMBER 2001

- <https://drive.google.com/open?id=0BzRmc7Bm7indd2JCWl96b0hXUzA>

CASE #2 - MUMBU IMPROPRIETY OVER PROPRIETARY SACRED WISDOM AS: DOLF
LEENDERT BOEK – NUTCASE EXTRODENEER (KABBALAH) DATED 05 MARCH 2013

- <https://drive.google.com/open?id=0BzRmc7Bm7indMm1oRnR2bW9RV28>

So don't now seek to further lie and conceal your guilt by presumptuous
self justifying narcism as being deified ignorance which will become
most apparent by your indolent lack of any apology."

VASCO COTOVIO and CHANDRIKA NARAYAN (CNN) @ 0337 HOURS ON 16 AUGUST
2017: "TWELVE PEOPLE KILLED WHEN @ 0049 HOURS (GMT) ON 15 AUGUST 2017 A
TREE FALLS AT CATHOLIC FESTIVAL IN PORTUGAL:

Twelve people were killed and 50 others injured when an enormous tree
fell Tuesday on the island {15 August on #378 on #50, #8, #200, #70, #50
= nesos (G3520): {#15 as #528} 1) an island} of Madeira, Portugal,
officials said.

[IMAGE: Geographical map of Funchal, Maderia]

- <https://drive.google.com/open?id=0BzRmc7Bm7indVXNmSlRHREdEb3M>

The tree came down during an important Catholic celebration on the
island, regional Health Secretary Pedro Ramos said in a televised news
conference.

The dead and injured had gathered to honour Our Lady of the Mountain at
a church in a village near the island's main city of Funchal, Ramos
said. Tuesday marked the Assumption of the Blessed Virgin Mary
{rebellion}, when *Catholics* *celebrate* *the* *assumption* *of* *the*
*body* *Jesus* *Christ's* *mother* *into* *heaven*.

It is one of six Catholic holy days of obligation.

Video from the scene shows a massive tree crashing down as a panicked
crowd screams and flees. The tree was a 200-year-old oak, local media
reported.

A little girl was among those killed, Ramos said, adding that seven of
the injured were in serious condition, with three people expected to
require surgery. Three foreign nationals -- one each from France,
Germany and Hungary -- were are among the injured, he said.

Portuguese President Marcelo Rebelo de Sousa was expected to arrive
Tuesday on the island, said the president of the regional government,
Miguel Albuquerque.

Portuguese Prime Minister António Costa offered his condolences on Twitter.

Madeira, a popular tourist destination dubbed the "pearl of the
Atlantic," is the largest of several Portuguese islands in the North
Atlantic."

- <http://edition.cnn.com/2017/08/15/world/portugal-killer-tree/index.html>

And in that regard you have been found to be a liar and according to a
'thus sayeth the LORD ...' have "blasphemed against the Holy Ghost [for
which such] hath never forgiveness, but is in danger of eternal
damnation." [Mark 3:29 (KJV), Luke 12:10, Matthew 12:31-32]

*HASN'T* *ALMIGHTY* *GOD* *SPOKEN* *AND* *THEREFORE* *A* *CLEAR* *AND*
*IMMUTABLE* *BLAME* *IS* *UPON* *YOU* *AND* *YOUR* *PAPA* *AWAITS* *FOR*
*YOU* *IN* *HELL*.

- dolf

PS. The @ 0200 hours rain is now silent

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-15 20:56:31 UTC
Permalink
Raw Message
*SOUND* *OF* *THE* *TRUMPET* *AS* *THE* *ALARM* *OF* *WAR*
The coloured collection of rocks with written aspirations and
affirmations made to fate were removed from the garden at the Clocktower
precinct as being litter and an unlawful act of witchcraft (as were the
two pizza 🍕 boxes on the day prior) and dutifully placed within a black
nearby rubbish bin--the polarity of the trolley was also changed so as
to indicate a reversal.

Rather than wash my hands which then would have been a ritual, I then
ran my open palms across the rain soaked and cut grass lawn as
*priority* *emphasis* *conformity* *given* *to* *an* *act* *of* *God*.

YOUTUBE: "Madonna - Frozen (Official Video)"

- http://youtu.be/evxEOXkxRIA

The staff from a nearby travel agent looked at me incredulously and so I
informed them:

That we are at #CENTRE of consciousness in my having a mathematical
theoretical noumenon which is associated to attributed space / time and
which from 14 August also conveys the *UMBRA* of malcontent that is
clearly the character of these superstitious acts and the 'rights 4
whites' violence within Charlottesville, Virginia on 12 August prior.

Furthermore given their politeness, I then gave them on 15 August a copy
of this document of some now 70 pages and titled: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF INDIVIDUAL
INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE DILEMMA AND TO
FACILITATE SUBTLE INTUITION'

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

-- *YOUR* *SPELL* *HAS* *BEEN* *BROKEN* *AND* *IT* *IS* *STILL* *RAINING* --

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST."

YOUTUBE: "Madonna - Rain (Official Music Video)"

-


"My bowels, my bowels! I am pained at my very heart; my heart maketh a
noise in me; I cannot hold my peace, because thou hast heard, O my soul,
the sound of the trumpet, the alarm of war." [Jeremiah 4:19 (KJV)]

"Blow ye the trumpet in Zion, and sound an alarm in my holy mountain:
let all the inhabitants of the land tremble: for the day of the LORD
cometh, for [it is] nigh at hand." [Joel 2:1 (KJV)]

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- <http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states "*THE* *WISE* *PERSON* (ie. HOMO[iOS]
SAPIEN[T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* (ie. HETEROS:
#15 - SATURN ... #34 - JUPITER ... #65 - MARS ... #111 - SUN as
MALEFICENT IN BEING FASCIST AS IDEA SOURCE FOR THE SWASTIKA) *MEN*,
*LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:



- <https://drive.google.com/open?id=0BzRmc7Bm7indcXA0OWJZWnBhc1k>

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police under Section 38(1) to (3) of the Charter of
Human Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

NANCY PEGLEG (***@AOL.COM) @ 0227 HOURS ON 16 AUGUST 2017: "I
have to tell you.... I have tried to read some of your posts.... and
they don't make one bit of sense to me.

It's gotta be me and I'm sorry but you are wasting your time to even
post to me.

Nancy"

DOLF @ 0349 HOURS ON 16 AUGUST 2017: "YOU ARE NEITHER CHOSEN, NOR THE
CALLED BUT THE DAMMED.

*IT* *IS* *NIGH* *TIME* *YOU* *REALISED* *THAT* *OH* *HARD* *HEARTED*
*PHARAOH'S* *MISTRESS*. 

"Which things also we speak, not in the words which man's wisdom
teacheth, but which the Holy Ghost teacheth; comparing spiritual things
with spiritual. 

But the natural man receiveth not the things of the Spirit of God: for
they are foolishness unto him: neither can he know them, because they
are spiritually discerned. 

But he that is spiritual judgeth all things, yet he himself is judged of
no man. 

For who hath known the mind of the Lord, that he may instruct him? But
we have the mind of Christ." [1Corinthians 2:13-14 (KJV)]

I don't know why you replied because I have never written to you who
live in the *UMBRA* and as proprietary sacred wisdom, it is not for you.

*UMBRA* (noun):
- Shade; shadow.
- The invariable or characteristic accompaniment or companion of a
person or thing.
- a phantom or shadowy apparition, as of someone or something not
physically present; ghost; spectral image.

[Astronomy]:
- the complete or perfect shadow of an opaque body, as a planet, where
the direct light from the source of illumination is completely cut off
{15 August on #378 = #20, #70, #80, #8, #200 = kope (G2871): {#14 as
#178} 1) the act of cutting, a cut; 2) a cutting in pieces, slaughter}.
- the dark central portion of a sunspot.

[Origin]:
- Late 16th century (denoting a phantom or ghost): from Latin,
literally: 'shade’ or 'shadow'.

From evidence of these graphics upon the Mombu.com www.site:


[IMAGE: Logo of Sabbatarian based Worldwide / United Church of God as
the cult of Herbert W. Armstrong and anti-YAHAD {#509}]

- <https://drive.google.com/open?id=0BzRmc7Bm7indMkVqU1Uxd2pDdEU>



[IMAGE: BROWSER inspection of the element '5337818507535938039' conveys
the logo as a resource obtained from tpc.googlesyndication.com]

- <https://drive.google.com/open?id=0BzRmc7Bm7indQlRpaTJSQ0luVFE>

It is clear that your Sabbatarian based Worldwide / United Church of God
as the cult of Herbert W. Armstrong and anti-YAHAD {#508} is implicated
within this slanderous defamation of cause célèbre as criminal
blasphemous conduct against Almighty God, Commonwealth as Country, it's
Sovereign, law order as fair and equitable justice.

