Discussion:
-- FIRST DRAFT: HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE DILEMMA AND TO FACILITATE SUBTLE INTUITION
(too old to reply)
dolf
2017-08-13 13:12:59 UTC
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Raw Message
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 13 August, 2017

*** DRAFT IN PROGRESS ***

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar

}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have engaged in concert with others as systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly false
psycho-sexual defamation as dehumanisation being crimes against humanity
as constituting war crimes—for which there has been no apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

But just an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25: Late Latin from Greek dílēmma, equivalent to di-
di-1+lêmma an assumption, premise, derivative of lambánein to take {#384
= #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough}.

That thought has taken me 36 minutes to write so that it is coherent.
In short as punctiliousness, which is an inherent function of a
reasoning mind, it was cast forward to a point in yet future time, then
I constructed the narrative as neural linguistic streaming and refined
it until I reached a satisfactory conclusion.

To illustrate this innate concept of a notional intuition as to the
existence of attributed time, you would have no difficulty in writing a
Christmas prose at anytime of year, because you have some learned
apprehension of the meta-descriptors which are conducive to giving any
such narrative {#5 - Act of Nature} a particular emphasis {#1 - Nature
Contains Nature}, plausibility {#2 - Nature Rejoices in its Nature},
comprehensibly {#3 - Nature Surmounts Nature} or perhaps even a
determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of authenticity. This is a
civil consequence as the product of my social and work experience, which
has conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as an AUTONOMY OF
WILL.

I would therefore disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic or
academic philosophies, in both style and content, as being too abstract
and remote from any concrete as meaningful human experience: I think,
therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action as the autonomous want
of the intellect having a desire to inform oneself through an
inquisitive and deductive process of elimination. In being descriptive
of a natural aptitude as the rational mind, practiced in acquiring
knowledge and having explicit specification within Categories of
Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- HYPOTHETICAL FLUIDITY THEORY --

#1 - Position
#2 - Poise / Pause
#3 - Purpose
#4 - Process
#5 - Pairing

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

-


*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#72 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#72 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#72 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#72 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#72 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#72 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#72 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#72 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#72 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#72 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#72 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of
the Light, Sinking/Darkening of the Light, Brilliance injured,
Intelligence hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

*** TO BE CONTINUED ***

AN EXPANDED xxx PAGES AS A PDF VERSION OF THIS DOCUMENT WILL BE MADE
AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Jos Bergervoet
2017-08-13 13:41:49 UTC
Permalink
Raw Message
Post by dolf
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION
(c) 2017 Dolf Leendert Boek, Revision: 13 August, 2017
*** DRAFT IN PROGRESS ***
Nou, best al wel goed hoor, dolf! Heel mooi dat je zo
goed je best hebt gedaan.
--
Jos
dolf
2017-08-13 14:26:11 UTC
Permalink
Raw Message
Je bent een vijand fascistisch stuk religieus (of het islamitisch,
orthodox of rooms-katholiek dat het niet uitmaakt) excrement.

En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.

'Sodemieter op alstublieft'

- dolf
Post by dolf
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF
INEXTRICABLE DILEMMA AND TO FACILITATE SUBTLE INTUITION
(c) 2017 Dolf Leendert Boek, Revision: 13 August, 2017
*** DRAFT IN PROGRESS ***
Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {
1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}
Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je best
hebt gedaan.
-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>

***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]

Nou,

@memeBrain [Telos: #410, Super: #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness/Wasting, Ego: #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After, Already
Fording; Tetra: 73 - Already Fording, Completion]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #20 -
Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting}
#20 has 9 Categories:

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #5 - Natural
Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete,
Completion & After, Already Fording; Tetra: 73 - Already Fording,
Completion / INNER: #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion} #5 has 1 Categories:

#1, #3, #1 = 'Age' (H89): 1) father of a warrior of David {well-beloved,
dear};

best al wel goed hoor,

@memeBrain [Telos: #1167, Super: #70 - Difficulty in Knowing How,
Obtuse; I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of
the small, Small harvest; Tetra: 35 - Gathering]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion / INNER: #8 - Worth of Water,
Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model}
#90 has 39 Categories:

#2, #1, #7, #50, #10, #20 = 'ozen (H241): 1) ear, as part of the body;
2) ear, as organ of hearing; 3) (subjective) to uncover the ear to
reveal; the receiver of divine revelation; #6, #1, #8, #30, #40, #5 =
'achlamah (H306): 1) amethyst, a gem in the third row on the ephod,
breastplate of judgment worn by the high priest. Transliteration of the
Septuagint word. Identification is not certain but is a purple stone
perhaps a corundum or red or brown jasper.; #30, #20, #40 = 'okel
(H400): 1) food; 2) food supply; 3) meal, dinner; 1a) cereal; 1b) meat;
#5, #1, #80, #4 = 'ephowd (H646): 1) ephod; 1a) priestly garment,
shoulder-cape or mantle, outer garment; 1a1) worn by an ordinary priest
and made of white stuff; 1a2) worn by the high priest - more costly,
woven of gold, blue, purple, scarlet, and linen threads provided with
shoulder-pieces and a breast piece of like material, ornamented with
gems and gold; #5, #40, #2, #30, #10, #3 = balag (H1082): 1) to gleam,
smile; 1a) (Hiphil) only; 1a1) to show a smile, look pleasant; 1a2) to
cause to burst; #5, #3, #30, #2, #10, #40 = gallab (H1532): 1) barber;
#4, #6, #40, #40 = duwmam (H1748): 1) silence adv; 2) in silence,
silently; #6, #4, #30, #10, #40 = dal (H1800): 1) low, poor, weak, thin,
one who is low; #40, #4, #30, #10, #6 = deliy (H1805): 1) bucket; #6,
#30, #4, #50 = Dan (H1835): 1) the 5th son of Jacob, the 1st of Bilhah,
Rachel's handmaid; 2) the tribe descended from Dan, the son of Jacob; 3)
a city in Dan, the most northern landmark of Palestine; #40, #5, #40, #5
= hem (H1992): 1) they, these, the same, who; #8, #2, #30, #10, #40 =
chebel (H2256): 1) a cord, rope, territory, band, company; 2) pain,
sorrow, travail, pang; 3) union; 4) destruction; 1a) a rope, cord; 1b) a
measuring-cord or line; 1c) a measured portion, lot, part, region; 1d) a
band or company; 2a) pains of travail; 2b) pains, pangs, sorrows; #6,
#30, #8, #10, #30, #6 = chayil (H2428): 1) strength, might, efficiency,
wealth, army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d)
force, army; #2, #8, #40, #40 = chom (H2527): 1) heat, hot; #6, #8, #40,
#6, #30 = Chamuwl (H2538): 1) the younger son of Pharez, Judah's son by
Tamar; #6, #8, #50, #6, #20 = Chanowk (H2585): 1) eldest son of Cain; 2)
son of Jared and father of Methuselah whom God took home to heaven
without dying; 3) the city which Cain built and named after himself
Hanoch = 'dedicated'; 4) a son of Midian, the third child; 5) the eldest
son of Reuben; #9, #30, #1, #10, #40 = tela' (H2922): 1) lamb; #5, #9,
#70, #6 = ta`ah (H2937): 1) to wander, stray, wander astray, err; 1a)
(Hiphil); 1a1) to seduce; 1a2) to cause to go astray; #5, #10, #5, #6,
#4, #10, #10, #40 = Yehuwdiy (H3064): 1) Jew; #10, #6, #70, #4 = Yow`ed
(H3133): 1) a Benjamite, son of Pedaiah; #20, #5, #50, #10, #5 = kohen
(H3548): 1) priest, principal officer or chief ruler; 1a) priest-king
(Melchizedek, Messiah); 1b) pagan priests; 1c) priests of Jehovah; 1d)
Levitical priests; 1e) Zadokite priests; 1f) Aaronic priests; 1g) the
high priest; #6, #20, #10, #4, #50 = kiydown (H3591): 1) javelin, short
sword, dart; #20, #10, #60 = kiyc (H3599): 1) bag, purse; 1a) for
weights, money; #20, #50, #20 = ken (H3653): 1) base, stand, pedestal,
office, foot, place, estate; 1a) base, pedestal; 1b) office, place; #30,
#2, #2, #50, #6 = lebab (H3824): 1) inner man, mind, will, heart, soul,
understanding; 1a) inner part, midst; 1a1) midst (of things); 1a2) heart
(of man); 1a3) soul, heart (of man); 1a4) mind, knowledge, thinking,
reflection, memory; 1a5) inclination, resolution, determination (of
will); 1a6) conscience; 1a7) heart (of moral character); 1a8) as seat of
appetites; 1a9) as seat of emotions and passions; 1a10) as seat of
courage; #5, #30, #5, #50 = lahen (H3860): 1) therefore, on this
account; #30, #40, #6, #4, #10 = limmuwd (H3928): 1) taught, learned,
discipled; 1a) taught; 1b) accustomed to (something); #30, #40, #20 =
Lemek (H3929): 1) the 5th lineal descendant from Cain, husband of Adah
and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter,
Naamah; 2) father of Noah; #30, #40, #4, #10, #6 = mad (H4055): 1)
measure, cloth garment; 1a) measure; 1b) cloth, carpet; 1c) garment
(outer); #40, #6, #30, #10, #4 = Mowliyd (H4140): 1) a man of Judah, son
of Abishur by Abihail and a descendant of Jerahmeel; #6, #40, #8, #6,
#30 = machowl (H4234): 1) dance, dancing; #30, #50, #2, #8 = Nobach
(H5025): 1) a warrior of Manasseh who during the conquest of the
territory on the east of the Jordan possessed himself of the town of
Kenath and surrounding villages; 2) a place in Gilead which comprised
the towns of Kenath and its surrounding villages captured by 1 above and
renamed after himself; area eventually regained its original identity;
#30, #50, #3, #2, #5 = negeb (H5045): 1) south-country, Nekeb, south;
1a) south-country; 1a1) region of southern Judah, boundaries not
specific; 1b) south; #70, #4, #10, #6 = `adiy (H5716): 1) ornaments; 1a)
ornaments; 1b) trappings (of horses); #70, #7, #6, #2, #5 = `Azuwbah
(H5806): 1) wife of Caleb, the son of Hezron; 2) daughter of Shilhi,
wife of king Asa, and mother of king Jehoshaphat of Judah; #70, #7, #6,
#7 = `izzuwz (H5808): 1) powerful, mighty; #2, #80, #8 = pach (H6341):
1) bird trap, trap, snare; 2) plate (of metal); 1a) bird trap (literal);
1b) of calamities, plots, source or agent of calamity (fig.); #4, #5,
#10, #60, #1, #10 = deiknuo (G1166): 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by words
or teach; #40, #5, #30, #5, #10 = melo (G3199): 1) to care about;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #38 - Consequences for
Virtuous Discourse; I-Ching: H62 - Minor Superiority, Small Excess,
Small Exceeding, Preponderance of the small, Small surpassing; Tetra: 11
- Divergence} #38 has 8 Categories:

#1, #2, #30, #5 = 'Abel (H59): 1) city in northern Israel near
Bethmaachah; 2) the place where the ark rested in the field of Joshua at
Bethshemesh; #5, #1, #8, #6, #8, #10 = 'Achowchiy (H266): 1) one of the
clan of Ahoah; #2, #6, #30 = Buwl (H945): 1) the eighth Hebrew month,
corresponding to modern Nov-Dec; #6, #2, #30 = bal (H1077): 1) not,
hardly, else; #10, #4, #10, #8, #6 = duwach (H1740): 1) to rinse,
cleanse away by rinsing, cast out, purge, wash, washing; 1a) (Hiphil);
1a1) to rinse; 1a2) to cleanse (by washing) (fig.); #6, #10, #7, #10, #5
= Yizziyah (H3150): 1) a descendant of Parosh who took a foreign wife in
the time of Ezra; #30, #8 = lach (H3892): 1) moist, fresh, new; 1a)
moist, fresh (of plants); 1b) new (of cords, sinews); #1, #2, #5, #30 =
Abel (G6): 1) the second son of Adam, murdered by his brother Cain;

dolf!

@memeBrain [Telos: #100, Super: #9 - Inconstancy of Achievement,
Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32
- Legion, Ego: #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #18 - Origin
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight / INNER: #17 - Politics;
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden; Tetra:
65 - Inner} #99 has 87 Categories:

#2, #1, #80, #10, #6 = 'aph (H639): 1) nostril, nose, face; 2) anger;
#90, #2, #1, #6 = tsaba' (H6635): 1) that which goes forth, army, war,
warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host
(of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
war, warfare, service, go out to war; 1c) service; #40, #8, #6, #10,
#30, #5 = Chaviylah (H2341): 1) a part of Eden through which flowed the
river Pison (Araxes); was probably the Grecian Colchis, in the northeast
corner of Asia Minor, near the Caspian Sea; 2) a district in Arabia of
the Ishmaelites named from the 2nd son of Cush; probably the district of
Kualan, in the northwestern part of Yemen m; 3) a son of Cush; 4) a son
of Joktan; #5, #90, #4 = tsuwd (H6679): 1) to hunt; 1a) (Qal) to hunt;
1b) (Poel) to hunt, hunt eagerly or keenly; 1c) (Hithpael) take
provision; #30, #1, #2, #10, #50, #6 = 'ab (H1): 1) father of an
individual; 2) of God as father of his people; 3) head or founder of a
household, group, family, or clan; 4) ancestor; 5) originator or patron
of a class, profession, or art; 6) of producer, generator (fig.); 7) of
benevolence and protection (fig.); 8) term of respect and honour; 9)
ruler or chief (spec.); 4a) grandfather, forefathers -- of person; 4b)
of people; #6, #50, #8, #30, #5 = nachalah (H5159): 1) possession,
property, inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion; #6, #1, #5, #30, #10, #2, #40, #5 = 'Oholiybamah
(H173): 1) wife of Esau; 2) an Edomite chieftain; #90, #4, #5 = tseydah
(H6720): 1) provision, food; #6, #10, #80, #3 = puwg (H6313): 1) to grow
numb, be feeble, be benumbed; 1a) (Qal) to be feeble; 1b) (Niphal) to be
benumbed; #6, #5, #10, #2, #6, #60, #10 = Yebuwciy (H2983): 1)
descendants of the 3rd son of Canaan who lived in or around the site of
Jebus, the early name for Jerusalem; #50, #40, #3, #6 = muwg (H4127): 1)
to melt, cause to melt; 1a) (Qal); 1a1) to melt, faint; 1a2) to cause to
melt; 1b) (Niphal) to melt away; 1c) (Polel) to soften, dissolve,
dissipate; 1d) (Hithpolel) to melt, flow; #10, #3, #1, #30, #50, #5 =
ga'al (H1350): 1) to redeem, act as kinsman-redeemer, avenge, revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as kinsman, do
the part of next of kin, act as kinsman-redeemer; 1a1a) by marrying
brother's widow to beget a child for him, to redeem from slavery, to
redeem land, to exact vengeance; 1a2) to redeem (by payment); 1a3) to
redeem (with God as subject); 1a3a) individuals from death; 1a3b) Israel
from Egyptian bondage; 1a3c) Israel from exile; 1b) (Niphal); 1b1) to
redeem oneself; 1b2) to be redeemed; #10, #80, #4, #5 = padah (H6299):
1) to ransom, redeem, rescue, deliver; 1a) (Qal) to ransom; 1b) (Niphal)
to be ransomed; 1c) (Hiphil) to allow one to be ransomed; 1d) (Hophal)
redeemed; #5, #8, #40, #6, #30, #10 = Chamuwliy (H2539): 1) descendants
of Hamul, grandson of Judah by Tamar; #30, #3, #6, #50, #10 = Guwniy
(H1476): 1) a son of Naphtali and founder of the family of Gunites; 2) a
descendant of Gad; #8, #50, #10, #1, #30 = Channiy'el (H2592): 1) son of
Ephod and a prince of the tribe of Manasseh; 2) son of Ulla and a chief
of the tribe of Asher; also 'Haniel'; #6, #10, #2, #50, #1, #30 =
Yabne'el (H2995): 1) a town in Judah on the northern boundary near the
sea; 2) a town in Naphtali on the boundary in upper Galilee; #4, #40,
#50, #5 = Dimnah (H1829): 1) a Levitical city in Zebulun; #20, #3, #40,
#6, #30 = gemuwl (H1576): 1) dealing, recompense, benefit; 1a) dealing
(of one's hand); 1b) recompense; 1c) benefit; #6, #30, #8, #50, #5 =
Channah (H2584): 1) the mother of Samuel, one of the wives of Elkanah;
#1, #80, #10, #8 = 'Aphiyach (H647): 1) an ancestor of Saul; #50, #40,
#6, #3 = muwg (H4127): 1) to melt, cause to melt; 1a) (Qal); 1a1) to
melt, faint; 1a2) to cause to melt; 1b) (Niphal) to melt away; 1c)
(Polel) to soften, dissolve, dissipate; 1d) (Hithpolel) to melt, flow;
#6, #5, #50, #8, #30 = nachal (H5158): 1) torrent, valley, wadi,
torrent-valley; 2) palm-tree; 1a) torrent; 1b) torrent-valley, wadi (as
stream bed); 1c) shaft (of mine); 2a) meaning dubious; #30, #5, #50,
#10, #4 = nuwd (H5110): 1) to shake, waver, wander, move to and fro,
flutter, show grief, have compassion on; 1a) (Qal); 1a1) to move to and
fro, wander (aimlessly), take flight; 1a2) to flutter; 1a3) to waver,
wave, shake; 1a4) to show grief; 1a4a) to lament, condole, show
sympathy; 1b) (Hiphil); 1b1) to cause to wander (aimlessly); 1b2) to
make a wagging, wag (with the head); 1c) (Hithpolel); 1c1) to move
oneself to and fro, sway, totter; 1c2) to shake oneself; 1c3) to bemoan
oneself; #80, #4, #10, #5 = Pedayah (H6305): 1) father of Zebudah, the
wife of king Josiah and the mother of king Jehoiakim both of Judah; 2)
father of Zerubbabel and brother of Shealtiel who is usually called the
father of Zerubbabel probably because of a lack of an heir from
Shealtiel who was in the direct line of succession; #10, #4, #70, #10,
#5 = Yekda`yah (H3048): 1) a priest in Jerusalem; 2) a man who returned
with Zerubbabel; 3) a ruler of the priests in the days of Jeshua; 4) a
post exilic priest; 5) one honoured by Jehovah, perhaps one of the
above; #6, #30, #1, #2, #50, #10 = 'eben (H68): 1) stone (large or
small); 1a) common stone (in natural state); 1b) stone, as material;
1b1) of tablets; 1b2) marble, hewn stones; 1c) precious stones, stones
of fire; 1d) stones containing metal (ore), tool for work or weapon; 1e)
weight; 1f) plummet (stones of destruction) also made of metal; 1g)
stonelike objects, eg hailstones, stony heart, ice; 1h) sacred object,
as memorial Samuel set up to mark where God helped Israel to defeat the
Philistines; 1i) (simile); 1i1) sinking in water, motionlessness; 1i2)
strength, firmness, solidity; 1i3) commonness; 1j) (metaph); 1j1)
petrified with terror; 1j2) perverse, hard heart; #6, #10, #3, #4, #70,
#6 = gada` (H1438): 1) to cut, hew, chop, cut down, hew down, hew off,
cut off, cut in two, shave off; 1a) (Qal) to hew, chop in two; 1b)
(Niphal) to be chopped off, be hewn off; 1c) (Piel) to cut off or down
in two, hew off or down in two; 1d) (Pual) to chop down, hew down; #40,
#50, #4, #5 = middah (H4061): 1) tribute; #90, #8, #1 = Tsiycha'
(H6727): 1) ancestor of a family of temple slaves who returned from
exile in Babylon with Zerubbabel; 2) a chief of the temple slaves in
Ophel in the time of Nehemiah; #6, #90, #2, #1 = tsaba' (H6635): 1) that
which goes forth, army, war, warfare, host; 1a) army, host; 1a1) host
(of organised army); 1a2) host (of angels); 1a3) of sun, moon, and
stars; 1a4) of whole creation; 1b) war, warfare, service, go out to war;
1c) service; #6, #1, #80, #8, #4 = pachad (H6342): 1) to fear, tremble,
revere, dread, be in awe or dread; 1a) (Qal); 1a1) to be in dread; 1a2)
to be in awe; 1b) (Piel) to be in great dread; 1c) (Hiphil) to cause to
dread; #40, #40, #4, #10, #5 = memad (H4461): 1) measurement; #10, #3,
#10, #70, #6 = naga` (H5060): 1) to touch, reach, strike; 1a) (Qal);
1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to be
stricken; 1a4a) stricken (participle); 1b) (Niphal) to be stricken, be
defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by disease);
1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1) to cause
to touch, apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to
approach (of time); 1e4) to befall (of fate); #20, #60, #6, #8, #5 =
kacach (H3683): 1) to cut down, cut away, cut off (of plants); 1a) (Qal)
cut away (pass participle); 1a1) of judgment (fig.); #6, #50, #30, #6,
#7 = luwz (H3868): 1) to depart, turn aside; 1a) (Qal) to depart; 1b)
(Niphal); 1b1) to go wrong, go crooked; 1b2) devious, perverse
(participle); 1c) (Hiphil); 1c1) to be lost from view; 1c2) to become
devious; #10, #4, #30, #50, #5 = dalah (H1802): 1) to draw, dangle; 1a)
(Qal); 1a1) to draw; 1a2) drawing advice (fig.); 1b) (Piel) to draw up;
#6, #30, #2, #6, #50, #5 = lebownah (H3828): 1) frankincense; 1a) a
white resin burned as fragrant incense; 1a1) ceremonially; 1a2)
personally; 1a3) used in compounding the holy incense; #6, #50, #2, #5,
#30, #6 = bahal (H926): 1) to disturb, alarm, terrify, hurry, be
disturbed, be anxious, be afraid, be hurried, be nervous; 1a) (Niphal);
1a1) to be disturbed, dismayed, terrified, anxious; 1a2) to be in haste,
be hasty; 1b) (Piel); 1b1) to make haste, act hastily, be hurried, be
hastened; 1b2) to dismay, terrify; 1c) (Pual); 1c1) to hasten; 1c2)
hastened, hastily gained (part.); 1d) (Hiphil); 1d1) to hasten, hurry,
make haste; 1d2) to dismay, terrify; #50, #4, #40, #5 = dama (H1820): 1)
to cease, cause to cease, cut off, destroy, perish; 1a) (Qal); 1a1) to
cease; 1a2) to cause to cease, destroy; 1b) (Niphal); 1b1) to be cut
off; 1b2) to be undone, be cut off at sight of the theophany; #10, #10,
#3, #70, #6 = yaga` (H3021): 1) to toil, labour, grow weary, be weary;
1a) (Qal); 1a1) to toil, labour; 1a2) to grow weary, be weary; 1b)
(Piel) to weary, make weary, cause to go toilsomely; 1c) (Hiphil) to
make to toil, make weary, cause to be weary; #1, #60, #30, #8 = calach
(H5545): 1) to forgive, pardon; 1a) (Qal) to forgive, pardon; 1b)
(Niphal) to be forgiven; #30, #50, #10, #4, #5 = niydah (H5206): 1)
impure, filthiness, impurity; #50, #6, #8, #30, #5 = yachal (H3176): 1)
to wait, hope, expect; 1a) (Niphal) to wait; 1b) (Piel); 1b1) to wait,
await, tarry; 1b2) to wait for, hope for; 1c) (Hiphil) to wait, tarry,
wait for, hope for; #30, #60, #6, #3 = ciyg (H5509): 1) a moving back or
away; 2) dross (usually of silver); #1, #3, #80, #10, #5 = 'aggaph
(H102): 1) wing (of an army), band, army, hordes; #6, #10, #3, #10, #70
= naga` (H5060): 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c)
(Piel) to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil)
to cause to touch, reach, approach, arrive; 1e1) to cause to touch,
apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to approach (of
time); 1e4) to befall (of fate); #2, #3, #2, #6, #30, #50, #6 = gebuwl
(H1366): 1) border, territory; 1a) border; 1b) territory (enclosed
within boundary); 1c) region, territory (of darkness) (fig.); #2, #8,
#9, #30, #5, #5, #40 = Bethleem (G965): 1) a village about six miles (10
km) south of Jerusalem; #1, #20, #70, #8 = akoe (G189): 1) the sense of
hearing; 2) the organ of hearing, the ear; 3) the thing heard; 3a)
instruction, namely oral; 3a1) of preaching the gospel; 3b) hearsay,
report or rumour; #1, #40, #8, #50 = amen (G281): 1) firm; 2) verily,
amen; 1a) metaph. faithful; 2a) at the beginning of a discourse -
surely, truly, of a truth; 2b) at the end - so it is, so be it, may it
be fulfilled. It was a custom, which passed over from the synagogues to
the Christian assemblies, that when he who had read or discoursed, had
offered up solemn prayer to God, the others responded Amen, and thus
made the substance of what was uttered their own.; #8, #3, #3, #10, #20,
#5, #50 = eggizo (G1448): 1) to bring near, to join one thing to
another; 2) to draw or come near to, to approach; #8, #30, #10, #1, #50
= Helias (G2243): 1) a prophet born at Thisbe, the unflinching champion
of the theocracy in the reigns of the idolatrous kings Ahab and Ahaziah.
He was taken up to heaven without dying, whence the Jews expected he
would return just before the advent of the Messiah, whom he would
prepare the minds of the Israelites to receive.; #40, #5, #3, #1, #50 =
megas (G3173): 1) great; 2) predicated of rank, as belonging to; 3)
splendid, prepared on a grand scale, stately; 4) great things; 1a) of
the external form or sensible appearance of things (or of persons); 1a1)
in particular, of space and its dimensions, as respects; 1a1a) mass and
weight: great; 1a1b) compass and extent: large, spacious; 1a1c) measure
and height: long; 1a1d) stature and age: great, old; 1b) of number and
quantity: numerous, large, abundant; 1c) of age: the elder; 1d) used of
intensity and its degrees: with great effort, of the affections and
emotions of the mind, of natural events powerfully affecting the senses:
violent, mighty, strong; 2a) persons, eminent for ability, virtue,
authority, power; 2b) things esteemed highly for their importance: of
great moment, of great weight, importance; 2c) a thing to be highly
esteemed for its excellence: excellent; 4a) of God's preeminent
blessings; 4b) of things which overstep the province of a created being,
proud (presumptuous) things, full of arrogance, derogatory to the
majesty of God; #80, #8, #3, #8 = pege (G4077): 1) fountain, spring; 2)
a well fed by a spring; #20, #30, #8, #40, #1 = klema (G2814): 1) a
tender and flexible branch; 2) spec. the shoot or branch of a vine, a
vine sprout; #80, #1, #3, #10, #4, #1 = pagis (G3803): 1) snare, trap,
noose; 1a) of snares in which birds are entangled and caught; 1a1)
implies unexpectedly, suddenly, because birds and beasts are caught
unawares; 1b) a snare, i.e. whatever brings peril, loss, destruction;
1b1) of a sudden and unexpected deadly peril; 1b2) of the allurements
and seductions of sin; 1b3) the allurements to sin by which the devil
holds one bound; 1b4) the snares of love; #20, #1, #20, #8, #50 = kakos
(G2556): 1) of a bad nature; 2) of a mode of thinking, feeling, acting;
3) troublesome, injurious, pernicious, destructive, baneful; 1a) not
such as it ought to be; 2a) base, wrong, wicked; #40, #8, #50, #1 = men
(G3376): 1) a month; 2) the time of the new moon, new moon (the first
day of each month, when the new moon appeared was a festival among the
Hebrews);

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #57 -
Laissez Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family
(the clan), Dwelling People, Family members; Tetra: 39 - Residence /
INNER: #16 - Being a Guide, Returning to the Root; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great,
Critical mass; Tetra: 75 - Failure} #57 has 17 Categories:

#6, #1, #4, #6, #40 = 'adom (H122): 1) red, ruddy (of man, horse,
heifer, garment, water, lentils); #1, #6, #50 = 'Own (H204): 1) city in
lower Egypt, bordering land of Goshen, centre of sun-worship, residence
of Potipherah (priest of On and father-in-law of Joseph); #6, #5, #1,
#30, #10, #5 = 'alyah (H451): 1) tail, fat-tail (of sheep - an Eastern
delicacy); #4, #8, #10, #30, #5 = dechal (Aramaic) (H1763): 1) to fear;
1a) (P'al); 1a1) to fear; 1a2) terrible (pass participle); 1b) (Pael) to
cause to be afraid, make afraid; #2, #5, #50 = hen (H2004): 1) they,
these, the same, who; #7, #50 = zan (H2177): 1) kind, sort; #8, #9, #10,
#30 = Chattiyl (H2411): 1) head of a family of the children of Solomon's
slaves who returned from exile with Zerubbabel; #9, #6, #2, #40 = tuwb
(H2898): 1) goods, good things, goodness; 1a) good things; 1b) goods,
property; 1c) fairness, beauty, joy, prosperity, goodness (abstract);
1d) goodness (of taste, discernment); 1e) goodness (of God) (abstract);
#6, #40, #6, #4, #1 = yeda' (Aramaic) (H3029): 1) (Aphel) to praise,
give thanks; #20, #30, #1, #6 = kele' (H3608): 1) imprisonment,
confinement, restraint; #6, #5, #30, #6, #10 = Leviyiy (H3881): 1) the
descendants of Levi, the 3rd son of Jacob by Leah; 1a) the tribe
descended from Levi specially set aside by God for His service; #40, #4,
#8, #5 = midcheh (H4072): 1) occasion of stumbling, means of stumbling;
2) (TWOT) ruin; #40, #7, #10 = mazeh (H4198): 1) sucked out, empty,
exhausted; #40, #10, #4, #2, #1 = Meydeba' (H4311): 1) a town in Moab
assigned to Reuben and located 4 miles (6 km) southwest of Heshbon;
still extant; #6, #50, #1 = No' (H4996): 1) the ancient capital of
Egypt; also 'Thebes'; #50, #2, #5 = Nob (H5011): 1) a priestly city in
the Benjamin situated on some eminence north but near Jerusalem; #40,
#8, #4, #5 = mede (G3366): 1) and not, but not, nor, not;

Heel mooi dat je zo goed je best hebt gedaan.

@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:

