Discussion:
— TIME DIDN'T DENY
(too old to reply)
dolf
2018-04-23 22:24:17 UTC
Permalink
— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-23 22:58:05 UTC
Permalink
— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

REMEMBRANCE@{
#1: Sup: 18; Ego: 65,
#2: Sup: 48; Ego: 50,
#3: Sup: 38; Ego: 30,
#4: Sup: 29; Ego: 68,
#5: Sup: 57; Ego: 17,
#6: Sup: 20; Ego: 53,
#7: Sup: 65; Ego: 15,
#8: Sup: 64; Ego: 1,
#9: Sup: 35; Ego: 54,
Male: 374; Feme: 353
}

<http://www.grapple369.com?idea:{m,374}&idea:{f,353}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77 -
Compliance / INNER: #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion} #374 has 7 Categories:

#1, #8, #10, #300, #50, #5 = chuwsh (H2363): {#0 as #314} 1) to haste, make
haste, hurry; 1a) (Qal) to make haste; 1b) (Hiphil); 1b1) to show haste,
act quickly, hasten, come quickly; 1b2) to enjoy, be excited; #10, #8,
#100, #200, #50, #6 = chaqar (H2713): {#1 as #308} 1) to search, search
for, search out, examine, investigate; 1a) (Qal); 1a1) to search (for);
1a2) to search through, explore; 1a3) to examine thoroughly; 1b) (Niphal);
1b1) to be searched out, be found out, be ascertained, be examined; 1c)
(Piel) to search out, seek out; #6, #40, #8, #300, #20 = choshek (H2822):
{#2 as #328} 1) *DARKNESS*, *OBSCURITY*; 1a) *DARKNESS*; 1b) *SECRET*
*PLACE*; #40, #200, #70, #10, #4, #10, #40 = ra`ad (H7460): {#3 as #274} 1)
to tremble, quake; 1a) (Qal); 1a1) to tremble; 1a2) (earth)quake; 1b)
(Hiphil) trembling (participle); #300, #2, #10, #2, #10, #50 = sebiyb
(Aramaic) (H7631): {#4 as #314} 1) flame; #5, #100, #8, #40, #10, #1, #10,
#200 = eremia (G2047): {#5 as #164} 1) *A* *SOLITUDE*, *AN* *UNINHABITED*
*REGION*, *A* *WASTE*; #20, #1, #40, #8, #300, #5 = kamno (G2577): {#6 as
#911} 1) *TO* *GROW* *WEARY*, *BE* *WEARY*; 2) to be sick;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light, Sinking/Darkening
of the Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
Darkening / INNER: #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion} #353 has 9 Categories:

#6, #30, #1, #60, #6, #200, #10, #40 = 'acar (H631): {#0 as #261} 1) to
tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness;
1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN*
*THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner; #2, #1, #300, #10, #40 = be'ushiym (H891): {#1 as #359} 1)
stinking or worthless things, wild grapes, stinkberries; #5, #40, #200, #8,
#100 = Beyth ham-Merchaq (H1023): {#2 as #765} 1) house or settlement on
the bank of Kidron; #5, #8, #40, #300 = chomesh (H2570): {#3 as #348} 1)
belly, abdomen, fifth ribs; #30, #200, #3, #70, #10, #40 = rega` (H7281):
{#4 as #273} 1) a moment adv; 2) *FOR* *A* *MOMENT*, *AT* *ONE*
*MOMENT*...*AT* *ANOTHER* *MOMENT* *WITH* *PREP*; 3) in a moment; #6, #10,
#200, #80, #1, #50, #6 = rapha' (H7495): {#5 as #281} 1) *TO* *HEAL*,
*MAKE* *HEALTHFUL*; 1a) (Qal) *TO* *HEAL*; 1a1) *OF* *GOD*; 1a2) healer,
physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED*
*FAVOUR* (*FIGURATIVE*); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) *LITERAL* (*OF* *PERSONS*); 1b2) of water, pottery; 1b3)
*OF* *NATIONAL* *HURTS* (*FIG*); 1b4) of personal distress (fig); 1c)
(Piel) to heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive); #6, #300, #2, #40, #5 =
Sebam (H7643): {#6 as #342} 1) one of the towns in the pastoral district on
the east of the Jordan in Moab; allotted to the tribes of Reuben and Gad;
#300, #50, #1, #2 = Shin'ab (H8134): {#7 as #353} 1) the king of Admah in
the time of Abraham; #40, #8, #300, #5 = mete (G3383): {#8 as #353} 1)
*AND* *NOT*, *NEITHER* ... *NOR*, *NOT* *SO*;
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-24 00:27:20 UTC
Permalink
— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

REMEMBRANCE@{
#1: Sup: 18; Ego: 65,
#2: Sup: 48; Ego: 50,
#3: Sup: 38; Ego: 30,
#4: Sup: 29; Ego: 68,
#5: Sup: 57; Ego: 17,
#6: Sup: 20; Ego: 53,
#7: Sup: 65; Ego: 15,
#8: Sup: 64; Ego: 1,
#9: Sup: 35; Ego: 54,
Male: 374; Feme: 353
}

G3191@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 75; Ego: 30,
   #4: Sup: 80; Ego: 5,
   #5: Sup: 56; Ego: 57,
   #6: Sup: 57; Ego: 1,
   Male: #353; Feme: #138
} // #381

#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {#11 as #1181} 1)
to care for, attend to carefully, practise; 2) to meditate ie. to devise,
contrive; 2a) used of the Greeks of the meditative pondering and the
practice of orators and rhetoricians;