- <http://www.grapple369.com?telos:509>

CASE #1 - MUMBU IMPROPRIETY OVER PROPRIETARY SACRED WISDOM AS: DOLF
BOEK’S INTERNET STALKING (GOD KABBALAH SUBJECT DATA DISCUSSION) DATED 28
DECEMBER 2001

- <https://drive.google.com/open?id=0BzRmc7Bm7indd2JCWl96b0hXUzA>

CASE #2 - MUMBU IMPROPRIETY OVER PROPRIETARY SACRED WISDOM AS: DOLF
LEENDERT BOEK – NUTCASE EXTRODENEER (KABBALAH) DATED 05 MARCH 2013

- <https://drive.google.com/open?id=0BzRmc7Bm7indMm1oRnR2bW9RV28>

So don't now seek to further lie and conceal your guilt by presumptuous
self justifying narcism as being deified ignorance which will become
most apparent by your indolent lack of any apology."

VASCO COTOVIO and CHANDRIKA NARAYAN (CNN) @ 0337 HOURS ON 16 AUGUST
2017: "TWELVE PEOPLE KILLED WHEN @ 0049 HOURS (GMT) ON 15 AUGUST 2017 A
TREE FALLS AT CATHOLIC FESTIVAL IN PORTUGAL:

Twelve people were killed and 50 others injured when an enormous tree
fell Tuesday on the island {15 August on #378 on #50, #8, #200, #70, #50
= nesos (G3520): {#15 as #528} 1) an island} of Madeira, Portugal,
officials said.



[IMAGE: Geographical map of Funchal, Maderia]

- <https://drive.google.com/open?id=0BzRmc7Bm7indVXNmSlRHREdEb3M>

The tree came down during an important Catholic celebration on the
island {#378 on #50, #8, #200, #70, #50 = nesos (G3520): {#15 as #528}
1) an island}, regional Health Secretary Pedro Ramos said in a televised
news conference.

The dead and injured had gathered to honour Our Lady of the Mountain at
a church in a village near the island's {#378 on #50, #8, #200, #70, #50
= nesos (G3520): {#15 as #528} 1) an island} main city of Funchal, Ramos
said. Tuesday marked the Assumption of the Blessed Virgin Mary
{rebellion}, when *Catholics* *celebrate* *the* *assumption* *of* *the*
*body* *Jesus* *Christ's* *mother* *into* *heaven*.

It is one of six Catholic holy days of obligation.

Video from the scene shows a massive tree crashing down as a panicked
crowd screams and flees. The tree was a 200-year-old oak, local media
reported.

A little girl was among those killed, Ramos said, adding that seven of
the injured were in serious condition, with three people expected to
require surgery. Three foreign nationals -- one each from France,
Germany and Hungary -- were are among the injured, he said.

Portuguese President Marcelo Rebelo de Sousa was expected to arrive
Tuesday on the island, said the president of the regional government,
Miguel Albuquerque.

Portuguese Prime Minister António Costa offered his condolences on Twitter.

Madeira, a popular tourist destination dubbed the "pearl of the
Atlantic," is the largest of several Portuguese islands in the North
Atlantic."

- <http://edition.cnn.com/2017/08/15/world/portugal-killer-tree/index.html>

And in that regard you have been found to be a liar and according to a
'thus sayeth the LORD ...' have "blasphemed against the Holy Ghost [for
which such] hath never forgiveness, but is in danger of eternal
damnation." [Mark 3:29 (KJV), Luke 12:10, Matthew 12:31-32]

YOUTUBE: "Madonna - The Power Of Good-Bye"

-


*HASN'T* *ALMIGHTY* *GOD* *SPOKEN* *AND* *THEREFORE* *A* *CLEAR* *AND*
*IMMUTABLE* *BLAME* *IS* *UPON* *YOU* *AND* *YOUR* *PAPA* *AWAITS* *FOR*
*YOU* *IN* *HELL*.

- dolf

PS. The @ 0200 hours rain is now silent

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-15 22:32:25 UTC
Permalink
Raw Message
-- AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION
OF INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 16 August, 2017

Nous: #20
Time: 09:20 hrs
Date: 2017.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding

Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {

1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}

Ram {Elevated; sublime}

- <http://www.grapple369.com?date:2017.8.13>

***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have in concert with others engaged in a systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being indolent
crimes against humanity as constituting war crimes—for which there has
been neither remorse, nor apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.

[Translation]: Well, okay, dolf! Very nice that you did your best."

Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e) (Pulal) to be established, be prepared; 1f) (Hithpolel)
to be established, be restored;

#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;

#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;

#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;

#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;

#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);

#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);

#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;

#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;

#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);

#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God;

#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';

#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;

#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;

#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;

#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;

#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to
neglect;

#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;

DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

Sodemieter op alstublieft.

[Translation]: You are an enemy as fascist piece of religious (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.

And speak to me like a rational and reasoned person or not at all you
fraudulent ***@nt.

I like that last Dutch phrase as it's somewhat more polite than the
English usage. Whereupon English speakers, when an attempt is made to
rationalize and know it, we are confronted by the term's phoneme
equivalence to 'sodomite' and 'belief'.

Although it actually means, 'Please ***@ck Off'"

And in some sense this phrase '*Sodemieter* *op* *alstublieft*' on this
day of 14 August 2017 reminds me of the earlier explanation on the
'RATIONAL PROCESS OF COGNITION IN THE PROJECTION TOWARDS AN
*UNDERSTANDING* OF THE REALITY' which I had given of the Dutch news
service BNO NEWS Hertensprong 29, 5042LG Tilburg @ 0921 HOURS ON 21
FEBRUARY 2017 reporting the tragic event: "A small plane - believed to
be an air *AMBULANCE* - has crashed near Essendon Airport in Melbourne,
witnesses say. A fire and thick plumes of smoke are visible but details
about the crash are still limited.

The incident happened at about 0900 HOURS (AEST) on Tuesday when a loud
explosion was heard and seen in the vicinity of Essendon Airport, which
is located in the Essendon Fields suburb of Melbourne.

Aerial footage showed a plane wreckage engulfed in flames near the DFO
outlet. Thick plumes of black smoke could be seen billowing from the
scene and is visible from a large distance.

It was not immediately known how many people were on board the aircraft
and whether anyone survived."

- <http://bnonews.com/news/index.php/news/id5699>

Nous: #50
Time: 09:25 hrs
Date: 2017.8.14
Torah: #4 #50 #10 %81 = #64
Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo

}

Abiud {Father of praise}

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50&idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavor, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #433 has 17
Categories:

#6, #10, #400, #3, #4, #4, #6 = gadad (H1413): 1) *TO* *PENETRATE*,
*CUT*, *ATTACK*, *INVADE*; 1a) (Qal) *TO* *PENETRATE*, *CUT* *INTO*; 1b)
(Hithpoel); 1b1) *TO* *CUT* *ONESELF*; 1b2) *TO* *GATHER* *IN* *TROOPS*
*OR* *CROWDS*; #3, #4, #10, #400, #10, #6 = gidyah (H1428): 1) river
bank, shore; #40, #3, #300, #40, #10, #40 = gasham (H1652): 1) to rain;
1a) (Pual) to be rained on; 1b) (Hiphil) to cause rain, send rain; #6,
#70, #7, #200, #10, #100, #40 = `Azriyqam (H5840): 1) son of Neariah and
descendant of Zerubbabel of the royal line of Judah; 2) a Benjamite,
eldest son of Azel and descendant of Saul; 3) a Levite, ancestor of
Shemaiah in the time of Nehemiah; 4) governor of the palace of king Ahaz
of Judah and victim of murder by Zichri; #6, #1, #90, #200, #80, #50, #6
= tsaraph (H6884): 1) to smelt, refine, test; 1a) (Qal); 1a1) to smelt,
refine; 1a2) to test; 1a3) to test (and prove true); 1a4) smelter,
refiner, goldsmith (participle); 1b) (Niphal) to be refined; 1c) (Piel)
to be a refiner; 1c1) refiner (participle); #6, #5, #300, #2, #10, #60,
#10, #40 = shabiyc (H7636): 1) front band; 1a) for woman's head; #6, #5,
#300, #2, #70, #10, #40 = shib`iym (H7657): 1) seventy; #5, #50, #300,
#20, #8, #10, #40 = shakach (H7911): 1) to forget, ignore, wither; 1a)
(Qal); 1a1) to forget; 1a2) to cease to care; 1b) (Niphal) to be
forgotten; 1c) (Piel) to cause to forget; 1d) (Hiphil) to make or cause
to forget; 1e) (Hithpael) to be forgotten; #1, #20, #1, #9, #1, #100,
#300, #1 = akathartos (G169): 1) not cleansed, unclean; 1a) in a
ceremonial sense: that which must be abstained from according to the
levitical law; 1b) in a moral sense: unclean in thought and life; #1,
#80, #1, #50, #300, #1 = hapas (G537): 1) quite, all, the whole, all
together, all; #5, #30, #30, #8, #50, #10, #20, #70, #10, #200 =
Hellenikos (G1673): 1) a Grecian; #5, #50, #5, #80, #30, #8, #200, #5,
#50 = empiplemi (G1705): 1) to fill up, fill full; 2) to take one's fill
of, glut one's desire for, satisfy, satiate; #5, #100, #8, #40, #70,
#10, #200 = eremos (G2048): 1) solitary, lonely, desolate, uninhabited;
1a) used of places; 1a1) a desert, wilderness; 1a2) deserted places,
lonely regions; 1a3) an uncultivated region fit for pasturage; 1b) used
of persons; 1b1) deserted by others; 1b2) deprived of the aid and
protection of others, especially of friends, acquaintances, kindred;
1b3) bereft; 1b3a) of a flock deserted by the shepherd; 1b3b) of a women
neglected by her husband, from whom the husband withholds himself; #20,
#1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo (G2551): 1)
*TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO* *CURSE*;
#30, #1, #20, #300, #10, #7, #5, #10, #50 = laktizo (G2979): 1) to kick,
strike with the heel; #40, #50, #8, #40, #5, #10, #70, #10, #200 =
mnemeion (G3419): 1) *ANY* *VISIBLE* *OBJECT* *FOR* *PRESERVING* *OR*
*RECALLING* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR* *THING*; 2) *A*
*SEPULCHRE*, *A* *TOMB*; 1a) *A* *MEMORIAL*, *MONUMENT*, *SPECIFICALLY*,
*A* *SEPULCHRAL* *MONUMENT*; #80, #30, #8, #100, #5, #10, #200 = pleres
(G4134): 1) *FULL*, *ie.* *FILLED* *UP* (*AS* *OPPOSED* *TO* *EMPTY*);
2) *FULL*, *ie*. *COMPLETE*; 1a) *OF* *HOLLOW* *VESSELS*; 1b) *OF* *A*
SURFACE*, *COVERED* *IN* *EVERY* *PART*; 1c) *OF* *THE* *SOUL*,
*THOROUGHLY* *PERMEATED* *WITH*; 2a) *LACKING* *NOTHING*, *PERFECT*;