#40, #90, #1, #6 = matsa' (H4672): 1) to find, attain to; 1a) (Qal);
1a1) to find; 1a1a) to find, secure, acquire, get (thing sought); 1a1b)
to find (what is lost); 1a1c) to meet, encounter; 1a1d) to find (a
condition); 1a1e) to learn, devise; 1a2) to find out; 1a2a) to find out;
1a2b) to detect; 1a2c) to guess; 1a3) to come upon, light upon; 1a3a) to
happen upon, meet, fall in with; 1a3b) to hit; 1a3c) to befall; 1b)
(Niphal); 1b1) to be found; 1b1a) to be encountered, be lighted upon, be
discovered; 1b1b) to appear, be recognised; 1b1c) to be discovered, be
detected; 1b1d) to be gained, be secured; 1b2) to be, be found; 1b2a) to
be found in; 1b2b) to be in the possession of; 1b2c) to be found in (a
place), happen to be; 1b2d) to be left (after war); 1b2e) to be present;
1b2f) to prove to be; 1b2g) to be found sufficient, be enough; 1c)
(Hiphil); 1c1) to cause to find, attain; 1c2) to cause to light upon,
come upon, come; 1c3) to cause to encounter; 1c4) to present (offering);
#50, #30, #2, #50, #5 = laban (H3835): 1) to be white; 2) (Qal) to make
bricks; 1a) (Hiphil); 1a1) to make white, become white, purify; 1a2) to
show whiteness, grow white; 1b) (Hithpael) to become white, be purified
(ethical); #6, #1, #100, #30 = qalal (H7043): 1) to be slight, be swift,
be trifling, be of little account, be light; 1a) (Qal); 1a1) to be
slight, be abated (of water); 1a2) to be swift; 1a3) to be trifling, be
of little account; 1b) (Niphal); 1b1) to be swift, show oneself swift;
1b2) to appear trifling, be too trifling, be insignificant; 1b3) to be
lightly esteemed; 1c) (Piel); 1c1) to make despicable; 1c2) to curse;
1d) (Pual) to be cursed; 1e) (Hiphil); 1e1) to make light, lighten; 1e2)
to treat with contempt, bring contempt or dishonour; 1f) (Pilpel); 1f1)
to shake; 1f2) to whet; 1g) (Hithpalpel) to shake oneself, be moved to
and fro; #2, #100, #30, #5 = qowl (H6963): 1) voice, sound, noise; 2)
lightness, frivolity; 1a) voice; 1b) sound (of instrument); #40, #90,
#2, #5 = matstsebah (H4676): 1) pillar, mastaba, stump; 1a) pillar; 1a1)
as monument, personal memorial; 1a2) with an altar; 1b) (Hoph) stock,
stump (of tree); #6, #10, #8, #2, #100, #5, #6 = chabaq (H2263): 1) to
embrace, clasp; 1a) (Qal); 1a1) to embrace; 1a2) to fold one's hands in
idleness (fig.); 1b) (Piel) to embrace; #6, #40, #30, #20, #10, #1, #30
= Malkiy'el (H4439): 1) the son of Beriah and grandson of Asher; #6,
#50, #70, #2, #4, #5 = `abad (H5647): 1) to work, serve; 1a) (Qal); 1a1)
to labour, work, do work; 1a2) to work for another, serve another by
labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve
(with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve; #6, #40, #90, #1 = matsa' (H4672): 1) to find, attain
to; 1a) (Qal); 1a1) to find; 1a1a) to find, secure, acquire, get (thing
sought); 1a1b) to find (what is lost); 1a1c) to meet, encounter; 1a1d)
to find (a condition); 1a1e) to learn, devise; 1a2) to find out; 1a2a)
to find out; 1a2b) to detect; 1a2c) to guess; 1a3) to come upon, light
upon; 1a3a) to happen upon, meet, fall in with; 1a3b) to hit; 1a3c) to
befall; 1b) (Niphal); 1b1) to be found; 1b1a) to be encountered, be
lighted upon, be discovered; 1b1b) to appear, be recognised; 1b1c) to be
discovered, be detected; 1b1d) to be gained, be secured; 1b2) to be, be
found; 1b2a) to be found in; 1b2b) to be in the possession of; 1b2c) to
be found in (a place), happen to be; 1b2d) to be left (after war); 1b2e)
to be present; 1b2f) to prove to be; 1b2g) to be found sufficient, be
enough; 1c) (Hiphil); 1c1) to cause to find, attain; 1c2) to cause to
light upon, come upon, come; 1c3) to cause to encounter; 1c4) to present
(offering); #3, #4, #70, #50, #10 = Gid`oniy (H1441): 1) a Benjamite,
father of Abidan; #6, #10, #1, #90, #30 = 'atsal (H680): 1) to lay
aside, reserve, withdraw, withhold; 1a) (Qal) to reserve, set apart,
withhold; 1b) (Niphal) to be withdrawn; 1c) (Hiphil) to withdraw; #2,
#40, #60, #30, #5 = mecillah (H4546): 1) highway, raised way, public
road; #30, #3, #30, #70, #4 = Gil`ad (H1568): 1) a mountainous region
bounded on the west by the Jordan, on the north by Bashan, on the east
by the Arabian plateau, and on the south by Moab and Ammon; sometimes
called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided
into north and south Gilead; 2) a city (with prefix 'Jabesh'); 3) the
people of the region m; 4) son of Machir and grandson of Manasseh; 5)
father of Jephthah; 6) a Gadite; #40, #6, #90, #1 = mowtsa' (H4161): 1)
act or place of going out or forth, issue, export, source, spring; 1a) a
going forth; 1a1) rising (sun), going forth of a command; 1a2) goings
forth, those going forth; 1a3) way out, exit; 1b) that which goes forth;
1b1) utterance; 1b2) export; 1c) place of going forth; 1c1) source or
spring (of water); 1c2) place of departure; 1c3) east (of sun); 1c4)
mine (of silver); #6, #5, #1, #30, #40, #50, #5 = 'almanah (H490): 1)
widow; #2, #100, #5, #30 = qahal (H6951): 1) assembly, company,
congregation, convocation; 1a) assembly; 1a1) for evil counsel, war or
invasion, religious purposes; 1b) company (of returning exiles); 1c)
congregation; 1c1) as organised body; #6, #5, #80, #10, #30, #6 = naphal
(H5307): 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to fall;
1a2) to fall (of violent death); 1a3) to fall prostrate, prostrate
oneself before; 1a4) to fall upon, attack, desert, fall away to , go
away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to;
1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause
to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or
prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #6, #1, #90, #10, #30 = natsal (H5337): 1)
to snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal);
1a1) to tear oneself away, deliver oneself; 1a2) to be torn out or away,
be delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip
oneself; #5, #40, #90, #2 = matstsab (H4673): 1) station, garrison,
standing-place; 1a) standing-place (of feet); 1b) station, office,
position; 1c) garrison, post, outpost; #1, #30, #40, #6, #50, #10 =
'almoniy (H492): 1) someone, a certain one; #6, #10, #8, #7, #100, #6 =
chazaq (H2388): 1) to strengthen, prevail, harden, be strong, become
strong, be courageous, be firm, grow firm, be resolute, be sore; 1a)
(Qal); 1a1) to be strong, grow strong; 1a1a) to prevail, prevail upon;
1a1b) to be firm, be caught fast, be secure; 1a1c) to press, be urgent;
1a1d) to grow stout, grow rigid, grow hard (bad sense); 1a1e) to be
severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make
strong; 1b2) to restore to strength, give strength; 1b3) to strengthen,
sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to
make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain,
support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #6, #90, #40, #1 = tsame'
(H6771): 1) thirsty; #1, #40, #90, #6 = 'amats (H553): 1) to be strong,
alert, courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be
strong, brave, bold; 1b) (Piel) to strengthen, secure (for oneself),
harden (heart), make firm, make obstinate, assure; 1c) (Hithpael) to be
determined, to make oneself alert, strengthen oneself, confirm oneself,
persist in, prove superior to; 1d) (Hiphil) to exhibit strength, be
strong, feel strong; #30, #5, #90, #10, #2 = natsab (H5324): 1) to
stand, take one's stand, stand upright, be set (over), establish; 1a)
(Niphal); 1a1) to station oneself, take one's stand; 1a2) to stand, be
stationed; 1a3) to stand, take an upright position; 1a4) to be
stationed, be appointed; 1a5) deputy, prefect, appointed, deputed
(subst); 1a6) to stand firm; 1b) (Hiphil); 1b1) to station, set; 1b2) to
set up, erect; 1b3) to cause to stand erect; 1b4) to fix, establish; 1c)
(Hophal) to be fixed, be determined, be stationary; #30, #10, #6, #90,
#1 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #30, #40, #2, #50, #10, #5 = bena' (H1124): 1) to
build; 1a) (P'al) to build; 1b) (Ithp'il) to be built; #40, #90, #5, #2
= tsahab (H6668): 1) to gleam, shine; 1a) (Hophal) to gleam; #6, #5,
#60, #6, #60 = cuwc (H5483): 1) swallow, swift; 2) horse; 2a) chariot
horses; #6, #70, #50, #6, #5 = `anvah (H6037): 1) humility, meekness;
1a) humility, meekness; 1b) condescension; #20, #6, #50, #50, #5, #6 =
kuwn (H3559): 1) to be firm, be stable, be established; 1a) (Niphal);
1a1) to be set up, be established, be fixed; 1a1a) to be firmly
established; 1a1b) to be established, be stable, be secure, be enduring;
1a1c) to be fixed, be securely determined; 1a2) to be directed aright,
be fixed aright, be steadfast (moral sense); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored; #6, #1, #80, #30, #9, #5, #6 = palat (H6403):
1) to escape, save, deliver, slip away; 1a) (Qal) to escape; 1b) (Piel);
1b1) to bring into security, deliver; 1b2) to cause to escape, cast
forth; 1b3) to be delivered; 1b4) to slip away; 1c) (Hiphil) to bring
into security, bring to safety; #6, #50, #70, #6, #5 = `avah (H5753): 1)
to bend, twist, distort; 2) to commit iniquity, do wrong, pervert; 1a)
(Niphal) to be bent, be bowed down, be twisted, be perverted; 1b) (Piel)
to twist, distort; 1c) (Hiphil) to do perversely; 2a) (Qal) to do wrong,
commit iniquity; 2b) (Hiphil) to commit iniquity; #2, #40, #40, #30,
#20, #5 = mamlakah (H4467): 1) kingdom, dominion, reign, sovereignty;
1a) kingdom, realm; 1b) sovereignty, dominion; 1c) reign; #90, #40, #1,
#6 = tsame' (H6770): 1) (Qal) to be thirsty; #6, #90, #5, #30, #6 =
tsahal (H6670): 1) to neigh, cry shrilly; 2) (Hiphil) to make shining;
1a) (Qal); 1a1) to neigh (of men as stallions - fig.); 1a2) (Piel) to
cry shrilly (in distress); #50, #1, #80, #6 = na'aph (H5003): 1) to
commit adultery; 1a) (Qal); 1a1) to commit adultery; 1a1a) usually of
man; 1a1a1) always with wife of another; 1a1b) adultery (of women)
(participle); 1a2) idolatrous worship (fig.); 1b) (Piel); 1b1) to commit
adultery; 1b1a) of man; 1b1b) adultery (of women) (participle); 1b2)
idolatrous worship (fig.); #1, #20, #60, #50, #6 = kacah (H3680): 1) to
cover, conceal, hide; 1a) (Qal) conceal, covered (participle); 1b)
(Niphal) to be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to
cover, conceal; 1c3) to cover (for protection); 1c4) to cover over,
spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to be covered;
1d2) to be clothed; 1e) (Hithpael) to cover oneself, clothe oneself; #2,
#40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting; #40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1)
work; 2) (TWOT) action (of God in history); #40, #5, #3, #1, #30, #8,
#50 = megas (G3173): 1) great; 2) predicated of rank, as belonging to;
3) splendid, prepared on a grand scale, stately; 4) great things; 1a) of
the external form or sensible appearance of things (or of persons); 1a1)
in particular, of space and its dimensions, as respects; 1a1a) mass and
weight: great; 1a1b) compass and extent: large, spacious; 1a1c) measure
and height: long; 1a1d) stature and age: great, old; 1b) of number and
quantity: numerous, large, abundant; 1c) of age: the elder; 1d) used of
intensity and its degrees: with great effort, of the affections and
emotions of the mind, of natural events powerfully affecting the senses:
violent, mighty, strong; 2a) persons, eminent for ability, virtue,
authority, power; 2b) things esteemed highly for their importance: of
great moment, of great weight, importance; 2c) a thing to be highly
esteemed for its excellence: excellent; 4a) of God's preeminent
blessings; 4b) of things which overstep the province of a created being,
proud (presumptuous) things, full of arrogance, derogatory to the
majesty of God; #20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little
horn; 2) extremity, apex, point; 2a) used by grammarians of the accents
and diacritical points. Jesus used it of the little lines or
projections, by which the Hebrew letters in other respects similar
differ from one another; the meaning is, Vnot even the minutest part of
the law shall perishV.; #8, #50, #5, #3, #20, #1, #50 = phero (G5342):
1) to carry; 2) to bear, i.e. endure, to endure the rigour of a thing,
to bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 3a) to move to, apply; 3b) to bring in by announcing, to
announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
speech; 3d) to lead, conduct; #1, #30, #30, #1, #60, #5, #10 = allasso
(G236): 1) to change, to exchange one thing for another, to transform;
#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;


EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:

#40, #1, #20, #30 = ma'akal (H3978): 1) food, fruit, meat; #90, #1 =
yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1)
to go or come out or forth, depart; 1a2) to go forth (to a place); 1a3)
to go forward, proceed to (to or toward something); 1a4) to come or go
forth (with purpose or for result); 1a5) to come out of; 1b) (Hiphil);
1b1) to cause to go or come out, bring out, lead out; 1b2) to bring out
of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or
forth; #6, #5, #70, #10 = `Ay (H5857): 1) a city lying east of Bethel
and beside Bethaven near Jericho and the 2nd city taken on the invasion
of Canaan; 2) a city of the Ammonites on the east of the Jordan and
apparently attached to Heshbon; #30, #2, #4, #50, #5 = bad (H905): 1)
alone, by itself, besides, a part, separation, being alone; 1a)
separation, alone, by itself; 1a1) only (adv); 1a2) apart from, besides
(prep); 1b) part; 1c) parts (eg limbs, shoots), bars; #6, #5, #20, #50,
#10 = nakah (H5221): 1) to strike, smite, hit, beat, slay, kill; 1a)
(Niphal) to be stricken or smitten; 1b) (Pual) to be stricken or
smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge, clap,
applaud, give a thrust; 1c2) to smite, kill, slay (man or beast); 1c3)
to smite, attack, attack and destroy, conquer, subjugate, ravage; 1c4)
to smite, chastise, send judgment upon, punish, destroy; 1d) (Hophal) to
be smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be
beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be
attacked and captured; 1d6) to be smitten (with disease); 1d7) to be
blighted (of plants); #5, #20, #6, #60 = kowc (H3563): 1) cup n m; 2) a
kind of owl (an unclean bird); #6, #20, #60, #5 = kacah (H3680): 1) to
cover, conceal, hide; 1a) (Qal) conceal, covered (participle); 1b)
(Niphal) to be covered; 1c) (Piel); 1c1) to cover, clothe; 1c2) to
cover, conceal; 1c3) to cover (for protection); 1c4) to cover over,
spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to be covered;
1d2) to be clothed; 1e) (Hithpael) to cover oneself, clothe oneself; #2,
#3, #80, #6 = gaph (H1610): 1) body, self (only in phrase, eg by
himself); 2) height, elevation; #6, #5, #6, #70, #4 = `uwd (H5749): 1)
to return, repeat, go about, do again; 2) to bear witness; 1a) (Piel) to
surround, go round and round; 1b) (Pilel) to restore, relieve; 1c)
(Hithpalel) to be restored; 2a) (Qal) to bear witness, say again and
again; 2b) (Hiphil); 2b1) to testify, bear witness; 2b2) to cause to
testify, take or call as witness, invoke; 2b3) to protest, affirm
solemnly, warn, exhort or enjoin solemnly, admonish, charge; 2c)
(Hophal) to protest, give warning; #1, #80, #10 = 'aph (H639): 1)
nostril, nose, face; 2) anger; #5, #1, #80, #5 = 'eyphah (H374): 1)
ephah; 1a) a dry measure of quantity, equal to 3 seahs, 10 omers; the
same as the liquid measure bath; (about 9 imperial gallons (40 l),
rabbinical writings give sizes of one-half this amount); 1b) the
receptacle for measuring or holding that amount; #30, #50, #4, #2, #5 =
nedabah (H5071): 1) voluntariness, free-will offering; 1a)
voluntariness; 1b) freewill, voluntary, offering; #20, #60, #5, #6 =
kacah (H3680): 1) to cover, conceal, hide; 1a) (Qal) conceal, covered
(participle); 1b) (Niphal) to be covered; 1c) (Piel); 1c1) to cover,
clothe; 1c2) to cover, conceal; 1c3) to cover (for protection); 1c4) to
cover over, spread over; 1c5) to cover, overwhelm; 1d) (Pual); 1d1) to
be covered; 1d2) to be clothed; 1e) (Hithpael) to cover oneself, clothe
oneself; #6, #70, #7, #6, #2 = `azab (H5800): 1) to leave, loose,
forsake; 2) to restore, repair; 1a) (Qal) to leave; 1a1) to depart from,
leave behind, leave, let alone; 1a2) to leave, abandon, forsake,
neglect, apostatise; 1a3) to let loose, set free, let go, free; 1b)
(Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to be
deserted; 2a) (Qal) to repair; #5, #20, #10, #50, #6 = kuwn (H3559): 1)
to be firm, be stable, be established; 1a) (Niphal); 1a1) to be set up,
be established, be fixed; 1a1a) to be firmly established; 1a1b) to be
established, be stable, be secure, be enduring; 1a1c) to be fixed, be
securely determined; 1a2) to be directed aright, be fixed aright, be
steadfast (moral sense); 1a3) to prepare, be ready; 1a4) to be prepared,
be arranged, be settled; 1b) (Hiphil); 1b1) to establish, set up,
accomplish, do, make firm; 1b2) to fix, make ready, prepare, provide,
provide for, furnish; 1b3) to direct toward (moral sense); 1b4) to
arrange, order; 1c) (Hophal); 1c1) to be established, be fastened; 1c2)
to be prepared, be ready; 1d) (Polel); 1d1) to set up, establish; 1d2)
to constitute, make; 1d3) to fix; 1d4) to direct; 1e) (Pulal) to be
established, be prepared; 1f) (Hithpolel) to be established, be
restored; #6, #40, #6, #30, #4, #5 = Mowladah (H4137): 1) a town in the
south of Canaan allocated to Judah then reallocated to Simeon; #6, #80,
#5 = poh (H6311): 1) here, from here, hither; 1a) here; 1b) hither; #6,
#2, #7, #2, #8, #10, #50, #6 = zebach (H2077): 1) sacrifice; 1a)
sacrifices of righteousness; 1b) sacrifices of strife; 1c) sacrifices to
dead things; 1d) the covenant sacrifice; 1e) the passover; 1f) annual
sacrifice; 1g) thank offering; #40, #10, #20, #10, #5, #6 = Miykahuw
(H4319): 1) son of Imlah and a prophet of Samaria who predicted the
defeat and death of king Ahab of Israel; #1, #80, #6, #4 = 'ephowd
(H646): 1) ephod; 1a) priestly garment, shoulder-cape or mantle, outer
garment; 1a1) worn by an ordinary priest and made of white stuff; 1a2)
worn by the high priest - more costly, woven of gold, blue, purple,
scarlet, and linen threads provided with shoulder-pieces and a breast
piece of like material, ornamented with gems and gold; #6, #5, #40, #7,
#30, #3 = mazleg (H4207): 1) three-pronged fork; 1a) a sacrificial
implement; #20, #60, #1, #10 = kicce' (H3678): 1) seat (of honour),
throne, seat, stool; 1a) seat (of honour), throne; 1b) royal dignity,
authority, power (fig.); #2, #5, #30, #8, #40, #6 = lacham (H3898): 1)
to fight, do battle, make war; 2) (Qal) to eat, use as food; 1a) (Qal)
to fight, do battle; 1b) (Niphal) to engage in battle, wage war; #20,
#5, #50, #10, #6 = kohen (H3548): 1) priest, principal officer or chief
ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests; 1c)
priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f)
Aaronic priests; 1g) the high priest; #60, #30, #1 = Cilla' (H5538): 1)
the scene of the murder of king Joash of Judah; site unknown; #70, #2,
#4, #10, #5 = `Obadyah (H5662): 1) the 4th of the 12 minor prophets;
nothing personal is known of him but it is probable that he was
contemporary with Jeremiah, Ezekiel, and Daniel; 2) father of Ishmaiah,
one of the chiefs of Zebulun in the time of David; 3) a Merarite Levite
overseer of the work of restoring the temple in the time of king Josiah
of Judah; 4) chief of the household of king Ahab of Israel; an devout
worshipper of Jehovah who at risk to his own life hid over 100 prophets
during the persecution of Jezebel; 5) a descendant of David; 6) a chief
of the tribe of Issachar; 7) a Benjamite, one of the 6 sons of Azel and
a descendant of king Saul; 8) a Levite, son of Shemaiah and a descendant
of Jeduthun; 9) a Gadite chief, the 2nd of the lion-faced Gadites who
joined David at Ziklag; 10) a prince of Judah in the time of king
Jehoshaphat of Judah; 11) a priest, son of Jehiel of the sons of Joab
who returned from exile with Ezra; 12) a gatekeeper in the time of
Nehemiah; 13) one of the men who sealed the covenant with Nehemiah; 1a)
the prophetic book by him; prophesies against Edom; 13a) perhaps the
same as 12; #40, #30, #20, #1 = melek (H4430): 1) king; #5, #50, #2, #4,
#30 = badal (H914): 1) to divide, separate; 1a) (Hiphil); 1a1) to
divide, separate, sever; 1a2) ; 1a3) to make a distinction, difference;
1a4) to divide into parts; 1b) (Niphal); 1b1) to separate oneself from
(reflexive of; 1b2) to withdraw from; 1b3) to separate oneself unto;
1b4) to be separated; 1b5) to be excluded; 1b6) to be set apart; #6,
#70, #10, #5 = `Ay (H5857): 1) a city lying east of Bethel and beside
Bethaven near Jericho and the 2nd city taken on the invasion of Canaan;
2) a city of the Ammonites on the east of the Jordan and apparently
attached to Heshbon; #50, #2, #30, #9 = Neballat (H5041): 1) a town of
Benjamin reoccupied after the captivity; #6, #1, #70, #10, #4 = `uwd
(H5749): 1) to return, repeat, go about, do again; 2) to bear witness;
1a) (Piel) to surround, go round and round; 1b) (Pilel) to restore,
relieve; 1c) (Hithpalel) to be restored; 2a) (Qal) to bear witness, say
again and again; 2b) (Hiphil); 2b1) to testify, bear witness; 2b2) to
cause to testify, take or call as witness, invoke; 2b3) to protest,
affirm solemnly, warn, exhort or enjoin solemnly, admonish, charge; 2c)
(Hophal) to protest, give warning; #6, #1, #40, #30, #9, #5 = malat
(H4422): 1) to slip away, escape, deliver, save, be delivered; 1a)
(Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be delivered; 1b)
(Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let escape; 1b3) to
deliver, save (life); 1c) (Hiphil); 1c1) to give birth to; 1c2) to
deliver; 1d) (Hithpael); 1d1) to slip forth, slip out, escape; 1d2) to
escape; #6, #70, #3, #2, #10 = `uwgab (H5748): 1) a musical instrument;
1a) perhaps a flute, reed-pipe, or panpipes; #6, #70, #7, #2, #6 = `azab
(H5800): 1) to leave, loose, forsake; 2) to restore, repair; 1a) (Qal)
to leave; 1a1) to depart from, leave behind, leave, let alone; 1a2) to
leave, abandon, forsake, neglect, apostatise; 1a3) to let loose, set
free, let go, free; 1b) (Niphal); 1b1) to be left to; 1b2) to be
forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair; #20, #10, #6,
#50, #5 = yownah (H3123): 1) dove, pigeon; #50, #30, #6, #5 = lavah
(H3867): 1) to join, be joined; 2) to borrow, lend; 1a) (Qal) to join,
be joined, attend; 1b) (Niphal) to join oneself to, be joined unto; 2a)
(Qal) to borrow; 2b) (Hiphil) to cause to borrow, lend to; #1, #6, #4,
#10, #70 = yada` (H3045): 1) to know; 1a) (Qal); 1a1) to know; 1a1a) to
know, learn to know; 1a1b) to perceive; 1a1c) to perceive and see, find
out and discern; 1a1d) to discriminate, distinguish; 1a1e) to know by
experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g) to
consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be
revealed; 1b2) to make oneself known; 1b3) to be perceived; 1b4) to be
instructed; 1c) (Piel) to cause to know; 1d) (Poal) to cause to know;
1e) (Pual); 1e1) to be known; 1e2) known, one known, acquaintance
(participle); 1f) (Hiphil) to make known, declare; 1g) (Hophal) to be
made known; 1h) (Hithpael) to make oneself known, reveal oneself; #6,
#30, #40, #7, #8 = maziyach (H4206): 1) girdle; #6, #70, #6, #7, #2 =
`azab (H5800): 1) to leave, loose, forsake; 2) to restore, repair; 1a)
(Qal) to leave; 1a1) to depart from, leave behind, leave, let alone;
1a2) to leave, abandon, forsake, neglect, apostatise; 1a3) to let loose,
set free, let go, free; 1b) (Niphal); 1b1) to be left to; 1b2) to be
forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair; #5, #20, #6,
#50, #10 = nakah (H5221): 1) to strike, smite, hit, beat, slay, kill;
1a) (Niphal) to be stricken or smitten; 1b) (Pual) to be stricken or
smitten; 1c) (Hiphil); 1c1) to smite, strike, beat, scourge, clap,
applaud, give a thrust; 1c2) to smite, kill, slay (man or beast); 1c3)
to smite, attack, attack and destroy, conquer, subjugate, ravage; 1c4)
to smite, chastise, send judgment upon, punish, destroy; 1d) (Hophal) to
be smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to be
beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be
attacked and captured; 1d6) to be smitten (with disease); 1d7) to be
blighted (of plants); #30, #50, #6, #5 = naveh (H5116): 1) abode,
habitation, abode of shepherds or flocks, pasture; 2) dwelling, abiding;
1a) abode (of sheep); 1b) abode (of shepherds); 1c) meadow; 1d)
habitation adj; #6, #60, #20, #5 = cukkah (H5521): 1) thicket, covert,
booth; 1a) thicket; 1b) booth (rude or temporary shelter); #5, #10, #30,
#10, #30, #6 = yalal (H3213): 1) (Hiphil) to howl, wail, make a howling;
#20, #1, #4, #50, #10, #6 = 'adown (H113): 1) firm, strong, lord,
master; 1a) lord, master; 1a1) reference to men; 1a1a) superintendent of
household,of affairs; 1a1b) master; 1a1c) king; 1a2) reference to God;
1a2a) the Lord God; 1a2b) Lord of the whole earth; 1b) lords, kings;
1b1) reference to men; 1b1a) proprietor of hill of Samaria; 1b1b)
master; 1b1c) husband; 1b1d) prophet; 1b1e) governor; 1b1f) prince;
1b1g) king; 1b2) reference to God; 1b2a) Lord of lords (probably = 'thy
husband, Yahweh'); 1c) my lord, my master; 1c1) reference to men; 1c1a)
master; 1c1b) husband; 1c1c) prophet; 1c1d) prince; 1c1e) king; 1c1f)
father; 1c1g) Moses; 1c1h) priest; 1c1i) theophanic angel; 1c1j)
captain; 1c1k) general recognition of superiority; 1c2) reference to
God; 1c2a) my Lord,my Lord and my God; 1c2b) Adonai (parallel with
Yahweh); #5, #30, #6, #40, #10 = halam (H1986): 1) (Qal) to smite,
strike, hammer, strike down; #6, #10, #70, #5 = ya`ah (H3261): 1) (Qal)
to sweep, sweep away, sweep together; #6, #1, #70, #7, #2, #5 = `azab
(H5800): 1) to leave, loose, forsake; 2) to restore, repair; 1a) (Qal)
to leave; 1a1) to depart from, leave behind, leave, let alone; 1a2) to
leave, abandon, forsake, neglect, apostatise; 1a3) to let loose, set
free, let go, free; 1b) (Niphal); 1b1) to be left to; 1b2) to be
forsaken; 1c) (Pual) to be deserted; 2a) (Qal) to repair; #20, #50, #10,
#5, #6 = Konyahuw (H3659): 1) another name for king Jehoiachin of Judah,
the next to last king on the throne before the captivity; #40, #3, #30,
#8, #10 = galach (H1548): 1) to poll, shave, shave off, be bald; 1a)
(Piel); 1a1) to shave; 1a2) to shave off; 1a3) (fig. of devastation);
1b) (Pual) to be shaven; 1c) (Hithpael) to shave oneself; #40, #50, #1 =
No' (H4996): 1) the ancient capital of Egypt; also 'Thebes'; #6, #40,
#30, #9, #6 = malat (H4422): 1) to slip away, escape, deliver, save, be
delivered; 1a) (Niphal); 1a1) to slip away; 1a2) to escape; 1a3) to be
delivered; 1b) (Piel); 1b1) to lay, let slip out (of eggs); 1b2) to let
escape; 1b3) to deliver, save (life); 1c) (Hiphil); 1c1) to give birth
to; 1c2) to deliver; 1d) (Hithpael); 1d1) to slip forth, slip out,
escape; 1d2) to escape; #20, #6, #60, #5 = kowc (H3563): 1) cup n m; 2)
a kind of owl (an unclean bird); #2, #3, #30, #6, #40, #10 = gelowm
(H1545): 1) wrapping, garment; #5, #70, #2, #10, #4 = `abad (H5647): 1)
to work, serve; 1a) (Qal); 1a1) to labour, work, do work; 1a2) to work
for another, serve another by labour; 1a3) to serve as subjects; 1a4) to
serve (God); 1a5) to serve (with Levitical service); 1b) (Niphal); 1b1)
to be worked, be tilled (of land); 1b2) to make oneself a servant; 1c)
(Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or work,
cause to labour, cause to serve; 1d2) to cause to serve as subjects; 1e)
(Hophal) to be led or enticed to serve; #1, #30, #10, #5, #40, #5 =
'ayil (H352): 1) ram; 2) pillar, door post, jambs, pilaster; 3) strong
man, leader, chief; 4) mighty tree, terebinth; 1a) ram (as food); 1b)
ram (as sacrifice); 1c) ram (skin dyed red, for tabernacle); #6, #5, #6,
#4, #70 = yeda` (H3046): 1) to know; 1a) (P'al) to know; 1b) (Aphel) to
let someone know, communicate, inform, cause to know; #6, #70, #9, #6 =
`atah (H5844): 1) to cover, enwrap, wrap oneself, envelop oneself; 2) to
grasp; 1a) (Qal); 1a1) to wrap, envelop oneself; 1a2) to cover (the
beard in mourning); 1a3) mourner, one who covers (participle); 1b)
(Hiphil) to cover, enwrap, envelop; 2a) (Qal) to grasp; #50, #20, #2,
#4, #10, #5 = kabad (H3513): 1) to be heavy, be weighty, be grievous, be
hard, be rich, be honourable, be glorious, be burdensome, be honoured;
1a) (Qal); 1a1) to be heavy; 1a2) to be heavy, be insensible, be dull;
1a3) to be honoured; 1b) (Niphal); 1b1) to be made heavy, be honoured,
enjoy honour, be made abundant; 1b2) to get oneself glory or honour,
gain glory; 1c) (Piel); 1c1) to make heavy, make dull, make insensible;
1c2) to make honourable, honour, glorify; 1d) (Pual) to be made
honourable, be honoured; 1e) (Hiphil); 1e1) to make heavy; 1e2) to make
heavy, make dull, make unresponsive; 1e3) to cause to be honoured; 1f)
(Hithpael); 1f1) to make oneself heavy, make oneself dense, make oneself
numerous; 1f2) to honour oneself; #6, #30, #50, #5 = luwn (H3885): 1) to
lodge, stop over, pass the night, abide; 2) to grumble, complain,
murmur; 1a) (Qal); 1a1) to lodge, pass the night; 1a2) to abide, remain
(fig.); 1b) (Hiphil) to cause to rest or lodge; 1c) (Hithpalpel) to
dwell, abide; 2a) (Niphal) to grumble; 2b) (Hiphil) to complain, cause
to grumble; #30, #10, #1, #50 = lian (G3029): 1) greatly, exceedingly,
exceedingly beyond measure; #2, #8, #9, #1, #50, #10, #1, #10 = Bethania
(G963): 1) a village at the Mount of Olives, about two miles (3 km) from
Jerusalem, on or near the normal road to Jericho; 2) a town or village
on the east bank of the Jordan, where John was baptising; #5, #20, #5,
#10, #50, #1 = ekeinos (G1565): 1) he, she it, etc.; #5, #30, #1, #30,
#8, #9, #8 = laleo (G2980): 1) to utter a voice or emit a sound; 2) to
speak; 3) to talk; 4) to utter, tell; 5) to use words in order to
declare one's mind and disclose one's thoughts; 2a) to use the tongue or
the faculty of speech; 2b) to utter articulate sounds; 5a) to speak; #4,
#10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare; #1, #40, #5, #30, #5, #10 =
ameleo (G272): 1) to be careless of, to neglect; #50, #10, #20, #1, #10
= nikao (G3528): 1) to conquer; 1a) to carry off the victory, come off
victorious; 1a1) of Christ, victorious over all His foes; 1a2) of
Christians, that hold fast their faith even unto death against the power
of their foes, and temptations and persecutions; 1a3) when one is
arraigned or goes to law, to win the case, maintain one's cause;

@memeBrain [Telos: #0, Super: #81 - Propounding the Essential; I-Ching:
H11 - Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 15 - Reach]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #13 - Status, Loathing Shame;
I-Ching: H5 - Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17
- Holding Back} #218 has 79 Categories:

#2, #90, #30, #40, #50, #6 = tselem (H6754): 1) image; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.); #6, #1, #10, #200, #1 = yare'
(H3372): 1) to fear, revere, be afraid; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be fearful,
be dreadful, be feared; 1b2) to cause astonishment and awe, be held in
awe; 1b3) to inspire reverence or godly fear or awe; 1c) (Piel) to make
afraid, terrify; #200, #10, #8 = reyach (H7381): 1) scent, fragrance,
aroma, odour; 1a) scent, odour; 1b) odour of soothing (technical term
for sacrifice to God); #10, #200, #8 = Yerach (H3392): 1) a 4th son of
Joktan and a progenitor of an Arabian tribe; #10, #8, #200 = charah
(H2734): 1) to be hot, furious, burn, become angry, be kindled; 1a)
(Qal) to burn, kindle (anger); 1b) (Niphal) to be angry with, be
incensed; 1c) (Hiphil) to burn, kindle; 1d) (Hithpael) to heat oneself
in vexation; #6, #1, #4, #2, #200, #5 = dabar (H1696): 1) to speak,
declare, converse, command, promise, warn, threaten, sing; 1a) (Qal) to
speak; 1b) (Niphal) to speak with one another, talk; 1c) (Piel); 1c1) to
speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to
speak; 1f) (Hiphil) to lead away, put to flight; #2, #200, #8, #6, #2 =
rechob (H7339): 1) broad or open place or plaza; #6, #5, #200, #2, #5 =
rabah (H7235): 1) be or become great, be or become many, be or become
much, be or become numerous; 2) (Qal) to shoot; 1a) (Qal); 1a1) to
become many, become numerous, multiply (of people, animals, things);
1a2) to be or grow great; 1b) (Piel) to make large, enlarge, increase,
become many; 1c) (Hiphil); 1c1) to make much, make many, have many;
1c1a) to multiply, increase; 1c1b) to make much to do, do much in
respect of, transgress greatly; 1c1c) to increase greatly or
exceedingly; 1c2) to make great, enlarge, do much; #6, #10, #200, #2 =
riyb (H7378): 1) to strive, contend; 1a) (Qal); 1a1) to strive; 1a1a)
physically; 1a1b) with words; 1a2) to conduct a case or suit (legal),
sue; 1a3) to make complaint; 1a4) to quarrel; 1b) (Hiphil) to contend
against; #2, #2, #200, #8, #6 = barach (H1272): 1) to go through, flee,
run away, chase, drive away, put to flight, reach, shoot (extend), hurry
away; 1a) (Qal); 1a1) to go, pass through; 1a2) to flee; 1a3) to hasten,
come quickly; 1b) (Hiphil); 1b1) to pass through; 1b2) to cause to flee,
put to flight; 1b3) to drive away; #8, #200, #10 = Choriy (H2753): 1) a
Horite, son of Lotan, the son of Seir; 2) a Simeonite, father of
Shaphat; #6, #30, #10, #70, #100, #2 = Ya`aqob (H3290): 1) son of Isaac,
grandson of Abraham, and father of the 12 patriarchs of the tribes of
Israel; #2, #4, #2, #200, #10 = dabar (H1697): 1) speech, word,
speaking, thing; 1a) speech; 1b) saying, utterance; 1c) word, words; 1d)
business, occupation, acts, matter, case, something, manner (by
extension); #6, #200, #1, #5, #6 = ra'ah (H7200): 1) to see, look at,
inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to,
discern, distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to
appear, present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual)
to be seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to
look intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be
caused to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) to look
at each other, face; #2, #1, #7, #200, #8 = 'ezrach (H249): 1) a native
(one rising from the soil); 1a) of man, native Israelites; 1b) of tree,
native (to Israel); #6, #5, #7, #200 = zuwr (H2114): 1) to be strange,
be a stranger; 1a) (Qal); 1a1) to become estranged; 1a2) strange,
another, stranger, foreigner, an enemy (participle); 1a3) loathsome (of
breath) (participle); 1a4) strange woman, prostitute, harlot (meton);
1b) (Niphal) to be estranged; 1c) (Hophal) to be a stranger, be one
alienated; #2, #200, #10, #1, #5 = beriy'ah (H1278): 1) a creation,
created thing, new thing, marvel; #6, #90, #30, #80, #8, #4 =
Tselophchad (H6765): 1) a Manassite, son of Hepher and grandson of
Gilead; came out of Egypt with Moses and died in the wilderness leaving
only five daughters as heirs; their right to the inheritance was
confirmed by divine direction; #6, #2, #8, #200, #2 = Choreb (H2722): 1)
another name for Mount Sinai from which God gave the law to Moses and
the Israelites; #10, #200, #2, #6 = rabah (H7235): 1) be or become
great, be or become many, be or become much, be or become numerous; 2)
(Qal) to shoot; 1a) (Qal); 1a1) to become many, become numerous,
multiply (of people, animals, things); 1a2) to be or grow great; 1b)
(Piel) to make large, enlarge, increase, become many; 1c) (Hiphil); 1c1)
to make much, make many, have many; 1c1a) to multiply, increase; 1c1b)
to make much to do, do much in respect of, transgress greatly; 1c1c) to
increase greatly or exceedingly; 1c2) to make great, enlarge, do much;
#6, #4, #2, #200, #6 = dabar (H1696): 1) to speak, declare, converse,
command, promise, warn, threaten, sing; 1a) (Qal) to speak; 1b) (Niphal)
to speak with one another, talk; 1c) (Piel); 1c1) to speak; 1c2) to
promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil)
to lead away, put to flight; #6, #2, #70, #40, #100 = `emeq (H6010): 1)
valley, vale, lowland, open country; #8, #100, #100, #10 = cheqeq
(H2711): 1) decree, resolve, statute, action prescribed; #6, #8, #200,
#4 = chared (H2730): 1) trembling, fearful, afraid; #1, #200, #7, #10 =
'erez (H730): 1) cedar; 1a) cedar tree; 1b) cedar timber, cedar wood (in
building); 1c) cedar wood (in purifications); #8, #200, #4, #6 = charad
(H2729): 1) to tremble, quake, move about, be afraid, be startled, be
terrified; 1a) (Qal); 1a1) to tremble, quake (of a mountain); 1a2) to
tremble (of people); 1a3) to be anxiously careful; 1a4) to go or come
trembling (with prep); 1b) (Hiphil); 1b1) to cause to tremble; 1b2) to
drive in terror, rout (an army); #5, #1, #200, #2, #10 = 'Arbiy (H701):
1) a native of Arabia; #2, #4, #2, #10, #200 = debiyr (H1687): 1) the
holy of holies, the innermost room of the temple or tabernacle; 2)
(TWOT) oracle; 1a) hindmost chamber, innermost room of the temple of
Solomon, most holy place, holy of holies; #30, #80, #100, #8 = Peqach
(H6492): 1) son of Remaliah, originally a captain of king Pekahiah of
Israel, murdered Pekahiah, usurped the throne and became the 18th king
of the northern kingdom of Israel; #6, #3, #4, #200, #5 = Gederah
(H1449): 1) a town of Judah in the lowland country; #6, #2, #200, #10 =
Beriy (H1275): 1) son of Zophah, of the tribe of Asher; #5, #3, #200,
#10 = Hagriy (H1905): 1) a people dwelling to the east of Palestine,
with whom the tribes of Reuben made war in the time of Saul adj patr; 2)
of one of David's servants Haggeri = 'wanderer' m; 3) father of Mibhar
and one of David's mighty warriors; #5, #3, #4, #6, #200 = Gedor
(H1446): 1) a son of Penuel; 2) a son of Jered; 3) a Benjamite of
Gibeon; 4) a town in the mountainous part of Judah a few miles north of
Hebron; #5, #8, #200, #5 = charah (H2734): 1) to be hot, furious, burn,
become angry, be kindled; 1a) (Qal) to burn, kindle (anger); 1b)
(Niphal) to be angry with, be incensed; 1c) (Hiphil) to burn, kindle;
1d) (Hithpael) to heat oneself in vexation; #10, #5, #200, #3 = harag
(H2026): 1) to kill, slay, murder, destroy, murderer, slayer, out of
hand; 1a) (Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b) (Niphal)
to be killed; 1c) (Pual) to be killed, be slain; #200, #2, #10, #6 = rab
(H7228): 1) archer; #1, #6, #200, #5, #6 = 'owr (H216): 1) light; 1a)
light of day; 1b) light of heavenly luminaries (moon, sun, stars); 1c)
day-break, dawn, morning light; 1d) daylight; 1e) lightning; 1f) light
of lamp; 1g) light of life; 1h) light of prosperity; 1i) light of
instruction; 1j) light of face (fig.); 1k) Jehovah as Israel's light ;
#6, #200, #10, #2 = riyb (H7379): 1) strife, controversy, dispute; 1a)
strife, quarrel; 1b) dispute, controversy, case at law; #2, #10, #200,
#1, #5 = yir'ah (H3374): 1) fear, terror, fearing; 1a) fear, terror; 1b)
awesome or terrifying thing (object causing fear); 1c) fear (of God),
respect, reverence, piety; 1d) revered; #30, #40, #50, #90, #8 = natsach
(H5329): 1) to excel, be bright, be preeminent, be perpetual, be
overseer, be enduring; 1a) (Niphal) enduring (participle); 1b) (Piel) to
act as overseer or superintendent or director or chief; #2, #3, #2, #6,
#200, #5 = gebuwrah (H1369): 1) strength, might; 1a) strength; 1b)
might, valour, bravery; 1c) might, mighty deeds (of God); #6, #1, #200,
#6, #5 = 'arah (H717): 1) to pluck, gather; 1a) (Qal) to pluck (grapes);
#4, #2, #200, #6, #6 = dabar (H1697): 1) speech, word, speaking, thing;
1a) speech; 1b) saying, utterance; 1c) word, words; 1d) business,
occupation, acts, matter, case, something, manner (by extension); #10,
#3, #200, #5 = garah (H1624): 1) to cause strife, stir up, contend,
meddle, strive, be stirred up; 1a) (Piel) to stir up strife, excite
strife; 1b) (Hithpael); 1b1) to excite oneself against, engage in
strife; 1b2) to excite oneself (against foe), wage war; #6, #5, #1, #6,
#200 = 'owr (H216): 1) light; 1a) light of day; 1b) light of heavenly
luminaries (moon, sun, stars); 1c) day-break, dawn, morning light; 1d)
daylight; 1e) lightning; 1f) light of lamp; 1g) light of life; 1h) light
of prosperity; 1i) light of instruction; 1j) light of face (fig.); 1k)
Jehovah as Israel's light ; #200, #10, #2, #6 = riyb (H7378): 1) to
strive, contend; 1a) (Qal); 1a1) to strive; 1a1a) physically; 1a1b) with
words; 1a2) to conduct a case or suit (legal), sue; 1a3) to make
complaint; 1a4) to quarrel; 1b) (Hiphil) to contend against; #2, #8,
#200, #2, #6 = chereb (H2719): 1) sword, knife; 1a) sword; 1b) knife;
1c) tools for cutting stone; #6, #4, #3, #200, #5 = dagar (H1716): 1)
(Qal) to gather together as a brood; #5, #5, #200, #3, #5 = haregah
(H2028): 1) a killing, slaughter; #5, #200, #3, #10 = harag (H2026): 1)
to kill, slay, murder, destroy, murderer, slayer, out of hand; 1a)
(Qal); 1a1) to kill, slay; 1a2) to destroy, ruin; 1b) (Niphal) to be
killed; 1c) (Pual) to be killed, be slain; #6, #200, #2, #10 = rab
(H7227): 1) much, many, great; 2) captain, chief; 1a) much; 1b) many;
1c) abounding in; 1d) more numerous than; 1e) abundant, enough; 1f)
great; 1g) strong; 1h) greater than adv; 1i) much, exceedingly n m; #6,
#100, #6, #50, #50, #6 = quwn (H6969): 1) to chant a dirge, chant, wail,
lament; 1a) (Polel) to lament; #200, #7, #10, #1 = raz (H7328): 1)
secret; #6, #2, #4, #200, #6 = bedar (H921): 1) (Pael) to scatter; #8,
#200, #9, #1 = eimi (G1510): 1) to be, to exist, to happen, to be
present; #80, #70, #30, #30, #8 = polus (G4183): 1) many, much, large;
#10, #200, #8 = isos (G2470): 1) equal, in quantity or quality; #1, #80,
#8, #50, #5, #3, #20, #1, #50 = apophero (G667): 1) to carry off or
bring away; #40, #70, #50, #8, #50 = monos (G3441): 1) alone (without a
companion), forsaken, destitute of help, alone, only, merely; #50, #70,
#40, #8, #50 = nome (G3542): 1) pasturage, fodder, food; 2) growth,
increase; 1a) fig. he shall not want the needful supplies for the true
life; 2a) of evils spreading like a gangrene; 2b) of ulcers; 2c) of a
conflagration; #200, #8, #10 = sos (G4674): 1) thy, thine; #70, #100,
#40, #8 = horme (G3730): 1) a violent motion, impulse; 2) a hostile
movement, onset, assault; #4, #10, #1, #2, #1, #200 = diabaino (G1224):
1) to pass through, cross over; #8, #10, #200 = prasso (G4238): 1) to
exercise, practise, to be busy with, carry on; 2) to accomplish,
perform; 3) to manage public affairs, transact public business; 4) to
act For Synonyms see entry 5871; 1a) to undertake, to do; 2a) to commit,
perpetrate; 3a) to exact tribute, revenue, debts; #1, #50, #8, #30, #9,
#70, #50 = anerchomai (G424): 1) to go up; 2) to go up to a higher
place: to Jerusalem; #8, #80, #10, #70, #50 = epios (G2261): 1) affable;
2) mild, gentle; #80, #5, #10, #100, #1, #7, #5, #10 = peirazo (G3985):
1) to try whether a thing can be done; 2) to try, make trial of, test:
for the purpose of ascertaining his quantity, or what he thinks, or how
he will behave himself; 1a) to attempt, endeavour; 2a) in a good sense;
2b) in a bad sense, to test one maliciously, craftily to put to the
proof his feelings or judgments; 2c) to try or test one's faith, virtue,
character, by enticement to sin; 2c1) to solicit to sin, to tempt; 1c1a)
of the temptations of the devil; 2d) after the OT usage; 2d1) of God: to
inflict evils upon one in order to prove his character and the
steadfastness of his faith; 2d2) men are said to tempt God by
exhibitions of distrust, as though they wished to try whether he is not
justly distrusted; 2d3) by impious or wicked conduct to test God's
justice and patience, and to challenge him, as it were to give proof of
his perfections.;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #8 -
Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra:
40 - Law/Model} #172 has 67 Categories:

#70, #100, #2 = `aqeb (H6119): 1) heel, rear, footprint, hinder part,
hoof, rear of a troop, footstep; 1a) heel; 1b) mark of heel, footprint;
1c) hinder part, rear; #5, #100, #50, #7, #10 = Qenizziy (H7074): 1)
descendants of Kenaz; #2, #100, #70 = beqa` (H1235): 1) half, part also
called 'shekel of the sanctuary' or 'holy shekel'; 2) half a shekel
(meton) There appears to be at least three different shekels, one of
silver, gold and copper. See a Bible Dictionary for a complete treatment
of the subject.; #40, #70, #2, #4, #50, #6 = `abad (H5647): 1) to work,
serve; 1a) (Qal); 1a1) to labour, work, do work; 1a2) to work for
another, serve another by labour; 1a3) to serve as subjects; 1a4) to
serve (God); 1a5) to serve (with Levitical service); 1b) (Niphal); 1b1)
to be worked, be tilled (of land); 1b2) to make oneself a servant; 1c)
(Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or work,
cause to labour, cause to serve; 1d2) to cause to serve as subjects; 1e)
(Hophal) to be led or enticed to serve; #6, #50, #80, #30, #6 = naphal
(H5307): 1) to fall, lie, be cast down, fail; 1a) (Qal); 1a1) to fall;
1a2) to fall (of violent death); 1a3) to fall prostrate, prostrate
oneself before; 1a4) to fall upon, attack, desert, fall away to , go
away to, fall into the hand of; 1a5) to fall short, fail, fall out, turn
out, result; 1a6) to settle, waste away, be offered, be inferior to;
1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell,
throw down, knock out, lay prostrate; 1b2) to overthrow; 1b3) to make
the lot fall, assign by lot, apportion by lot; 1b4) to let drop, cause
to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael); 1c1) to throw or
prostrate oneself, throw oneself upon; 1c2) to lie prostrate, prostrate
oneself; 1d) (Pilel) to fall; #6, #70, #30, #10, #50, #6 = `alah
(H5927): 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend;
1a2) to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up,
come up (of animals); 1a4) to spring up, grow, shoot forth (of
vegetation); 1a5) to go up, go up over, rise (of natural phenomenon);
1a6) to come up (before God); 1a7) to go up, go up over, extend (of
boundary); 1a8) to excel, be superior to; 1b) (Niphal); 1b1) to be taken
up, be brought up, be taken away; 1b2) to take oneself away; 1b3) to be
exalted; 1c) (Hiphil); 1c1) to bring up, cause to ascend or climb, cause
to go up; 1c2) to bring up, bring against, take away; 1c3) to bring up,
draw up, train; 1c4) to cause to ascend; 1c5) to rouse, stir up
(mentally); 1c6) to offer, bring up (of gifts); 1c7) to exalt; 1c8) to
cause to ascend, offer; 1d) (Hophal); 1d1) to be carried away, be led
up; 1d2) to be taken up into, be inserted in; 1d3) to be offered; 1e)
(Hithpael) to lift oneself; #2, #40, #100, #30 = maqqel (H4731): 1) rod,
staff; 1a) rod, stick; 1b) staff (in travel); 1c) wand (of diviner);
#30, #60, #6, #60, #10, #6 = cuwc (H5483): 1) swallow, swift; 2) horse;
2a) chariot horses; #10, #100, #50, #1, #5, #6 = qana' (H7065): 1) to
envy, be jealous, be envious, be zealous; 1a) (Piel); 1a1) to be jealous
of; 1a2) to be envious of; 1a3) to be zealous for; 1a4) to excite to
jealous anger; 1b) (Hiphil) to provoke to jealous anger, cause jealousy;
#40, #40, #90, #2 = matstsab (H4673): 1) station, garrison,
standing-place; 1a) standing-place (of feet); 1b) station, office,
position; 1c) garrison, post, outpost; #6, #10, #100, #10, #40, #6 =
quwm (H6965): 1) to rise, arise, stand, rise up, stand up; 1a) (Qal);
1a1) to arise; 1a2) to arise (hostile sense); 1a3) to arise, become
powerful; 1a4) to arise, come on the scene; 1a5) to stand; 1a5a) to
maintain oneself; 1a5b) to be established, be confirmed; 1a5c) to stand,
endure; 1a5d) to be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g)
to be fulfilled; 1a5h) to persist; 1a5i) to be set, be fixed; 1b)
(Piel); 1b1) to fulfil; 1b2) to confirm, ratify, establish, impose; 1c)
(Polel) to raise up; 1d) (Hithpael) to raise oneself, rise up; 1e)
(Hiphil); 1e1) to cause to arise, raise; 1e2) to raise, set up, erect,
build; 1e3) to raise up, bring on the scene; 1e4) to raise up, rouse,
stir up, investigate; 1e5) to raise up, constitute; 1e6) to cause to
stand, set, station, establish; 1e7) to make binding; 1e8) to carry out,
give effect to; 1f) (Hophal) to be raised up; #6, #50, #60, #50, #6 =
nuwc (H5127): 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to
escape; 1a3) to take flight,m depart, disappear; 1a4) to fly (to the
attack) on horseback; 1b) (Polel) to drive at; 1c) (Hithpolel) to take
flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3)
to cause to disappear, hide; #6, #10, #20, #70, #60, #6 = ka`ac (H3707):
1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to
anger and wrath; 1a) (Qal); 1a1) to be vexed, be indignant; 1a2) to be
angry; 1b) (Piel) to provoke to anger; 1c) (Hiphil); 1c1) to vex; 1c2)
to vex, provoke to anger; #2, #60, #80, #30 = cephel (H5602): 1) bowl,
basin; #2, #70, #90, #10 = `ets (H6086): 1) tree, wood, timber, stock,
plank, stalk, stick, gallows; 1a) tree, trees; 1b) wood, pieces of wood,
gallows, firewood, cedar-wood, woody flax; #7, #100, #50, #10, #5 =
zaqen (H2205): 1) old; 1a) old (of humans); 1b) elder (of those having
authority); #40, #2, #30, #100 = Balaq (H1111): 1) a king of Moab who
hired Balaam to curse Israel; #10, #70, #90, #2 = `atsab (H6087): 1) to
hurt, pain, grieve, displease, vex, wrest; 2) to shape, fashion, make,
form, stretch into shape, (TWOT) worship; 1a) (Qal) to hurt, pain; 1b)
(Niphal) to be in pain, be pained, be grieved; 1c) (Piel) to vex,
torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael) to feel grieved, be
vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to form, copy, fashion;
#6, #40, #50, #6, #60, #10 = manowc (H4498): 1) flight, refuge, place of
escape; 1a) flight; 1b) refuge, place of escape; #70, #90, #2, #10 =
`atsab (H6087): 1) to hurt, pain, grieve, displease, vex, wrest; 2) to
shape, fashion, make, form, stretch into shape, (TWOT) worship; 1a)
(Qal) to hurt, pain; 1b) (Niphal) to be in pain, be pained, be grieved;
1c) (Piel) to vex, torture; 1d) (Hiphil) to cause pain; 1e) (Hithpael)
to feel grieved, be vexed; 2a) (Piel) to shape, form; 2b) (Hiphil) to
form, copy, fashion; #6, #10, #60, #10, #80, #6 = yacaph (H3254): 1) to
add, increase, do again; 1a) (Qal) to add, increase, do again; 1b)
(Niphal); 1b1) to join, join oneself to; 1b2) to be joined, be added to;
1c) (Hiphil); 1c1) to cause to add, increase; 1c2) to do more, do again;
#10, #6, #60, #10, #80, #6 = yacaph (H3254): 1) to add, increase, do
again; 1a) (Qal) to add, increase, do again; 1b) (Niphal); 1b1) to join,
join oneself to; 1b2) to be joined, be added to; 1c) (Hiphil); 1c1) to
cause to add, increase; 1c2) to do more, do again; #6, #70, #40, #50, #6
= `im (H5973): 1) with; 1a) with; 1b) against; 1c) toward; 1d) as long
as; 1e) beside, except; 1f) in spite of; #40, #70, #6, #50, #6 = ma`own
(H4583): 1) dwelling, habitation, refuge; 1a) lair, refuge (of jackals);
1b) dwelling; #10, #2, #90, #70 = batsa` (H1214): 1) to cut off, break
off, gain by unrighteous violence, get, finish, be covetous, be greedy;
1a) (Qal); 1a1) to cut off; 1a2) to stop; 1a3) to gain wrongfully or by
violence; 1b) (Piel); 1b1) to cut off, sever; 1b2) to finish, complete,
accomplish; 1b3) to violently make gain of; #5, #6, #90, #10, #1, #50,
#10 = yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #6, #30, #20, #50, #6, #60 = kanac (H3664): 1) to
gather, collect, wrap; 1a) (Qal) to gather; 1b) (Piel) to gather; 1c)
(Hithpael) to gather together, wrap oneself up; #1, #8, #7, #100, #50,
#6 = chazaq (H2388): 1) to strengthen, prevail, harden, be strong,
become strong, be courageous, be firm, grow firm, be resolute, be sore;
1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to prevail, prevail
upon; 1a1b) to be firm, be caught fast, be secure; 1a1c) to press, be
urgent; 1a1d) to grow stout, grow rigid, grow hard (bad sense); 1a1e) to
be severe, be grievous; 1a2) to strengthen; 1b) (Piel); 1b1) to make
strong; 1b2) to restore to strength, give strength; 1b3) to strengthen,
sustain, encourage; 1b4) to make strong, make bold, encourage; 1b5) to
make firm; 1b6) to make rigid, make hard; 1c) (Hiphil); 1c1) to make
strong, strengthen; 1c2) to make firm; 1c3) to display strength; 1c4) to
make severe; 1c5) to support; 1c6) to repair; 1c7) to prevail, prevail
upon; 1c8) to have or take or keep hold of, retain, hold up, sustain,
support; 1c9) to hold, contain; 1d) (Hithpael); 1d1) to strengthen
oneself; 1d2) to put forth strength, use one's strength; 1d3) to
withstand; 1d4) to hold strongly with; #100, #6, #10, #50, #6 = qavah
(H6960): 1) to wait, look for, hope, expect; 2) to collect, bind
together; 1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or
look eagerly for; 1b2) to lie in wait for; 1b3) to wait for, linger for;
2a) (Niphal) to be collected; #6, #60, #30, #70, #6 = cela` (H5553): 1)
crag, cliff, rock; 1a) crag, cliff; 1b) as stronghold of Jehovah, of
security (fig.); #2, #80, #30, #60 = pelec (H6425): 1) balance, scale;
#6, #10, #70, #80, #6 = ya`aph (H3286): 1) to be or grow weary, be
fatigued, be faint; 1a) (Qal) to be or grow weary, be fatigued, be
faint; 1b) (Hophal) wearied (participle); #2, #80, #60, #30 = pecel
(H6459): 1) idol, image; #2, #70, #30, #10, #60 = Ba`alic (H1185): 1)
king of the Ammonites at the time of the destruction of Jerusalem by
Nebuchadnezzar; #6, #10, #6, #50, #100 = yanaq (H3243): 1) to suckle,
nurse, suck; 1a) (Qal); 1a1) to suck; 1a2) suckling, babe (subst); 1b)
(Hiphil); 1b1) to give suck to, nurse; 1b2) nursing, nursing woman,
nurse (participle); #70, #90, #10, #2 = `atsab (H6088): 1) to pain,
grieve; 1a) (P'al) pained (participle); #100, #8, #9, #5, #50 = ereo
(G2046): 1) to utter, speak, say; #8, #9, #5, #30, #70, #50 = thelo
(G2309): 1) to will, have in mind, intend; 1a) to be resolved or
determined, to purpose; 1b) to desire, to wish; 1c) to love; 1c1) to
like to do a thing, be fond of doing; 1d) to take delight in, have
pleasure; #4, #10, #1, #20, #100, #10, #9, #8, #10 = diakrino (G1252):
1) to separate, make a distinction, discriminate, to prefer; 2) to learn
by discrimination, to try, decide; 3) to withdraw from one, desert; 4)
to separate one's self in a hostile spirit, to oppose, strive with
dispute, contend; 5) to be at variance with one's self, hesitate, doubt;
2a) to determine, give judgment, decide a dispute; #80, #30, #1, #50,
#1, #10 = planao (G4105): 1) to cause to stray, to lead astray, lead
aside from the right way; 2) metaph.; 1a) to go astray, wander, roam
about; 2a) to lead away from the truth, to lead into error, to deceive;
2b) to be led into error; 2c) to be led aside from the path of virtue,
to go astray, sin; 2d) to sever or fall away from the truth; 2d1) of
heretics; 2e) to be led away into error and sin; #4, #8, #40, #70, #50 =
demos (G1218): 1) the people, the mass of people assembled in a public
place For Synonyms see entry 5832; #40, #1, #30, #1, #20, #70, #10 =
malakos (G3120): 1) soft, soft to the touch; 2) metaph. in a bad sense;
2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual
relations with a man; 2a3) of a male who submits his body to unnatural
lewdness; 2a4) of a male prostitute; #2, #1, #9, #40, #70, #50 = bathmos
(G898): 1) threshold, step; 1a) of a grade of dignity and wholesome
influence in the church For Synonyms see entry 5818; #3, #1, #3, #3,
#100, #1, #10, #50, #1 = gaggraina (G1044): 1) a gangrene, a disease by
which any part of the body suffering from inflammation becomes so
corrupted that, unless a remedy be seasonably applied, the evil
continually spreads, attacks other parts, and at last eats away the
bones; #1, #50, #70, #40, #10, #1 = anomia (G458): 1) the condition of
without law; 2) contempt and violation of law, iniquity, wickedness; 1a)
because ignorant of it; 1b) because of violating it;

------------

-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION

(c) 2017 Dolf Leendert Boek, Revision: 13 August, 2017

*** DRAFT IN PROGRESS ***

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar

}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have engaged in concert with others as systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being crimes
against humanity as constituting war crimes—for which there has been no
apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.

Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.

The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

But just an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but substantial. In short as punctiliousness, which is
an inherent function of a reasoning mind, it was cast forward to a point
yet future in time, when I constructed the narrative as neural
linguistic streaming and then refined it until I reached a satisfactory
conclusion.

To illustrate this innate concept of a notional intuition as to the
existence of attributed time, you would have no difficulty in writing a
Christmas prose at anytime of year, because you have some learned
apprehension of the meta-descriptors which are conducive to giving any
such narrative {#5 - Act of Nature} a particular emphasis {#1 - Nature
Contains Nature}, plausibility {#2 - Nature Rejoices in its Nature},
comprehensibly {#3 - Nature Surmounts Nature} or perhaps even a
determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of authenticity. This is a
civil consequence as the product of my social and work experience, which
has conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as an AUTONOMY OF
WILL.

I would therefore disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic or
academic philosophies, in both style and content, as being too abstract
and remote from any concrete as meaningful human experience: I think,
therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action as the autonomous want
of the intellect having a desire to inform oneself through an
inquisitive and deductive process of elimination. In being descriptive
of a natural aptitude as the rational mind, practiced in acquiring
knowledge and having explicit specification within Categories of
Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:

-- HYPOTHETICAL FLUIDITY THEORY --

#1 - Position
#2 - Poise / Pause
#3 - Purpose
#4 - Process
#5 - Pairing

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

- http://youtu.be/vHBR5MZmEsY

*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;

#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of
the Light, Sinking/Darkening of the Light, Brilliance injured,
Intelligence hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

}

*** TO BE CONTINUED ***

AN EXPANDED xxx PAGES AS A PDF VERSION OF THIS DOCUMENT WILL BE MADE
AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING

------------

SUBJECT WAS: [TESTING PROOF OF OUR THESIS: Suddenly less popular than
Trump, France's socialist Macron gets schooled

*NOTE* *THIS* *IS* *JUST* *DRAFT* *TO* *PROVIDE* *FOR* *GOVERNMENt*
*AND* *NEWS* *MEDIA* *EXIGENCY*

THERE IS STILL MUCH RESEARCH TO DO ON THIS:

-- Hypothetical Fluidity Theory --

#1 - Position {#558}
#2 - Poise {#244}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 - Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)

DAO TE CHING ON SECTION #54 - CULTURING PERSPECTIVES AND INTUITION;

The well-founded will not be pulled up.

COMMENT: Only after firmly establishing the roots [foundation] does one
tend to the branch tips [final details]. thus it 'will not be pulled up.'

The well-embraced will not get dropped.

COMMENT: Not greedy for much, one does not carry more than he is able.
Thus it 'will not get dropped.'

Such a one's descendants, accordingly, will never let *SACRIFICES* to
him cease.

COMMENT: Because his descendants will hand down this Dao, the
*SACRIFICES* they make to him will never cease.

If you cultivate it within your own person, your virtue will be
authentic. If you cultivate it within your family, your virtue will not
exceed all need.

COMMENT: One extends [cultivation of virtue] to others by [first
cultivating it in] one's own person. If you cultivate it within your
own person, it will be authentic. If you cultivate it within your
family, it will exceed all need. By cultivating it without fail its
application will become even greater.

If you cultivate it within your village, your virtue will endure. If
you cultivate it within your State, your virtue will be abundant. If
you cultivate it among all under Heaven, your virtue will reach
everywhere. Look at the person from the point of view of the person.
Look at the family from the point of view of the family. Look at the
village from the point of view of the village. Look at the State from
the point of view of the State.

COMMENT: These all are approached in the same way.

Look at all under Heaven from the point of view of all under Heaven.

COMMENT: This is to look as the Dao of all under Heaven from the point
of view of the hearts/*MINDS* [XIN] of all the common folk in all under
Heaven. For the Dao of all under Heaven, opposition to compliance with
it results in good fortune or bad, in all case just as the Dao operates
for people.

How do I know that all under Heaven is so? It is by this.

COMMENT: 'This' refers to what has just been said above. In other
words: How do I get to know all under Heaven? One comes to know it by
searching into oneself and not by seeking it anywhere outside. This is
what is meant by the expression, 'Know all under Heaven without even
leaving your *GATE*.'

----------

Thusly to test the merit of out Hypothetical Fluidity Theory we then
could apply the mathematical notion of #CENTRE {#INNER} / #OUTER and
#MALE (SUPEREGO) CUSHIONING / #FEMALE (EGO) GROUNDING pairings
concerning the temporal {ie.

RATIONAL PI (22 / 7) HEBREW / 24 GREEK LETTERS} basis of 3 years / 'OTH
of 3 x 364 day / years = 1092 days x 2 = 2184 days / 24 = 91 {#QUARTERS}
/ 7 = 13 as #MEM

} that is then as a PRIME DIRECTIVE / FIAT associated by redaction back
to the meta-descriptor prototypes and which ought to be coherent within
its unity of apperception:

#1 - Position {#558}
#2 - Poise {#244}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236}

THEORY OPTION #1A = #2161 % 2184 (#MALE) = #2161

% #81 = #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - Unity;

DAO TE CHING ON SECTION #55 - ABSTRUSE MYSTERIOUS SIGNS;

One who has profoundly internalized virtue is comparable to the infant.
Wasps, scorpions, adders, and vipers do not sting or bite him. Fierce
animals do not attack him. Birds of prey do not seize him.

COMMENT: The infant is free from craving or desire and so commits no
offence against the myriad things. As a result, no poisonous creature
commits offence against him. It is because one who has profoundly
internalized virtue does not commit offense again others that others do
not try to make him lose his wholeness [QUAN].

His bones are soft and sinews pliant, but his grip is firm.

— WORDS WITH FRIENDS —

"THAT MAY BE YOURS,
AS JIZ BIZ MADAM.
WHY SPY SUCH GAME?
I'M NOT INTO COUGARS.
LET'S KEEP IT MA'AM.
SO THERE'S NO BLAME."

COMMENT: It is because of his softness and pliancy that his grip can be
so perfectly firm. That he is ignorant of the union of male and female
and yet completely erect.

— HOMO ERECTUS —

"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS 🐸 LEGS."

COMMENT: ZUO [engaged, manifest] means ZHANG [erect]. Because there is
nothing to make him suffer bodily loss, he is able to stay completely
erect [QUANSHANG]. In other words, when it comes to one who has
profoundly internalized virtue [DE] as such, no one can cause him to
lose his virtue or dilute his authenticity [ZHEN]. The soft and pliable
do not contend and so never get broken, and this always happens exactly
like this.

Is because his semen is at the full. That he can cry all day long yet
never grow hoarse.

COMMENT: His heart/mind is free of contention and desire, thus he can
sound forth all day long yet never grow hoarse.

Is because his bodily balance is perfect. To know how to maintain
balance is called ‘constancy.’

COMMENT: People achieve constancy [CHANG through balance [HE]. Thus, if
one knows how to maintain balance, he will achieve constancy.

To understand constancy is called ‘perspicacity’ (ie. the quality of
having a ready insight into things; shrewdness).

COMMENT: Neither bright nor dark, neither warm nor cold, this indicates
constancy. Such a one remains formless, so what he is cannot be seen.
Thus the text says: ‘To understand constancy is called ‘perspicacity.’

"And unto the angel of the church of the Laodiceans {just people} write;
These things saith the Amen, the faithful and true witness, the
beginning of the creation of God;

I know thy works, that thou art neither cold nor hot: I would thou wert
cold or hot. So then because thou art lukewarm, and neither cold nor
hot, I will spue thee out of my mouth. Because thou sayest, I am rich,
and increased with goods, and have need of nothing; and knowest not that
thou art wretched, and miserable, and poor, and blind, and naked:

I counsel thee to buy of me gold tried in the fire, that thou mayest be
rich; and white raiment, that thou mayest be clothed, and that the shame
of thy nakedness do not appear; and anoint thine eyes with eyesalve,
that thou mayest see. As many as I love, I rebuke and chasten: be
zealous therefore, and repent. Behold, I stand at the door, and knock:
if any man hear my voice, and open the door, I will come in to him, and
will sup with him, and he with me.

To him that overcometh will I grant to sit with me in my throne, even as
I also overcame, and am set down with my Father in his throne. He that
hath an ear, let him hear what the Spirit saith unto the churches."
[Revelation 3:14-22 (KJV)]

To extend life beyond its natural span is called ‘inauspicious.’

COMMENT: Life must not be extended, for if one tries to extend it, he
will suffer an early death.

For the heart/mind to control the vital force is called ‘forcing strength.’

COMMENT: The heart/mind [XIN] should consist of nothingness [WUYOU]. If
it controls the vital force [QI], this is called ‘forcing strength’ [QIANG].

Once a thing reaches its prime, it grows old. We say it goes against
the Dao, and what his against the Dao comes to an early end."

THEORY OPTION #1B = #2161 % 1092 (#FEMALE) = #1069

% #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

"Do not exalt the worthy [XIAN], and so keep the common folk from
contention. Do not value goods hard to get, and so stop the common folk
from becoming thieves. Do not let them see desirable things, and so
spare the hearts / minds of the common folk from disorder.

Therefore the way the sage governs is to keep their hearts / minds empty
and their bellies full.

He keeps their wills weak and their bones strong.

He always keeps the common folk free from the capacity from knowing and
from feeling desire.

And prevents the knowledgeable from ever daring to act.

Because he acts without conscious effort, nothing remains ungoverned."

#1 - Position {#558}
#2 - Pause {#476}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236}

THEORY #2A = #2393 % #2184 (#MALE) = #209

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #47 -
Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution /
INNER: #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering} #209 has 20
Categories:

#1, #3, #200, #5 = 'iggera' (Aramaic) (H104): 1) letter, missive
(Aramaic loan-word used in last OT books); #30, #1, #8, #10, #50, #70,
#40 = 'Achiyno`am (H293): 1) wife of Saul, daughter of Ahimaaz; 2) wife
of David, mother of Amnon, a Jezreelitess; #5, #1, #200, #3 = 'ereg
(H708): 1) loom, shuttle; #5, #2, #100, #2, #100 = baqbuk (H1228): 1)
flask, bottle; #4, #5, #200 = dahar (H1725): 1) to rush, dash, gallop (a
horse); #5, #4, #200 = Hadar (H1924): 1) an Edomite king; #40, #9, #70,
#40, #10, #40 = mat`am (H4303): 1) tasty or savory food, delectable
food, dainties; #30, #40, #100, #30, #9 = miqlat (H4733): 1) refuge,
asylum; #5, #70, #4, #80, #10, #40 = `adaph (H5736): 1) to remain over,
be in excess; 1a) (Qal); 1a1) to be in excess; 1a1a) excess (subst);
1a1b) surplus (participle); 1b) (Hiphil) to have a surplus; #5, #90,
#10, #4, #50, #10, #40 = Tsiydoniy (H6722): 1) an inhabitant of Sidon;
#5, #100, #4, #40, #50, #10 = Qadmoniy (H6935): 1) a people who occupied
the land of Canaan when God promised it to Abram; #10, #100, #9, #30,
#50, #10 = qatal (H6991): 1) (Qal) to slay, kill; #2, #200, #2, #5 =
Rabbah (H7237): 1) the capital city of the Ammonites located east of the
Jordan; 2) a town in Judah; site uncertain; #200, #2, #6, #1 = ribbow
(H7239): 1) *ten* *thousand*, *myriad*; #1, #80, #1, #100, #9, #8, #10 =
apairo (G522): 1) *to* *lift* *off*, *take* *or* *carry* *away*; 2) *to*
*be* *taken* *away* *from* *anyone*; #5, #50, #4, #10, #20, #70, #50 =
endikos (G1738): 1) *according* *to* *right*, *righteous*, *just*; #5,
#80, #1, #50, #1, #3, #1, #3, #5, #10, #50 = epanago (G1877): 1) to lead
up upon; 2) to lead back; 3) to return; 1a) a ship upon the deep, to put
out; #50, #70, #9, #70, #10 = nothos (G3541): 1) illegitimate, bastard;
2) one born, not in lawful wedlock, but of a concubine or female slave;
#80, #5, #50, #9, #5, #10, #50 = pentheo (G3996): 1) to mourn; 2) to
mourn for, lament one; #80, #70, #10, #8, #40, #1 = poiema (G4161): 1)
*that* *which* *has* *been* *made*; 2) *a* *work*; 2a) *of* *the*
*works* *of* *God* *as* *creator*;

% #81 = #47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 -
Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
Resolution

DAO TE CHING ON SECTION: #47 - IGNORANT GUIDES, VIEWING THE DISTANT;

Know all under Heaven without even leaving you gate; see the Dao of
Heaven without even peering out your window.

COMMENT: Matters have a progenitor, and things have a master. Although
roads differ, they all bring one back to the same place, and although
there might be hundreds of ways to deliberate, there is an ultimate
congruence in thought. The Dao has its great constancy [dachang], and
principle has its great perfection [dazhi], so 'hold on to the Dao of
old to preside over what exists now. Although we live in the present,
it is possible for one to know how things were at the beginning of time.
Thus one can know the Dao without leaving his gate or peering out his
window.

The farther one goes out, the less he will know.

COMMENT: Such a one does not reside in the One but tries to find things
out from the many. As for the Dao, he looks for it but sees it not; he
listens for it but hears it not; he ties to touch it but finds it not.
If he knew it, there would be no need to leave his gate, but if he does
not know it, the farther he goes out, the more he will be confused.

Thus it is that the sage knows without making a move and names without
seeing.

COMMENT: Because the sage grasps the principles of things perfectly,
although he does not make a move, he is able to know what happens just
by his power of inference [lu]. Because he recognizes the progenitor of
things, although he does not see what happens, which principles of right
and wrong are involved are his to name.

He brings about the completion of things without taking action.

COMMENT: He understands the nature [xing] of things and does nothing
other than stay in accord with it. Thus, although he does not take
deliberate action, he brings about there completion.