That the improper fact conveyed within the earliest reporting of this
incident as involving: "a small plane - believed to be an air
*AMBULANCE*", in and *of* *itself*, does not constitute fake news. But
a rational process of cognition in the projection towards an
*understanding* of the reality (ie. as one gropes in the dark) as #6 -
Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) which is also
called perspicaciousness, as a penetrating discernment--a clarity of
vision or intellect which provides a deep understanding and insight.
And this occurs in much the same way that a comprehension of a word,
begins with its phonemic orthography and progresses towards its ultimate
focused apprehension and which may by *reason*, as the quantification of
anomalous rules of acceptable and custom usage, constitute an ambiguous
fact in itself.

*AMBULANCE* @ TETRAGRAM: #14 - PENETRATION {#433 = #6, #10, #400, #3,
#4, #4, #6 = gadad (H1413): 1) to penetrate, cut, attack, invade; 1a)
(Qal) to penetrate, cut into; 1b) (Hithpoel); 1b1) to cut oneself; 1b2)
to gather in troops or crowds}/ #74 - CLOSURE {#433 = #80, #30, #8,
#100, #5, #10, #200 = pleres (G4134): 1) full, ie. filled up (as opposed
to empty); 2) full, ie. complete; 1a) of hollow vessels; 1b) of a
surface, covered in every part; 1c) of the soul, thoroughly permeated
with; 2a) lacking nothing, perfect}

*RIGHTS* *4* *WHITES* *GRAFFITI* *AS* *COLLECTIVE* *MORPHOLOGICAL*
*ANTAGONISM* *BY* *A* *CURSE* *DIRECTED* *TOWARDS* *THE* *GLBTI*
*COMMUNITY*, *NO* *UNDERWEAR* (*GO* *COMMANDO*), *POLICE* *DEATHS* *AND*
*EMERGENCY* *SERVICES* *SUCH* *AS* *AMBULANCE*:

IT HAS EXPRESSIONS LIKE:

#1 - Love's deformity and no teeth

#2 - Hates Catholics

#3 - Closet hairdresser bum boy

#4 - Thinks JO Walsh is a 58 year old sex change so he loves A'SHIM!

#5 - Plays we'll screw a dildo

#6 - Mega minuscule MIND and hypnotic puppy dog.

#7 - Call a WAA WAA WA AMBULANCE!

#8 - Paul the socktopussy (only got big because of JO)

#9 - Wears no underwear in order to attract business.

#10 - RIGHTS 4 WHITES {ie. A-U-M Freemasonry and Klu-Klux-Klan}

#11 - SALE TAKEOVER BY WHYALLA

#12 - CHOSEN FOR NUKE

#13 - BERGIN'S BUM BOY

#14 - BBQ

#15 - WALSH ST. {ie. POLICE SHOOTING}

#16 - JO WALSH: UNBAPTISED BY YOUR EVIL GOD

#17 - GIVE HER AN I.T.O MOFO

#18 - I DO BELIEVE IN FARIES

#19 - THEY ARE SO GAY

#20 - STEVE SINCLAIR

IMAGE: "RESIDUAL 'EXHIBITION SATURDAY' POSTER" AND SHOWN "BBQ / WALSH
ST" GRAFFITI

#14 - <https://drive.google.com/open?id=0BzRmc7Bm7inddFFsT1U3b2E5NHM>

IMAGE: "PAUL THE SOCKTOPUSSY; I SEE WA WA AS SIRENED AMBULANCE; WEARS NO
UNDERWEAR (et al)" GRAFFITI

#15 - <https://drive.google.com/open?id=0BzRmc7Bm7indNVU5M0tqMV9JODQ>

IMAGE: "RESIDUAL 'I DO SUPPORT SAME SEX MARRIAGE IN GIPPSLAND' POSTER"
AND SHOWN "RIGHTS 4 WHITES" GRAFFITI (x 2)

#16 - <https://drive.google.com/open?id=0BzRmc7Bm7indZjc0c0ZZMWZhUG8>

A SUMMARY OF THE CANON OF SUPREME MYSTERY ON TETRA: #14 - PENETRATION

#1 - Yang Hsiang in 4 BCE takes his title, meaning 'sharp tip' or
'point' or 'penetration.' Succeeding Appraisals play out the full range
of the title's meaning or moral acuity; whatever is piercing, zealous,
or focussed; whatever is penetrating, or pointing in a particular direction.

#2 - The same character also refers to what is comparatively trifling or
insignificant, as in the English expression 'the tip of the iceberg.'

#3 - Nearly all these meanings are employed below, requiring different
translations for the same character. In many cases, the antonym for the
title character is 'duality' associated with moral confusion, as the
Head already suggests.

#4 - The Tetragram presents oneness as its main theme, in the two senses
of individual wholeness and social cohesion. But if those kinds of
oneness are the proper goals of the individual, single-minded devotion—a
third kind of oneness—is the means. As Hsun tzu, the Confucian master
wrote:

'If you pile up earth to make a mountain, wind and rain {#433 = #40, #3,
#300, #40, #10, #40 = gasham (H1652): 1) to rain; 1a) (Pual) to be
rained on; 1b) (Hiphil) to cause rain, send rain} will rise up from it.
If you pile up water to make a deep pool, dragons of all kinds will
appear. If you pile up enough good deeds to make your charismatic
virtue whole, a godlike *understanding* will come *of* *itself* and the
sage like mind will be perfected. And so, unless you pile up little
steps, you will never be able to journey a thousand LI; unless you pile
up tiny streams as *RUNNEL* (ie. a small stream; brook; rivulet; a small
channel, as for water; Courtesy: Word of the Day for 25 February 2017;
www.dictionary.com)], you will have no way to fill a river or a sea …
Achievement consists in never giving up.'

Only the focused mind can hope to discern the unifying principle behind
the institutions and arts of civilisation. For this *reason*, the
Confucian Classics advise, 'Carry forever the single mind.' (ie. the
crab has no place to lodge because it allows its mind to go off in all
directions) As the saying goes, 'No weapon is as piercing as a fixed
purpose.' Accomplishment in all areas, then, is tied to the penetrating
mind that depends on oneness.

YOUTUBE: "The KLF - 3 A. M. Eternal [Extended NF Rework Edition]"

- http://youtu.be/ZpzpwpCDzEQ

#5 - The Chinese version of the tortoise and hare fable conveys a
different moral than that put forward by Aesop (c. 620 – 564 BCE) who
was an Ancient Greek fabulist and story teller credited with a number of
fables now collectively known as Aesop's Fables. Although his existence
remains unclear and no writings by him survive, numerous tales credited
to him were gathered across the centuries and in many languages in a
storytelling tradition that continues to this day. Many of the tales are
characterized by animals and inanimate objects that speak, solve
problems, and generally have human characteristics.

Scattered details of Aesop's life can be found in ancient sources,
including Aristotle, Herodotus, and Plutarch. An ancient literary work
called The Aesop Romance tells an episodic, probably highly fictional
version of his life, including the traditional description of him as a
strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom
and becomes an adviser to kings and city-states. Depictions of Aesop in
popular culture over the last 2500 years have included many works of art
and his appearance as a character in numerous books, films, plays, and
television programs. [Wikipedia 2017:Aesop]

YOUTUBE: "Doctor Who - Journey's End - Dalek Caan's prophecy"

- http://youtu.be/M3GMqzJnasE

#6 - The problem here is not the crab's arrogance, though elsewhere Yang
Hsuing inveighs (ie. speak or write about something with great
hostility) against the attitude instead, the problem is a superfluity of
talents as the unnecessary or excessively large amount or number of
something as being in this instance of '*AMBULANCE*', exhibiting the
floridity of language by the usage of unusual words or complicated
rhetorical devices as excessively intricate or elaborate. That is to
say 'too many legs' combined with aimless busywork, which distracts the
crab from the fundamental task at hand.