I CHING ON HEXAGRAM: H43 - RESOLUTION, DISPLACEMENT, PARTING, BREAK-THROUGH;

JUDGMENT: KUAI [Resolution] is such that action is taken openly in the
king's court, and a sincere call here means danger. One should issue
one's own city a decree, for it would not be fitting to resort to armed
force at once. It would be fitting if one were to set forth to do
something. {Kuai [Resolution] is the opposite of the BO [Peeling,
Hexagram 23]. By having soft and weak lines convert hard and strong
lines, BO [Peeling] almost goes so far as to finish off all hard and
strong lines. By having hard and string lines take decisive action
against soft and weak lines KUAI [Resolution] acts [to eliminate soft
and weak lines] in the same way BO [Peeling] does to eliminate hard and
strong lines. When the hard and wrong perish, the Dao of the noble man
wanes, and when the soft and weak wane, the dao of the petty man
perishes. When the Dao of the noble an wanes, his virtues of strength
and rectitude are denied a straight path to action and the power that
stems from he threat of punishments cannot be exercised wit any ease.
Here 'action is taken openly in the king's court,' for this Dao should
be practiced in the public.}

COMMENTARY: KUAI [Resolution] means to take decisive active. Here the
hard and strong take decisive action against the soft and weak. Here
one should act with strength yet to do so with joy, for this is the way
to be decisive yet achieve harmony. {If one 'acts with strength yet
do[es] so with joy,' he shall be 'decisive yet achieve harmony.' 'Action
is taken openly in the king's court,' for one soft and weak one rides
atop five hard and strong ones. The hard and string [yang] lines all
grow in strength, but the one soft and weak [yin] lines acts waywardly.
Such a one is condemned death by all equally; none is averse to it. This
is why it is possible for 'action to be taken openly in the kings
court.'} 'A sincere call here means danger': his danger is now obvious.
{The strong and righteous proclaim their order sincerely and openly, so
the soft and weak wicked one is put in danger. This is why the text
says: 'His danger is now obvious.} 'One should issue one's own city a
decree, for it would not be fitting to resort to armed force at once.'
{When the hard and strong decide and control things, commands may be
proclaimed. 'Issue one's own city a decree' means to proclaim a
command. To take advantage of one's strength 'to resort to armed force
at once' is to emphasize brute force as the means to achieve victory,
but such an emphasis on brute force to achieve victory is something that
all will equally find a cause for suffering.} 'It would be fitting … to
set forth to do something,' for the more the hard and string grow in
strength, the more likely it is that a successful conclusion will be
had. {The stronger the virtues of the hard and strong grow, the more
the wickedness of the soft and weak will wane, and this is why 'it would
be fitting … to set forth to do something,' for the Dao [way] is
ready-made for success.}

IMAGES: The Lake has risen higher than the Sky: Resolution. In the same
way, the noble man dispenses blessings so they reach those below. He
dwells in virtue and so clarifies what one be adverse to. {The Lake has
risen higher than Sky: this is the image of Resolution. When the Lake
rises higher that the sky, moisture is sure to come down, and this
expresses the concept of 'dispens[ing] blessings so they reach those
below.' 'Adverse to' [ji] has the sense of 'prohibit' [jin]. Laws
should be clear, and judgment strict'; one must not be lax about them
here. This is why 'he dwells in virtue and so clarifies what one should
be adverse to.' The noble man dispenses blessings but can be strict, is
strong but can be joyous, decisive but can achieve harmony: this is the
Dao of Resolution in all its beauty.}

APPENDED: In remote antiquity, people knotted cords to keep things in
order. The sages of later ages had these exchanged for written tallies,
and by means of these off the various officials were kept in order, and
the myriad folk were supervises. They probably got the idea for this
from the hexagram KUAI [Resolution].

SEQUENCE: If increases keeps going on and does not stop, there is sure
to be a breakthrough. This is why YI [Increase, Hexagram 42] is
followed by KUAI [Resolution]. KUAI here means 'breakthrough'.

IRREGULAR: KUAI [Resolution] means 'to act decisively,' for her the hard
wins decisively over the soft: The way of the noble man is in the
ascendency, and the way of the petty man is brought to grief.

1ST YANG: This one put his strength into his advancing totes, went
forth but was not victorious, and so incurs blame. {First Yang abides
at the start of the strengthening process and serves to represent the
begging of decisiveness. This one should have carefully examined his
plans before trying to carry out his endeavours. He put his strength
into his advancing totes, went forth but was not victorious, so it is
appropriate that he incurs blame.}

COMMENTARY: To set forth without gaining victory is to incur blame. {The
principle behind his failure to achieve victory lies in his going
forward [when he should not have done so].}

2ND YANG: Despite cries of alarm that there are armed men night after
night, this one need not grieve. {Second Yang abides in strength and
treads a middle course [the path of the Mean] and represents someone
who, as he is capable of carefully examining his own measures, stays
free from doubt. Thus, 'despite cries of alarm that there e are armed
men night after night,' one her remains free of worry and doubt, and so
'this one need not grieve.'}

COMMENTARY: Despite there being armed men, 'this one need not grieve,'
for he manages to tread the path of the Mean.

3RD YANG: To put strength into the cheekbones would mean misfortune,
but the noble man acts with perfect Resolution. But if one here were
to travel alone, he should encounter such a rain that he should be as if
sunk in water, and, though he feel anger, there will be no one to blame.
{QUI [cheekbones] means MIANQUAN [cheekbones]. This refers to Top Yin,
which occupies the very top of the body [ie. hexagram]; thus it is
referred to as 'the cheekbones.' Third Yin of BO [Peeling, Hexagram 23]
performs a good deed in responding to Top Yang. Who the hard and
string grow in strength, the Dao of the noble man prospers, and when the
yin flourish, the dao of the petty man grows strong. As this is so, to
assist the yang when one finds oneself at a time when the yin grown
strong is good, but to assist the soft and weak at a time when the yang
grown strong will result in misfortune. KUAI [Resolution] is a time
when the hard and strong grow in strength, yet Third Yang alone responds
to Top Yin and in doing so assists the petty man. This is why it
'mean[s] misfortune.' If a noble man occupies the position of Third
Yang, he will surely be capable of casting off any entanglement with Top
Yin; t hat he should be decisive about this he has no doubt. This is
why the text says that he 'acts with perfect Resolution.' However, if
Third Yang does not associate with the other yang lines but instead
travels alone in pursuit of different ambitions and responds to the
petty man [represented by Top Yin], he will suffer hardship and distress
by doing so. 'He should encounter such a rain that he should be as if
sunk in water,' and he should feel resentment but would have no place to
lay the blame.}

COMMENTARY: As 'the noble man acts with perfect Resolution,' in the end
he without blame.

4TH YANG: This one's thighs are without skin, and his walking falters.
If he were to allow himself to be led by the ram, regret would
disappear, but he might hear what is said but not trust it. {Those
below advance with hardness and strength and are not to be warded off by
Fourth Yang, so this one is sure to be encroached upon and wounded. He
loses the means to keep himself secure, thus 'his thighs are without
skin, and his walking falters.' A ram is so strong and sturdy that it
is difficult to move; here it refers to Fifth Yang. As the ruler of the
KUAI [Resolution] hexagram. Fifth Yang is not to be encroached upon by
those below, so if one at Fourth Yang were to allow himself to be led by
Fifth Yang, he could manage to have regret disappear—but nothing more.
But this hard and strong one [Fourth Yang] might overreach himself to
the extent that he becomes incapable of accepting what is said and
instead might try to take charge of his own situation. This is what is
meant by 'he might hear what is said but not trust it.' If he were to
set forth in this way, we can know well that misfortune would befall him.}

COMMENTARY: 'His walking falters,' for the position is not right for
him. 'He might hear what is said but not trust it,' for his perception
is dim. {This is the same as the misfortune of having the ears
destroyed in [Top Yang of] SHIHE [Bite Together, Hexagram 21].}

5TH YANG: The pokeweed is dispatched with perfect Resolution. If this
one treads the middle path, he shall be without blame. {The XIANLU
[pokeweed] is a weak and fragile plant, so it is the easiest thing
possible to deal with it decisively. Here we have the most noble
matching itself against the most humble. Although victory is had here,
it is really not worth very much. Fifth Yang is located in a middle
position and threads that path, so one here is up to avoiding blame but
nothing more than that; this is not enough to bring one glory.}

COMMENTARY: 'If this one trends the middle path, he shall be without
blame,' but this middle position is not enough to bring him glory.

TOP YIN: As no cry will de here, it will end in misfortune. {Top Yin
is located at the very end of Resolution and represents a petty man at
the top. As the Dao of the noble man grows strong here, this one is
rejected by all the others. Thus his situation is not something that a
cry can prolong.}

COMMENTARY: The misfortune connected with 'no cry will do here' is that
this one after all cannot last long.

THE CANON OF SUPREME MYSTERY ON TETRA: 30 - BOLD RESOLUTION

HEAD: Yang ch'i just now comes into its own. Resolutely, it dares to
act so that things develop their goals.

This tetragram is associated with East, with Wood, and with Spring
through its assigned constellation, patron Phase, and season of the
year. The conjunction of Wood/East/Spring proves so compelling that the
last barriers to yang ch'i beneficial action are removed. Yang ch's now
flourishes, with no real impediments to its catalysing activities. Like
Tao. it operates in such a way as to allow each of the myriad things
{#209 = #200, #2, #6, #1 = ribbow (H7239): 1) *ten* *thousand*,
*myriad*} to fulfil its potential on its own distinctive pattern.

The tetragram title, Bold Resolution, suggests gutsy courage that takes
the initiative. This is a direct contrast to the usual characterization
of Wood, which emphasizes slow growth and pliability. Why such a sudden
burst of resolution at this juncture in the Spring? Perhaps the Changes
supplies the answer when it argues, 'A breakthrough results from steady
increase.' Prior to this, there has been a steady increase in the
power of yang ch'i. Finally, it is time for yang and the myriad things
{#209 = #200, #2, #6, #1 = ribbow (H7239): 1) *ten* *thousand*,
*myriad*} under its protection to break through yin's obstacles in a
display of courage. Wood, after all, is coupled with the virtue of
steadfast resolution in early Chinese tradition. Any breakthrough,
however, depends upon two preconditions covered by the correspondent
Hexagram 43: The first is the need for truthful communications between
superior and inferior. The second is the obligation of the leader to
'dispense emoluments (ie. the compensation that one receives in exchange
for the work or services performed) to inferiors and refrain from
resting only on his charisma.' Both preconditions associate
'resolution' with 'filling up' with information, with riches; hence, the
imagery employed in some of the Appraisals below. The attempts in
Tetragram 30 to redefine the notion of courage are also noteworthy. One
component of the graph for the tetragram title depicts an enraged wild
boar, yet the Mystery despises brute, physical courage uninformed by
moral courage. As Yang Hsiung's other neoclassic, the Model Sayings,
emphasizes, the courage of sages like Mencius far surpasses that of mere
men of arms.

Appraisal 1: Harbouring what is awesome,
Emptiness fills him nonetheless.
Fathoming 1: An all-consuming love of power
Means: The Way and its Power are lost.

The individual's preoccupation with external displays of force or
grandeur leads him to neglect the cultivation of his inner life and
virtue. Self-importance fills the mind (conventionally termed the Void)
with what is inherently empty. Since he fails to develop either his
innate capacity for Goodness or his concern for the masses, he is a
prime example of the wrong kind of resolution, just like the knight
errants of old. Any disparity between his public and private personae
is inherently dangerous, both to him and to society.

Appraisal 2: Resolution in the mind and belly,
He is the model of stability.
Fathoming 2: Resolute in mind and belly
Means: He is strong and firm within.

If mind and body are equally resolved upon pursuit of the Good, its
attainment is assured. As Confucius said, 'If we really wanted
Goodness, we would find that it was by our very side.'

Appraisal 3: A crown of power fills his head.
The noble man thinks, 'This is not enough.'
The petty man thinks, 'More than enough.'
Fathoming 3: Flaunting power, a swollen head
Means: Only a petty man finds this superior.

The truly moral person is not content with the external trappings of
power. With his singular desire for moral community, he recognizes the
magnitude of the task before him: he must wisely employ his authority to
transform the daily habits of his subordinates. In the words of
Confucius, the good ruler is modest; he 'inspires awe, but is not
ferocious; and he is proud, without being insolent.' The petty man, in
contrast, worships rank and title. In his arrogance, he parades his
symbols of authority, mistaking them for moral authority itself. Lacking
inner resources, he relies upon harsh punishments since these appear
more 'impressive' than rule be benevolence. Al the while, unlike his
moral betters, he is supremely confident that he is more than capable of
governing well. Self-delusion leads to the collapse of power.

Appraisal 4: The noble man makes a tool of speech.
His words are gentle yet resolute.
Fathoming 4: The noble man's tool of speech
Means: There is method in his words.

Appraisal 4 is aligned with Metal in Chinese tradition: In the cycle of
Phases, Metal corresponds to the mouth and tongue in the body; hence,
the reference to speech. The proper balance between gentility and
courageous resolution is analogous to the balance implied here between
Wood (patron phase for the tetragram) and Metal (patron phase for the
Appraisal). Since Appraisal 4 also corresponds to officialdom, the poem
probably describes the duties of the advisor: Specifically, both honest
criticism and loyal obedience are to be offered to the leader. Numerous
Han texts instructed the official to suit his style of remonstrance to
the situation at court; the most effective reproofs, they argued, use
'indirect speech,' which warns the ruler while saving him from public
humiliation. Yang Hsiung worried that indirect criticism was easily
misunderstood; then it only encouraged the ruler in his follies. The
good advisor should be 'conciliatory, but not accomodating.'

Appraisal 5: Not working the field, bit eating the yield,
He boldly seeks a sinecure (ie. a position requiring little or no work
but giving the holder status or financial benefit).
Fathoming 5: Not tilling, but reaping
Means: The wage is not matched by worth.

Despite an obvious lack of cultivation (the pun is intentional), the
subject of the poem assumes a high rank and salary. In this, he is like
the farmer who expects to gather a bountiful harvest without planting
his fields. Only hard work can lead to just rewards. Especially in the
service of the State, the good man is 'Intent upon the task; Not bent
upon the pay.' The Odes characterizes the lazy or incompetent man in
power by the following critique:

Since you neither sow nor till,
How can you take the produce of 300 farms?

Appraisal 6: Resolved to serve as ridgepole and pillar,
He helps secure his great master's place.
Fathoming 6: Resolved to be pillar and pole
Means: His strength bears the burdens of State.

Using a stock metaphor, the structural supports of the house are equated
with the main supports of the ruling house. The ridgepole stands for
the ruler; the pillars, for his high officials. Just as the stability
of the house depends upon the strength and placement of its constituent
materials, the security of the dynastic house relies upon the
development of human resources coupled with the placement of good men in
appropriate positions of trust.

Appraisal 7: The big ram may be headstrong
But its bleat is less than bold.
Fathoming 7: The stubborn remove of a ram
Means: Its speech os no model.

Despite its size and strength, the ram is not regards as an ideal role
model. Like the billy goat of Western anecdote, it appears to be unduly
stubborn and ill-tempered, even downright contentious. It is
undiscriminating in it's eating habits. And its shrill screech, which
is unlikely to any admirers, has no staying power or depth. From this
we learn that size ands strength alone do not constitute true
excellence; one's manner is crucial. The model sages, it is said, 'got
things by cordial, frank, courteous, temperate, and deferential.' The
ancient sages provide the only adequate model for human behaviour.

Appraisal 8: Bold in the face of calamity, so steady!
This is the base of a noble man's fame.
Fathoming 8: Resolute and steady in facing calamity
Means: His virtue cannot be concealed.

The superior man calmly faces adversity, 'delighting in Heaven and
recognizing his fate,' for real integrity provides a strong sense of
security. Since he can maintain his equanimity, chances are good that
he will eventually find a way to extricate himself from present
calamity. But should misfortune continue, he can at least hope that
human memory or the annals of history will take not of his exemplary
moral courage.

Appraisal 9: The boar's resolve lies in its tusks,
Which entice the archer's outstretched bow.
Fathoming 9: The boar's brashness in its tusks
Means: That is what the petty officer hunts.

Appraisal 7 presented a case of physical courage that was distinctly
unappealing. By Appraisal 9 the situation is far worse: displays of
bravado now wreak destruction. The boar's tusks are rustic symbols for
bravery. Therefore, every local strongman is intent upon securing a set
for himself, the better to advertise his own ferocity. Angry farmers
may also take up arms to stop the boar from destroying their crops or
goring their animals. Ironically, the source of the boar's courage, the
strong tusks that make the boar consider himself invincible, prove to be
its downfall. By analogy, the petty individual relies on appurtenances
(ie. an accessory or other item associated with a particular activity or
style of living) of power to make himself invulnerable to attack but his
attitude only makes him more liable to assault. As he harms others, so
he is harmed.

-----------

THEORY #2B = #2393 % #1092 (#FEMALE) = #209

% #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering} #4 has 1
Categories:

#3, #1 = ge' (H1341): 1) proud;

"The vessel of the DAO is empty, so use it but do not try to refill it.

It is such an abyss, oh, that it appears to be the progenitor of the
myriad things {#209 = #200, #2, #6, #1 = ribbow (H7239): 1) *ten*
*thousand*, *myriad*}.

It blunts the sharp, cuts away the tangled, merges with the brilliant,
and becomes one with the very dust.

It's depth is so deep, oh, that it seems somehow to exist. I do not
*know* *whose* *child* *it* *could* *be*, *for* *it* *appears* *to*
*have* *been* *born* *before* *the* *LORD*.

#1: Adhering strictly to the measures of one noble household cannot keep
that household whole, and adhering strictly to the measures of one
*STATE* cannot keep that *STATE* intact. Even if one were to use up all
his strength in lifting heavy burdens, it could not be of any use.
Therefore, although one ight know about *GOVERNMENT* as it applies to
the myriad folk, if he *GOVERNS* without regard to the DAO with its two
modes [the yin and the yang], he cannot serve to support them.

#2: Although Earth consists of physical forms with their earthboud
souls, if it did not take its models from Heaven {

"Now of the things which we have spoken this is the sum: We have such an
high priest, who is set on the right hand of the throne of the Majesty
in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord
pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices:
wherefore it is of necessity that this man have somewhat also to offer.

For if he were on earth, he should not be a priest, seeing that there
are priests that offer gifts according to the law:

Who serve unto the example and shadow of heavenly things, as Moses was
admonished of God when he was about to make the tabernacle: for, See,
saith he, that thou make all things according to the pattern showed to
thee in the mount.

But now hath he obtained a more excellent ministry, by how much also he
is the mediator of a better covenant, which was established upon better
promises.

For if that first covenant had been faultless, then should no place have
been sought for the second.

For finding fault with them, he saith, Behold, the days come, saith the
Lord, when I will make a new covenant with the house of Israel and with
the house of Judah:

Not according to the covenant that I made with their fathers in the day
when I took them by the hand to lead them out of the land of Egypt;
because they continued not in my covenant, and I regarded them not,
saith the Lord.

For this is the covenant that I will make with the house of Israel after
those days, saith the Lord; I will put my laws into their mind, and
write them in their hearts: and I will be to them a God, and they shall
be to me a people:

And they shall not teach every man his neighbour, and every man his
brother, saying, Know the Lord: for all shall know me, from the least to
the greatest.

For I will be merciful to their unrighteousness, and their sins and
their iniquities will I remember no more.

In that he saith, A new covenant, he hath made the first old. Now that
which decayeth and waxeth old is ready to vanish away." [Hebrews 8:1-13
(KJV)]

} it could not keep its quietude intact. Although Heaven consists of
embryonic essences with their images, if it did not take its models from
the DAO, it could not preserve its purity. Used as an empty vessel, its
[the DAO's] use is inexhaustible, but if one tries fill it in order to
make it into something full [shi], if any filling is brought to it, it
just overflows. thus, 'the vessel of the DAO is empty, so use it but do
not againtry to refill it,' for what makes it inexhaustible already
fills it completely!

#3: No matter how vast a physical form [XING], nothing could hamper its
[the DAO's] power to embody [TI]. No matter how great an undertaking
[SHI], nothing could utilize its entire capacity [LIANG]. If the myriad
things {#209 = #200, #2, #6, #1 = ribbow (H7239): 1) *ten* *thousand*,
*myriad*} were to abandon it and seek a different master, where would
such a master be found?

Indeed, it is not true 'it is such an abyss, oh, that it appears to be
the progenitor of the myriad things'? It blunts the sharp but suffers
no damage; it cuts away the tangle but is not worn out {#54 = #6, #2,
#30, #6, #10 = below' (H1094): 1) *worn* *out* *things*, rags};
it.merges with the brilliant but does not soil its power to embody [TI];
its becomes one with the very dust *but* *does* *not* *compromise* [YU]
*its* *authenticity* [ZHEN]. Indeed, is it not true that 'its depth is
so deep, oh, that it seems somehow to exist'

#4: As Earth must keep its physical forms [XING], its virtue [DE] cannot
exceed what it upholds, and, as Heaven must remain content with its
images [XIANG], its virtue cannot exceed what it covers. Thus neither
Heaven nor Earth can equal it [the DAO]. Indeed, is it not true that
'it appears to have been born before the LORD'? {

"But I say unto you, That in this place is one greater than the temple.

But if ye had known what this meaneth, I will have mercy, and not
sacrifice, ye would not have condemned the guiltless.

*For* *the* *Son* *of* *man* *is* *Lord* *even* *of* *the* *sabbath*
*day*." [Matthew 12:6-8 (KJV)]

"And he said unto them, The *sabbath* *was* *made* *for* *man*, *and*
*not* *man* *for* *the* *sabbath*:

Therefore the Son of man is Lord also of the sabbath." [Mark 2:27-28 (KJV)]

'The Lord' [DI] means the Lord of Heaven [TIANDI].



On 13/8/17 9:50 am, dolf wrote:>
After some thought, I have reconsidered the 'Hypothetical Fluidity
Theory' and added the more refined term Poise {Pause} which as a
verb
- be or cause to be balanced or suspended: [no object] : he poised
motionless on his toes | [with object] figurative : the world was
poised between peace and war. - (be poised) be ready and prepared to
do something: [with infinitive] : teachers are poised to resume their
attack on government school tests.
-- Hypothetical Fluidity Theory --
#1 - Position {#558}
-
<http://www.grapple369.com?idea:{558}&idea:{244}&idea:{476}&idea:{695}&idea:{428}&idea:{236}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning,
Gathering support, Hoarding; Tetra: 3 - Mired / INNER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning,
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity,
Obstacles, Limping, Obstruction, Afoot; Tetra: 79 - Difficulties /
INNER: #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy}
#2 - Poise {#244} / Pause {#476}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness / INNER: #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot, Discovering;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #1 - To
Guide with Names, Reason's Realisation; I-Ching: H58 - Joy, Open,
Lake; Tetra: 24 - Joy / INNER: #1 - To Guide with Names, Reason's
Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy} #1 has
Pause {#476}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #13 - Status,
Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #71 -
Know-How as a Disease, Disease of Knowledge; I-Ching: H38 -
Contrariety, Opposition, Polarising, Perversion; Tetra: 6 -
Contrariety / INNER: #30 - Government without Coercion, Be Chary of
War; I-Ching: H45 - Gathering, Congregation, Clustering, Gathering
together (massing), Finished; Tetra: 59 - Massing} #71 has 26
#3 - Purpose {#695}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness / INNER: #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance,
Youthful Inexperience, Enveloping, The young shoot, Discovering;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #47 -
Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution /
INNER: #6 - Female Superiority, Completion of Form; I-Ching: H25 -
No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
#4 - Process {#428}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #52 - So
What?, Returning to the Origin; I-Ching: H45 - Gathering,
Congregation, Clustering, Gathering together (massing), Finished;
Tetra: 61 - Embellishment / INNER: #11 - Value and Function of
Non-Existence; I-Ching: H8 - Closeness, Seeking Unity, Grouping,
Holding together, Alliance; Tetra: 33 - Closeness} #52 has 15
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #23 -
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
#23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 -
#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 -
Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening / INNER: #29 - Deeming, Non-Assertion;
I-Ching: H36 - Suppression of the Light, Sinking/Darkening of the
Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 -
Labouring / INNER: #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small
Accumulating, The taming power of the small, Small harvest; Tetra: 35
YOUTUBE: "THE KING AND I (Shall We Dance)
-

#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 -
Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening / INNER: #29 - Deeming, Non-Assertion; I-Ching:
H36 - Suppression of the Light, Sinking/Darkening of the Light,
Brilliance injured, Intelligence hidden; Tetra: 67 - Darkening} #29 has
6 Categories:

#6, #1, #8, #6, #8 = 'Achowach (H265): 1) a grandson of Benjamin {son of
the right hand}; #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to
multiply, increase; #6, #7, #2, #4, #10 = Zabdiy (H2067): 1) son of
Zerah {east; brightness} and grandson of Judah {the praise of the Lord;
confession}; grandfather of Achan {he that troubleth}; 2) one of the
sons of Shimhi {that hears or obeys; my reputation; my fame}, a
Benjamite {son of the right hand}; 3) an officer of David {well-beloved,
dear}, in charge of the produce of the vineyards for the wine-cellars;
4) son of Asaph {who gathers together} the minstrel; also called Zaccur
{of the male kind; mindful} and Zichri {that remembers; that is a man};
#2, #8, #3, #6, #10 = chagav (H2288): 1) clefts, places of concealment,
retreats; #10, #5, #4, #10 = Yehday (H3056): 1) one of the family of
Caleb {a dog; a crow; a basket}; #20, #7, #2 = kazab (H3577): 1) a lie,
untruth, falsehood, deceptive thing;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #45 -
Extremes and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change / INNER:
#4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
Jaws, Comfort/Security; Tetra: 81 - Fostering} #45 has 7 Categories:

#2, #2, #30, #10, #1 = Babliy (Aramaic) (H896): 1) Babylonian; #30, #2,
#6, #7 = buwz (H937): 1) contempt; 1a) springing from evil; 1b)
springing from prosperity; 1c) springing from judgment; #2, #30, #3, #10
= Bilgay (H1084): 1) a priest who covenanted with Nehemiah; #6, #7, #2,
#30 = Zebul (H2083): 1) chief man of the city of Shechem at the time of
the contest between Abimelech and the native Canaanites; #6, #30, #2,
#2, #5 = lebab (Aramaic) (H3825): 1) heart, mind; #6, #30, #9 = lot
(H3910): 1) myrrh; 1a) an aromatic gum exuded by the leaves of the rock
rose; #2, #5, #30, #8 = belos (G956): 1) a missile, dart, javelin, arrow;

#7 - Probability {#1173} / Prosperous {} / MANIFESTING NORM (NORMA
DENUNTIANS)

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #36 has 9 Categories:

#6, #1, #8, #10, #5, #6 = 'Achiyah (H281): 1) grandson of Phinehas; 2)
scribe of Solomon; 3) a prophet who predicted the revolt of the Northern
tribes; 4) father of Baasha, who usurped the Northern throne; 5)
grandson of Hezron (or mother of 1-4 above); 6) a Benjamite, son of
Ehud; 7) one of David's heroes; 8) a Levite during David's time; 9) a
chief man under Nehemiah; #5, #1, #30 = 'el (H411): 1) these, those; #2,
#4, #10, #20 = bad (H907): 1) empty talk, idle talk, liar, lie; #2, #4,
#30 = badal (H915): 1) a piece, severed piece, a piece (of an ear); #30,
#4, #2 = dob (Aramaic) (H1678): 1) bear; #6, #20, #7, #1, #2 = Ze'eb
(H2062): 1) one of the two princes of Midian mentioned in the conquest;
brought to bay in a winepress; #10, #5, #6, #4, #10, #1 = Yehuwda'iy
(Aramaic) (H3062): 1) Jew; #6, #10, #6, #9, #5 = Yuttah (H3194): 1) a
town in the mountains of Judah, in the neighbourhood of Maon and Carmel;
modern 'Yutta'; #6, #20, #10 = kiy (H3588): 1) that, for, because, when,
as though, as, because that, but, then, certainly, except, surely,
since; 1a) that; 1a1) yea, indeed; 1b) when (of time); 1b1) when, if,
though (with a concessive force); 1c) because, since (causal
connection); 1d) but (after negative); 1e) that if, for if, indeed if,
for though, but if; 1f) but rather, but; 1g) except that; 1h) only,
nevertheless; 1i) surely; 1j) that is; 1k) but if; 1l) for though; 1m)
forasmuch as, for therefore;


EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #39 -
Achieving Oneness, Root of Order; I-Ching: H28 - Major Superiority,
Excess, Great Exceeding, Preponderance of the great, Great surpassing,
Critical mass; Tetra: 76 - Aggravation / INNER: #39 - Achieving Oneness,
Root of Order; I-Ching: H28 - Major Superiority, Excess, Great
Exceeding, Preponderance of the great, Great surpassing, Critical mass;
Tetra: 76 - Aggravation} #39 has 7 Categories:

#1, #30, #4, #4 = 'Eldad (H419): 1) one of the two elders who prophesied
in the Israelite camp; #30, #2, #7 = baz (H957): 1) spoil, booty,
robbery, spoiling; #30, #3, #6 = gev (H1460): 1) the back, back, midst;
#4, #30, #5 = dalah (H1802): 1) to draw, dangle; 1a) (Qal); 1a1) to
draw; 1a2) drawing advice (fig.); 1b) (Piel) to draw up; #5, #10, #5,
#4, #10, #5 = Yehudiyah (H3057): 1) Jehudijah = 'Jewess'; 2) a Calebite,
the wife of one named Ezra; #20, #7, #2, #10 = Kozbiy (H3579): 1) a
daughter of Zur, a chief of the Midianites, who was slain by Phinehas
because of her adultery; #30, #5, #4 = Lahad (H3855): 1) son of Jahath,
a descendant of Judah;

#7 - Prosperous {#945} / MANIFESTING NORM (NORMA DENUNTIANS)

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #7 -
Intentional Reversal, Dimming Radiance; I-Ching: H12 - Obstruction,
Stagnation, Selfish persons; Tetra: 56 - Closed Mouth / INNER: #7 -
Intentional Reversal, Dimming Radiance; I-Ching: H12 - Obstruction,
Stagnation, Selfish persons; Tetra: 56 - Closed Mouth} #7 has 1 Categories:

#1, #6 = 'ow (H176): 1) or, rather; 2) whether, not the least, if,
otherwise, also, and, then; 1a) implying that the latter choice is
preferred; 1b) or if, introducing an example to be seen under a
particular principle; 1c) (in series) either... or, whether... or; 1d)
if perchance; 1e) except, or else;


EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #13 - Status,
Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back} #54 has 19 Categories:

#1, #3, #40, #10 = 'agem (H99): 1) stagnant pond; #6, #40, #1, #7 = 'az
(H227): 1) then, at that time; 1a) temporal expressions; 1a1) then
(past); 1a2) then, if...then (future); 1a3) earlier; 1b) logical
expressions; 1b1) in that case; 1b2) that (being so); #6, #2, #30, #6,
#10 = below' (H1094): 1) *worn* *out* *things*, rags; #3, #1, #10, #40 =
ge'eh (H1343): 1) proud; #40, #3, #6, #5 = gevah (H1465): 1) the back
adv (CLBL); 2) behind; #10, #3, #40, #1 = gama' (H1572): 1) to swallow
(liquids); 1a) (Piel) to swallow; 1b) (Hiphil) to drink; #30, #4, #6,
#10, #4 = David (H1732): 1) youngest son of Jesse and second king of
Israel; #4, #10, #40 = day (H1767): 1) sufficiency, enough; 1a) enough;
1b) for, according to the abundance of, out of the abundance of, as
often as; #30, #4, #20 = dak (H1790): 1) crushed, oppressed; #7, #2, #4,
#10, #1, #30 = Zabdiy'el (H2068): 1) father of Jashobeam, the chief of
David's guard; 2) a priest in Nehemiah's time; #6, #30, #8, #10 = chay
(Aramaic) (H2417): 1) alive, living, life; #8, #10, #30, #6 = cheyl
(H2426): 1) rampart, fortress, wall; 1a) rampart; 1b) fortress; #6, #8,
#30, #10 = Chaliy (H2482): 1) a town on the boundary of Asher between
Helkath and Beten; #6, #8, #40 = Cham (H2526): 1) 2nd son of Noah,
father of Canaan and of various peoples which were inhabitants of
southern lands; 2) in late usage, a collective name for Egyptians; 3)
the place where Chedorlaomer smote the Zuzim, probably in the territory
of Ammonites (Gilead) east of the Jordan; #6, #20, #4, #20, #4 = kadkod
(H3539): 1) a precious stone (maybe ruby, agate); #20, #10, #4, #6, #4,
#10 = kiydowd (H3590): 1) spark; #6, #40, #4, #4 = middad (H4059): 1)
(Piel) to make extension, continue; #6, #40, #8 = moach (H4221): 1)
marrow; #2, #1, #30, #1, #20 = Balak (G904): 1) a king of Moab;

----------

After some thought, I have reconsidered the 'Hypothetical Fluidity
Theory' and added the more refined term Poise {Pause} which as verb means:

- be or cause to be balanced or suspended: [no object] : he poised
motionless on his toes | [with object] figurative : the world was poised
between peace and war.
- (be poised) be ready and prepared to do something: [with infinitive] :
teachers are poised to resume their attack on government school tests.

-- Hypothetical Fluidity Theory --

#1 - Position {#558}

-
<http://www.grapple369.com?idea:{558}&idea:{244}&idea:{476}&idea:{695}&idea:{428}&idea:{236}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Difficulty at the beginning, Gathering
support, Hoarding; Tetra: 3 - Mired / INNER: #26 - Ambiguous Reversals,
Virtue of Gravity; I-Ching: H3 - Birth Throes, Initial Difficulties,
Sprouting, Difficulty at the beginning, Gathering support, Hoarding;
Tetra: 3 - Mired} #26 has 9 Categories:

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy} #72 has 18
Categories:

#2 - Poise {#244} / Pause {#476}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #36 has 9 Categories:

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #1 - To
Guide with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake;
Tetra: 24 - Joy / INNER: #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy} #1 has 1 Categories:

Pause {#476}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness / INNER: #13 - Status,
Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back} #54 has 19 Categories:

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #71 -
Know-How as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety / INNER: #30
- Government without Coercion, Be Chary of War; I-Ching: H45 -
Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing} #71 has 26 Categories:

#3 - Purpose {#695}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #36 has 9 Categories:

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #47 -
Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution /
INNER: #6 - Female Superiority, Completion of Form; I-Ching: H25 - No
Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure} #47 has 13 Categories:

#4 - Process {#428}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #52 - So
What?, Returning to the Origin; I-Ching: H45 - Gathering, Congregation,
Clustering, Gathering together (massing), Finished; Tetra: 61 -
Embellishment / INNER: #11 - Value and Function of Non-Existence;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 33 - Closeness} #52 has 15 Categories:

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #23 has 6
Categories:

#5 - Pairing {#236}

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 -
Deeming, Non-Assertion; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening of the Light, Brilliance injured, Intelligence hidden;
Tetra: 67 - Darkening / INNER: #29 - Deeming, Non-Assertion; I-Ching:
H36 - Suppression of the Light, Sinking/Darkening of the Light,
Brilliance injured, Intelligence hidden; Tetra: 67 - Darkening} #29 has
6 Categories:

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #74 -
Controlling Feelings, Overcome Delusion; I-Ching: H29 - The Constant
Sink Hole, Gorge, The abyss, Repeated entrapment; Tetra: 80 - Labouring
/ INNER: #33 - Achievable Goals, Virtue of Discrimination; I-Ching: H9 -
Lesser Domestication, Minor Restraint, Small Accumulating, The taming
power of the small, Small harvest; Tetra: 35 - Gathering} #74 has 22
Categories:

YOUTUBE: "THE KING AND I (Shall We Dance)

- http://youtu.be/QgVPnWmUqd4

If you then take the opportunity (which I will do later as I am only
sketching outlines) to read these #CENTRE / #OUTER and #MALE (SUPEREGO)
CUSHIONING / #FEMALE (EGO) GROUNDING pairings concerning the temporal {ie.

RATIONAL PI (22 / 7) HEBREW / 24 GREEK LETTERS} basis of 3 years / 'OTH
of 3 x 364 day / years = 1092 days x 2 = 2184 days / 24 = 91 {#QUARTERS}
/ 7 = 13 as #MEM

} that is then associated to the meta-descriptor prototypes and you will
see an equivalence on the subject of RECIPROCITY {#21 - Guiding the
Physical, Emptying the Heart; I-Ching: H31 - Reciprocity, Conjoining,
Influence (wooing), Feelings; Tetra: 42 - Going to Meet} within the
Torah text narrative of GENESIS Chapters 1 to 4

EDEN {pleasure; delight: 9(9²+1)/2}

ADAM {earthy; red: H54 + H18 + H6 + H3 = #81 #WAN WU WHICH GIVES RISE TO
{ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF
SOCIETY AND NATURE}}

EVE {progenitor; living; enlivening: H27 + H9 + H3 + H2 = #41 as
#CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF A MATHEMATICAL LOGICAL
AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE}

CAIN {older son: possession, or possessed}
ABEL {younger son: vanity; breath; vapor}

WHEN THE FATHER BEHAVES AS A FATHER: {ie. H1 - MONAD: QIAN [Pure
Yang/QIAN (ie. #6) above + QIAN (ie. #6) below] as MALE},

THE MOTHER AS A MOTHER: {ie. H2 - DUAD: KUN [Pure Yin/KUN (ie. #2) above
+ KUN (ie. #2) below] as FEMALE},

THE SON AS SON:

- THE ELDER BROTHER AS ELDER BROTHER: {ie. H6 - SONG/*JIHAD*?
[Contention/KAN (ie. #1) below + QIAN (ie. #6) above] {ie. Self identity
- Formula of Autonomy}}

- THE YOUNGER BROTHER AS YOUNGER BROTHER: {ie. H3 - ZHUN [Birth
Throws/ZHEN (ie. #3) below + KAN (ie. #1) above] as 'fundamentality
[yuan], prevalence [heng], fitness [li] and constancy [zhen]', H6 -
SONG/*JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie. #6) above] {ie.
Formula of Progression of individual phenomena}}

DAO TE CHING:

#70 - Difficulty in Knowing How, Obtuse;
#29 - Deeming, Non-Assertion;

I CHING:

H53 - Gradual Advance, Development (gradual progress), Infiltrating,
Advancement;
H36 - Suppression of the Light, Sinking/Darkening of the Light,
Brilliance injured, Intelligence hidden;

CANON ON SUPREME MYSTERY

14 - Penetration;
67 - Darkening

----------

*M*

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming / INNER: #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming} #40 has 7 Categories:

#30, #3, #6, #1 = gav (Aramaic) (H1459): 1) midst, the midst;

#20, #4, #6, #10 = devay (H1741): 1) illness, languishing;

#6, #30, #4 = valad (H2056): 1) child, offspring;

#20, #10, #4, #6 = kiyd (H3589): 1) ruin, destruction;

#5, #20, #5, #10 = ekei (G1563): 1) there, in or to that place;
Post by dolf
Just an ethereal thought on how to remedy this promiscuous /
daemonic self
Post by dolf
righteous circumstance as consequential abrogation of
individual
integrity,
Post by dolf
loss of popularity, avoidance of inextricable *DILEMMA* and to
facilitate
Post by dolf
subtle intuition which is causal to being within the space /
time
dynamic
Post by dolf
in promulgating an unimpeded process as the traversal of
consciousness within the fabric of time itself.
EXCERPTS FROM CONNECTED POST TITLED: "SHALL I NOW WIPE YOUR ARSE FOR YOU?"

DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any
moral fidelity as categories of equivalence with the GODHEAD / DIVINE
MIND as that which you call 'DAO above and below'.

"Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, [even] his
eternal power and Godhead; so that they are without excuse..." [Romans
1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

*NEXT* *YOU* *WILL* *BE* *WANTING* *ME* *TO* *WIPE* {

Nous: #78
Time: 07:55 hrs
Date: 2017.7.20
Torah: #8 #5 #6 %81 = #19
Dao: Recognizing Fidelity, Trust in Faith
Tetra: #47 - Pattern
I-Ching: H59 - Dispersion, Dispersal (dissolution)

Latin: Requies {God good in himself} Alt: Momyah {Blemish of God} {

1. TO OBTAIN GRACE
2. THE EXILED, FUGITIVE & CONDEMNED PRISONERS
3. AGAINST THIEVES AND MURDERERS
4. Thuimis
}

Perez {Divided}

- <http://www.grapple369.com?time:7.56>

***@zen: 4, row: 3, col: 2, nous: 78 [Super: #363 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #396 / #78
- Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion,
Dispersal (dissolution); Tetra: 47 - Pattern]

#396 = #6, #10, #50, #300, #30 as (nashal: וינשל) (H5394): 1) to slip
off, drop off, *CLEAR* *AWAY*, draw off; 1a) (Qal); 1a1) to slip or drop
off; 1a2) to draw off; 1a3) to clear away; 1b) (Piel) *TO* *CLEAR* *OUT*
*COMPLETELY*, *CLEAR* *ENTIRELY*;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 -
Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness} #77 has 29 Categories:

#77 = #40, #5, #2, #30 = hebel (H1892): 1) vapour, breath; 2) vainly;
1a) breath, vapour; 1b) vanity (fig.) adv;

#77 = #6, #5, #40, #20, #6 = makak (H4355): 1) to be low, be humiliated;
1a) (Qal) to be low, be humiliated; 1b) (Niphal) to sink; 1c) (Hophal)
to be brought low;

#77 = #6, #40, #30, #1 = melo' (H4393): 1) fullness, that which fills;
1a) fulness, *HANDFUL*; 1b) mass, multitude; 1c) fulness, that which
fills, entire contents; 1d) full length, full line;

#77 = #50, #3, #4, #20 = neged (H5048): 1) what is conspicuous, what is
in front of adv; 2) in front of, straight forward, before, in sight of;
3) in front of oneself, straightforward; 4) before your face, in your
view or purpose with prep; 5) what is in front of, corresponding to; 6)
in front of, before; 7) in the sight or presence of; 8) parallel to; 9)
over, for; 10) in front, opposite; 11) at a distance prep; 12) from the
front of, away from; 13) from before the eyes of, opposite to, at a
distance from; 14) from before, in front of; 15) as far as the front of;

#77 = #50, #3, #10, #4, #10 = nagiyd (H5057): 1) leader, ruler, captain,
prince; 1a) ruler, prince; 1b) prince-overseer; 1c) ruler (in other
capacities); 1d) princely things;

YOUTUBE: "Mommy won't wipe my butt"

-


} *YOUR* *ARSE* *FOR* *YOU* *AS* *MUMMY* *USED* *TO* *DO*...

YOUTUBE: "Mum, can you wipe my bum?"

-


*BUT* *I* *DON'T* *WANT* *TO* *BE* *THAT* *FAMILIAR* {

#77 =#5, #2, #60, #6, #4 = cowd (H5475): 1) council, counsel, assembly;
1a) council (of familiar conversation); 1a1) divan, *CIRCLE* (*OF*
*FAMILIAR* *FRIENDS*); 1a2) assembly, company; 1b) counsel; 1b1) counsel
(itself); 1b2) secret counsel; 1b3) *FAMILIAR* *CONVERSE*, *INTIMACY*
(*WITH* *GOD*)

} *WITH* *YOU*.

*ARE* *YOU* *A* *MACHINE* *THEN*?

*DO* *YOU* *UNDERSTAND* *THIS*:

Y-M-T-A = #23 ELEMENTS {AS LOGIC PARALLELISM TO THE NUMBER OF HUMAN
CHROMOSOMES}

*AND* *IT'S* *IMPLICATION* *UPON* *ONE'S* *CLAIMED* '*SELF*-*IDENTITY*
*AS* *FORMULA* *OF* *AUTONOMY*' *BEING* *A* *SOVEREIGN* *PRINCIPLE*
*WHICH* *YOU* *WANTONLY* *TRANSGRESS* *BY* *YOUR* *INDOLENT* {#77 = #6,
#10, #50, #5, #6 = nahah (H5091): 1) to wail, lament; 1a) (Qal) to wail,
lament; 1b) (Niphal) to go mourning after} *MANNER* *OF* *LIFE*?

"Son of man {ie. self-identity as formula of autonomy implying;
HEAVEN-EARTH-MAN dynamic}, wail {nahah-lament [H5091]: #77} for the
multitude of Egypt {that troubles or oppresses; anguish}, and cast them
down, even her, and the daughters of the famous nations, unto the nether
parts of the earth, with them that go down into the pit." [Ezekiel 32:18
(KJV)]

"In that day shall one take up a parable against you, and lament
{nahah-lament [H5091]: #77} with a doleful lamentation, and say, 'We be
utterly spoiled: he hath changed the portion of my people: how hath he
removed it from me! turning away he hath divided our fields.'" [Micah 2:4]

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy} #72 has 18
Categories: 

#72 = #6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;

#72 = #40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;

#72 = #30, #2, #30, #10 = beliy (H1097): 1) wearing out as adverb of
negation; 2) without, no, not;

#72 = #6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);

#72 = #6, #2, #4, #6, #4, #10, #40 = duwd (H1731): 1) pot, jar, basket,
kettle; 1a) pot, kettle; 1b) basket, jar;

#72 = #5, #4, #10, #3, #10, #40 = dayag (H1771): 1) fisherman, fisher;

#72 = #30, #5, #30, #7 = hallaz (H1975): 1) this, this one (without
subst), yonder;

#72 = #8, #50, #9, #5 = chanat (H2590): 1) to embalm, spice, make spicy;
2) (CLBL) to ripen; 3) (BDB) embalming; 1a) (Qal); 1a1) to spice, make
spicy; 1a2) to embalm;

#72 = #20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) of pagan sacrifice {eg: Sale LIONS
Club (Butchers/Clock tower) Saturday BBQ; 1d) of male cult prostitute
(figurative);

FASCIST ROMAN CATHOLIC (***@GMAIL.COM) @ 1614 HOURS ON 11 AUGUST
2017: "FIERY SERAPH WINGS:

KERNEL DON JAUN @ 0047 HOURS ON 12 AUGUST 2017: "My fiery seraph wings
burned all up
And then Jesus fucked me in my butt.

*And may the choirs of toyboy angels cum to meat you......... "

FASCIST ROMAN CATHOLIC (***@GMAIL.COM) @ 1614 HOURS ON 11 AUGUST
2017: "A MEDITATION ON ST. FRANCIS OF ASSISI:

'When Francis of Assisi (died: 3 October 1226)
received the stigmata
he got a glimpse into
the profound mystery
of Christ's death on
the cross. Francis saw
in a vision his crucified
Saviour enveloped by
six shining seraph
wings -- a manifestation
of the fiery intensity of
God's love.'

by Jack Wintz, Ordo Fratrum Minorum

KERNEL DON JAUN @ 0102 HOURS ON 12 AUGUST 2017: "HOW I WAS BUGGERED BY A
RED-HAWT PHALLUS:

Psychologists cringe at the above, noting how intricately entwined are
the destructive manifestations of religion, salvation, and death.

Religion's implied threat: do as you are told or you will be savagely
killed. This is a sick mentality.

EXTERMINATE RELIGIOUS FREAKS VIOLENTLY!

a"

FASCIST ROMAN CATHOLIC (***@GMAIL.COM) @ 1614 HOURS ON 11 AUGUST
2017: "(IDOLATRY AS SAINT SUSANNA ON 11 AUGUST): Saint Susanna was a
Roman Virgin, who, on the 11th day of August in the year 290, was
beheaded by order of her uncle the Emperor Diocletian (22 December 245
CE - 3 December 312). She incurred his displeasure by refusing to break
her vow of chastity and marry his adopted son, Maximilian Galerius.

This is the simple story {#72 = #30, #1, #30, #10, #1 = lalia (G2981):
1) speech, ie. a story; 2) dialect, mode of speech, pronunciation; 2a)
speech which discloses the speaker's native country} of a Christian
martyr of the third century. It is a story of love for Jesus Christ,
repeated many times through the centuries, a love so exalted and
complete in its dedication that there was no place in it for another.
In her consecrated life of virginity Saint Susanna had no thought of
marriage. She would marry no one, not even the adopted son of the Emperor.

If Diocletian knew that Susanna, a staunch believer in Jesus Christ, had
consecrated her virginity to Him by vow, he did not let it influence his
judgment. It was his order that she marry Galerius.

She had led, many faltering pagans to the doors of the Church and to the
saving waters of Baptism. Now faced with the Emperor's command she had
to make a choice of life or death, not an unfamiliar one in those days.
To refuse the offer of marriage might well mean death, but she who had
been a source of courage and constancy to others must
not falter herself. It was with fury and disbelief that Diocletian
heard Susanna had refused to marry his choice, or for that matter
anyone's choice.

DOLF: "With respects to the Egyptians {that troubles or oppresses;
anguish} claim to a Sovereign State as that which was then later the
basis of Roman Empire Governance, we draw upon this observation: "And
Moses {taken out; drawn forth} was learned in all the wisdom of the
Egyptians {that troubles or oppresses; anguish}, and was mighty in words
and in deeds." [Acts 7:22 (KJV)]

Thus we may say, Moses was acquainted with this very image obtained from
the Egyptian Book of the Dead:

- <https://drive.google.com/open?id=0BzRmc7Bm7indZUJCWXludkRhNE0>

#15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE {64
meta descriptor prototypes} ... #369 CE {encapsulated use of those
prototypes to define #81 elements}

One could then apply the view from the Torah as to the relativity of
these cosmic nature cycles:

#15 = (Adam) Garden

#34 = (Noah) Waters (ie. Roman Collegium comprising 16 elements, TERNIO
ANAGRAM and the Pythagorean binomial nomenclature)

#65 = (Abraham) Overthrow

#111 = (Moses) Departure

The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the conception of EVIL depicted within the TORAH's Genesis
account of Adam /Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and German Fascism."

FASCIST ROMAN CATHOLIC (***@GMAIL.COM) @ 1614 HOURS ON 11 AUGUST
2017: "[It is a misnomer then] Empress Serena, herself was a Christian
[but rather than given to Mithraism as the basis of the Roman Empire
State Religion], and despite her interceding for her during the next
several months, every effort was made to persuade Susanna to change her
mind. After repeated failures, Diocletian gave the order which made of
his young cousin a martyr to the faith in the home of her father. She
died by beheading.

On the night of her death, 11th August 290, the Empress Serena visited
the home of our martyred Saint and reverently carried the body away. At
her order the corpse was placed in a tomb next to that of Saint
Alexander in the catacombs of Saint Felicitas. Early next morning Pope
Saint Caius (Bishop of Rome: 17 December 283 to 22 April 296) said a
Mass in her place of martyrdom, the present site of the Church of Santa
Susanna.

Historians say that the Emperor was neither for nor against the
Christians personally. His adopted son and *MILITARY* *AIDE*, however,
was violently opposed to the new faith, nor did Diocletian stay his
hand. When Galerius felt that the tenets of this new religion had
denied him a most desirable bride, his anger was boundless. It may well
be that the refusal of Saint Susanna to marry the Emperor's choice was
the single incident that touched off the bloodiest persecution the
Christians had thus far known. It was to claim many others of Susanna's
immediate family including her father, Gabinius, and her uncle, Pope Caius."

IMAGE: PYTHAGOREAN TETRAD: #7 + #8 = #15 as #SENSE (TA-TA AS SYSTEMATIC
ELIMINATION BY ANNIHILATION): *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL* as Collegium Vinariorum:
College of *WINE* Dealers AS WELLINGTON SHIRE KIDS DAY ON SATURDAY
(SABBATH) 4 MARCH 2017 AS ALSO GLBTI MARDI GRAS CELEBRATION / UNLAWFUL
LIQUOR BAN BY ACTING SERGEANT JASON MCCOY / ALLEGED EVENT @ STAR HOTEL
OF 26 MARCH 2017 / WELLINGTON LIQUOR ACCORD 30 MAY 2017 / RECEIVED 5
JUNE 2017 AS HABITUAL DISRESPECTFUL CONDUCT BY THE IGNORANT SALE STATION
OF THE VICTORIA POLICE.

- <https://drive.google.com/open?id=0BzRmc7Bm7indTUctT0U0ZUVlTU0>

KOBAYASHI [SMALL FOREST] MARU [HAKUDO MARU, A SPIRIT IN JAPANESE
MYTHOLOGY WHO TAUGHT HUMANS HOW TO MAKE SHIPS MARU (MYTHOLOGY), A MĀORI
WAR GOD] (***@NOWHERE.INVALID): "You spelt MEAT wrong..."

#72 = #6, #10, #6, #50 = Yavan (H3120): 1) a son of Japheth and grandson
of Noah; 2) Greece, Ionia, Ionians; 2a) location of descendants of Javan;

#72 = #30, #1, #40, #1 = lama (G2982): 1) why;

GRAHAM COOPER ***@GMAIL.COM) @ 2100 HOURS ON 11 AUGUST 2017: ""

DOLF @ 2231 HOURS ON 11 AUGUST 2017: "Do you wear underwear (ie. go
commando {[informal] wear no underpants; a soldier specially trained for
carrying out raids}) on Wednesdays?

YOUTUBE: "Brave 'Kilt'"

-


BDK ***@WORLDCONTROL.COM) @ 0047 HOURS ON 12 AUGUST 2017: "What now?"

DOLF @ 0236 HOURS ON 12 AUGUST 2017: "I do know an osteopath as Doctor
Cathryn Allan who regularly puts a red bicycle out into the street on
just a Wednesday.

- <https://drive.google.com/open?id=0BzRmc7Bm7indLWNUQUl4ZllUWDA>

But I don't think it's out of any fond memory for George.

He was a real Doctor (of Greek heritage) and whom often got into trouble
with Medicare (but I am not at liberty to call it bullying) for such
personable medical service which he purveyed around Paddington, Sydney
upon his bicycle.

Subsequently he used to work for a time at a sexual health clinic
providing caverject injections to predominantly heterosexual males who
disproportionately suffered from gender dysphoria, *SAPIOSEXUAL*
inferiority, exhibiting an immature psychosexual development and other
such related complexities such as the oedipus complex being an
unconscious male sexual desire for the parent of the opposite sex and
exclusion of the same sex parent. Which Sigmund Freud (6 May 1856 – 23
September 1939) had postulated in his watershed treatise on the
centralist element to the psychoanalytic sexual drive dialectic theory
as being the quintessential reason why heterosexuals shouldn't on the
basis of a default gender pairing disposition alone, automatically
presume that they have a God ordained and sacred right in possessing any
innate characteristics as suitability to breed:

*SAPIOSEXUAL* (noun):
- A person who finds intelligence to be a sexually attractive quality in
others
- (adjective): Noting or relating to such a person.
- Word of the Day For 12 August 2017; Courtesy: www.dictionary.com

The predominant causal experience of anxiety he noted, were anchored
within child adverse experiences at the determined developmental stages:

- ORAL [#0 to 1.5 yo] {#1 - Nature contains Nature};
- ANAL [1.5 to 3 yo] {#2- Nature rejoices in its Nature};
- PHALLIC [3 to 6 yo] {#3 - Nature surmounts Nature};
- LATENT [any time from 3 to 7 (school age) yo] {#4 - Nature amended in
its Nature}, and
- GENITAL [any time from 8 to 15 (puberty) yo and onwards] {#5 - Act of
Nature}.

And which would then persist into adulthood as manifesting neurosis, a
functional mental disorder.

And no doubt gave cause for this quip: 'What a distressing contrast
there is between the radiant intelligence of the child and the feeble
mentality of the average adult.'"

DOLF @ 0236 HOURS ON 12 AUGUST 2017: "Freud considered that it was
during the genital stage, the ego and superego have become significantly
developed. This allows the individual to have more realistic way of
thinking and establish an assortment of social relations apart from the
family. However this age range is fluid and significantly affected by
childrearing practices.

That was in the days which preceded the 1996 patenting of the drug
Viagra, and what consequential effect which this will have upon immature
psychosexual development manifesting in adulthood neurosis as functional
mental disorder is not presently known as its approved for use in
erectile dysfunction by the FDA only occurred on 27 March 1998, in
becoming the first oral treatment approved to treat erectile dysfunction
in the United States, and offered for sale in the United States later
that year.

I can't find Doctor George's social media profile anywhere and so I
sadly presume that he is no more almost us.

BEYONDBLUE's world-first survey of thousands of Australian doctors and
medical students has revealed on they are burnt-out, more likely to
experience psychological distress and suicidal thoughts than the general
community and are drinking too much alcohol.

The 7 October 2013 media release over it's National Mental Health Survey
of Doctors and Medical Students found that:

'Medical students and young or female doctors are most at risk and
identified that significant levels of stigma towards people with mental
health problems. Some respondents also reported that they were bullied
or experienced racism.

One in five medical students and one in 10 doctors had suicidal thoughts
in the past year. More than four in 10 students and a quarter of doctors
are highly likely to have a minor psychiatric disorder, like mild
depression or mild anxiety

3.4% of doctors are experiencing very high psychological distress, much
greater than the wider community."

-
<https://www.beyondblue.org.au/media/media-releases/media-releases/action-to-improve-the-mental-health-of-australian-doctors-and-medical-students>

An example of POP Internet habitual discourse as senile adult behaviour
found amongst American Vietnam Veterans is the turd philosophical
conduct of Colonel Edmund Burke (aka KERNEL DON JUAN) who considers
himself a ladies man (ie. that is sissified males) as idealism of
cock-ology aesthetics or pleasures.

- <https://en.wikipedia.org/wiki/Fop>

Which in my view is characteristic of an unpleasant anti-social and
often violent psychiatric disordered state of mind which for want (it's
not my field of expertise) of an appropriate label, I term: 'necrophilia
American'.

Although *DANDY* / FOP behaviour can often be confused with the
ostentation and muster of peacocks / military parades as especially
Italian / French (but not limited to this nationality) military males
who like to parade:

- <https://drive.google.com/open?id=0BzRmc7Bm7indYTZVWkJvcW0tWm8>

By comparison, the Scots are alleged to not wear any underwear under
their kilts as a prerogative claim to manhood.

By comparison, the Scots are alleged to not wear any underwear under
their kilts as a prerogative claim to manhood.

Whether they also secrete their wives / girlfriend's frilly nickers as
media reports suggest of American troops within the Iraqi War of 1991 is
an entirely classified matter which is not willingly discussed by ever
senior Military personnel.

"Everyone likes to hedge their bets out here with good luck charms,
religious medals, *THEIR* *LADY'S* *LINGERIE* *TUCKED* *UNDER* *THEIR*
*HELMETS* - *AND* *CHICKENS*.

On the front lines, guarding against a chemical attack by Saddam
Hussein, are chickens, which serve the function of canaries in a coal
mine. If they keel over, the troops know the area has been "slimed" -
jargon for a chemical or biological attack.

At one base, the chief chicken is Buford, and he sits in a cage next to
a gas monitoring machine. Buford is the backup. If the machine fails,
Buford won't. Even the base newspaper is called "Buford Talks." [By Jack
Anderson and Dale Van Atta Published: 0000 HOURS ON 14 FEBRUARY 1991]

-
<http://www.deseretnews.com/article/146999/ALLIED-TROOPS-EXPECTING-CHEMICAL-ATTACKS.html>

Such a modal context of being as sissified behaviour is more properly
expressed as an indulgence made by the "ego against the self identity
and it's intrinsic formula of autonomy", which in my view introduces a
dichotomy entity and an incommensurate state of being which can't be
readily rationalised and neutralised, and therefore often leads then to
tumultuous and outrageous dramatic daemonic behaviours. Which is
evidenced by the sexual conduct of perpetuators to both the Orlando,
Florida Massacre of over 50 people and the Dallas, Texas slaying of 5
policemen within the USA.

KERNEL (VIETNAM VET/LADY BOY WANTS AS HETEROSEXUAL WITH WIFE) DON JUAN:
"God sends his Guardian Angels:

Do them 'angels' look like Roman soldiers with wings, little feller?

LOLOLOL"

DOLF: "TRUST ME, THEY ARE QUICK LITTLE NYMPHS.
IN THE WOODS THEY PLAY.

YOU WOULDN'T BELIEVE IT, IF I TOLD YOU WHAT MISCHIEF,
THE MERRIMENT AND THEIR WAY.

THEY WILL BEGUILE YOU, TAKE YOU DOWN THE PATH.
AND SOME THEY SLAY."

KERNEL (VIETNAM VET/LADY BOY WANTS AS HETEROSEXUAL WITH WIFE) DON JUAN:
"Thats a nice poem, Dolf.

I'm glad yer finally letting yer feminine side thru."

DOLF: "DON'T GYRATE IN YOUR PANTIES NOW.
A BULLET HEAD NAIL IT MAY BE.
JUST DREAMING IT ALL AWAY."

It was a prognostication and therefore the exercise of a rational and
reasoned mind as an autonomy of will through its projection of focused
thought in the determined discharge of a forceful authority as being
interventional and pre-eminent in character.

The issue then is NOT of TRANSGENDERED PERSONS but that of an unspoken
sissified heterosexual behaviour amongst the MILITARY PERSONNEL which
ought to be BANNED and whether this is associated to masturbatory
behaviour or other sexual fetish and violent conduct is entirely
unspoken within the military circles as heterosexual males typically
don't have any universe of discourse so as to deal with such matters
over what else they do with *THEIR* *LADY'S* *LINGERIE* *TUCKED* *UNDER*
*THEIR* *HELMETS*.

— MOTHER'S LITTLE HELPERS (PISSY HERRINGS) —

"TRUMP IS OFF SOMEWHERES 👣.
FAKE NEWS ✍️ HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER 💊.
MELINDA HAS LOST SOME PAIRS 👙.
MIGHT HE WEAR 'EM AS WELTER?
PRANCING WITH SUCH AYRES.
SHIP OF STATE 🦅 IN DEEP WATER 🌊."

YOUTUBE: "Mother's Little Helper - Rolling Stones - Oldies Refreshed"

-


And whilst such heterosexuals, in my view, tolerated this fetish
behaviour in some degree. In reality it may more appropriately be
designated as a psychiatric disordered state which is outrageously
violent and for want of an appropriate label, I term:

— NECROPHILIA AMERICAN —

"DO THE NATION A GREAT FAVOUR.
GIVE US A PRIVATE JAKE KOVCO.
BULLET HEAD NAIL WITHOUT WAIVER.
ONE LAST HOORAH AND THEN BLOW."

A Pot calling the Kettle Black ...

... feed the chooks.

Enough said."

KERNEL DON JAUN @ 0522 HOURS ON 12 AUGUST 2017: "HOW I WAS BUGGERED BY A
RED-HAWT PHALLUS:

Dolf, gimme yer take on a red-hawt phallus."

- <https://drive.google.com/open?id=0BzRmc7Bm7indWm1OTE1WWERyOEU>

DOLF @ 1207 HOURS ON 12 AUGUST 2017: "I can't tell you for security
reasons."

KERNEL DON JAUN @ 0530 HOURS ON 12 AUGUST 2017: "Dolf? Wot's yer take
on a red-hawt phallus?

And, do ladyboys have 'em?"

DOLF @ 0429 HOURS ON 12 AUGUST 2017: "FOP became a pejorative term for a
foolish man excessively concerned with his appearance and clothes in
17th-century England.

Some of the very many similar alternative terms are dandy, coxcomb,
fribble, popinjay (meaning 'parrot'), fashion-monger, and ninny.
Macaroni was another term, of the 18th century, more specifically
concerned with fashion.

*DANDY* (noun):
- A man who is excessively concerned about his clothes and appearance; a
fop.
- [Informal]: Something or someone of exceptional or first-rate quality.

(adjective):
- Characteristic of a dandy; foppish.
- [Informal]: Fine; excellent; first-rate: a dandy vacation spot.
- [Origin]: First recorded in 1770–80; origin uncertain

A modern-day fop may also be a reference to a foolish person who is
excessively concerned about his clothing, luxuries, minor details,
refined language and leisurely hobbies.

He is generally incapable of engaging in conversations:

"*IT* *IS* *NOT* *THE* *OATH* *THAT* *MAKES* *US* *BELIEVE* *THE* *MAN*,
*BUT* *THE* *MAN* *THE* *OATH*." [Aeschylus]

Any activities or thoughts without the idealism of aesthetics or pleasures:

KERNEL DON JUAN @ 2014 HOURS ON 7 AUGUST 2017: "ARE YOU A HUGE FAN OF
ORNAMENTAL BEAUTIES?

Or maybe you'd like to take a walk on the wild side with an Asian Ladyboy...

Whatever you want..........handsom. <kiss>"

SISTER FIONA [CATHOLIC FASCIST] (***@GMAIL.COM) @ 0046 HOURS ON 10
AUGUST 2017: "You can talk this over and address your question to Mother
Superior in the Water Chamber.

She will answer you in direct truth.

Sister FIONA"

KERNEL DON JAUN @ 0153 HOURS ON 10 AUGUST 2017: "Sister, forgive me for
I have sinned......

I had an erotic dream involving Dolf and a muscular black man in speedos.

OMG!"

YOUTUBE: "Madonna - Like A Prayer"

-


Injection-Info: sewer.dizum.com - 194.109.206.211

AUK SUX DIK (***@ALT.NET) @ 0311 HOURS ON 12 AUGUST 2017: "Well, my
butthole smarts because some big black thugs stuck their willies up
there a hundred times a minute and sang madonna songs while making me a
woman because i'm a cocksucker like Obama and that's all i'm ever going
to be."

DOLF @ 0447 HOURS ON 12 AUGUST 2017: "You can't trust Americans these
days..."

YOUTUBE: "Madonna - Frozen (Official Video)"

-


DOLF @ 0412 HOURS ON 10 AUGUST 2017: "RIGHTS 4 WHITES MOTORCYCLIST CLUB
WATCHING LIONS SAUSAGE SIZZLE ON SATURDAYS SUSPECTED OF TREASON."

SISTER FIONA [CATHOLIC FASCIST] (***@GMAIL.COM) @ 0421 HOURS ON 11
AUGUST 2017: "This is extreme sinfulness Colonel.

It is time perhaps you speak to Mother Superior about casting out these
demons.

Do you not consider what God will think about these dreams. Also if I
was Dolf I would be highly offended by your post.

Repentance is Penance is well overdue

Sister FIONA"

DOLF @ 0550 HOURS ON 11 AUGUST 2017: "ORGANISED CRIME / SEDITION ALERT:

'*WHAT'S* *IN* *A* *NAME,*' said Shakespeare, and we agree.

Call a rose by any other name and its sweetness still remains evergreen.

But is it a suitable affectation for inclusion within floral tributes to
give our fallen soldiers?

Whilst pretty commonplace, roses are said to be symbols of love, healing
and luck, as well as divinity.

Different rose colours are said to have different meanings. White is for
healing and passion, peach is for peace, while lavender stands for
spirituality.

Pink is for romance, red is for true love and wealth, and fuchsia stands
for inner beauty and self-worth.

Finally, if you feel that you make your own luck and everything you do
is not destiny-dictated, then rosemary is the plant for you.

Said to increase love and lust, rosemary is also reputed to increase
brain and psychic power.

*AND* *THE* *BRAIN* *MAKETH* *THE* *MAN*!"

- <http://basmati.com/2017/01/17/lucky-plants-new-year>

Rosmarinus officinalis, commonly known as rosemary, is a woody,
perennial herb with fragrant, evergreen, needle-like leaves and white,
pink, purple, or blue flowers, native to the Mediterranean region.

It is a member of the mint family Lamiaceae, which includes many other
herbs. The name 'rosemary' derives from the Latin for 'dew' (ros) and
'sea' (marinus), or 'dew of the sea'. The plant is also sometimes
called anthos, from the ancient Greek word ἄνθος, meaning "flower".
Rosemary has a fibrous root system.

In the Middle Ages, rosemary was associated with wedding ceremonies. The
bride would wear a rosemary headpiece and the groom and wedding guests
would all wear a sprig of rosemary. From this association with weddings,
rosemary was thought to be a love charm.

According to myth, the Virgin Mary is said to have spread her blue cloak
over a white-blossomed rosemary bush when she was resting, and the
flowers turned blue. The shrub then became known as the "Rose of Mary".
Rosemary was considered sacred to ancient Egyptians, Romans and Greeks.

ESSENTIAL OILS AND SEVEN ARCHANGELS (PSEUDO-DIONYSIUS AS A-U-M
SUPERSTITION ASSOCIATED WITH HETEROS THEORY OF NUMBER AS BINOMIAL
METHODOLOGY WHICH IS SUPERSEDED BY MY INTELLECTUAL PROPERTY TRINOMIAL
PARADIGM AS HOMOIOS THEORY OF NUMBER)

- The Great White Brotherhood, in belief systems akin to Theosophical
and New Age, are said to be supernatural beings of great power who
spread spiritual teachings through selected humans. The members of the
Brotherhood may be known as the Masters of the Ancient Wisdom or the
Ascended Masters;

- <https://en.wikipedia.org/wiki/Great_White_Brotherhood>

- Theosophy is a collection of mystical and occultist philosophies
concerning, or seeking direct knowledge of, the presumed mysteries of
life and nature, particularly of the nature of divinity and the origin
and purpose of the universe. Theosophy is considered part of Western
esotericism, which believes that hidden knowledge or wisdom from the
ancient past offers a path to enlightenment and salvation;

- The New Age is a term applied to a range of spiritual or religious
beliefs and practices that developed in Western nations during the
1970s. Precise scholarly definitions of the New Age differ in their
emphasis, largely as a result of its highly eclectic structure. Although
analytically often considered to be religious, those involved in it
typically prefer the designation of "spiritual" and rarely use the term
"New Age" themselves.

- Some esoteric groups credit him with inspiring the Founding Fathers to
draft the United States Declaration of Independence and the
Constitution, as well as providing the design of the Great Seal of the
United States. (See Manly Palmer Hall's Secret Teachings of All Ages)

Theosophy comes from the Greek theosophia (θεοσοφία), which combines
theos (θεός), "God" and sophia (σοφία), "wisdom," meaning "divine wisdom."

- <https://en.wikipedia.org/wiki/New_Age>

#1 - MICHAEL (Beshter, Mikail, Sabbathiel, Saint Michael)

Archangel Michael's name means 'he who is like God'.

Archangel Michael's functions are to oversee Lightworker's life purpose
and to rid all toxins associated with fear. He also assists with
bravery and heroic deeds.

Archangel Michael guides and directs people who feel unsure of their
life purpose or soul mission, and provides guidance in regards to which
positive steps to take.

Archangel Michael inspires leaders, bolsters courage, gives direction,
energy and vitality, offers protection and motivation, and increases
self-worth and self-esteem.

ROSEMARY IS USED:
- For protection, security, safety, empowerment, releasing fears and
overcoming obstacles;

#2 - GABRIEL
#3 - RAPHAEL
#4 - URIEL
#5 - CHAMUEL
#6 - JOPHIEL (Iofiel, Iophiel, Jofiel, Zophiel)

Archangel Jophiel's name means 'beauty of God', and she is known as the
'Patron of Artists'.

"That artists of our time, through their ingenuity, may help everyone
discover the beauty of creation." [Pope Francis Prayer Intentions for
AUGUST 2017]

- <http://www.catholic.org/news/hf/faith/story.php?id=75757>

A companion angel of METRATRON; a price of the Law of the (Torah).
According to Cornelius Aggripa, JOPHIEL / IOFIEL is the ruler of Saturn.
In his doctrine of Talismans, Paracelsus cites IOFIEL as the
intelligence of the planet Jupiter.

Archangel Jophiel is the angel of beauty and art. She assists us on
the physical and metaphysical levels, and helps us to see and appreciate
the beauty around us. Archangel Jophiel helps us to manifest and create
beauty and harmony in our daily lives.

Archangel Jophiel aids with loneliness, grief, melancholy and depression
and brings forth the energies of illumination and joy.

ROSEMARY IS USED:
- For assistance from Archangel Jophiel to aid focus of intent,
concentration, mental clarity and memory enhancement;
- To invoke the assistance of Archangel Jophiel in matters of
self-confidence, self-esteem, personal creativity and self-expression;

#7 - ZADKIEL (Satqiel, Tzadkiel, Zadakiel, Zidekiel, Tzaphkiel)

Archangel Zadkiel's name means ‘the righteousness of God', and he is the
archangel of ‘mercy' and ‘benevolence'. Zadkiel is represented as one
of the 2 chieftains, the other being Zophiel, who assists Michael when
the great archangel bears his standard in battle.

Archangel Zadkiel assists with letting go of judgement and
un-forgiveness, and helps with compassion and mercy towards others and
ourselves. Archangel Zadkiel is also known to assist memory retention
and functions and study.

ROSEMARY IS USED:
- To open the Crown and Third Eye Chakras and to invoke divine spiritual
wisdom, understanding, compassion and mercy:

Archangel Zadkiel assists with purification, aura-cleansing, space
clearing and transmuting negative energies into positive. Archangel
Zadkiel is the 'keeper of the Violet Flame' and he helps us to release
negative feelings of anger, hatred, resentment and bitterness.