#7 - The unlimited achievements that can be attained by anyone in
singleminded pursuit of the Way present a direct contrast to the
undirected activity of the crab. If the crab's progress is negligible,
the advantages of 'concentrating the mind, and unifying the will,' are
manifold. Unswerving devotion to learning enables the individual to
'contact the spirits, becoming a partner within the triad with
HEAVEN-EARTH-MAN (YOU).' As one text writes:

'To be one with phenomena as to be able to see their underlying
continuity is called 'godlike' [and to acquire this divine attribution
as the intrinsic nature of being and our manner of doing, we utilise the
mathematical theoretical Grapple HOMOIOTIC noumenon as the GODHEAD]; to
be[come essential] with affairs and be able to transfer [them to others]
is called 'wisdom' … Only the noble man who holds to the One can attain
to this.'

#8 - Fathoming 3: Pointing madly in his agitation; Means: He cannot
dwell in the One. The adverb 'madly', as in our own language, denotes
inconstancy, irregularity, the excessively emotional, and any deviation
from what is proper. The individual certainly displays sufficient
emotional intensity. Unfortunately, there is no particular commitment
to stay and advance along a single path of Goodness.



- <http://www.grapple369.com?date:2017.8.14&idea:{229}&idea:{104}>

According to Chana Weisberg as editor of TheJewishWoman.org: "This
week's [on 14 August 2017] Torah portion from [Deuteronomy 11:26] begins
with the words:

'*SEE*, *I* {#137 = #40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1)
work; 2) (TWOT) action (of God in history)} *GIVE* *YOU* *TODAY* *A*
*BLESSING* {

#229 [= (#2) / #227 =] #2, #200, #20, #5 = Berakah (H1293): {#17 as
#229} 1) blessing; 2) (source of) blessing; 3) blessing, prosperity; 4)
blessing, praise of God; 5) a gift, present; 6) treaty of peace;

#137 = #40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2)
predicated of rank, as belonging to; 3) splendid, prepared on a grand
scale, stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) *OF* *GOD'S* *PREEMINENT* *BLESSINGS*; 4b) of
things which overstep the province of a created being, proud
(presumptuous) things, full of arrogance, derogatory to the majesty of God;

}

*AND* *A* *CURSE* {

#514 = #6, #100, #2, #400, #6 = qabab (H6895): (#22 as #104) 1) *TO*
*CURSE*, *UTTER* *A* *CURSE* *AGAINST*; 1a) (QAL) *TO* *CURSE*;

#413 = #20, #1, #20, #70, #30, #70, #3, #8, #200, #1, #10 = kakologeo
(G2551): 1) *TO* *SPEAK* *EVIL* *OF*, *REVILE*, *ABUSE*, *ONE*; 2) *TO*
*CURSE*;

}

"No man will endure before you, the Lord your God will place your fear
and your dread on all the inhabitants of the land through which you will
walk just as he has spoken to you. Moses {taken out; drawn forth}, the
prophet said: 'See! I am arranging before you, today, a blessing and
its opposite: the blessing, if you heed the Commandments of the Lord
your God that I am prescribing for you today, and its opposite, if you
will not heed the Commandments of the Lord your God and you go astray
from the way that I am prescribing for you today to wander {

#514 = #400, #50, #4, #50, #10 = nuwd (H5110): {#19 as #60 = #SAMEK} 1)
to shake, waver, wander, move to and fro, flutter, show grief, have
compassion on; 1a) (Qal); 1a1) to move to and fro, wander (aimlessly),
take flight; 1a2) to flutter; 1a3) to waver, wave, shake; 1a4) to show
grief; 1a4a) to lament, condole, show sympathy; 1b) (Hiphil); 1b1) *TO*
*CAUSE* *TO* *WANDER* (*AIMLESSLY*); 1b2) to make a wagging, wag (with
the head); 1c) (Hithpolel); 1c1) to move oneself to and fro, sway,
totter; 1c2) to shake oneself; 1c3) to bemoan oneself;

The letter Samekh is represented as Yod (#10) + Hey (#5) = #15 in the
Hebrew numbering system, which is also one of the Sacred Names of God.

Which is consistent with the Chinese DAOist value given within my cubic
paradigm: #41 - Playing with Reversal, Sameness in Difference; I-Ching:
H26 - Great Domestication, Restraining Force, Great Accumulating, The
taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;

At issue here is the consideration made of the #CENTRE:

- The #CENTRE in relation to the circumscribing of the circle with the
radius = 1 as rational PI (22/7 = 3.14285714) is held to be YOD (#10);
- The Chinese DAOist perspective of the natural year (as equivalent to
the New Testament notion as TROCHOS-course of NATURE-genesis [James
3:6]) associated to Yang Hsiung's treatise that was published within 4
BCE and known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (and of
necessity some are repeated) as the binary paradigm value:

H26 - GREAT DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE
TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;

- According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
- That the myriad things which are impressed upon the phenomenal world
by the septet macrocosm as the METHODOLOGY of a transformative prototype
pattern which is made by the series of magic squares: #15 ... #34 ...
#65 ... #111 ... #179 ... #260 ... #369 as the organization of the
myriad or *number* of things (WAN WU) within society and nature;
- The devising of the 9 stratum Celestial Hierarchy involves the
population of the Angelic geniuses which is made relative to the
connection of the #72 tetragrams and it's septet macrocosm (ie. 72 / 7 =
10.2857143) which is a notion devised from the summation made of the
hexagrams: H54 + H18 = #72.
- How then does Judaism propose as Yang Hsiung has conveyed by his 4 BCE
schema, is it possible to then transition from the #CENTRE value: #60
given of the natural year model, to then encompass the intrinsic
property of the macrocosm #369 magic square as the value #41 without
perpetuating an injury against it's association binary value: H26?
- Just how close will you become to G-d as YOD (#10) + HE (+ #5 = #15) +
VAV (+ #6 + #21) + HE (+ #5 = #26) = #26?

The letter Samekh represents the NUMBER #SIXTY: {#514 = #5, #60, #8,
#20, #70, #50, #300, #1 = hexekonta (G1835): {#33 as #514} 1) sixty},
and some of the Jewish sages have noted that this is the same number of
letters found in the Birkat Kohanim - the "Priestly Blessing" found in
[Numbers 6:22-27]

} after the idols of the nations whom you did not know.'

"I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood
{ie. #15 - #SAMEK {#60}) = *SENSE* (TA-TA): {#7 + #8 = #15} Collegium
Vinariorum: *COLLEGE* *OF* *WINE* *DEALERS* as GUILT OVER THE *BLOOD*
*OF* *CHRIST*} of Christ?

The bread which we break, is it not the communion of the body {ie. #10 -
#YOD) Collegium Pistorum: *COLLEGE* *OF* *BAKERS*} of Christ?

For we being many are one bread, and one body: for we are all partakers
of that one bread.

Behold Israel after the flesh: are not they which eat of the sacrifices
partakers of the altar? What say I then? that the idol is any thing, or
that which is offered in sacrifice to idols is any thing? But I say,
that the things which the Gentiles sacrifice, they sacrifice to devils,
and not to God: and I would not that ye should have fellowship with
devils {ie. #13 - #MEM) Collegium Urinatorum: *COLLEGE* *OF* *DEVILS*}.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be
partakers of the Lord’s table, and of the table of devils {

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK} +
SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM} +
SENSE (TA-TA): {7 + 8 = #15 - *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm
of its Nature as Heaven - Formula of Universal Law + H9 - System's
Cosmology as Earth - Formula of Humanity)

} Do we provoke the Lord to jealousy?

Are we stronger than he?" [1 Corinthians 10:15-22 (KJV)]

And it shall be, when the Lord your God brings you to the land into
which you are entering to possess, then you will put six tribes on Mount
Gerizim {cutters, hatchets} and six tribes on Mount Ebal {ancient
heaps}: those who giving the blessing shall turn their faces toward
Mount Gerizim and those who giving the curse shall turn their faces
toward Mount Ebal.

Have they not been situated nearer to the Jordan {the river of judgment}
in the direction of the setting of the sun, in the land of the Canaanite
{merchant; trader; or that humbles and subdues} who dwells on the plain
opposite Gilgal {wheel; rolling; heap} on the side of the Vision of
Mamre {rebellious; bitter; set with trees}?

For your are crossing over the Jordan to possess the land that the Lord
your God is giving you and you shall possess it and dwell in it. So you
shall do carefully all the statutes and judgments that I have placed
before you today." [Copyright 1998 The Order of Saint Benedict, Targum
of Deuteronomy 11:25-32]

The comparator here of the passing over the river "Jordan {the river of
judgment} in the direction of the setting of the sun" is to the Egyptian
Book of the Dead association as the basis for Greek / Roman Governance
to the mythos of the River Styx (Greek: Στύξ, Stux, also meaning "hate"
and "detestation" as impetus to *CURSE*) as a river in Greek mythology
which formed the boundary between Earth and the Underworld (often called
Hades which is also the name of this domain's ruler). It circles the
Underworld nine times. The rivers Styx, Phlegethon, Acheron and Cocytus
all converge at the center of the underworld on a great marsh. The other
important rivers of the underworld are Lethe and Eridanos, and Alpheus,
a real river that runs in Italy partially underground and undersea.
Married couples would throw rings into the river to appease the gods of
marriage, Hades and Persephone, as it was believed to be one of the few
mortal portals to the underworld. In other versions, Phlegyas guarded
Phlegethon, one of the other main rivers of the underworld. Sometimes
the ferryman was called Charon (also spelled Kharon in older texts).

-
<https://www.greekmythology.com/pictures/Other_Gods/Alpheus/162455/the_river_styx>

The name Charon is most often explained as a proper noun from χάρων
(charon), a poetic form of χαρωπός (charopós), 'of keen gaze', referring
either to fierce, flashing, or feverish eyes, or to eyes of a
bluish-gray color. The word may be a euphemism for death. Flashing eyes
may indicate the anger or irascibility of Charon as he is often
characterized in literature, but the etymology is not certain. The
ancient historian Diodorus Siculus thought that the ferryman and his
name had been imported from Egypt.

- <https://en.wikipedia.org/wiki/Charon_(mythology)>

"The same day came to him the Sadducees, which say that there is no
resurrection, and asked him, saying, Master, Moses said, If a man die,
having no children, his brother shall marry his wife, and raise up seed
unto his brother.

Now there were with us seven brethren: and the first, when he had
married a wife, deceased, and, having no issue, left his wife unto his
brother:

Likewise the second also, and the third, unto the seventh.

And last of all the woman died also.

Therefore in the resurrection whose wife shall she be of the seven? for
they all had her.

Jesus answered and said unto them, Ye do err, not knowing the
scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage,
but are as the angels of God in heaven.

But as touching the resurrection of the dead, have ye not read that
which was spoken unto you by God, saying,

I am the God of Abraham {father of a great multitude}, and the God of
Isaac {laughter: smile for daddy as lack of silence}, and the God of
Jacob {that supplants, undermines; the heel} [as an the allusion is to
the 12 Tribes of Israel shown below]? God is not the God of the dead,
but of the living.

And when the multitude heard this, they were astonished at his
doctrine." [Matthew 22:23-33 (KJV)]

----------

"And the Lord spoke to Moses {taken out; drawn forth}, saying 'Speak
with Aaron {a teacher; lofty; mountain of strength} and with his sons,
saying: 'Thus shall you bless the children of Israel:--

Moses went forth from my Name and said to them:

*THE* *LORD* *BLESS* *YOU* *AND* *KEEP* *YOU*; *THE* *LORD* *MAKE* *HIS*
*FACE* *SHINE* *UPON* *YOU* *AND* *BE* *GRACIOUS* *TO* *YOU*; *THE*
*LORD* *LIFT* *UP* *HIS* *COUNTENANCE* *UPON* *YOU*, *AND* *GIVE* *YOU*
*PEACE*.'

So shall they put my Name, my Memra, upon the children of Israel, and I,
in my Memra, shall bless them." [Copyright 1995 The Order of Saint
Benedict, Aramaic Targum Numbers 6:22-27]

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun in a
tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2
- Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart
(心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

JUDAH {the praise of the Lord; confession} / #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {reward; recompense} /#6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {dwelling; habitation} / #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. *EXOUSIA* - (in
the sense of ability); privilege, that is, (subjectively) *force*,
capacity, competency, freedom, or (objectively) mastery (concretely
magistrate, superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 -
Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 -
Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫
- Zhěn)

REUBEN {who sees the son; the vision of the son} / #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {that hears or obeys; that is heard} / #9 - AUTONOMOUS NATURE /
#6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
especially an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {a band; a troop} / #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) -
Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as
#65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo),
#19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle
Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

EPHRAIM {fruitful; increasing} / #12 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {forgetfulness; he that is forgotten} / #14 - NATURE REJOICES
IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {son of the right hand} / #15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 -
Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12
- Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

DAN {judgment; he that judges} / #16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {happiness} / #18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {that struggles or fights} / #19 - ENGENDERING NATURE: {QOPH -
*OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- #CENTRE – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor {15 August on #378 = #2, #1, #200, #10, #30, #5, #10,
#70, #50 = basileios (G934): {#12 as #528} 1) royal, kingly, regal} or
Yellow Deity was conceived by a *VIRGIN* *MOTHER*, *FUBAO* {karmic
reward (Buddhism); frivolous philandering; caress} {

-
<http://www.grapple369.com?zen:2,row:4,col:7,nous:50&idea:{433}&idea:{346}>

***@zen: 2, row: 4, col: 7, nous: 50 [Date: 2017.8.14, Time: 1121
hrs, Super: #433 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #346 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]

}, who became pregnant after seeing {

-
<http://www.grapple369.com?zen:3,row:4,col:7,nous:64&idea:{281}&idea:{378}>

***@zen: 3, row: 4, col: 7, nous: 64 [Date: 2017.8.15, Time: 1416
hrs, Super: #281 / #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy,
Ego: #378 / #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71
- Stoppage]

#378 = #40, #8, #300, #10, #20 = chashak (H2821): {#3 as #328} 1) to be
or become dark, grow dim, be darkened, be black, be hidden; 1a) (Qal);
1a1) to be or grow dark; 1a2) to have a dark colour; 1a3) to grow dim;
1b) (Hiphil); 1b1) to make dark, cause to be dark; 1b2) to hide,
conceal; 1b3) to obscure, confuse (fig.); #8, #300, #20, #10, #40 =
chashok (H2823): {#4 as #328} 1) obscure, insignificant, low; #20, #8,
#300, #10, #40 = kechash (H3586): {#5 as #328} 1) deceitful, false,
deceptive, lying; #70, #2, #300, #6 = `abash (H5685): {#6 as #372} 1)
(Qal) to shrivel, waste away; #200, #8, #10, #100, #10, #50 = rachiyq
(Aramaic) (H7352): {#7 as #318} 1) far, far off, distant; #6, #300, #2,
#10, #20, #40 = shebiy (H7628): {#8 as #312} 1) captivity, captives; 2)
captive; 1a) (state of) captivity; 1b) (act of) capture; 1c) captives;
#6, #300, #2, #10, #30, #10, #20 = shabiyl (H7635): {#9 as #342} 1) way,
path;

} a yellow ray of light [Taiyi's radiance: yuanqi as primordial pneuma
as Greek meaning literally 'that which is breathed or blown'; Within
Stoic thought the vital spirit, soul, or creative force of a person] {

#281 = #200, #20, #10, #1, #50 = skia (G4639): {#10 as #231} 1) shadow;
1a) shade caused by the interception of light; 1b) an image cast by an
object and representing the form of that object; 1c) a sketch, outline,
adumbration {overshadow: her happy reminiscences were adumbrated by
consciousness of something else};

#281 = #70, #200, #6, #5 = `ervah (H6172): {#4 as #281} 1) nakedness,
nudity, shame, pudenda; 1a) pudenda (implying shameful exposure); 1b)
nakedness of a thing, indecency, improper behaviour; 1c) exposed,
undefended (fig.); #5, #100, #10, #100, #10, #6, #50 = qiyqayown
(H7021): {#5 as #276} 1) a plant; 1a) perhaps a gourd, castor-oil plant,
bottle-gourd; #30, #200, #1, #10, #40 = ra'ah (H7200): {#6 as #206} 1)
to see, look at, inspect, perceive, consider; 10) to be caused to see,
be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael)
to look at each other, face;



[IMAGE: MARION statue of an Irish washer woman erected by the Wellington
Shire Council on Saint Patricks day 17 March 2017 as associated to the
Saint Andrews cause célèbre (Religious / State auspicious day of 30
November) stalking as an Institutional Imperative attempt to subvert our
Australian history which is otherwise absent of any Roman Catholic or
Orthodox Church impositions upon our BOER / ANZAC tradition by a
substituted ethic]

- <https://drive.google.com/open?id=0BzRmc7Bm7indQUx4cVdnUUotS3c>

} turning around the Northern Dipper (in Chinese theology the principal
symbol of God). Twenty four months later the Yellow Emperor was born
and was associated to the colour yellow because it is the colour of the
Earth (Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. {#378 = #20, #8,
#80, #70, #200 = kepos (G2779): {#13 as #378} 1) a garden]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion} #378 has 16 Categories:

Since the Chinese consider him to be their ancestor, they sometimes
refer to themselves as "children of the dragon". This legend also
contributed towards the use of the Chinese dragon as a symbol of
imperial power.

YOUTUBE: "Children of the Dragon"

- http://youtu.be/zidURLIcoGA

DE CHUCKA (***@HOTMAIL.COM) 0817 HOURS ON 14 AUGUST 2017: "IF /
WHEN THE QUEEN ABDICATES WILL WE HAVE TO CHANGE OUR LAWS?

As she is Queen of Australia what happens with our laws.

Would we end up with Queen Elizabeth {*the* *oath*, *or* *fullness*,
*of* *God*} II as Queen of Australia and Charles as King of the United
Kingdom even for a short time till Bills are passed?

Statute of Westminster 1931 (was passed in Australia within 1942) and
all that?"