- To invoke Archangel Zadkiel's assistance:

MASTER SAINT GERMAIN, SEVENTH RAY, AND THE VIOLET FLAME
St. Germain (also sometimes referred to as Master Rakoczi or Master R)
is a legendary spiritual master of the ancient wisdom who is regarded as
the 'keeper of the Violet Flame' in the Theosophical and
post-Theosophical teachings of C. W. Leadbeater, Alice A. Bailey,
Benjamin Creme, the White Eagle Lodge, modern Rosicrucianism and the
Ascended Master Teachings, responsible for the New Age culture of the
Age of Aquarius and identified with the Count of St. Germain (fl.
1710–1784), who has been variously described as a courtier, adventurer,
charlatan, inventor, alchemist, pianist, violinist and amateur composer.
He is of central importance to the Saint Germain Foundation.

Violet Flame Mantra by Saint Germain for transmuting personal and
planetary past errors in thought, feeling and action.

I AM a being of violet fire,
I AM the purity God desires.

Diplomats, priests of the sacred fire, actors, writers and defenders of
freedom serve with Saint Germain on the seventh ray:

INITIATION of the Seat-of-the Soul Chakra
GIFTS OF THE HOLY SPIRIT: gift of Prophecy and the Working of Miracles
ETHERIC RETREATS: The Cave of Symbols, Table Mountain, Wyoming, USA;
Transylvania, Romania
VIBRATION: Violet, Purple, Pink, Aqua, Teal
GEMSTONE: Amethyst, Diamond, Aquamarine
QUALITY: Freedom, Alchemy, Justice, Diplomacy, Transmutation
DAY: Saturday

----------

Rosemary has long had a popular reputation for improving memory. The
Guardian reported in 2017 that sales of Rosemary oil to students in the
UK studying for exams had skyrocketed because of Rosemary's perceived
benefits to memory.

The plant has also been used as a symbol for remembrance during war
commemorations and funerals in Europe and Australia.

Mourners would throw it into graves as a symbol of remembrance for the
dead. In Shakespeare's Hamlet, Ophelia says, "There's rosemary, that's
for remembrance." (Hamlet, iv. 5.)

In Australia, sprigs of rosemary are worn on ANZAC Day and sometimes
Remembrance Day to signify remembrance; the herb grows wild on the
Gallipoli Peninsula.

Hungary water was first prepared for the Queen of Hungary Elisabeth of
Poland to " ... renovate vitality of paralyzed limbs ... " and to treat
gout. It was used externally and prepared by mixing fresh rosemary tops
into spirits of wine.

Don Quixote (Part One, Chapter XVII) mixes it in his recipe of the
miraculous balm of Fierabras.

EMILY SHAPIRO (ABCNEWS) @ 0729 HOURS (ET) ON 3 AUGUST 2017: "MICHELLE
CARTER SET TO BE SENTENCED IN TEXTING SUICIDE CASE:

Michelle Carter, who as a teenager sent texts urging her then-boyfriend
to commit suicide three years ago, is set to be sentenced today for
involuntarily manslaughter.

In June, Massachusetts Judge Lawrence Moniz found Carter, now 20, guilty
of involuntary manslaughter, describing her behaviour as 'reckless.'
Involuntary manslaughter is defined as an unintentional killing
resulting from recklessness or criminal negligence.

While announcing the verdict, Moniz said that Carter instructed Roy 'to
get back into the truck well knowing of all of the feelings he [had]
exchanged with her, his ambiguities, his fears, his concerns.'

'This court finds that instructing Mr. Roy to get back in the truck
constituted wanton and reckless conduct,' Moniz said."

-
<http://abcnews.go.com/US/michelle-carter-set-sentenced-texting-suicide-case/story?id=48947807>

*TAKE* *NOTE* *OF* *THE* *RECENT* *USA* *COURT* *CASE* *JUDGMENT* *ON*
*SUBJECTING* *A* *PERSON* *TO* *INTENTIONAL* *DERANGEMENT* *WHICH*
*COLONEL* *EDMUND* *BURKE* *HAS* *ADMITTED* *TO* *DOING* *AS*
*INTENTION* *IS* *CONSIDERED* *A* *CRIMINAL* *OFFENCE* *AND* *MAY* *BE*
*VIEWED* *AS* *INTENTIONAL* *MANSLAUGHTER* *OR* *MURDER*

AS I THEN DID CONVEY @ 0446 HOURS ON 10 MAY 2017 THAT I AM ALREADY
ANCHORED AS A PRIORI TO A TRANSCENDENT EXPERIENCE WHICH IS *LOCKED* *IN*
*FOR* *THE* *TIME* *OF* *MY* *CHOOSING* AND WHILST EXISTING WITHIN THE
CENTRE OF CONSCIOUSNESS IT IS INACCESSIBLE TO YOU AS BEING LIMITED
WITHIN THE MUNDANE REALM, JUST SO YOU KNOW WHAT IS SACRED AND WHAT IS NOT.

Nous: #76
Time: 04:45 hrs
Date: 2017.6.2
Torah: #200 #5 #70 %81 = #32
Dao: Strength's Warning Signs, Revealers of Virtue
Tetra: #64 - Sinking
I-Ching: H20 - Viewing, Contemplation (view), Looking up

Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {

1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY
3. PATERNAL LOVE
4. Techout
}

Joram, Jehoram {To cast; elevated}

- <http://www.grapple369.com?time:4.46>

***@zen: 2, row: 2, col: 9, nous: 76 [Super: #449 / #73 -
Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #428 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

THAT YOU ARE NOT DEALING WITH ONLY JUST FLESH AND BLOOD:

#428 = #40, #8, #80, #300 = chephes (H2665): 1) trick, plot, (shrewd)
device;

#428 = #80, #8, #30, #10, #20, #70, #10, #200 = pelikos (G4080): 1) how
great, how large; 1a) in a material reference (denoting geometrical
magnitude as distinguished from arithmetical); 1b) in an ethical sense:
how distinguished;

#428 = #40, #30, #8, #300, #10, #40 = lachash (H3907): 1) to whisper,
charm, conjure; 1a) (Piel) charmers, conjurers, whisperers (participle);
1b) (Hithpael) to whisper to each other;

#428 = #1, #100, #9, #8, #300, #10 = airo (G142): 1) to raise up,
elevate, lift up; 2) to take upon one's self and carry what has been
raised up, to bear; 3) to bear away what has been raised, carry off; 1a)
to raise from the ground, take up: stones; 1b) to raise upwards,
elevate, lift up: the hand; 1c) to draw up: a fish; 3a) to move from its
place; 3b) to take off or away what is attached to anything; 3c) to
remove; 3d) to carry off, carry away with one; 3e) to appropriate what
is taken; 3f) to take away from another what is his or what is committed
to him, to take by force; 3g) to take and apply to any use; 3h) to take
from among the living, either by a natural death, or by violence; 3i)
cause to cease;

That's my work and it is an Intellectual Property of mine in possessing
as an innate characteristic of being a self knowing which is factually
the theoretical mathematical noumenon as a substantiation by a proof
that my #CENTRE of conscience reality of NIRVANA within the Buddhist
Theravada-tradition (and I am not generally of that system of belief),
is regarded as an uncompounded or unconditioned state of being in
ONENESS with GOD which is 'transmundane', and which is a bifurcated
reality that at once exists beyond our normal dualistic conception of
infinity and is a able to instantiate within the temporal reality.

The term 'supernatural' is often used interchangeably with paranormal or
preternatural — the latter typically limited to an adjective for
describing abilities which appear to exceed the bounds of possibility.
Epistemologically, the relationship between the supernatural and the
natural is indistinct in terms of natural phenomena that, ex hypothesi,
violate the laws of nature, in so far as such laws are realistically
accountable.

Parapsychologists use the term psi to refer to an assumed unitary force
underlying the phenomena they study. Psi is defined in the Journal of
Parapsychology as 'a general term used to identify personal factors or
processes in nature which transcend accepted laws' (1948: 311) and
'which are non-physical in nature' (1962:310), and it is used to cover
both extrasensory perception (ESP), an 'awareness of or response to an
external event or influence not apprehended by sensory means' (1962:309)
or inferred from sensory knowledge, and psychokinesis (PK), 'the direct
influence exerted on a physical system by a subject without any known
intermediate energy or instrumentation' (1945:305). [Michael Winkelman,
Current Anthropology]

Many supporters of supernatural explanations believe that past, present,
and future complexities and mysteries of the universe cannot be
explained solely by naturalistic means and argue that it is reasonable
to assume that a non-natural entity or entities resolve the unexplained.

Views on the 'supernatural' vary, for example it may be seen as:

INDISTINCT FROM NATURE: From this perspective, some events occur
according to the laws of nature, and others occur according to a
separate set of principles external to known nature. For example, in
Scholasticism, it was believed that God was capable of performing any
miracle so long as it didn't lead to a logical contradiction. Some
religions posit immanent deities, however, and do not have a tradition
analogous to the supernatural; some believe that everything anyone
experiences occurs by the will (occasionalism), in the mind
(neoplatonism), or as a part (non-dualism) of a more fundamental divine
reality (platonism).

INCORRECTLY ATTRIBUTED TO NATURE: Others believe that all events have
natural and only natural causes. They believe that human beings ascribe
supernatural attributes to purely natural events, such as lightning,
rainbows, floods, and the origin of life.

PHILOSOPHY: The supernatural is a feature of the philosophical
traditions of Neoplatonism and Scholasticism. In contrast, the
philosophy of Metaphysical naturalism argues for the conclusion that
there are no supernatural entities, objects, or powers. [See also:
Naturalism (philosophy)]

*IT* *AINT* *OVER* *TILL* *THE* *FAT* *LADY* *SINGS*

It ain't over till (or until) the fat lady sings is a colloquialism
which is often used as a proverb. It means that one should not presume
to know the outcome of an event which is still in progress. More
specifically, the phrase is used when a situation is (or appears to be)
nearing its conclusion. It cautions against assuming that the current
state of an event is irreversible and clearly determines how or when the
event will end. The phrase is most commonly used in association with
organized competitions, particularly sports.

The phrase is generally understood to be referencing the stereotypically
overweight sopranos of the opera. The imagery of Richard Wagner's opera
cycle Der Ring des Nibelungen and its last part, Götterdämmerung, is
typically the one used in depictions accompanying reference to the
phrase. The "fat lady" is the valkyrie Brünnhilde, who is traditionally
presented as a very buxom lady with horned helmet, spear and round
shield (although Amalie Materna played Brünnhilde during Wagner's
lifetime (1876) with a winged helmet). Her farewell scene lasts almost
twenty minutes and leads directly to the finale of the whole Ring Cycle.

As Götterdämmerung is about the end of the world (or at least the world
of the Norse gods), in a very significant way 'it is [all] over when the
fat lady sings.'

The saying has become so well known that it was the subject of an
article in the journal Obesity Reviews.

I GAVE A REASONED TEMPORAL REFERENCE LINK TO MY NOUMENON (SEE
EXPLANATION BELOW) AND THUS THE SUBJECT: 'BOB DYLAN MADE DOLF GAY FOR
MEN'S BUTTOCKS' (note is entirely deranged as the anonymous posting
baboon can't speak a complete coherent English sentence) APPLIES ONLY TO
YOU AND YOUR NEED TO POST ANONYMOUSLY:

{

} [insert any references here if they apply]

*PLEASE* *CEASE* *POSTING* PROPAGANDIST* *MATERIAL* *AS* *CYBER*
*WARFARE*, *ATTEMPTS* *TO* *DEHUMANIZE*, *SLANDER* *BY* *KNOWINGLY*
*FALSE* *DEFAMATION*, *STALKING* *AND* *INTENT* *OF* *MURDER* *TO*
*NEWSGROUPS* *IN* *WHICH* *I* *PARTICIPATE* *LEGITIMATELY*.

I don't know why an atheist / A-U-M AMERICAN piece of SCUM would be so
pre-occupied in doing a dog and pony show with other retired armed
services personnel who are feigning delusion and derangement except to
suggest that they are engaged in acts of sedition and treason.

With the CRUSADING MATADORI singing JINGO BELLS to the passing parade:

— CRUSADING MATADORI —

"JINGO BELLS 🔔,
JINGO BELLS 🔔,
JINGO ALL THE WAY,
OH WHAT FUN IT IS TO RIDE,
ON A ONE TERSE—OPEN SLAY! 📣

TOMORROW ISN'T MONDAY."

YOUTUBE: "Heigh Ho - Snow White and the Seven Dwarfs"

-


[REMEMBERING MY EARLIER ANZAC DAY 25 APRIL 2006 PANTOMIME PROTEST /
ARREST AND EARTHQUAKE AND MINE COLLAPSE @ TAMAR RIVER, TASMANIA AND
THUSLY PAUSING FOR THE RETURNED SERVICES LEAGUE (RSL) PARADE IN AVON
STREET, BRIAGOLONG REMEMBRANCE DAY 11 NOVEMBER 2006]

— STRAWBERRIES —

"CALIGULA'S ARMY MARCHES,
ALL ACROSS THE LAND.
THE TRIUMPHANT ARCHES.
WITH BASKETS IN HAND.

LIKE A LITTLE SMURF,
THEY'RE HARD TO FIND.
FROM MOUNT TO SURF.
IT'S SUCH A GRIND.

KNOWLEDGE IS POWER.
TIME IS MONEY.
IT'S OFF TO TRUMP TOWER.
TRY NOT TO BE FUNNY.

SPIT THE DUMMY.
SO MUCH TO COUNT.
PEE A PENNY.
MORE TO MOUNT."

YOUTUBE: "Brunhilda and the Dark Crystal"

-


- <https://drive.google.com/open?id=0BzRmc7Bm7indS0dPWHJUYmgwNTg>

- <https://drive.google.com/open?id=0BzRmc7Bm7indb285TGdoYVFfeXM>

- <https://drive.google.com/open?id=0BzRmc7Bm7indaVBTR2JCY0J6am8>

- <https://drive.google.com/open?id=0BzRmc7Bm7indbDdha0ZkYXpFUU0>

- <https://drive.google.com/open?id=0BzRmc7Bm7indOWNhTGRYNFA2QzQ>

- <https://drive.google.com/open?id=0BzRmc7Bm7indMG9JaDlNc05udkk>

- <https://drive.google.com/open?id=0BzRmc7Bm7indVnctUzZKYUZYeGs>

— DON'S DIDDLE —

"I DON'T EVEN TWEAK.
WHILE I TWITTER.
NEITHER PLAY POSSUM.
NOR CAM MY BEAK.
DON'T BE SO BITTER.
FOUL & GRUESOME.
YOUR SUCH A FREAK."

— WORDS WITH FRIENDS —

"THAT MAY BE YOURS,
AS JIZ BIZ MADAM.
WHY SPY SUCH GAME?
I'M NOT INTO COUGARS.
LET'S KEEP IT MA'AM.
SO THERE'S NO BLAME."

— *ODE* *TO* *TRUMP'S* *FANNY* —

"WHAT A *COZE*
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;

I'M A GRUNT
SHE A TOAD.
DRY OLD ***@NT
TILL I LOAD.

SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
AT THE ***@MPKIN

HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."

*COZE*
- a friendly talk, a chat;
- to converse in a friendly way;
- [French origin of 1820-30]: derived from causer to chat, Old French: to
reason, expound; from Latin: causārī to plead a cause, plead as an
excuse, derivative of causa cause;
- Word of the Day for 28 March, 2017; Courtesy: www.dictionary.com

"How that he was caught up into paradise, and heard unspeakable words,
which it is not lawful for a man to utter." [2 Corinthians 12:4 (KJV)]

— OO ROO TO OOHRAH —

"I AM THE APPLE 🍎 OF HIS EYE 👁."
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀.

MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

ROSETTA STONE SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."
— HOMO ERECTUS —

"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS 🐸 LEGS."

- <https://drive.google.com/open?id=0BzRmc7Bm7indeDRwcmcyRzF2cms>

DOLF: "Upon the day I arrived within this area I purchased an esoteric
curio of Indian art which was a Banyan Tree (ie. symbol of Immortality /
Eternity) and THREE NO-EVIL FROGS:

🐸 - SPEAK NO EVIL;
🐸 - SEE NO EVIL
🐸 - HEAR NO EVIL

Just how much can a duck take?"

YOUTUBE: "The 1986'd - Me 2 Me - (Evil Kermit Meme Rap) (Official Video)"

-


— ARSE BANDIT LIARS —

"YEAH BROILJAB.
HOUSE OF NEEDLES?
PARK IT HERE.
SLICE AND STAB.
BUNCH OF WEASLES.
NO LAW TO FEAR."

— VIRTUAL CONCEIT WALL —

"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT.
AND SEDITIOUS CLAMOUR."
IMAGE: BARON VON FUEHRER FAMILY

- <https://drive.google.com/open?id=0BzRmc7Bm7indVTg1UGxBczE2Z2c>

— STUBBORN DENIAL —

"OLD KING KOHL.
TWAS SUCH A MATE.
A MERRY OLD SOUL.
NOW *CONFUSTICATE*.

NO MORE CROISSANT 🥐.
LUNCH FILLET MINION.
HATRED SO POIGNANT.
NOTHING TO PISS ON.

THERE IS NO DENIAL.
SO ANGEL CHOIRS SING.
OVER HEAVEN'S TRIAL.
HE HATES NAZI BLING.

THE FRIDGE SITS COLD ⛄️.
A LAGER 🍺 CONCEIT FIRES 🔥.
GOODBYE FATHER BOLD.
AND LOVE FRENCH FRIES 🍟."
*CONFUSTICATE*
- [Slang]: to confuse or perplex; bewilder.
Word of the Day for 20 June 2017; Courtesy: www.dictionary.com

— LOOSE DIGIT / LONDON REFRIGERATORS —

"MINE NOT YOURS A CARDINAL SIN.
CAN'T YOU SUM.
COUNT YOUR PAWS 🐾.
BY 👨‍❤️‍👨 PAIRS 👩‍❤️‍👩 WENT IN.
DON'T BE POSSUM."

— REMEMBERED (LEST WE FORGET) SABBATH DAYS —

- <https://drive.google.com/open?id=0BzRmc7Bm7indMTc1QVJtTEczNW8>

"They went out from us, but they were not of us; for if they had been of
us, they would [no doubt] have continued with us: but [they went out],
that they might be made manifest that they were not all of us." [1 John
2:19 (KJV)]

"Remember me when I am gone away as the fleeting of day.

Gone far away into the silent land and the sway of drifting sand.

When you can no more hold me by the hand nestled together with wedded band;

Nor I half turn to go yet turning stay to have loved thee come what may.

Remember me when no more day by day as each dawn and dusk sway.

You tell me of our future that you plann'd—I do, and I'm sad.

Only remember me; you understand and are glad.

It will be late to counsel then or prey upon impish schemes of hell.

Yet if you should forget me for a while as you await Heaven's trial.

And afterwards remember, did not grieve over life's moments you thieve.

For if the darkness and corruption leave those you deceive.

A vestige of the thoughts that once I had were evil and bad.

Better by far you should forget and smile your fence post hole is just
your style.

Than that you should remember and be sad no more over any eternity you
never by God's Grace had."

[Adaption of a poem by Christine ROSSETTI]

- <https://www.poetryfoundation.org/poems-and-poets/poems/detail/45000>

"For if we sin wilfully after that we have received the knowledge of the
truth, there remaineth no more sacrifice for sins, but a certain fearful
looking for of judgment and fiery indignation, which shall devour the
adversaries.

He that despised Moses' law died without mercy under two or three witnesses:

Of how much sorer punishment, suppose ye, shall he be thought worthy,
who hath trodden under foot the Son of God, and hath counted the blood
of the covenant, wherewith he was sanctified, an unholy thing, and hath
done despite unto the Spirit of grace?

For we know him that hath said, Vengeance belongeth unto me, I will
recompense, saith the Lord. And again, The Lord shall judge his people.

It is a fearful thing to fall into the hands of the living God.

But call to remembrance the former days, in which, after ye were
illuminated, ye endured a great fight of afflictions;

Partly, whilst ye were made a gazingstock both by reproaches and
afflictions; and partly, whilst ye became companions of them that were
so used.

For ye had compassion of me in my bonds, and took joyfully the spoiling
of your goods, knowing in yourselves that ye have in heaven a better and
an enduring substance.

Cast not away therefore your confidence, which hath great recompence of
reward.

For ye have need of patience, that, after ye have done the will of God,
ye might receive the promise.

For yet a little while, and he that shall come will come, and will not
tarry.

Now the just shall live by faith: but if any man draw back, my soul
shall have no pleasure in him.

But we are not of them who draw back unto perdition; but of them that
believe to the saving of the soul." [Hebrews 10:26-39 (KJV)]

YOUTUBE: "You Raise Me Up"

-


— ST EVEN ROGERS —

"PERHAPS IT'S ALL IN THE TUNE,
THIS SOULLESS SENTIMENTALITY.
BUT A FUNERAL ⚰️ SONG,
AS SOMEONE GOES TOO SOON,
HARDLY CONSTITUTES A REALITY."

[In Memory of Steve {crowned} Rogers, Security Guard &amp; Friend to
Others, Assassinated: 16 July, 2001 at Melbourne's Fertility Control Clinic]

KERNEL DON JUAN: "7 THINGS WOMEN LOOK FOR IN A MAN:

My list is below..... (• x 5)
The seven things...

— VOCIFEROUS SYPHILIS AS PIKE —

#1 - Independence
#2 - Positive Attitude
#3 - Drive
#4 - Passion
#5 - Thoughtfulness
#6 - Kindness
#7 - Confidence
#8 - Massive Meatstick

Make that 8 things:

#9 - Dildo {[vulgar slang]: a stupid or ridiculous person} for your
Placebo Domingo

#10 - LOL"

DOLF: "Rachel {sheep} weeps for her children as saith the prophet Jeremiah:

'LORD, what fools these mortals be...'"

KERNEL DON JUAN: "Talk dirty to me Dolf.

Make my old, wrinkled wiener hard."

YOUTUBE: "Westons Wagon Wheels - Australian TV commercial (1991)"

-


DOLF: "Managing flystrike on *wethered* *sheep*. Wethers (ie.
castrated) are less aggressive than rams: 'Preventing flystrike is more
economical than treating it. Short term
management tools such as *strategic* *chemical* *application*,
*crutching* and shearing, and controlling worms and *dags* will be
beneficial in the short term, whilst producers looking for a longer term
solution should investigate genetic options such as *breeding* for
reduced *dags* and *wrinkle*.'"

PICK WHICH IS APPL[-]ES AS THAT IS 'I' AND THE END OF THEE:

1) But what complaint can a senile impotent prick, a dag festering
arsehole and a coward with no balls ('wethered') that you are—by hiding
under a cloak of anonymity, when you can only bleat (ie. speak or
complain in a weak, querulous, or foolish way) as an onomatopoeia.

2) As you are without any *foundation* and have the moral scruples of a
dag festering ANAL-SADISTIC (ie. displaying abnormal aggressive and
destructive tendencies supposedly caused by fixation at the anal stage
of development) MAGGOT—anti-semite that you are.

3) That the dag *festering* ANAL-SADISTIC (ie. displaying abnormal
aggressive and destructive tendencies supposedly caused by fixation at
the anal stage of development) maggot Roman Catholic street protesters
can now eat shit (an exclamation expressing anger or contempt for, or
rejection of, someone) and ***@ck off.

YOUTUBE: "Sheep baa-ing"

-


KERNEL DON JUAN: "I REMEMBER THAT I USED TO PISS OFF RACHEL:

I enjoyed teasing her all the time with my provocative tongue.

Any thoughts on that?"

SISTER FIONA [CATHOLIC FASCIST] (***@GMAIL.COM) @ 2332 HOURS ON 7
AUGUST 2017: "WHAT WOULD YOU PREFER COL. BOURKE?

The Quiet Room or the Water Chamber?

Sister BETTY can't wait to accommodate your sinful attitude correction'

She tells me you will remember your penance this time. For a veryu veryu
long time indeed

Sister FIONA"

-- HAIL MARYS -- 

"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY PION.
ORGANS THAT SWELL.

WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."

YOUTUBE: "The Road to Wellville Trailer"

-


KERNEL DON JUAN @ 2324 HOURS ON 10 AUGUST 2017: "T.U.R.D.

Oh, well... All I know about that feller [PETER (mirrors to FELIX or not
FELIX)] is that he's got a nice *HEAD* *OF* *HAIR*. And he seems seems
not to like WILL very much."

DOLF @ 2336 HOURS ON 10 AUGUST 2017: "F.A.R.T.

Lexicon of opportunity noted."

ORGANIZATION: Mixmin (anonymous remailer)
MESSAGE-ID: omg339$6j6$***@news.mixmin.net

INITIAL PIKE TARGET NEWSGROUPS:
- rec.crafts.metalworking
- talk.politics.guns
- misc.survivalism
- alt.california

SEASNAKE (***@N.AE) @ 0841 HOURS ON 10 AUGUST 2017: "BUG_A_SALT:

Flies around your picnic? (Mirrors neighbour's conduct)"

MODIFIED PIKE TARGET NEWSGROUPS:
- talk.politics.guns

DE CHUCKA (***@HOTMAIL.COM) @ 0904 HOURS ON 10 AUGUST 2017: "Not
sure about the legality in Aus, probably get charged with 'asalt'"

MAX HEADROOM (***@GMX.COM) @ 0920 HOURS ON 10 AUGUST 2017:
"Wouldn't surprised me to learn that one could be charged with assault
for farting in Australia."

DE CHUCKA (***@HOTMAIL.COM) @ 0931 HOURS ON 10 AUGUST 2017: "Do
all Americans have their sense of humour removed at birth or only some?

BTW not a great idea to put salt onto your veggie patch or flower beds"

MESSAGE COPY #1
ORGANIZATION: Mixmin (anonymous remailer)
MESSAGE-ID: omi3el$j59$***@news.mixmin.net

INITIAL PIKE TARGET NEWSGROUPS:
- talk.politics.guns

SEASNAKE (***@N.AE) @ 0300 HOURS ON 11 AUGUST 2017: "I'd like to
remove your rotting head from your shoulders, Auztard CUNT!"

KLAUS SCHADENFREUDE ***@NULL.NET) @ 0936 HOURS ON 10
AUGUST 2017: "I'll bet if you told them you were protecting your sheep
they'd let
you have one."

DE CHUCKA (***@HOTMAIL.COM) @ 0757 HOURS ON 11 AUGUST 2017: "There
is you problem, you don't raise sheep in your veggy patch {ie. an
illusion to rosemary} or flower bed :)"

FOLLOWUP-TO: alt.psychotic.roommates
MESSAGE-ID: ***@fixer.com <-- this user / server
combination is suspected of falsely conveying an Australian newsgroup
identity

THE NEWSGROUP JANITOR (SEPTIC-YANK-MENTAL-***@FIXER.COM) @ 0917
HOURS ON 11 AUGUST 2017: "'My Arse Has Spoken' dumped by the septic Yank
trash SeaSnake (***@n.ae):

#1 - Who gives a shit what low IQ septic trash retards like or not!
#2 - You wishful thinking posted to foreign newsgroups which you currently
#3 - infest is treated as a bad joke!

#4 - That is not a very nice thing to say to the image looking back at you
#5 - from your bathroom mirror.

FOAD! FOAD! FOAD! FOAD! FOAD!

Septics always say: Mein Po riecht, weicher Stuhl, viele Blähungen

Translation: My pouch, soft stool, many flatulence

- <https://drive.google.com/open?id=0BzRmc7Bm7indbmxiRDg1bzdNaDQ>

YOUTUBE: "The Road to Wellville - your stool sir, is pathetic"

-


MESSGE COPY #2
Organization: Mixmin (anonymous remailer)
Message-ID: (omi3fb$j59$***@news.mixmin.net)

MODIFIED PIKE TARGET NEWSGROUPS:
- aus.politics.guns,
- aus.politics

SEASNAKE (***@N.AE) @ 0300 HOURS ON 11 AUGUST 2017: "I'd like to
remove your rotting head from your shoulders, Auztard CUNT!"

FRAN (***@LOONYNUTTERS.COM) @ 1038 HOURS ON 11 AUGUST
2017: "Of course you would like to do that. You're such a pathetic
loser that your only response is to resort to violence."

ORGANIZATION: Mixmin (anonymous remailer)
MESSAGE-ID: (omkrgg$oo7$***@news.mixmin.net)

SEASNAKE (***@N.AE) @ 0300 HOURS ON 11 AUGUST 2017: "I think you
need to be filleted {ie. a butchers term of action} too."

FRAN (***@LOONYNUTTERS.COM) @ 1047 HOURS ON 12 AUGUST
2017: "I'm not the least bit surprised by that. You're such a loser
that your only response to the world is violence in words or thoughts."

ÖRDÖG (***@PURGATORY.ORG.INVALID) @ 1127 HOURS ON 12 AUGUST 2017:
"Don't mind him Fran!

*It* is just a frustrated cook (kook) who likes to talk to its cooking
ingredients. No-one/nothing else is willing to listen to the trash it says."

FRAN (***@LOONYNUTTERS.COM) @ 1550 HOURS ON 12 AUGUST
2017: "Like our resident Devil, I do sometimes enjoy a bit of light
relief by playing with trolls. I keep telling myself to resist but you
know how it is....

It might be lonely and looking for a playmate............... "

MAX HEADROOM (***@GMX.COM) @ 0920 HOURS ON 10 AUGUST 2017:
"They both are.

Ördög + SeaSnake = good pairing, except ...

Will the result be a bunch of little trolls barging in?"

ORGANIZATION: Mixmin (anonymous remailer)
MESSAGE-ID: (omnau6$skg$***@news.mixmin.net)

SEASNAKE (***@N.AE) @ 0300 HOURS ON 11 AUGUST 2017: "--spammed a
dozen groups and then like the coward he is restricted the followups to
only 2, the Goddamned spammer ***@tbag--- "

DOLF @ 0519 HOURS ON 13 AUGUST 2017: "***@t."

INJECTION-INFO: sewer.dizum.com - 194.109.206.211

SOCIALIST DEMOCRAT REPORT (***@LATIMES.COM) @ 2210 HOURS ON 11
AUGUST 2017: "SUDDENLY LESS POPULAR THAN TRUMP, FRANCE'S SOCIALIST
MACRON GETS SCHOOLED:

Think President Trump's popularity is falling fast? France's new
president, Emmanuel Macron, can't even give an apple to his favorite
teacher – who just happens to be his wife.

The same newspapers and magazines who lionized Macron for saving France
from the specter of Marine Le Pen, the populist who Macron defeated in
May, now mock the 39-year-old as "Jupiter" because of the air of
superiority he gives off in public. A poll last week showed his approval
rating at 36 percent, lower even than Trump's recent shocking 38 percent
of support.

This week, Macron got the latest slap of disapproval from his own
government, which rejected his campaign pledge to give the official
title of First Lady to his wife, Brigitte, who at age 64, is 24 years
his senior. The two met when Macron was a high school student and she
was his teacher. Hmmm.

As in the United States, France's constitution makes no mention of the
role of a president's spouse. Trying to change that as one of Macron's
first presidential actions was bound to rile public opinion. Even the
government's spokesman tweeted out, in plain French, so to speak, "No
modification of the constitution, no new funding, no salary for Brigitte
Macron. Stop the hypocrisy!"

In other words, no apple for the teacher.

Macron's first three months in office have not gone smoothly. His
defense minister, Sylvie Goulard, stepped down in June after being
accused of misusing funds to help her party. Twenty-four hours earlier,
another minister abruptly quit, under investigation for nepotism.

Macron did himself no favours when he decided not to continue the
decades-old tradition of giving a news conference on July 14, Bastille
Day, because his thoughts were too complex for journalists to
comprehend. That generated the kind of vicious headlines you – but
apparently, not Jupiter -- might expect.

Perhaps Macron's most unpopular move has been an effort to reform
France's byzantine labor code, which makes it nearly impossible to fire
or discipline workers, bypass unions, or modify pensions. Those unions,
which supported Macron against Le Pen, reacted with fury when he talked
about tinkering with the code that gives them almost unlimited power.

Proof of how seriously the unions take their privileged position: they
even got workers to turn out for demonstrations in August, when all of
France is on vacation and official Paris comes to a near standstill.

If Macron is forced to back down on his union-busting plan, Jupiter will
once again be shown to have feet of clay. Even a high school kid knows
better than to mess with organized labor in France. Maybe teenaged
Macron was thinking about something else the day that lesson was taught."

-
<http://www.foxnews.com/opinion/2017/08/09/suddenly-less-popular-than-trump-frances-macron-gets-schooled.html>

DOLF @ 2259 HOURS ON 11 AUGUST 2017: "When I from 4-7 December 2001
(actually before from 4 July 2001) am capable of suing AXA Group
Insurance as a French Insurance Company for being fascist.

When I am capable of intervening saying 'truck is on it's way little
brother' before the Nice terrorist event of Bastille Day which killed 84
persons and thereby (and every day since) render any religious
imperative *INEFFECTUAL*

When I can at a whim demonstrate that my use of the English language is
associated to HEBREW / GREEK categories of understanding as theoretical
mathematical trinomial noumenon.

I have Dutch / French relatives...

etc etc etc

YOUTUBE: "The King and I (Etc, Etc, Etc)"

-


It is most unwise for that "what is his name" French President {#70 =
#4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain one, ie.
one whose name I cannot call on the instant, or whose name it is of no
importance to mention} when reacting to his impudent conduct as faux
piety {#465 / #307} in mourning the death of a be-headed Roman Catholic
priest to have twice marked as SPAM (ie. deleted from public) my prudent
and sage comments made upon his Facebook timeline.

He ought on behalf of the French Republic have thanked me *FIRST* for
repeated interventional acts for hundreds of people rather than
attempting to glorify himself over the death of one priest by a
religious organisation whose past as conveyed by photographic evidence
is fascist.

That "what is his name" French President {#70 = #4, #5, #10, #50, #1 =
deina (G1170): 1) such a one, a certain one, ie. one whose name I cannot
call on the instant, or whose name it is of no importance to mention} as
person non grata has committed a most grievous sin of blasphemy against
Almighty God which will never be forgiven him and I am intentioned to
not accord any further graces as opportunism for repentance and salvation.

*HE* *CANNOT* *EVER* *SAY* *THANK* *YOU* because I will not regard such
action made either personally or on behalf of the French people as
having any or sufficient self possessed *MERIT*.

He can never regain favour--just so that you know what is the source as
displeasure which is now directed towards his person and why it is (only
in part) that I no longer hold him in any esteem."

DOLF @ 0024 HOURS ON 12 AUGUST 2017: "This will be added to the document
[later today] when I am out of bed... (good night for now)."

FOOL FOR CHRIST @ 2321 HOURS ON 11 AUGUST 2017 AS AFTERWARDS: "'My son,
do not stray away from God seeking what is perishable; but rather
remember what you have decided in the time of your fervour, and do not
forget the seal by which you were purified before. Remember the tears of
repentance, and the prayers that were raised on your behalf, and flee
from the evil thoughts lest you be lost.

My son, leave your bed every night, and wet your bedclothes with your
tears, and supplicate to the Lord Jesus Christ for the forgiveness of
your sins, your renewal, and for help in the good deeds so that you may
inherit His eternal heavenly kingdom.' [St. Anthony the Great, The
Paradise of the Holy Fathers]

"Return, we beseech You, O God of hosts; Look down from heaven and see,
And visit this vine; And the vineyard which Your right hand has
planted." [Psalm 80:14-15]

Draw nigh unto God and He will draw nigh unto you."

SISTER FIONA [FASCIST CATHOLIC] (GREG ***@GMAIL.COM) @ 1510 HOURS ON
19 JULY 2017: "I HEARD A GOOD ROCK BAND LAST NIGHT:

Yes indeed I did.

YOTUBE: "Music by PET SHOP BOYS - Don Juan"

-


They even played a song dedicated to me and entitled FIONA.