"Whom Jason {he that cures} hath received: and these all do contrary to
the decrees of Caesar, saying that there is another king, [one] Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified}." [Acts 17:7 (KJV)]

YOUTUBE: "David Bowie - Heroes"

- http://youtu.be/bsYp9q3QNaQ

PELICAN (WATER-***@SEA.SOMEWHERE.ORG.IR) @ 0855 HOURS ON 14 AUGUST
2017: "What do you think happens when the monarch dies or abdicates?
The world does not stop turning. In Australia, the Governor-General and
the Governs remain. A few bits and pieces of legislation will have to
be tidied up, but that's no big deal. It's when the issue of a republic
emerges."

"And they sent out unto him their disciples with the Herodians {the song
of Juno is the Roman goddess of marriage and queen of the gods as Roman
Catholics similarly believe the *VIRGIN* *MARY* {rebellion} is the Queen
of Heaven; Herod: son of a hero}, saying, Master, we know that thou art
true, and teachest the way of God in truth, neither carest thou for any
man: for thou regardest not the person of men {ie.

The tradition was to respect the dead and ensure their eyes remain shut.
The practice of placing coins over a dead persons eyes probably goes
back to the ancient Greeks placing coins with the dead, so that that the
deceased could pay the ferryman (Charon) to take them across the River
Styx to the underworld.

*The* *gods* *respected *the* *Styx* *and* *swore* *binding* *oaths*
*by* *it*.

Gods that did not follow through on such an oath had to drink from the
river, causing them to lose their voices for nine years, then being
exiled from the council of gods for nine years after that. According to
some versions, Styx had miraculous powers and could make someone
immortal/invulnerable. Achilles may have been dipped in it in his
childhood, acquiring invulnerability, with exception of his heel, which
was held by his mother in order to submerge him. His exposed heel thus
became known as Achilles' heel, a metaphor for a weak spot.

Styx was primarily a feature in the afterworld of Greek mythology, but
has been described as a feature present in the hell of Christianity as well.

-
<https://www.greekmythology.com/pictures/Other_Gods/Alpheus/162455/the_river_styx>

MAX (***@VAL.MORGAN) @ 1809 HOURS ON 14 AUGUST 2017: "Changing all the
coins will be a pain."

DE CHUCKA (***@HOTMAIL.COM) 0820 HOURS ON 14 AUGUST 2017: "another
idiot comment"

MAX (***@VAL.MORGAN) @ 1828 HOURS ON 11 AUGUST 2017: "RIP AUS.LEGAL

RIP {#374 = #5, #100, #8, #40, #10, #1, #10, #20 as eremia (G2047): 1) a
solitude, an uninhabited region, a waste} aus.legal as above"

DOLF @ 1835 HOURS ON 11 AUGUST 2017: "*WE* *ARE* *WATCHING* *YOU* *AND*
*I* *WONDER* *IF* *YOU* *NOW* *LIKE* *MY *TORAH* *YOU* *PREJUDICED*
*LYING* *PRICK*?

ερημιαισ

@memeBrain [Telos: #374, Super: #68 - Coinciding with Nature, Complying
With Heaven; I-Ching: H14 - Great Holdings, Great Possessions,
Possession in great measure; Tetra: 38 - Fullness, Ego: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77
- Compliance]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness / INNER: #27 - Greatest Functional Skill in Paradoxes; I-Ching:
H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure}
#68 has 20 Categories: 

#1, #6, #10, #50, #1 = Wo! now!; #1, #50, #6,
#5, #6 = I will extol him; #1, #7, #50, #10 = n. Long Eared; #2, #6,
#50, #10 = n. Wise; #2, #6, #60 = To tread to the ground, trample on
(enemies); to despise; #2, #50, #6, #10 = n. Building; #5, #3, #10, #50
= Covered, enclosed; #7, #6, #50, #5 = Harlot, prostitute; #7, #10, #50,
#1 = n. Abundance; #8, #10, #10, #40 = Life; livelihood; #8, #10, #50 =
Grace, beauty; #8, #20, #40 = To be wise, to gain wisdom; to gain by
wisdom; to teach, make wise; to be a well trained (magician); wise,
intelligent, understanding, discreet, cunning; #8, #30, #20, #10 = Poor;
#8, #30, #30 = To turn, move round, bore through, perforate; writhe, be
pained; to be loose, free, common, profane; to revolve, a flute; piper;
one thrust through, dispatched, slain; unholy, unclean; defiled; a
prostitute; #8, #50, #9, #1 = Wheat; #10, #3, #4, #30, #10, #5, #6 = n.
Yah is Great; #10, #8, #40, #10 = n. A Relative or A Connection; #20,
#30, #6, #2, #10 = n. Plaited; #50, #2, #10, #1, #5 = A prophetess; a
mistress of song, a female bard; a prophet's wife; #60, #4, #4 = To
enclose or shut up;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #50 -
Fantasies of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin,
Passive Principle/Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - Compliance / INNER: #9 - Inconstancy of Achievement,
Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32
- Legion} #50 has 22 Categories: 

#50 = Nun; #50, #6, #50 = Nun / Fish;
#1, #4, #40, #5 = Firm ground, earth; land or soil; tract of land,
territory, country; the whole earth, the globe; #1, #4, #40, #5 = n.
Fortress; #1, #4, #40, #5 = To flow; to become or be similar or like; to
compare, use similitude; to think or deem; to remember; dumb or silent;
to rest, to be destroyed; silence; #1, #9, #40 = To close; #1, #10, #7,
#2, #30 = n. Unwedded; #3, #7, #40 = To cut off, devour; locust; #3,
#40, #7 = To be hard, firm; #4, #6, #40 = To be dumb; to rest; #4, #30,
#10, #6 = To move to and fro, be pendulous, wave, totter, hang loose;
#5, #40, #5 = To hum, growl, snarl, coo, groan; to sound, roar, splash;
to make a din; to be internally stirred; to be agitated; to buss about;
they; #9, #40, #1 = To plunge; to be soiled, sullied, polluted; to be
unholy; unclean; #10, #4, #1, #30, #5 = n. Poverty-stricken; #10, #30,
#6, #4 = one born; #10, #40 = A humming, roaring; the sea, a large
river, the Nile, Euphrates; a reservoir; the West; warm springs; #20,
#30 = Completeness, totality, all; the whole; every; any one; wholly;
altogether; #40, #4, #6 = Garment; #40, #7, #3 = To mix; #40, #7, #3 =
Mixture; spiced wine; #40, #9, #1 = To reach or come to; #40, #10 = Who?
(always suggests a person, even if applied to a thing); whoever, every one;

MAX (***@VAL.MORGAN) @ 2241 HOURS ON 11 AUGUST 2017: "I disagree {#50 =
#4, #6, #40 = To be dumb; to rest} with your Dao below."

DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any
moral fidelity as categories of equivalence with the GODHEAD / DIVINE
MIND as that which you call 'DAO above and below'.

"Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, [even] his
eternal power and Godhead; so that they are without excuse..." [Romans
1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

MAX (***@VAL.MORGAN) @ 1250 HOURS ON 12 AUGUST 2017: "Why is it an idiot
comment? Have you decided your own question is so important that no one
can say something lighthearted?"

"Tell us therefore, What thinkest thou?

Is it lawful to give tribute unto Caesar {ie. *to* *swear* *oaths* *to*
*the* *god* *of* *the* *dead*}, or not?

But Jesus perceived their wickedness, and said, Why tempt ye me, ye
hypocrites?

Show me the tribute money. And they brought unto him a penny.

And he saith unto them, Whose is this image and superscription?

They say unto him, Caesar’s. Then saith he unto them, Render therefore
unto Caesar the things which are Caesar’s; and unto God the things that
are God’s.

When they had heard these words, they marvelled, and left him, and went
their way." [Matthew 22:16-22 (KJV)]

DE CHUCKA (***@HOTMAIL.COM) @ 1328 HOUR ON 15 AUGUST 2017: "They
don't change the coins and notes over just change the monarchs picture
as new ones are printed/minted."

DOLF @ 1940 HOURS ON 15 AUGUST 2017: "Hey Max, which coin on what
eye--when you RIP?"

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #35 - Great Guiding Signs?,
Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 -
Following} #281 {15 August} has 11 Categories:

DAO TE CHING ON SECTION: #38 - CONSEQUENCES FOR VIRTUOUS DISCOURSE

A person of superior virtue is not virtuous, and this is why he has
virtue. A person of inferior virtue never loses virtue, and this is why
he lacks virtue. A person of superior virtue takes no conscious action
and so acts out of nothing. A person of inferior virtue takes conscious
action and so acts out of something. When a person of superior
‘benevolence takes action, he acts out of nothing. When a person of
superior righteousness takes action, he acts out of something. When a
person of superior propriety takes action and no one responds, he pushes
up his sleeves and leads them to it. Therefore one resorts to virtue
only after losing the Dao, resorts to benevolence only after losing
virtue, resorts to righteousness only after losing benevolence, and
resorts to propriety only after losing righteousness. Propriety consists
of the superficial aspects of loyalty and trust and is thus the
beginning of disorder. Foresight consists of the flower of the Dao and is
thus the origin of duplicity. This is why the really great man involves
himself with its substance and not with its superficial aspects. He
involves himself with its fruit and not with its flower. Therefore he
rejects the one and takes the other.