YOUTUBE: "Die Horst Wessel Lied - Nazi Germany National Anthem"

-


It was a beautiful piece of music even with it's solid 4 on floor drum
beat. It spoke to the heart with words of wisdom and peace.

YOUTUBE: "Donald Duck der Nazi"

-


Sister FIONA."

DOLF @ 0150 HOURS ON 12 AUGUST 2017: "Well I'm taking a lunch at a
delightful wayside hotel and the 5 temptations entree was simply
exquisite-- especially the mac[a]ron with chicken liver pâté (Mille
Feuille) and walnuts.

Next is the charred 14hr braised cooked wagyu Ox Cheek.

Looking over the draft 97 pages, I feel that there is sufficient
intercepted and negated antagonism as the cause célèbre (eg:
Theosophical Society, Roman Catholic Church et al) such that I may be
able to rescind my earlier adverse judgment of that unnamed French
President.

Had I not spoken up so forcefully prior, I would not now be able to
extricate him.

I'm too tired to finish the document so it will have to wait until Sunday."

KERNEL DON JUAN @ 2014 HOURS ON 7 AUGUST 2017: "My Dearest Fiona,

The water chamber sounds like something right up my 'back alley,' if you
catch my drift, darling. I envision it now.... both me and Black Betty
in our birthday suits, waist high in warm running water.

My nutsac, like a tiny island, floating up betwixt my hirsute thighs....

OMGAWD!

I'm getting an erection!"

DAVID (***@DAVIDDW.COM) @ 0335 HOURS ON 10 AUGUST 2017: "mine last to
eclipse and things "

SISTER FIONA [CATHOLIC FASCIST] (***@GMAIL.COM) @ 0044 HOURS ON 10
AUGUST 2017: "My Dear Colonel,

You do realize that in the Water Chamber no recalcitrance will be tolerated.

This Chamber is usually only reserved for the disobedient Nun or Novice
who wishes to reflect on the fact that the good they wish to do they do
not do, but often find themselves doing the opposite, similar to Apostle
Paul in the Book of Romans Chapter 7: "

"Know ye not, brethren, (for I speak to them that know the law,) how
that the law hath dominion over a man as long as he liveth?

For the woman which hath an husband is bound by the law to her husband
so long as he liveth; but if the husband be dead, she is loosed from the
law of her husband.

So then if, while her husband liveth, she be married to another man, she
shall be called an adulteress: but if her husband be dead, she is free
from that law; so that she is no adulteress, though she be married to
another man.

Wherefore, my brethren, ye also are become dead to the law by the body
of Christ; that ye should be married to another, even to him who is
raised from the dead, that we should bring forth fruit unto God.

For when we were in the flesh, the motions of sins, which were by the
law, did work in our members to bring forth fruit unto death.

But now we are delivered from the law, that being dead wherein we were
held; that we should serve in newness of spirit, and not in the oldness
of the letter.

What shall we say then? Is the law sin? God forbid. Nay, I had not known
sin, but by the law: for I had not known lust, except the law had said,
*THOU* *SHALT* *NOT* *COVET*."

----------

YOUTUBE: "AUSTRALIAN NATIONAL ANTHEM - choir, Australian imagery,
lyrics, two verses"

-


I will say in relation to the historical perspectives made of Chinese
and Roman Empire Governance (ie. MOTHER [NATURAL SOURCE/DAO] OF
GOVERNMENT), that I have subsumed the traditional HETEROS view of the
THEORY OF NUMBER as CANON OF TRANSPOSITION by a METHODOLOGY and its use
of a progression of magic squares: #15 ... #369 by using 7 x #369 magic
squares with the 1st being the Greco-Roman square. And amalgamated this
with the 9th autonomous layer comprising the Chinese DAOist array as an
alternative HOMOIOS view of the THEORY OF NUMBER as PARADIGM since both
were esoteric, metaphysical and cosmological as perennialist views of
attributed time used for respective Empire governance. In addition to
this array, I have added an 8th as transformative layer being the
HETERO-SQUARE SPIROGYRA ORDER SQUARE. Such that the #369 (9x9) Magic
Square utilized by Religious belief systems, will find it deployed
within one of the seven x #369 magic squares.

Accordingly, I have derived an alternative and the only legitimate
cosmological compliant statement of a concise *JEWISH* *CHRONOLOGICAL* /
*MATHEMATICAL* *VIEW* *OF* *NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW*
*AS* *SYLLOGISTIC* MICROCOSM as being constituted by the three higher
numbers of the Decade and which stand for the invisible and metempirical
philosophical and metaphysical theology as the Torah's which is an
Intellectual Property to an AUTONOMY OF WILL conveying the claim of
Natural and Common Law as the Universal basis to an egalitarian right
derived from a legitimate cosmogonic perspective establishing the
existence of a sovereign autonomous right to govern which is expressed
lawfully by a logical syllogism by the first three ordinance statements
of the 10 Commandments.

In English, Natural Law is a term is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
the material universe:

#1 - *MONAD* (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER
LETTERS expressing the following meta-principles:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS
NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk.
Ophis - burning, that is, (figuratively) poisonous (serpent);
specifically a fiery (serpent) or symbolical creature (from their copper
color))} {ARCH KAI TELOS OIDA {1 + 2 + 3 + 4 = 10}

Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣
- Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy
Support (杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀
- Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù -
Stomach, fingers and granary/Aries) is one of the twenty-eight mansions
of the Chinese constellations and was associated with White Tiger of the
West (西方白虎).

22/7 as 3W1D ...

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = 2184 days:

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

It was said that the white tiger (western mansions) would only appear
when the emperor ruled with absolute virtue, or if there was peace
throughout the world)

4. FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH*
{3W1D}
-- THE UNION OF A MAN AND A WOMAN

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}

AUTHORITY "TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO
SHALL SEEM MEET" IS GIVEN BY THE "*TIME* *TO* *TIME*" AND "GOVERNOR
GENERAL'S *INCAPACITY*" PROVISIONS OF THE CLAUSE RELATING TO THE ENNEAD
- #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF NATURE
(#9 - AUTONOMOUS NATURE)} *under* *the* *PROVISIONS* *OF* *THESE* *OUR*
*LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our said
Commonwealth.

VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL*
*OTHER* *THE* *INHABITANTS* of Our said Commonwealth *TO* *BE*
*OBEDIENT*, *AIDING*, *AND* *ASSISTING* unto Our said Governor General,
or, *in* *the* *event* *of* *his* death, *INCAPACITY*, or absence, to
such person or persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the*
*PROVISIONS* *OF* *THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE*
*GOVERNMENT* of Our said Commonwealth.

*NO* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST* IN SUCH
LIEUTENANT GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, *UNTIL* *HE* *OR*
*THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED* WHICH IS NOT
REQUIRED BECAUSE WE ARE DRAWING DISTINCTION BETWEEN WHAT GOD IS AN OATH
MADE AS GODHEAD/DIVINE MIND DEFINED BY EITHER THE HETEROS OR HOMOIOS
THEORY OF NUMBER AND SUPERSEDING THE PATENTS BY THE LATTER?

The Sovereign Authority which is bequeathed by Queen Victoria through
the LETTERS PATENT *BY* *THESE* *PRESENTS* and according to the good
word of God as Divine Graciousness, in the bestowal of a "HEAVENLY
(EPOURANIOS) GIFT (DŌREA)" which conveys all the necessary "POWERS
(DUNAMIS) of the WORLD (AIŌN)" [Ephesians 3:1-21 (KV); Hebrews 6:4-12
(KJV)] as expressing the totality of the AUTONOMY OF WILL being the
MATERIA PRIMA to the "Sovereign and Autonomous Right", the "Power to
Rule" and "Dispense Justice" by "Edict as a Divine Authority" being
PRINCIPLES OF THE SOVEREIGN AUTHORITY which can be understood in our
knowledge of God (GODHEAD/DIVINE NATURE AS MIND), and having thereby,
invalidated those Letters Patent to the Federation of the Commonwealth
of Australia of 1901, as to be then declared, apparent and permitted the
status as authority, powers and privilege accorded to the Sovereign of
the Commonwealth of Australia.

#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80 - Serug {Branch, Layer; twining}] as 3600 BCE
#800 MOD 22 = 12 [#LAMED / #30 - Arphaxad {I shall fail as the breast:
he cursed the breast-bottle, A healer; a releaser}] as 3200 BCE
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to
initiate or discipline; dedicate, train up}] as 2800 BCE

----------

5. (MOTHER) FORMULA OF HUMANITY AS HEAD OF STATE / *HONOUR* *PARENTS*
-- TO THE EXCLUSION OF ALL OTHERS,

PYTHAGOREAN TETRAD: #1 + #2 = #3 as #MIND (DING-DONG BY PSYCHO-SEXUAL
IMPUNITY): MARION (MOTHER) STATUTE AS BABYLONIAN FASCIST WHOREDOM ON
SAINT PATRICK'S DAY 17 MARCH 2017

MONAD - #1 - NATURE CONTAINS NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT)
/ SERAPHIM (Heb. Saraph Gk. Ophis - burning, that is, (figuratively)
poisonous (serpent); specifically a fiery (serpent) or symbolical
creature (from their copper color))} {ARCH KAI TELOS OIDA {1 + 2 + 3 + 4
= 10}

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat
to the Ark of the Covenant [Exodus 25:17-22] and from where God communed
with Israel)}

PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}

#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God
has heard my prayer and has delivered me out of affliction. Power &
Strength; put; who puts; fixed}] as 2400 BCE

----------

#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}] as 2000 BCE

6. FORMULA OF AUTONOMY AS INDIVIDUAL / *DO* *NOT* *KILL*
-- VOLUNTARILY

PYTHAGOREAN TETRAD: #3 + #4 = #7 as #SCIENCE (POOH-POOH DEFECATION AS
ANAL SADISTIC / RETENTIVE / FIXATION) - FASCIST SWASTIKA / PYTHAGOREAN
FORMULA EMPATHY AS SUBSTITUTED VIRTUE UPON THE ANZAC TRADITION ON
SATURDAY (SABBATH) 8 OCTOBER 2016.

PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

HEXAD - #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE:
{DALETH (DOUBLE - #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - mastery, that is, (concretely and
collectively) rulers:--dominion, government)}

#7 - ENGENDERING NATURE / NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. *EXOUSIA* - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}

----------

#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that
passes; anger}] as 1600 BCE

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]
-- ENTERED INTO FOR LIFE.

PYTHAGOREAN TETRAD: #5 + #6 = #11 as #OPINION (BOW-WOW BY RABID DOGS):
Collegium Pontificum: *COLLEGE* *OF* *PONTIFFS* (510 BCE) AS PROPONENTS
OF THE PYTHAGOREAN [BABYLONIAN WHOREDOM] AS HETEROS BINOMIAL METHODOLOGY
BEING THE THEORY OF NUMBER AND INTELLECTUAL TETRAD {#15 CE ... #34 CE
... #65 CE ... #111 (#36 / #666)} COMPRISING THE CONSPIRATORIAL
MURDEROUS INTENT [WHICH] FOLLOWS IN THE UMBRA OF THAT ISLAMIC
PALESTINIAN FERAL DOG MAHMOUD ABBAS ON SATURDAY (SABBATH) 14 JANUARY
2017 VISITING THE VATICAN EMBASSY AS A 'PLACE (#6) OF PRIDE (#5)' AS
INAUGURATION OF THE VATICAN-BASED MISSION OF PALESTINIAN EMBASSY.

#5 - ACT OF NATURE / #2 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)} and

#6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
*ARCHE* - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)} multiplied by themselves, represent, and retain
themselves.

HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 - NATURE
AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government &
Non-Government Organisations}

+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = 2184 days:

#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}] as
1200 BCE
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively
a chamber or dwelling:-nest, room), buyer; owner}] as 800 BCE

----------

8. DISCRIMINATING NORM (HUMAN NATURE) AS OBJECTIVE GROUNDING OF INFINITY
/ *DO* *NOT* *STEAL* {72J + 3(3²+1)/2}

PYTHAGOREAN TETRAD: #7 + #8 = #15 as #SENSE (TA-TA AS SYSTEMATIC
ELIMINATION BY ANNIHILATION): *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL* as Collegium Vinariorum:
College of *WINE* Dealers AS WELLINGTON SHIRE KIDS DAY ON SATURDAY
(SABBATH) 4 MARCH 2017 AS ALSO GLBTI MARDI GRAS CELEBRATION / UNLAWFUL
LIQUOR BAN BY ACTING SERGEANT JASON MCCOY / ALLEGED EVENT @ STAR HOTEL
OF 26 MARCH 2017 / WELLINGTON LIQUOR ACCORD 30 MAY 2017 / RECEIVED 5
JUNE 2017 AS HABITUAL DISRESPECTFUL CONDUCT BY THE IGNORANT SALE STATION
OF THE VICTORIA POLICE.

Nous: #27
Time: 15:55 hrs
Date: 2017.11.21
Torah: #40 #10 #5 %81 = #55
Dao: Greatest Functional Skill in Paradoxes
Tetra: #74 - Closure
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite

Latin: Expetendus {God, rescuing Father} Alt: Chohvyal {Breathe the Woe
of God} {

1. HELPS PRESERVE CONJUGAL FIDELITY & FERTILITY BETWEEN SPOUSES
2. THE GENERATIONS
3. LOVE
4. Senciner
}

Shealtiel {Asked or lent of God}

- <http://www.grapple369.com?zen:4,row:6,col:2,nous:27>

***@zen: 4, row: 6, col: 2, nous: 27 [Time: 1558 hrs, Super: #423
/ #27 - Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite
Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #364 /
#27 - Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite
Together, Biting Through, Gnawing Bite; Tetra: 74 - Closure]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #18 - Origin
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight / INNER: #13 - Status,
Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back} #423 has 13 Categories: 

#6, #1,
#30, #10, #300, #6, #70 = 'Eliyshuwa` (H474): 1) a son of David; #6,
#400, #7, #4, #6 = zuwd (H2102): 1) to boil, boil up, seethe, act
proudly, act presumptuously, act rebelliously, be presumptuous, be
arrogant, be rebelliously proud; 1a) (Qal); 1a1) to act presumptuously;
1a2) to deal arrogantly (with 'al'); 1a3) to defy proudly (with 'el');
1b) (Hiphil); 1b1) to boil, seethe, act proudly; 1b2) to act
presumptuously, act insolently; #400, #8, #4, #5, #6 = chadah (H2302):
1) to rejoice; 1a) (Qal) to rejoice; 1b) (Piel) to make glad, gladden;
#10, #1, #2, #400, #10 = ya'ab (H2968): 1) (Qal) to long, long for,
desire; #6, #50, #2, #6, #300, #7, #2, #50 = Nebuwshazban (H5021): 1)
one of the officers of Nebuchadnezzar at the capture of Jerusalem; #5,
#100, #300, #10, #8 = qashach (H7188): 1) to make hard, treat hardly,
treat severely; 1a) (Hiphil); 1a1) to make hard, make stubborn; 1a2) to
treat hardly, treat roughly; #6, #40, #300, #40, #1, #30, #6 = semo'wl
(H8040): 1) the left, the left hand, the left side; 1a) left; 1b) left
hand; 1c) north (as one faces east); #30, #300, #80, #8, #5 = shiphchah
(H8198): 1) maid, maid-servant, slavegirl; 1a) maid, maid-servant (as
belonging to a mistress); 1b) of address, speaker, humility (fig); #1,
#200, #5, #2, #5, #10, #200 = asebes (G765): 1) destitute of reverential
awe towards God, condemning God, impious; #1, #400, #9, #1, #4, #8 =
authades (G829): 1) self-pleasing, self-willed, arrogant; #3, #1, #30,
#1, #300, #10, #20, #8, #50 = Galatikos (G1054): 1) a citizen of
Galatia; #5, #80, #10, #300, #8, #4, #5, #10, #1 = epitedeios (G2006):
1) fit, suitable, convenient, advantageous; 2) needful, esp. of the
necessities of life; #7, #5, #400, #3, #8 = zeugos (G2201): 1) two
draught cattle (horses or mules or oxen) yoked together, a pair or yoke
of beasts; 2) a pair;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming / INNER: #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness} #364 has 13
Categories: 

#300, #4, #10, #50 = diyn (H1779): 1) judgment; 1a)
judgment; 1b) cause, plea; 1c) condemnation, judgment; 1d) dispute,
legal suit, strife; 1e) government; #10, #8, #200, #80, #6, #50, #10 =
charaph. (H2778): 1) to reproach, taunt, blaspheme, defy, jeopardise,
rail, upbraid; 2) (Qal) to winter, spend harvest time, remain in harvest
time; 3) (Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b)
(Piel) to reproach, defy, taunt; #5, #9, #200, #10, #80, #50, #10 =
taraph (H2963): 1) to tear, rend, pluck; 1a) (Qal) to tear, rend; 1b)
(Niphal) to be torn in pieces; 1c) (Poal) to be torn in pieces; 1d)
(Hiphil) to provide food; #40, #50, #4, #200, #10, #20, #40 = neder
(H5088): 1) vow, votive offering; #50, #8, #6, #300 = nachuwsh (H5153):
1) bronze; #300, #3, #10, #1, #50 = saggiy' (Aramaic) (H7690): 1) great,
much; 2) exceedingly; 1a) great; 1b) much, many adv; #300, #9, #50, #5 =
Sitnah (H7856): 1) the 2nd of the 2 wells dug by Isaac in the valley of
Gerar; #1, #30, #1, #7, #70, #50, #5, #200 = alazon (G213): 1) an empty
pretender, a boaster; #4, #70, #20, #70, #200 = dokos (G1385): 1) a
beam; #5, #9, #50, #10, #20, #70, #200 = ethnikos (G1482): 1) adapted to
the genius or customs of a people, peculiar to a people, national; 2)
suited to the manners or language of foreigners, strange, foreign; 3) in
the NT savouring of the nature of pagans, alien to the worship of the
true God, heathenish; 3a) of the pagan, the Gentile; #7, #8, #300, #8,
#40, #1 = zetema (G2213): 1) a question, debate; 1a) about the law; #8,
#40, #5, #100, #1, #10, #200 = hemera (G2250): 1) the day, used of the
natural day, or the interval between sunrise and sunset, as
distinguished from and contrasted with the night; 2) of the civil day,
or the space of twenty four hours (thus including the night); 3) of the
last day of this present age, the day Christ will return from heaven,
raise the dead, hold the final judgment, and perfect his kingdom; 4)
used of time in general, ie. the days of his life.; 1a) in the daytime;
1b) metaph., the day is regarded as the time for abstaining from
indulgence, vice, crime, because acts of the sort are perpetrated at
night and in darkness; 2a) Eastern usage of this term differs from our
western usage. Any part of a day is counted as a whole day, hence the
expression three days and three nights does not mean literally three
whole days, but at least one whole day plus part of two other days.;
#30, #70, #10, #4, #70, #100, #70, #10 = loidoros (G3060): 1) a railer,
reviler;

#7 - ENGENDERING NATURE / NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. *EXOUSIA* - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

#8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH / ARCHANGELS (Gk.
Archaggelos - a chief angel)}

#15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

OGDOAD - #17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT OF NATURE (#8
- TRANSFORMING NATURE)}

V - The Governor General may on Our behalf *exercise* *all* *powers*
under the Commonwealth of Australia Constitution Act, 1900, *or*
*otherwise* *in* *respect* *of* *the* *summoning*, *proroguing*, *or*
*dissolving* *the* *Parliament* of Our said Commonwealth.

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

Strictly speaking, our nature is the proximate discriminating norm or
standard. The remote and ultimate norm, of which it is the partial
reflection and application, is the Divine nature itself, the ultimate
groundwork of the created order.

Marriage was defined within our Australian Constitution of 1901 by the
single term: 'Marriage' and therefore it's interpretation is reliant
upon Natural and Common Law representations.

Until 2004 when it was more clearly and improperly defined as a fascist
values based hymenealism within our Australian legislation and is still
not presently lawful for me.

"In 15 September 1935, the first Nuremberg Law (so-called because they
were announced at the first great Nazi rally held at Nuremberg)
proclaimed the Reich Citizenship Law which meant Jews could no longer
call themselves Germans and had no political rights.

A second Nuremberg Law was called the Law for the Protection of German
Blood and German Honor, which banned marriage and sex between those
defined as Germans and those defined as Jews." [Wikipedia
2016:Nuremberg_Laws]

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

Please note the following that I possess Intellectual Property as
theoretical mathematical trinomial noumenon which is an essential logic
/ language / knowledge pragmatics / appraisal component for all human
sapient activity which includes the compliance with the TERNARY (ie.
weights, scales and balance) rather than BINARY NUMBER system of our
LEGISLATION and JUDICIARY as processes (as embodied by this image) and
thus it is preeminently not an issue of any legislation (although we
will certainly have recourse to such) but of principles applicable to
jurisprudence.

-
<Loading Image...>


Therefore in-order for there to be any reality of a semantical consensus
between us as the process of your legal practices inclusion within such
a paradigm of MIND rather than any METHODOLOGY which you may care to
apply as a past proven best practice, it is in this instance,
prerequisite that you at least read the following narrative.

I view Neural Linguistic Programming (NLP) as a mathematical construct
associated with my paradigm of MIND and conclude that such proactive
action, will then greatly assist the process of intuition.

I have now developed an Intellectual Property as theoretical
mathematical trinomial noumenon which is an essential logic / language /
knowledge pragmatics / appraisal component for all human sapient
activity deploying Artificial Intelligence (ie. it provides a
hierarchical structure as a framework for rules based action)
applications in much the same way that the Dewey Decimal System is to a
library of books.

If you have something to say then provide the evidence of facts or
reasoned argument such as my theoretical mathematical paradigm is
derived from such concepts conveyed within Immanuel Kant's thesis: The
Critique of Pure Reason (1781; second edition 1787)--if not then keep
silent.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant emphasizes that because the categories must
always be applied to data provided by sensibility in order to provide
cognition, and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in­
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

-
<http://strangebeautiful.com/other-texts/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.

As an ex-policeman and owning an Intellectual Property as trinomial
noumenon of substantiated YAHAD {#509} TORAH / CHRISTIAN religious
belief of 72J BCE = 12 x 294 x 364 or Tropical Year as 293 x
365.2423208191126 days which is better cosmology knowledge than the
Julian calendar of 46 BCE and only corrected by the Gregorian calendar
in 1582 CE, and in having been the target of Roman Catholic persecution
for some 20 years as a gay male, I most strongly object to your apology
for fascism:

"Infinity itself is the actual Logos as concept. Both the 'logical' and
the 'subjective' grounding of infinity--as we call them in short--are
already carried out in the thoroughly concrete investigation ... [and
found that] everything [was] still at the beginning and is more within
the scope of a confrontation with tradition; it has not yet found its
own necessary shape.

This happens for the first time in the 'System of Science' {ie. The
science, whose system is at issue, is the totality of the highest and
most essential knowledge as philosophy--The way in which philosophy
unfolds itself as absolute knowledge. By providing all sciences with
their foundation, philosophy must certainly be a science}, whose first
part, the Phenomenology, represents the grounding we mentioned as our
2nd point (the grounding of infinity in the subject and as subject),
while the second part, the Logic, implements the 1st grounding that we
mentioned above (the logical grounding), which is inherently and
necessarily grounded in the 2nd one." [Martin Heidegger (1889-1976 CE),
'Mediatedness & the Dialectical Movement' on 'Hegel's Phenomenology of
Spirit', p 78]

----------

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity
to its sovereign descendants)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*,
*as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.

CHANGE TO:

IX - And we do hereby reserve to the Lieutenant Governor as Speaker of
the Council, together in a Council comprising 8 Senate Ministers, 8
House of Representative Ministers and 8 Judicial members, from each
State appointed by the Governor General, who are given full power and
authority from time to time to revoke, alter, or amend these our Letters
Patent, as to us or them shall seem meet.

9. BINDING NORM (NORMA OBLIGANS - MARRIAGE?) AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS*

PYTHAGOREAN TETRAD IMPLEMENTATION: #9 + #10 = #19

#9 - AUTONOMOUS NATURE / #6 - FORM OF NATURE: {TETH / ANGELS (Gk.
Aggelos - a messenger; especially an 'angel'; by implication a church
pastor or ecclesiastic)}

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD / Sovereignty}

#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}

VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL*
*OTHER* *THE* *INHABITANTS* of Our said Commonwealth *TO* *BE*
*OBEDIENT*, *AIDING*, *AND* *ASSISTING* unto Our said Governor General,
or, *in* *the* *event* *of* *his* death, *INCAPACITY*, or absence, to
such person or persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the*
*PROVISIONS* *OF* *THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE*
*GOVERNMENT* of Our said Commonwealth.

The binding or obligatory norm is the Divine authority, imposing upon
the rational creature the obligation of living in conformity with his
nature, and thus with the universal order established by the Creator.
Contrary to the Kantian theory that we must not acknowledge any other
lawgiver than conscience, the truth is that reason as conscience is only
immediate moral authority which we are called upon to obey, and
conscience itself owes its authority to the fact that it is the
mouthpiece of the Divine will and imperium.

With regard to the possibility of any change by abrogation or
dispensation, there can be no question of such being introduced by any
authority except that of God Himself. But reason forbids us to think
that even He could exercise such power, because, given the hypothesis
that He wills man to exist, He wills him necessarily to live conformably
to the eternal law, by observing in his conduct the law of reason. The
Almighty, then, cannot be conceived as willing this and simultaneously
willing the contradictory, that man should be set free from the law
entirely through its abrogation, or partially through dispensation from
it. It is true that some of the older theologians, followed or copied by
some later ones, hold that God can dispense, and, in fact in some
instances, has dispensed from the secondary precepts of the natural law,
while others maintain that the bearing of the natural law is changed by
the operation of positive law. However, an examination of the arguments
offered in support of these opinions shows that the alleged examples of
dispensation are: (a) cases where a change of conditions modifies the
application of the law, or (b) cases concerning obligations not imposed
as absolutely essential to the moral order, though their fulfilment is
necessary for the full perfection of conduct, or (c) instances of
addition made to the law.

In deference to this PYTHAGOREAN HETEROS THEORY OF NUMBER as then only
being a METHODOLOGY BY A CANON OF TRANSPOSITION, as the wicked artifice
(ie. as the H64 defining the #81 stratum) basis of the Roman Empire
Governance which is expressly defined by the Julio-Claudian Dynasty (27
BCE to 68 CE) as the five Roman Caesars bearing the entitlement of
PONTFEX MAXIMUS (hence the month of July) and the SON OF GOD (hence the
month of August) as their perverse prerogative for an insatiable
conquistador as anal sadistic desire for the expansion of Empire.

TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15;

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY;

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states "*THE* *WISE* *PERSON* (ie. HOMO[iOS]
SAPIEN[T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* (ie. HETEROS:
#15 - SATURN ... #34 - JUPITER ... #65 - MARS as MALEFICENT IN BEING
FASCIST AS IDEA SOURCE FOR THE SWASTIKA) *MEN*, *LEST* *HE* *BE*
*INFLUENCED *FOR* *THE* *WORSE*:

- <https://drive.google.com/open?id=0BzRmc7Bm7inddFBZY2otQk5qNlE>

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police under Section 38(1) to (3) of the Charter of
Human Rights and Responsibilities No. 43 of Act 2006, which states: "(1)
Subject to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC*
*AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH*
*A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO*
*GIVE* *PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

It acquires this distinct FASCIST MALEFICENT intention as a Categorical
Imperative (ie. the TETRAD is always intellectual) by applying the
Pythagorean Method of Reduction to each total sum as the progression of
magic squares.

Thus [1-5-6-7-2-3-4-8-9]:

#15 as line sum redact to 6 with esoteric no: #45 and reduces to 9 #34
as line sum redact to 7 with esoteric no: #136 and reduces to 1 #65 as
line sum redact to 2 with esoteric no: #325 and reduces to 1 #111 as
line sum redact to 3 with esoteric no: #666 and reduces to 9

And viola we have: 911.

On the question of nomenclature *IT* *MISSES* *THE* MARK* concerning any
meaningful discussion of the #41 - #CENTRE (ie. as is referenced within
the CANON OF SUPREME MYSTERY 4 BCE discussion of the DAOist (206 BCE -
220 CE) calendar as an Oriental school of perennialist thought being the
basis to CHINESE Empire Governance) as proposition which is advanced by
Richard (can I call you Dick?) HEATHFIELD is that "the *AD* nomenclature
does not, as some people mistakenly think, number the years since
Jesus's death and resurrection" @ 2102 HOURS (AEST) ON 22 MARCH 2017 and
prior to the terrorist EVENT @ 0410 HOURS (AEST) on 22 March 2017 of
Westminster, London.

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE
LETTERS expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun in a
tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2
- Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart
(心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

#5 - ACT OF NATURE / #2 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)}

#6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
*ARCHE* - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)}

#7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. *EXOUSIA* - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 -
Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 -
Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫
- Zhěn)

#8 - TRANSFORMING NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk.
Archaggelos - a chief angel)}

#9 - AUTONOMOUS NATURE / #6 - FORM OF NATURE: {TETH / ANGELS (Gk.
Aggelos - a messenger; especially an 'angel'; by implication a church
pastor or ecclesiastic)}

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) -
Legs (奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as
#65) - Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo),
#19 (7x7 = 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle
Beak (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

#12 - AUTONOMOUS NATURE: {LAMED / General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

#14 - NATURE REJOICES IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

#15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 -
Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12
- Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

#16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

#18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- CENTER – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor or Yellow Deity was conceived by a virgin mother,
Fubao, who became pregnant after seeing a yellow ray of light turning
around the Northern Dipper (in Chinese theology the principal symbol of
God). Twenty four months later the Yellow Emperor was born and was
associated to the colour yellow because it is the colour of the Earth
(Dì 地), the material substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. Since the Chinese
consider him to be their ancestor, they sometimes refer to themselves as
"children of the dragon". This legend also contributed towards the use
of the Chinese dragon as a symbol of imperial power.

According to the I CHING Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN
(ie. #6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the
Light/LI (ie. #9) below + KUN (ie. #1) above]) that the myriad things
are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis
for the HOMOIOS THEORY OF NUMBER:

4. FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH*
{3W1D}

+ 0, H27 - YI [Nourishment/ZHEN (ie. #3) below + GEN (ie. #8) above],
H54 - GUIMEI [Marrying Maid/DUI (ie. #7) below + ZHEN (ie. #3) above]
{ie. Realm of its Nature as Heaven - Formula of Universal Law}

5. (MOTHER) FORMULA OF HUMANITY AS HEAD OF STATE / *HONOUR* *PARENTS*

+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie.
#4) above], H18 - GU [Ills to Be Cured/SUN (ie. #4) below + GEN (ie. #8)
above] {ie. System's Cosmology as Earth - Formula of Humanity}

6. FORMULA OF AUTONOMY AS INDIVIDUAL / *DO* *NOT* *KILL*

+ 0, H3 - ZHUN [Birth Throws/ZHEN (ie. #3) below + KAN (ie. #1) above]
as 'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG/*JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie.
#6) above] {ie. Self identity - Formula of Autonomy}

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]

+ H1 - MONAD: QIAN [Pure Yang/QIAN (ie. #6) above + QIAN (ie. #6) below]
as MALE, H2 - DUAD: KUN [Pure Yin/KUN (ie. #2) above + KUN (ie. #2)
below] as FEMALE, H3 - TRIAD: ZHUN [Birth Throws/ZHEN (ie. #3) below +
KAN (ie. #1) above] {ie. Formula of Progression of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

8. DISCRIMINATING NORM (HUMAN NATURE) AS OBJECTIVE GROUNDING OF INFINITY
/ *DO* *NOT* *STEAL* {72J + 3(3²+1)/2}

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS [G2889] AS HETEROS
(binomial) {ie. bifurcated gender and spermatic} or (trinomial) HOMOIOS
{ie. bifurcated ENNEAD as rational PI = {3-6-9} .142857...} THEORY OF
NUMBER:

- STOICHEION [G4747]: presumed derivative of the base of G4748;
something orderly in arrangement, that is, (by implication) a serial
(basal, fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment; - properly, fundamentals,
like with the basic components of a philosophy, structure, etc.;
(figuratively) "first principles," like the basic fundamentals of
Christianity; - refers to "the rudiments with which mankind . . . were
indoctrinated (before the time of Christ), i.e. the elements of
religious training or the ceremonial precepts common alike to the
worship of Jews and of Gentiles" (J. Thayer); - The RSV however renders
stoixeia as "elemental spirits," ie. spiritual powers or "cosmic
spirits" (DNTT, 2, 828). This views 4747 / stoixeíon ("elements") as
ancient astral beings associated with the very beginning (make-up) of
the earth.]

- STOICHEŌ [G4748]: a derivative of στείχω steichō̄ (to range in regular
line); to march in (military) rank (keep step), that is, (figuratively)
to conform to virtue and piety:—walk (orderly) - to be in rows, fig. to
walk by rule;

- KOSMOS [G2889]: orderly arrangement, that is, decoration; by
implication the world (in a wide or narrow sense, including its
inhabitants, literally or figuratively [morally]):--adorning, world;

GODHEAD which conveys all *PRINCIPALITY* {ARCHĒ: #6 - FORM OF NATURE /
#3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a
commencement, or (concrete) *chief* (*in* *various* *applications* *of*
*order*, *time*, *place* *or* *rank*):--beginning, corner, (at the, the)
first (estate), *magistrate*, power, principality, principle, rule)}}, and

It is an argument between which 'HETEROS' v's 'HOMOIOS' as the Theory of
Number constitutes the mind created in the image of the Creator God as
the Father (Godhead/Divine Nature as Mind) [Luke 4:5-24 (KJV); Romans
1:16-32]?"

THE LOGOS AS THE FAUX LOGICAL GROUNDING OF INFINITY

#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

As 'eye', 'to see', and by extension, to understand and obey, it
represents the primeval light, that is the spiritual light of God
[Genesis 1:3] as distinct to the celestial lights [Genesis 1:14-18]] =
#0 CE

As BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE
GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY*
PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN &
WICKEDNESS?) being a binary (ie. gender and spermatic as bifurcated
entities) unnatural autonomic transformative prototype imposed upon the
biological natural order and commences the symbolic associator series as
the MACROCOSM:

Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion
and Empire Governance is as a hieros gamos or heirogamy ('holy
marriage') in being the natural and common law entitlement to invoke a
coacervation of the feminine and the masculine within a sexual ritual
that plays out a marriage as between a god and a goddess, especially
when enacted in a symbolic ritual where human participants represent by
the planetary deities:

PYTHAGORAS HETEROS THEORY OF NUMBER BEING A METATHESIS AS CANON OF
TRANSPOSITION IS THE DETERMINED MEANS BY WHICH A DEMIURGE SEEKS TO
THREATEN, DESTABILISE AND OVERTHROW A SOVEREIGNTY BY USE OF MARRIAGE.

As the practice of Roman Imperial Governance, Social Culturing and
enactment of a State Religion as a practice of the Mysteries by a
designation of seven grades {ie. the macrocosm in which all phenomenon
occurs):

This distinctive reliance upon the Pythagorean sophistic conjectural
vast OPINION of CENTRE #0 CE v's #CENTRE (#123 = JUDGMENT / #246 = ANGEL
GABRIEL) OF #41 AS 13 to 17 SEPTEMBER 2001 as an occultism made against
the transcendent and equilibrium properties that are intrinsic to the
Magic Squares and into this matter or substance of thing (materia,
substantia: #15CE ... #34CE ... #65CE ... #111CE ... #175CE ... #260CE
... 369CE), as his means to purvey the binary distillation so as to
derive the notion of gender and spermatic attributions as bifurcated
elements, so then convey the proof of its SCIENTIFIC essence of a thing
(essentia, ousia: ) only by then being a potentiality obtained by means
of reduction made upon the Magic squares, whereas the form {#36 (ie. H27
- Realm of its Nature as Heaven - Formula of Universal Law + H9 -
System's Cosmology as Earth - Formula of Humanity)}, as considered in
itself as actuality by a CANON OF TRANSPOSITION, requires an embodiment
#111 (#36/#666 - Sol Invictus):

(HETEROS as *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD*) THEORY OF NUMBER
and the reliance upon the Theorem: c² = a² + b² which is otherwise
associated to Roman Empire Governance, Roman Catholicism (et al) and
fascist (see image below)

Magic squares are in the end of our consideration of the PYTHAGOREAN
[BABYLONIAN WHOREDOM] as HETEROS sophistic mysticism, a collection of
NUMBERS. Our understanding of magic squares will never be complete
without deeper awareness of the metaphysical nature of NUMBERS. All
NUMBERS consist of the first nine digits, so the ancients wove them
into the symbolical cosmology.