1. Virtue [de] consists of attainment [de]. Because this means constant
attainment without loss and benefit without harm, we use 'virtue' as the
name for it. Where does one attain virtue? One attains it from the
Dao. By what does one attain the Dao? One fulfils it by functioning
out of nothing. If one's functioning is out of nothing, no one will not
be upheld [zai]. Therefore, as far ss the people are concerned, if one
applies nothing to them, not a single one will be disorderly, but, one
applies something to them, they will lack the means to escape with their
lives. This is why, although Heaven and Earth are vast, they have
nothingness [wu] for heart/mind [xin], and, although the sage sovereign
is great, his rule is based on emptiness [xu]. Therefore I say that one
looks at it in terms of Fu [Return], the heart/mind of Heaven and Earth
is seen. If we think of it in terms of the solstice, the perfection
[zhi] of the former kings is witnessed. Therefore, one is able to
extinguish his self-interest and nullify his personal existence, no one
within the four seas will fail to look to him, and no one from near or
far will fail to gravitate to him.

2. If one regards oneself as something special and possesses a
heart/mind of his own, this one body of his will fail to keep itself
whole, its flesh and hones rendered incompatible. This is why the
person of superior virtue only functions it is with the Dao. He does
not regard his virtue as virtue, never holds on to it nor makes use of
it. Thus he is able to have virtue, and nothing fails to he done. He
attains it without seeking it and fulfills it without conscious effort
[Wei]. Thus, although he has virtue, he does not have a reputation for
"virtue."

3. The person of inferior virtue attains it by seeking it and fulfills
it with conscious effort, then he establishes goodness as the way to
keep people in order. Thus a reputation for "virtue" is acquired by him.
If one tries to attain it by seeking it, he will surely sufler the loss
of it. If he tries to fulfill it by making conscious effort, he will
surely fail at it. Once the name ‘goodness" appeared, there was a "not
good" corresponding to it." Thus it is that "a person of inferior
virtue takes conscious action and so acts out of something." One who
acts out of nothing stays free of biased action [pianwei]. Those who
are incapable of acting without conscious effort/deliberate action
[wuwei] are always persons of inferior virtue, that is, those concerned
with benevolence, righteousness, or propriety and etiquette.

4. The text always clarifies the distinction between superior and
inferior virtue by citing examples of inferior virtue to serve as
contrasts to superior virtue, so, when it arrives as th person of
inferior virtue who still has the lowest possible capacity for acting
out of nothing, he turns out to be the person of superior benevolence.
That is, he is a person whose capacity is such that he can act out of
nothing. Because, when he [the person of superior benevolence] acts, he
acts out of nothing, those who act out of something regard it
[disinterested benevolence] as calamitous.

5. The root [of action] is found in no conscious effort [wuwei] and the
mother [of action] is found in the nameless [the Dao]. If one rejects
the roots and discards the mother and instead turns to the child,
although ones merit might become great because of it, there surely will
he instances when benefit [ji] fails, and, although one might acquire a
praiseworthy reputation, falsehood too will surely arise.

6. If one is incapable of accomplishment without deliberate action or of
ruling without deliberate application, this, of course, means that
conscious efifort is involved. Therefore there appear those who promote
the sweeping application of benevolence and love. Such love may he free
of biased self-interest, however. Thus, "when a person of superior
benevolence takes action, he acts out of nothing."

7. As such love cannot he applied universally, there appear those who,
with a little more truing here and a little less straightening there,
try to apply righteousness [yi] and moral principles [li]. They rage
against the crooked and bless the straight, assisting that one and
attacking this one, for they act with something in heart/ mind when
dealing with matters. Thus, "when a person of superior righteousness
takes action, he acts out of something."

8. As straightening cannot make people sincere, there appear those who
turn cultural institutions and ceremonial etiquette into superficial
ornamentation. Because those who esteem cultivation and etiquette
interact by wrangling and faultfinding, anger arises where opinions
conflict. Thus it is "when a person of superior propriety ta/res action
and no one responds, he pushes up his sleeves and leads them to it."

9. The greatest thing possible, how can this he other than the Dao? How
could any lesser expression adequately serve to honour it? Thus,
although its virtue is replete, its enterprise great, and its rich
abundance embraces the myriad things, each thing still has access to its
virtue, but none in itself can encompass all of it. Thus Heaven cannot
serve to uphold it, Earth serve to cover it, or man serve to support it.
Although the myriad things are noble, their functioning is based on
nothing, and they cannot reject having nothingness as their embodiment.
If one were to reject having nothingness as his embodiment, he would
loos his power to be great. This is what is meant by "one resorts to
virtue only after losing the Dao."

10. If one’s functioning is based on nothing, he has access to the
mother. This is how it is possible, without his labouring at it, for
absolutely all people to live an orderly existence. However, if one
falls from this, he will lose the mother that gives birth to
functioning. If one is incapable of unconscious effort, he will value
sweeping application [of benevolence]. If one is incapable of such
sweeping application, he will value truing and straightening. If one is
incapable of truing and straightening, he will value ornamental
etiquette. This is what is meant by one "resorts to benevolence only
after losing virtue, resorts to righteousness only after losing
benevolence, and resorts to propriety only after losing righteousness."
Propriety as such gets its start when loyalty and trust lack sincerity.
The frank and unconventional, refusing to go along with such pretense,
heap scorn on how superficial this is, while those obsessed with minute
detail wrangle over its application. When benevolence and righteousness
emerge from within, acting out of them is still false, so how much less
likely that efforts at external ornament will long endure. Thus
"propriety consists of the superficial aspects of loyalty and trust and
is thus the beginning of disorder."

11. Foresight means knowing something before others do, and it refers to
those who belong to the ‘inferior virtue' category of persons. These
people dry up their intelligence in the pursuit of foresight and apply
their knowledge to devise schemes to deal with the masses. They might
get at the innate tendencies of things [qing] but are responsible for
the thick spread of treachery. They might enrich their reputations hut
in doing so ever increase the loss of sincerity and honesty. The more
they labor, the more situations become obscure; the more effort they
make, the more entangled with filthy weeds the government becomes. The
more they dry up their sovereign's sagehood and intelligence, the more
harm befalls the common folk. If one discards the self and leaves
things alone, peace will he had without conscious effort. If one holds
fast to simplicity and the uncharted block, he need not follow any
system of criminal law. However, one becomes besotted with what wins him
[reputation] and rejects what this [uncarved block] holds for him. Thus
'foresight consists of the flower of the Dao and is thus the origin of
duplicity."

12. If one has access to the mother that provides success, "the myriad
folk model their behaviour on him, yet he does not tell them to do so,"
and the myriad affairs are managed by him, yet he labours not. It is
because one functions not by using forms and rules and not by using
names that it becomes possible or benevolence and righteousness,
propriety and etiquette to manifest and display themselves. If one
upholds the people with the great Dao and presses down on them with the
nameless, they will have nothing to exalt and their hearts/minds will
have nothing to scheme for. As each person tends to his own proper
afifairs and acts out of his own sense of sincerity, the virtue of
benevolence deepens, the practice of righteousness rectifies itself and
propriety and etiquette become pure accordingly.

13. When it [the Dao] is rejected as the means to uphold [the people]
and discarded as the means to sustain their lives, use is then made of
the concrete forms it takes and application made of what the
intelligence perceives of it. If [it takes the form of] benevolence,
one shows it esteem. If [it takes the form of] righteousness, one
wrangles about it. If [it takes the form of] propriety, one makes it
the object of dispute. Therefore the deepening of the virtue of
benevolence is impossible for one who uses [the form of] benevolence;
the rectification of the practice of righteousness is not achieved by
one who uses [the form of] righteousness; and the purification of
propriety and etiquette is not attained by one who uses [the form of]
propriety.

14. It is when one upholds them [the people] with the Dao and unites and
controls them with the mother that benevolence may he manifest hut there
is no esteem of it, and righteousness and propriety may he displayed hut
there is no wrangling over them. It is by making use of the nameless
that names become honest and by making use of the formless that forms
become perfect. If one preserves the child by holding fast to the
mother and makes the branch tips flourish by enhancing the roots, forms
and names will all exist, but anomalies will not will not occur. Such
great beauty [damei] will make a companion worthy of Heaven, and
superficiality will not arise. Therefore the mother must not be kept at
a distance, and the roots must not be lost. Benevolence and
righteousness are born of the mother, they must not he mistaken for the
mother. Implements are produced by the artisan; they must not he
mistaken for the artisan. When one discards the mother and makes use of
the child, rejects the roots and takes the branch tips, this is manifest
in names, there will he distinctions, and, this is manifest in forms,
there will he limits. One may enlarge their size to the utmost, but
there is sure to he something they do not encompass. One may make them
as praiseworthy as possible, but there are sure to he those who cause
calamity and distress. If success depends on making such conscious
effort, how is that worth engaging in?