I ought to give some additional consideration to the "LEST WE FORGET"
poem which expresses the ANZAC NATIONAL ETHOS in terms of PYTHAGORAS'
TETRAD/DECADE/TETRACTYS (ie. HETEROS THEORY OF NUMBER FORMULATION) BY A
TRIAD (ie. MICROCOSM) AS THE MIND BUT TO EXPRESS IT IN TERMS OF THE
HOMOIOS THEORY OF NUMBER.

THIS IS IMPORTANT AS THE RELIGIOUS MYSTERIES INCLUDES THE MILITARY:

According to Wikipedia the Mithraic mysteries was the cult which was all
male being especially popular with the *military* due to an emphasis on
*truth*, *loyalty* *and* the *fight* of *good* *against* *evil*, with
which there were seven degrees of initiation:

#15 - (9) Father (Pater): Saturn [Sum of line as Pythagorean reduction:
#6 / Esoteric Number #45 as reduction: #9],

#65 - (25) *SOLDIER* (Miles): Mars [Sum of line as Pythagorean
reduction: #2 / Esoteric Number #325 as reduction: #1],

#34 - (16) Lion (Leo): Jupiter [Sum of line as Pythagorean reduction: #7
/ Esoteric Number #136 as reduction: #1],

#111 - (36) Runner of the Sun (Heliodromus): Sol Invictus [Sum of line
as Pythagorean reduction: #3 / Esoteric Number #666 as reduction: #9]

#175 (49) - Bridegroom (Nymphus): Venus [Sum of line as Pythagorean
reduction: #4 / Esoteric Number #1225 as reduction: #1],

#260 (64) - *Raven* (Corax): Mercury [Sum of line as Pythagorean
reduction: #8 / Esoteric Number #2080 as reduction: #9], and

#369 - (81) Persian (Perses): Lunar [Sum of line as Pythagorean
reduction: #9 / Esoteric Number #3321 as reduction: #9].

Soldiers were strongly represented amongst Mithraists, and also
merchants, customs officials and minor bureaucrats. Few, if any,
initiates came from leading aristocratic or senatorial families until
the 'pagan revival' of the mid-4th century; but there were always
considerable numbers of freedmen and slaves.

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a
ban that remained in force for the Imperial army for nearly two centuries)

The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a
perceived loss of masculinity or social status, as long as they took the
dominant or penetrative role. Acceptable male partners were slaves,
prostitutes, and entertainers, whose lifestyle placed them in the
nebulous social realm of infamia (in-, "not," and fama, "reputation")
was a loss of legal or social standing and was an official exclusion
from the legal protections enjoyed by a Roman citizen (ie. you couldn't
get your eucharist bread from the State), as imposed by a censor or
praetor, excluded from the normal protections accorded a citizen even if
they were technically free. Although Roman men in general seem to have
preferred youths between the ages of 12 and 20 as sexual partners,
freeborn male minors were strictly off limits, and professional
prostitutes and entertainers might be considerably older.

The infamia of entertainers did not exclude them from socializing among
the Roman elite, and entertainers who were "stars", both men and
women, sometimes became the lovers of such high-profile figures as the
dictator Sulla and Mark Antony.

#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14
CE) ... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3
- CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE
(25) - @5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49)
... #260 CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as
DAO TE CHING META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German
Fascism's Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic
'Satanic' Tradition et al being a faux-sophistic wisdom ... #2056 as
proposed Islamic Golden Age

"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of
me. But if believe not his writings, how shall ye believe my words?"
[John 5:44-47]

#4400 MOD 22 = 11 [#KAF / #20 - Shem {Exhalted Name, Name, renown}] =
#400 CE
#4800 MOD 22 = 6 [#VAV / #6 - Jared {Descent/A ruling; commanding;
coming down}] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1 - Adam {Taken from 4 corners, Earthy;
red}] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90 - Nahor {Snorting, Hoarse; dry; hot}] =
#1600 CE

----------

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity
to its sovereign descendants)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*,
*as* *to* Us or *THEM* *SHALL* *SEEM* *MEET*.

CHANGE TO:

IX - And we do hereby reserve to the Lieutenant Governor as Speaker of
the Council, together in a Council comprising 8 Senate Ministers, 8
House of Representative Ministers and 8 Judicial members, from each
State appointed by the Governor General, who are given full power and
authority from time to time to revoke, alter, or amend these our Letters
Patent, as to us or them shall seem meet.

10. MANIFESTING NORM (NORMA DENUNTIANS) / *DO* *NOT* *COVET* {122J3W1D +
9(9²+1)/2}

PYTHAGOREAN TETRAD CENTRE: #11 + #12 = #23 AS Y-M-T-A = 23 ELEMENTS /
THE SEX CHROMOSOME

Within humans, each cell normally contains 23 pairs of chromosomes, for
a total of 46. Twenty-two of these pairs, called autosomes, look the
same in both males and females. The 23rd pair, the sex chromosomes,
differ between males and females.

- <https://ghr.nlm.nih.gov/primer/basics/howmanychromosomes>

The primary structure consists of a linear sequence of nucleotides that
are linked together by phosphodiester bonds. Nucleotides consist of 3
components:

1) Nitrogenous base

- [A]denine
- [G]uanine
- [C]ytosine
- [T]hymine (present in DNA only)
- Uracil (present in RNA only)

2) carbon sugar which is called deoxyribose (found in DNA) and ribose
(found in RNA).
3) One or more phosphate groups.

It is this linear sequence of nucleotides that make up the Primary
structure of DNA or RNA.

#11 - TRANSFORMING NATURE: {KAF (DOUBLE - NATURE AMENDED IN ITS NATURE
{#7 - ENGENDERING NATURE}) / Government & Non-Government Organisations}

#12 - AUTONOMOUS NATURE: {LAMED / General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

The manifesting norm (norma denuntians), determines the moral quality of
actions tried by the discriminating norm, is reason. Through this
faculty we perceive what is the moral constitution of our nature, what
kind of action it calls for, and whether a particular action possesses
this requisite character.

As the fundamental and all-embracing obligation imposed upon man by the
Creator, the natural law is the one to which all his other obligations
are attached. The duties imposed on us in the supernatural law come home
to us, because the natural law and its exponent, conscience, tell us
that, if God has vouchsafed to us a supernatural revelation with a
series of precepts, we are bound to accept and obey it. The natural law
is the foundation of all human law inasmuch as it ordains that man shall
live in society, and society for its constitution requires the existence
of an authority, which shall possess the moral power necessary to
control the members and direct them to the common good. Human laws are
valid and equitable only in so far as they correspond with, and enforce
or supplement the natural law; they are null and void when they conflict
with it. The United States system of equity courts, as distinguished
from those engaged in the administration of the common law, are founded
on the principle that, when the law of the legislator is not in harmony
with the dictates of the natural law, equity (æquitas, epikeia) demands
that it be set aside or corrected.

Catholic Encyclopaedia, Natural Law

- <http://www.newadvent.org/cathen/09076a.htm>

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

- <https://drive.google.com/open?id=0BzRmc7Bm7inddTZ3eWtMN0VhY2M>

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

THE LOGOS AS THE SUBJECTIVE GROUNDING OF INFINITY IN THE SUBJECT AND AS
MY BESTOWED ETERNITY

But the same binome (ie. [Algebra]: an expression that is a sum of
difference of two terms such as the Pythagorean: c² (25 as #65 - MARS) =
a² (9 as #15 - SATURN) + b² (16 as #34 - JUPITER); Binominal
nomenclature or binary nomenclature is a formal system of naming species
of living things by giving each a name composed of two parts, both of
which use Latin grammatical forms, although they can be based on words
from other languages) is used to describe the sacred site where the king
makes ritual contact with the gods. Its use suggests that all things
are sanctified by contact with the Mystery.

#6400 MOD 22 = 8 [#CHET / #8 - Methuselah {Man of the dart/javelin
(weapon, missile, sprout), He has sent his death}]
#6800 MOD 22 = 3 [#GIMEL / #3 - Enosh {Husband, (certain, mortal) man;
sick; despaired of; forgetful}]
#7200 MOD 22 = 20 [#RESH / #200 - Abraham {Father of a multitude, chief
of multitude}]
#7600 MOD 22 = 15 [#SAMEK / #60 - Peleg {Division}]
#8000 MOD 22 = 10 [#YOD / #10 - Noah {Rest, Repose; consolation}]
#8400 MOD 22 = 5 [#HE / #5 - Mahalalel {Praise (fame) of God}]
#8800 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he
supplants, That supplants, undermines; the heel}] as 8800 CE

In many instances, the Torah also uses words and phrases in ways that
cannot be understood in their literal sense. There are a number of very
obvious examples of this in the narrative of the Creation, for the
metaphysical events that took place at that time were far removed from
the natural order of the world we know today. They could not have been
accurately described in ways that we can understand, nor in language
that we can relate to. For example, the Torah tells us how God brought
the world into being through speech, when in fact He created the world
through a form of thought. When the Torah describes God's thought
process as speech, it makes it easier for us to grasp the idea on our
own level. [(c) 2001 by Rabbi Daniel Travis and www.Torah.org]

The Jewish Kabbalah seeks to define the nature of the universe and the
human being, the nature and purpose of existence, and various other
ontological questions. It also presents methods to aid understanding of
the concepts and thereby attain spiritual realisation.

YOUTUBE: "AUSTRALIAN NATIONAL ANTHEM - choir, Australian imagery,
lyrics, two verses"

- http://youtu.be/qfUvkaPB8AM

----------

"BUT SIN, TAKING OCCASION BY THE COMMANDMENT, WROUGHT IN ME ALL MANNER
OF CONCUPISCENCE. FOR WITHOUT THE LAW SIN WAS DEAD.

FOR I WAS ALIVE WITHOUT THE LAW ONCE: BUT WHEN THE COMMANDMENT CAME, SIN
REVIVED, AND I DIED.

AND THE COMMANDMENT, WHICH WAS ORDAINED TO LIFE, I FOUND TO BE UNTO
DEATH. FOR SIN, TAKING OCCASION BY THE COMMANDMENT, DECEIVED ME, AND BY
IT SLEW ME. WHEREFORE THE LAW IS HOLY, AND THE COMMANDMENT HOLY, AND
JUST, AND GOOD.

WAS THEN THAT WHICH IS GOOD MADE DEATH UNTO ME? GOD FORBID. BUT SIN,
THAT IT MIGHT APPEAR SIN, WORKING DEATH IN ME BY THAT WHICH IS GOOD;
THAT SIN BY THE COMMANDMENT MIGHT BECOME EXCEEDING SINFUL.

FOR WE KNOW THAT THE LAW IS SPIRITUAL: BUT I AM CARNAL, SOLD UNDER SIN.

FOR THAT WHICH I DO I ALLOW NOT: FOR WHAT I WOULD, THAT DO I NOT; BUT
WHAT I HATE, THAT DO I. IF THEN I DO THAT WHICH I WOULD NOT, I CONSENT
UNTO THE LAW THAT IT IS GOOD.

NOW THEN IT IS NO MORE I THAT DO IT, BUT SIN THAT DWELLETH IN ME. FOR I
KNOW THAT IN ME (THAT IS, IN MY FLESH,) DWELLETH NO GOOD THING: FOR TO
WILL IS PRESENT WITH ME; BUT HOW TO PERFORM THAT WHICH IS GOOD I FIND
NOT. FOR THE GOOD THAT I WOULD I DO NOT: BUT THE EVIL WHICH I WOULD
NOT, THAT I DO. NOW IF I DO THAT I WOULD NOT, IT IS NO MORE I THAT DO
IT, BUT SIN THAT DWELLETH IN ME.

I FIND THEN A LAW, THAT, WHEN I WOULD DO GOOD, EVIL IS PRESENT WITH ME.

FOR I DELIGHT IN THE LAW OF GOD AFTER THE INWARD MAN: BUT I SEE ANOTHER
LAW IN MY MEMBERS, WARRING AGAINST THE LAW OF MY MIND, AND BRINGING ME
INTO CAPTIVITY TO THE LAW OF SIN WHICH IS IN MY MEMBERS.

O WRETCHED MAN THAT I AM! WHO SHALL DELIVER ME FROM THE BODY OF THIS DEATH?

I THANK GOD THROUGH JESUS CHRIST OUR LORD. SO THEN WITH THE MIND I
MYSELF SERVE THE LAW OF GOD; BUT WITH THE FLESH THE LAW OF SIN." [Romans
7:1-25 (KJV)]

You should feel privileged that you are invited.

However due to the sanctity of this chamber I am not qualified to
oversee it. The Mother Superior of our wonderful convent order will
guide you in all ways thru the process or repentance and penance with
true love of your welfare at heart.

Sister FIONA"

DOLF @ 0420 HOURS ON 10 AUGUST 2017: "VICTORIA POLICE ENGAGING WITHIN
RELIGIOUS PERSECUTION WHICH IS SUBSTANTIALLY WORSE THAN ISRAELI
OPPRESSION OF PALESTINIANS:

Nous: #40
Time: 09:05 hrs
Date: 2017.8.8
Torah: #40 #10 #20 %81 = #70
Dao: Reversal, Avoiding Activity
Tetra: #68 - Dimming
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden

Latin: Justitia {Virtue of God, House of God, Like unto God} Alt: Keliel
{Vessel for God} {

1. HELPS & PROTECTS THE SAFETY OF DECISIONS
2. MONARCH, NOBLES, GOVERNORS
3. UNCOVERS CONSPIRACIES
4. Arpien
}

Ahaz {One that takes or possesses}

- <http://www.grapple369.com?zen:2,row:4,col:6,nous:40>

I am continually getting this error message which fails to indicate
which recipient is generating the non-delivery: "The following email
could not be delivered by the Telstra Email AntiSpam & AntiVirus
service, as it exceeded the maximum size limit:

SUBJECT: -- RESPONSE TO TODAY'S 20180808 AS CONTINUING PERSECUTION BY
THE SALE POLICE
SENDER: dolfboek@***.com

Please contact your IT Helpdesk or System Administrator if you require
further assistance."

*IF* *I* *HAVE* *NEED* *TO* *OMIT* *THIS* 7.4 MB *DOCUMENT* *IT* *IS*
*ACCESSIBLE* *HERE*

- <https://drive.google.com/open?id=0BzRmc7Bm7indRk8yc1d5M3lvTEk>

***@zen: 2, row: 4, col: 6, nous: 40 [Date: 2017.8.8, Super: #465
/ #80 - Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease, Ego:
#360 / #40 - Reversal, Avoiding Activity; I-Ching: H36 - Suppression of
the Light, Sinking/Darkening Light, Brilliance injured, Intelligence
hidden; Tetra: 68 - Dimming]

This is a response to the Sale Station of the Victoria Police who have
attempted to subject me to further instances of persecution by
improperly alleging GRANDIOSE conduct [on my part] to the Community
Mental Health Crisis Assessment team, as [prudent proroguing initiative
of a member of parliament being] lawful action undertaken by me of 7
July 2017 and directed towards venues and person[s] associated to the
Saint Andrews cause célèbre in relation to a religious / national
holiday of 30 November as impetus for both Internet / geo-locational
stalking which has occurred since 1996 / 2001 when I was domiciled at
Saint Andrews Street, North Melbourne (and invalidated the Roman
Catholic Church's Jubilee 2000 claims), and as an [attempt by improper
oaths to impose upon the Sovereignty of the CROWN an its GOVERNMENT and]
to subvert our Australian history which is otherwise absent of any Roman
Catholic or Orthodox Church impositions upon our BOER / ANZAC tradition
by a substituted ethic.

- <http://www.grapple369.com?date:2017.11.30&lexicon:aum>

SEE FIGURE: Private Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55
as a Notice of an Application for Planning Permit

- <https://drive.google.com/open?id=0BzRmc7Bm7indbEswdHVvMHltVTg>

SEE FIGURE: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS)

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

- <https://drive.google.com/open?id=0BzRmc7Bm7indajR1cEZMOHdORUE>

This latest action by the Sale Police Station has in my view, been
undertaken so as to deflect the accusation of them being entirely
FASCIST as TREASONABLY disrespectful to their OATH of OFFICE,
COMMONWEALTH and the SOVEREIGN in relation to the following matters:

PYTHAGOREAN TETRAD: #7 + #8 = #15 as #SENSE (TA-TA BY SYSTEMATIC
ELIMINATION BY ANNIHILATION): *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL* as Collegium Vinariorum:
College of *WINE* Dealers AS WELLINGTON SHIRE KIDS DAY ON SATURDAY
(SABBATH) 4 MARCH 2017 AS ALSO GLBTI MARDI GRAS CELEBRATION / UNLAWFUL
LIQUOR BAN BY ACTING SERGEANT JASON MCCOY (REGISTERED NUMBER UNLAWFUL
WITHHELD) / ALLEGED EVENT @ STAR HOTEL OF 26 MARCH 2017 / WELLINGTON
LIQUOR ACCORD 30 MAY 2017 / RECEIVED 5 JUNE 2017 AS HABITUAL
DISRESPECTFUL CONDUCT BY THE IGNORANT SALE STATION OF THE VICTORIA POLICE.

- <http://www.grapple369.com?time:15.58>

At 1558 HOURS ON 8 AUGUST 2017, I received a telephone call from a
member of the Community Mental Health Crisis Assessment team and
informed them that the Victoria Police have been acting entirely
unlawfully as continual unremorseful persecution which have more
recently been made in relation to the above matters and that I have
lodged a Freedom Of Information Request on 26 JULY 2017, so as to force
them to provide all the factual information in relation to specified
breaches as substantiation of an otherwise UNLAWFUL LIQUOR BAN.

Furthermore, I advised the member of the Community Mental Health Crisis
Assessment team that following similar recommendations to the Community
Mental Health Crisis Assessment team, improperly made by the Sale
Station of the Victoria Police last year, I had on 18 AUGUST 2017 their
attendance at my door and they immediately left after I provided them
the following document of that same date:

'GIVEN PYTHAGORAS' TETRAD/DECADE/TETRACTYS HAS HAD A DEATH OF SOUL HOW
THEN DO WE UNDERSTAND THE 'JEWISH KABBALISTIC BASIS' TO THE LETTERS
PATENT OF THE AUSTRALIAN CONSTITUTION (1 JANUARY 1901)' OF 11 AUGUST -
18 SEPTEMBER 2016:

- <https://drive.google.com/open?id=0BzRmc7Bm7indYjgtS3hTbGQ1REE>

'LEST WE FORGET: WASTE PARIAH DOGS & FORGOTTEN GARBAGE (BUTCHER PAPER &
FOAM) BY A LONE GUM TREE @ FITZROY STREET, SALE' OF 17 AUGUST - 18
SEPTEMBER 2016:

- <https://drive.google.com/open?id=0BzRmc7Bm7indTFlPTFRXdUVGMzA>

'GOD SENDS HIS GUARDIAN ANGELS' OF 18 AUGUST 2016:

- <https://drive.google.com/open?id=0BzRmc7Bm7indUTNPb0laSnVNbVE>

AND I HAD NOT HEARD FROM THE COMMUNITY MENTAL HEALTH CRISIS ASSESSMENT
TEAM UNTIL THIS DAY AND ONLY BECAUSE OF THE POLICE PREJUDICE AS
CONTINUING PERSECUTION.

DAIRY NOTE AT 1430 HOURS ON 1 AUGUST 2017: I have just spent 1 hour on
the phone to "New Client Service" with a legal practice ONLY to find
that the person was ROMAN CATHOLIC and therefore incapable by a
disability of mind to conceive of the simplest legal requirement:

"This is a TPD Claim associated with a Salary Continuance Benefit as a
malformed contract which includes a marriage clause as a civil construct
that is not available to me and therefore the Contract of Insurance is
an instrument of torture and not fair and equitable.

That at the time of entering into the contract the act itself of common
law marriage consummation would transmit a very serious disease as HIV /
AIDS as an indictable offence punishable by 25 years and upon an
illegality defence would void the contract of insurance."

WHICH IS A CLEAR BREACH OF MY HUMAN RIGHTS AND I SIMPLY DON'T LIKE THIS
UNCARING MULTI-CULTURAL SOCIETY WHICH IS AUSTRALIA THAT ANYONE BUT A
ROMAN CATHOLIC OUGHT TO UNDERSTAND.

That the contract of Insurance ought to be considered unenforceable from
the very outset and the Insurer bear an accountability for ALL damages,
public scorn as contempt and deprivation of entitlement as any
possibility as prospect of work as a consequence to loss of reputation
due their negligence entirely--THAT I HAVE BEEN RENDERED A SLAVE BY LACK
OF UNPREJUDICED AS FAIR AND EQUITABLE JUSTICE WITHIN AUSTRALIA.

*IS* *THERE* *PERHAPS* *A* *LAWYER* *INTERNATIONALLY* *WHO* *ISN'T*
*ROMAN* *CATHOLIC* *WHO* *CAN* *TAKE* *THIS* *MATTER* *UP* *AGAINST*
*AXA* *GROUP* *INSURANCE* / *AMP* *INSURANCE* *WHO* *WILL* *NOT*
*RESPOND* *TO* *MY* *LEGITIMATE* *COMPLAINT* *ENTITLEMENT* WHICH HAS
BEEN FRUSTRATED BY VICTORIA POLICE ABJECT IGNORANCE AND MISCONDUCT?

I WILL TELEPHONE AMP INSURANCE WITHIN THE NEXT FORTNIGHT (AN ONLY AFTER
I CONCLUDE THIS NEXT *DRAFT* DOCUMENT BELOW AND ADVANCE MY 20 YEARS
INFORMAL RESEARCH PROJECT TO AN ACCEPTABLE CONCLUSION) SO AS TO DEMAND
ANSWERS IN RELATION TO A DAMAGES CLAIM OF $154 MILLION TO BE MADE
AGAINST THE INSURER AND WHICH WILL THEN ALSO BE SOUGHT AS MULTIPLE
CLAIMS SOUGHT AGAINST INDIVIDUAL MEMBERS AND OF THE VICTORIA POLICE
CORPORATE INSTITUTION.

*IF* *I* *HAVE* *NEED* *TO* *OMIT* *THIS* 7.4 MB *DOCUMENT* *IT* *IS*
*ACCESSIBLE* *HERE*

- <https://drive.google.com/open?id=0BzRmc7Bm7indRk8yc1d5M3lvTEk>

THIS IS THE DOCUMENT, TITLED: "PRIDE PARADE IS CAUSING MORE DAMAGE THAN
BENEFIT ACCORDING TO CHIEF RABBI OF JERUSALEM" WHICH I AM PREPARING
ESPECIALLY FOR MY INSURANCE CLAIM, IS ADDRESSED TO THE CHIEF RABBI OF
JERUSALEM BUT CLEARLY DIRECTED TO THE ISSUE OF WORLD PEACE.

I'M SHARING A DRAFT WITH YOU, SO THAT YOU MAY APPRECIATE ITS SUBSTANTIAL
MERIT, AND THE NOTION THAT THE IGNORANCE OF THE VICTORIA POLICE IS OF
SUCH A DEPRAVITY AS PERVERSELY GRANDIOSE REALITY:

THAT THE VICTORIA POLCE OUGHT TO FEEL A GREAT SENSE OF ENDURING SHAME.

IF NOT TODAY, IT IS COMING UPON THEM--I AM INTENTIONED TO BRING IT INTO
BEING.

I ought to add that the telephone process engaged in by the Legal
Practice was undeniably prejudiced due to being characterized as
presumptuous conduct in that their ignorance was a good enough
determinant for the value of my life and as such was entirely
disrespectful OF MY HUMAN RIGHT TO UNENCUMBERED EXISTENCE because they
hadn't read the document which I had clearly conveyed was a prerequisite.

IF THEY DID NOT UNDERSTAND THE DOCUMENT (AS ENTIRELY LOGICAL, COHERENT
AND RATIONAL BY THE PROVISION OF A UNITY OF APPERCEPTION AS A NOTION
THAT I HAVE HELD FOR 20 YEARS) WHICH THEY ADMITTED TO DURING THE
TELEPHONE CALL, THEN THEY HAD NO CAUSE TO SPEAK TO ME IN SUBJECTING ME
TO FURTHER DETRIMENT WITHOUT LIMIT EXCEPT THEIRS AND SHOULD HAVE
IMMEDIATELY DIRECTED THE DOCUMENT TO SOMEONE WHO WAS NOT DEFICIT AS A
HUMAN BEING BY AN INCOMPETENCE WITHIN THE SUBJECT MATTER AND THEREFORE
INCAPABLE OF ANYTHING OTHER THAN FEIGNED EMPATHY--SOMEONE NOT EQUIPPED
WITH A CAPACITY TO UNDERSTAND AND PROFFER AN INFORMED OPINION.

Whilst it is not lawful to copy licensed software which some 30 years
ago cost $10,000 even whilst the company is now defunct, however I
direct your attention to the following GOOGLE DRIVE resource link to a
copy of GURU as DOS based Artificial Intelligence software as knowledge
based scripting environment conveyed within a 13 MB zip file called GURU
20050120.zip. As that which was then purchased by me on behalf of the
Victoria Police.

And this is my own purchased and licensed copy:

- <https://drive.google.com/open?id=0BzRmc7Bm7indY1BhWWRmaGM5Y3M>

THEREFORE THEY DID NOT FULLY COMPREHEND THE DOCUMENT WHICH WAS RELATED
TO A FIELD OF EXPERTISE AND AN INTELLECTUAL PROPERTY DIRECTLY ASSOCIATED
WITH MY INFORMATION TECHNOLOGY CAREER AS FORMER EMPLOYMENT WITHIN THE
VICTORIA POLICE.

PLEASE NOTE THE FOLLOWING CAVEAT: that in regard to my past INFORMATION
TECHNOLOGY CAREER AS FORMER EMPLOYMENT WITHIN THE VICTORIA POLICE AS A
SWORN MEMBER REGISTERED NUMBER: 21527, that now I possess Intellectual
Property in relation to the LETTERS PATENT as instrumentation to the
FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as theoretical
mathematical trinomial noumenon which is an essential logic / language /
knowledge pragmatics / appraisal component for all human sapient
activity which includes the compliance with the TERNARY (ie. weights,
scales and balance) rather than BINARY NUMBER system of our LEGISLATION
and JUDICIARY as processes (as embodied by this image) and thus it is
preeminently not an issue of any legislation (although we will certainly
have recourse to such) but of principles applicable to jurisprudence.

Therefore in-order for there to be any reality of a semantical consensus
between us as the process of your legal practices inclusion within such
a paradigm of MIND rather than any METHODOLOGY which you may care to
apply as a past proven best practice, it is in this instance,
prerequisite that you at least read the following narrative.

I view Neural Linguistic Programming (NLP) as a mathematical construct
associated with my paradigm of MIND and conclude that such proactive
action, will then greatly assist the process of intuition.

THAT WITH WITH RESPECTS TO TELEPHONE CALL, CLEAR AND INCONTROVERTIBLE
FACTS AS SUBSTANTIATION OF MY LEGAL CLAIM WERE PISSED AWAY BY THIS
CATHOLIC IMBECILE AND THEIR DEPRAVED WANTON CONDUCT LIKE THAT OF OTHER
LEGAL PRACTICE CONSTITUTES SUCH PREJUDICE A VICARIOUS LIABILITY IN THE
EXACERBATION OF DAMAGES AS PRIMARILY CAUSED BY THE VICTORIA POLICE.

***@zen: 5, row: 4, col: 4, nous: 56 [Date: 2017.8.1, Super: #334
/ #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego: #311 / #56
- Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

That I have also made an Application for an Intervention Order on 31
July 2017 associated to the Saint Andrews cause célèbre stalking as an
attempt to subvert our Australian history which is otherwise absent of
any Roman Catholic or Orthodox Church impositions upon our BOER / ANZAC
tradition by a substituted ethic.

And this Application was heard and granted at the Sale Magistrates Court
on 1 August 2017.

I am not at liberty to disclose the actual or mirrored facts of that
Application which has been adjourned for determination on #41 - 13
September 2017.

- dolf

----------

SLATER AND GORDON

Your ref: _00D90i9Gm._500901gTVAV

*DRAFT* *NOTES*

Online Enquiry: 14 July 2017

<http://www.grapple369.com?time:9.46>

Further to our correspondence thus far.

This is a TPD Claim associated with a Salary Continuance Benefit as a
malformed contract which includes a marriage clause as a civil construct
that is not available to me and therefore the Contract of Insurance is
an instrument of torture and not fair and equitable.

That at the time of entering into the contract the act itself of common
law marriage consummation would transmit a very serious disease as HIV /
AIDS as an indictable offence punishable by 25 years and upon an
illegality defence would void the contract of insurance.

I have now developed an Intellectual Property as theoretical
mathematical trinomial noumenon which is an essential logic / language /
knowledge pragmatics / appraisal component for all human sapient
activity deploying Artificial Intelligence (ie. it provides a
hierarchical structure as a framework for rules based action)
applications in much the same way that the Dewey Decimal System is to a
library of books.

If you have something to say then provide the evidence of facts or
reasoned argument such as my theoretical mathematical paradigm is
derived from such concepts conveyed within Immanuel Kant's thesis: The
Critique of Pure Reason (1781; second edition 1787)--if not then keep
silent.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant emphasizes that because the categories must
always be applied to data provided by sensibility in order to provide
cognition, and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibil­ity, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in­
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."

-
<http://strangebeautiful.com/other-texts/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.

I have approached the Insurer by email about being subject to over 20
years as a cause célèbre of religious extremist {#465} opposition and
mirrored terrorist acts {#307} over evidence produced in a VCAT Special
Directions Hearing of 7 December 2001--that I can now irrefutably prove
my claim.

I have stated to the Insurer AMP / AXA Group Insurance that I am looking
at compensation amounting to some $7 million a year as minimal and
conservative estimate for a contract of insurance commenced 30 October
1995 as being $154 million of which I have no doubts of success.

Accordingly, upon my advice as the full substantiation of my legal
claim, the Insurer has immediately terminated (ie. her email account is
terminated and emails to the Insurer go unanswered) the employment of
the vile-some Fiona La Greca as the former Senior Account Manager who is
responsible for the oversight which has now born a financial risk and
reputational harm to the Insurer which is inescapable.

I would suggest that Slater & Gordon treat me with a more proper and
respectful manner because such economic opportunity is only the
beginning and entirely due to my intellect alone and not by any argument
of yours.

Whilst I have no objection to your legal practice making substantial and
easy repetitious profits which would seem especially necessary given
your dire financial circumstances.

I don't want to discuss this over the phone, but to have a lawyer which
the necessary skills, to make an appointment (multiple briefings) at
some time in the future which will give me sufficient time to recover
from the flu.

I do not share with the legal practitioner a high view as any
professional regard for your "New Client Services team" as a telephone
action which devolves from a process of identifying which specialist
legal field of expertise quantification into acting presumptuously
against my Intellectual Rights and capability, as an innate
characteristics of my human identity and is now substantiated by an
outcome as a mathematical Intellectual Property which is of a great and
substantial merit."

DOLF @ 0436 HOURS ON 13 AUGUST 2017: "*TRUTH* *CONTENT* *IS*
*UNDETECTED* *WITHIN* *YOUR* *POSTS*"

Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.

You have engaged in concert with others as systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly false
psycho-sexual defamation as dehumanisation being crimes against humanity
as constituting war crimes—for which there has been no apology.

HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017:
"After a morning of violent clashes between white nationalists and
counter-protesters, police ordered hundreds of people out of a downtown
park, putting an end to a noon rally before it even began." [By Joe
Heim, Ellie Silverman and Emma Brown]

-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>

Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by the Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.

Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.

I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.

Just an ethereal thought on how to remedy this promiscuous / daemonic
self righteous circumstance as consequential abrogation of individual
integrity {#1 - Nature Contains Nature}, loss of popularity {#2 - Nature
Rejoices in its Nature}, avoidance of inextricable *DILEMMA* {#3 -
Nature Surmounts Nature} and to facilitate subtle intuition {#4 - Nature
Amended in its Nature} which is causal to being within the space / time
dynamic in promulgating an unimpeded process as to the traversal of
consciousness within the fabric of time itself.

*DILEMMA* (noun)
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'If #A {#1 - Nature Contains Nature}, then #B {#2 - Nature Rejoices in
its Nature};

If #C {#3 - Nature Surmounts Nature} then #D {#4 - Nature Amended in its
Nature}.

Either #A or #C. Therefore, either #B or #D.”

- [Origin 1515–25: Late Latin from Greek dílēmma, equivalent to di-
di-1+lêmma an assumption, premise, derivative of lambánein to take {#384
= #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough}.

That thought has taken me 36 minutes to write so that it is coherent.

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar

}

Heber {The region beyond, One that passes; anger}

- <http://www.grapple369.com?time:4.36>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

And @ 0436 hours I will write some more on this later at a more suitable
hour.

But did you notice that my paragraph contains that intellectual TETRAD
which we will theoretically summarise as this working hypothesis that
will no doubt be improved upon with more contemplative thought and
evolve as we gain experience within the subject we are now only just
introducing:

-- Hypothetical Fluidity Theory --

#1 - Position
#2 - Pause
#3 - Purpose
#4 - Process
#5 - Pairing

YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"

- http://youtu.be/vHBR5MZmEsY

*P*

@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:

#72 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}

#72 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;

#72 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;

#72 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;

#72 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;

#72 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);

#72 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1) circle-instrument,
compass;

#72 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);

#72 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;

#72 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;

#72 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;

/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of
the Light, Sinking/Darkening of the Light, Brilliance injured,
Intelligence hidden; Tetra: 67 - Darkening} #29 has 6 Categories:

#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;

#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;

} I will expand upon this within my next chapter.

AN EXPANDED 103 PAGES AS A PDF VERSION OF THIS DOCUMENT IS AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indMUduMXhrS1YzYnM>

- dolf

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

#MUMMY #WIPE #YOUR #BUTT
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-13 18:34:08 UTC
Permalink
Raw Message
No response is noted and appropriately appreciated
.

- dolf
Post by dolf
Je bent een vijand fascistisch stuk religieus (of het islamitisch,
orthodox of rooms-katholiek dat het niet uitmaakt) excrement.
En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.
'Sodemieter op alstublieft'
- dolf
Post by dolf
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF
INEXTRICABLE DILEMMA AND TO FACILITATE SUBTLE INTUITION
(c) 2017 Dolf Leendert Boek, Revision: 13 August, 2017
*** DRAFT IN PROGRESS ***
Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God
Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {
1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}
Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je best
hebt gedaan.
-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>
dolf
2017-08-15 02:00:46 UTC
Permalink
Raw Message
-- Hypothetical Fluidity Theory --

#1 - Position {#558}
#2 - Poise {#244}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 - Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 - Propriety {#1294}
#9 - Persona {#376}
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-15 02:04:55 UTC
Permalink
Raw Message
-- Complete Autonomous Hypothetical Fluidity Theory --

#1 - Position {#558}
#2 - Poise {#244}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 - Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 - Persona {#376} / AUTONOMOUS PROTOTYPE
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-08-15 02:07:55 UTC
Permalink
Raw Message
-- Complete Autonomous Hypothetical Fluidity Theory --

#1 - Position {#558}
#2 - Poise {#244}
#3 - Purpose {#695}
#4 - Process {#428}
#5 - Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)
#6 - Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS)
#7 - Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS)
#8 - Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
#9 - Persona {#376} / AUTONOMOUS PARADIGM
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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