I CHING ON HEXAGRAM: H62 - MINOR SUPERIORITY, SMALL EXCESS, SMALL
EXCEEDING, PREPONDERANCE OF THE SMALL, SMALL SURPASSING

JUDGMENT: Minor Superiority is such that prevalence may be had, if the
fitting practice of constancy takes place. Small matters may be
undertaken here, but great matters may not be undertaken. The fying
bird is losing its voice, for it should not go up but should go down,
because then there would be great good fortune. { "The flying bird is
losing its voice" means that its voice is sad because it is trying to
find a place to stop. The higher it goes, the less likely that it would
find anything suitable, but if it were to go down, it would find someplace
safe. The higher something goes, the more exhausted it becomes, and
nothing finds this more true than a flying bird.}

COMMENTARY: Minor Superiority is such that one can achieve superiority
in minor things and thereby achieve prevalence. {"Minor things" means
any kind of small matter. Here one achieves superiority in small matters
and in so doing manages to make things go smoothly.} Such superiority
succeeds through the fitting practice of constancy and is something that
can be exercised only when the times allow it. {One may achieve success
by superiority through the fitting practice of constancy, and this can
be done only in response to the exigencies of the times. When one
exercises superiority in reverence and temperance, such a one is fit to
practice constancy.} The soft and weak obtain central positions, and,
because of this, there is good fortune in minor matters. The hard and
strong stray from their proper positions and so are not central, and
because of this, it is not possible to undertake major matters. {The
accomplishment of major matters is surely a thing for the hard and
strong. When the soft and weak insinuate themselves into major things,
this forms the Dao that leads to Bo [Peeling, Hexagram 23].}

There is the image of a flying bird in it [the Xiaoguo hexagram]. {"lt
should not go up but should go down": such is the image of the flying
bird.} "The flying bird is losing its voice, for it should not go up but
should go down because then there would be great good fortune." That is
to go above means insubordination but to go below means obedience. {To
go above means that one rides atop the hard and strong [as Fifth Yin
rides atop Fourth Yang], but to go below means that one gives carriage
to the yang [as Second Yin supports Third Yang]. No greater misfortune
can befall one than when one tries to exercise superiority in
insubordination, but if one exercises superiority in obedience, such
superiority will work a thoroughgoing change and beget good fortune.}

IMAGES: Above the Mountain, there is Thunder: this constitutes the
image of Minor Superiority. In the same way, the noble man in his
actions is superior in reverence, in his bereavement he is superior in
grief, and in his expenditures he is superior in temperance.

APPENDED: They [the ancient sage kings] cut tree trunks to make pestles
and hollowed out the ground to make mortars. The benefit of pestles and
mortars was such that the myriad folk used them to get relief from want.
They probably got the idea for this from the hexagram Xiaoguo [Minor
Superiority].

SEQUENCE: One who enjoys such trust will be sure to put it to use. This
is why Zhongfu [Inner Trust, Hexagram 61] is followed by Xiaoguo [Minor
Superiority].

IRREGULAR: Xiaoguo [Minor Superiority] indicates superiority.

1ST YIN: To be a flying bird would mean misfortune. {At a time of
Minor Superiority, 'to go above means insubordination, but to go below
means obedience," but the resonate partner of First Yin is above in the
upper trigram [Fourth Yang]. Nevertheless, to advance would be to
commit insubordination. To have no place to rest the feet is a
misfortune for a flying bird.}

COMMENTARY: "To be a flying bird here would mean misfortune," and
nothing at all could be done about it.

2ND YIN: This one is superior to his ancestor and meets his ancestress.
He does not go as far as his sovereign but does meet his minister, so
there is no blame. {To exercise superiority and so obtain what one
should have is what is meant by "meet." At a time of Minor Superiority,
this one fills a position that is right for it [it is a yin line in a
yin position], that is, by exercising superiority one here obtains what
he should have. An ancestor is an initiator, and here it refers to First
Yin, and an ancestress is someone who abides within, treads the middle
path [follows the Mean], and so practices rectitude. This one is
superior to First Yin and treads the territory of the second position.
Thus the text says: "This one is superior to his ancestor and meets his
ancestress." Second Yin exercises superiority but does not arrogate to
himself that which belongs to another, so he finishes up at the position
of minister and nothing more. Thus the text says: "He does not go as far
as his sovereign but does meet his minister, so there is no blame."}

COMMENTARY: "He does not go as far as his sovereign," for he must not
rise superior to the position of minister.

3RD YANG: If this one does not exert his superiority and ward them off
but instead follows along, they are likely to kill him, which means
misfortune. {In a world governed by Minor Superiority, the great do not
hold sway, so this allows the petty to achieve superiority over them
[literally, "to manage to pass them (the great) by"]. Third Yang abides
at the top of the lower trigram. As a yang, it is in its rightful [yang]
position, yet it is unable to take the lead in asserting its superiority
and so ward the petty off. This reaches such a state
that Third Yang allows them all [ie. First Yin and Second Yin] to pass
it by, while it, in response [to Top Yin], also follows along behind
them. But when it tries to follow them, Third Yang suffers the
misfortune of being killed. Thus the text says: "lf this one does not
exert his superiority and ward them off but instead follows along, they
are likely to kill him, which means misfortune."}

COMMENTARY: "If this one . . . follows along, they are likely to kill
him," and what can be done about such misfortune as that?

4TH YANG: That this one is without blame is because he deals with
circumstances in such a way that he does not exert his superiority. If
he were to set forth, there would be danger, so he must take warning.
One must not use this one where perpetual constancy is required.
{Although the character of this line is yang, it does not abide in its
rightful position [it is a yang line in a yin position], so it signifies
one who can avoid becoming the object of blame, and this is how he
manages to avoid blame here. Having lost a rightful position in the
lower trigram," this represents someone who cannot assert his
superiority. As this one cannot assert his superiority, he therefore
takes advantage of the opportunity to avoid blame. Thus the text says:
"That this one is without blame is because he deals with circumstances
in such away that he does not exert his superiority." Contentment here
is poisoned wine, something for which one must not yearn. Fourth Yang is
located at this unsettled time of Minor Superiority, and, as it is a
yang in a yin position, it is incapable of taking any action. By taking
advantage of this situation, one may protect oneself and so find it
possible to avoid blame. But if one uses this as an opportunity to set
forth and undertake action, he will find it a DAO [path] that leads to
danger. This one does not form relationships with others, nor do others
have anything to do with him, so there is no hand to offer him help.
Thus, when danger threatens, he must do nothing but take warning, for
there is no one he can apply to for rescue. Sunk in such timidity and
weakness of will, all this one can do is try to protect himself. One
with such characteristics who moreover is located in the midst of this
clique of petty men does not measure up to the requirements of
responsibility. Thus the text says: "One must not use this one where
perpetual constancy is required." That is to say, he does not measure up
to the requirements of being employed where perpetual constancy is needed."}

COMMENTARY: "He does not exert his superiority but does meet with the
opportunity to do as he should," for the position is not right for him.
"If he were to set forth, there would be danger, so he must take
warning," for in the end he could not last long.

5TH YIN: Dense clouds do not rain but start off from our western
suburbs. The duke shoots and captures that one there in the cave. {At
a time of Minor Superiority, the small exercises superiority over the
great. A six [yin line] here obtains the fifth position [the rulership
of the hexagram], so this represents the culmination of yin potency.
Thus the text has it that "dense clouds do not rain but start off from
our western suburbs." Rain occurs when the yin are above and the yang
exert pressure on the yin but are unable to break through, for then the
resulting vapour turns into rain. But Gen [Mountain, ie. Restraint] is
stopped below, and so such interaction does not take place here, thus it
does not rain. Thus it is that in Xiaoxu [Lesser Domestication,
Hexagram 9] it is because they [the yang lines] keep moving away and so
bring prevalence that no rain falls there and that in Minor Superiority
it is because the yang lines do not interact [with the yin lines] above
that no rain falls here either. Although a yin is at the height of its
powers above, it is never able to exercise that power. The office of
duke is the highest rank of all the sovereign's ministers. As Fifth Yin
represents the apogee of yin potency, it is referred to here as "duke."
Yi [harpoon arrow] here means "to shoot." Those that stay in caves are
creatures that tend to secrete themselves and lie low. In Minor
Superiority, as superiority is small it is impossible for one to
accomplish anything great, just as it is for someone who secretes
himself and lies low. If Fifth Yin with its yin character gains control
over a time of Minor Superiority, it can but garner Minor Superiority,
thus the text says: "The duke shoots and captures that one there in the
cave." Opening the DAO [route] to superiority has nothing to do with
capturing, for such a course would but lead to "dense clouds" and never
to rain."}

COMMENTARY: "Dense clouds do not rain," for one [Third Yang] is already
at the top. {The yang is already on top, thus it stops.}

TOP YIN: This one does not meet with the opportunity to do as he should
but rises superior to it. He is a flying bird that goes farther and
farther away, which results in misfortune. Such a course means utter
disaster. {Here the superiority of the petty man finally arrives at its
highest point. As the Superiority of one here knows no limits, he goes
so far as to overreach himself. As such a one pushes his superiority to
the point of overreaching, what can he then ever meet with? If a bird
were to keep on flying without ever stopping,
where would it ever find a place to rest? Such a one brings disaster upon
himself, so what more could be said about it?}

COMMENTARY: "This one does not meet with the opportunity to do as he
should but rises superior to it," which means that he has already
overreached himself.

THE CANON OF SUPREME MYSTERY ON TETRA: 11 - DIVERGENCE

HEA