G4686@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 37; Ego: 80,
   #3: Sup: 42; Ego: 5,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 71; Ego: 19,
   #6: Sup: 72; Ego: 1,
   #7: Sup: 41; Ego: 50,
   Male: #353; Feme: #203
} // #446

#446 as [#200, #80, #5, #10, #100, #1, #50] = speira (G4686): {#35 as #396}
1) anything rolled into a circle or ball, anything wound, rolled up, folded
together; 2) a military cohort; 2a) the tenth part of legion; 2a1) about
600 men ie. legionaries; 2a2) if auxiliaries either 500 or 1000; 2a3) a
maniple, or the thirtieth part of a legion; 2b) any band, company, or
detachment, of soldiers;

Nous: #42
Time: 13:45 hrs
Date: 2018.10.20
Torah: [#300, #1, #5]@{
#1: Sup: 57; Ego: 57,
#2: Sup: 58; Ego: 1,
#3: Sup: 63; Ego: 5,
Male: #178; Feme: #63
} // #306
Dao: Generating Things, Reason's Modifications
Tetra: #52 - Measure
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation

Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {

1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
}

Solar Eclipse: 21 June 2001 (AEST)

Nahshon {That foretells; that conjectures}

Transformative Prototype: *HOMOIOS* {#332 / #374} / HETEROS {#290 / #353}

<http://www.grapple369.com?zen:2,row:6,col:4,nous:42>

#414 as [#6, #5, #50, #3, #300, #10, #40] = nagas (H5065): {#4 as #353} 1)
to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal); 1a1)
to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler, oppressor,
tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to be hard
pressed;

<http://www.grapple369.com?idea:{m,374}&idea:{f,353}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77 -
Compliance / INNER: #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion} #374 has 7 Categories:

#1, #8, #10, #300, #50, #5 = chuwsh (H2363): {#0 as #314} 1) to haste, make
haste, hurry; 1a) (Qal) to make haste; 1b) (Hiphil); 1b1) to show haste,
act quickly, hasten, come quickly; 1b2) to enjoy, be excited; #10, #8,
#100, #200, #50, #6 = chaqar (H2713): {#1 as #308} 1) to search, search
for, search out, examine, investigate; 1a) (Qal); 1a1) to search (for);
1a2) to search through, explore; 1a3) to examine thoroughly; 1b) (Niphal);
1b1) to be searched out, be found out, be ascertained, be examined; 1c)
(Piel) to search out, seek out; #6, #40, #8, #300, #20 = choshek (H2822):
{#2 as #328} 1) *DARKNESS*, *OBSCURITY*; 1a) *DARKNESS*; 1b) *SECRET*
*PLACE*; #40, #200, #70, #10, #4, #10, #40 = ra`ad (H7460): {#3 as #274} 1)
to tremble, quake; 1a) (Qal); 1a1) to tremble; 1a2) (earth)quake; 1b)
(Hiphil) trembling (participle); #300, #2, #10, #2, #10, #50 = sebiyb
(Aramaic) (H7631): {#4 as #314} 1) flame; #5, #100, #8, #40, #10, #1, #10,
#200 = eremia (G2047): {#5 as #164} 1) *A* *SOLITUDE*, *AN* *UNINHABITED*
*REGION*, *A* *WASTE*; #20, #1, #40, #8, #300, #5 = kamno (G2577): {#6 as
#911} 1) *TO* *GROW* *WEARY*, *BE* *WEARY*; 2) to be sick;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light, Sinking/Darkening
of the Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
Darkening / INNER: #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion} #353 has 9 Categories:

#6, #30, #1, #60, #6, #200, #10, #40 = 'acar (H631): {#0 as #261} 1) to
tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness;
1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN*
*THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner; #2, #1, #300, #10, #40 = be'ushiym (H891): {#1 as #359} 1)
stinking or worthless things, wild grapes, stinkberries; #5, #40, #200, #8,
#100 = Beyth ham-Merchaq (H1023): {#2 as #765} 1) house or settlement on
the bank of Kidron; #5, #8, #40, #300 = chomesh (H2570): {#3 as #348} 1)
belly, abdomen, fifth ribs; #30, #200, #3, #70, #10, #40 = rega` (H7281):
{#4 as #273} 1) a moment adv; 2) *FOR* *A* *MOMENT*, *AT* *ONE*
*MOMENT*...*AT* *ANOTHER* *MOMENT* *WITH* *PREP*; 3) in a moment; #6, #10,
#200, #80, #1, #50, #6 = rapha' (H7495): {#5 as #281} 1) *TO* *HEAL*,
*MAKE* *HEALTHFUL*; 1a) (Qal) *TO* *HEAL*; 1a1) *OF* *GOD*; 1a2) healer,
physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED*
*FAVOUR* (*FIGURATIVE*); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) *LITERAL* (*OF* *PERSONS*); 1b2) of water, pottery; 1b3)
*OF* *NATIONAL* *HURTS* (*FIG*); 1b4) of personal distress (fig); 1c)
(Piel) to heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive); #6, #300, #2, #40, #5 =
Sebam (H7643): {#6 as #342} 1) one of the towns in the pastoral district on
the east of the Jordan in Moab; allotted to the tribes of Reuben and Gad;
#300, #50, #1, #2 = Shin'ab (H8134): {#7 as #353} 1) the king of Admah in
the time of Abraham; #40, #8, #300, #5 = mete (G3383): {#8 as #353} 1)
*AND* *NOT*, *NEITHER* ... *NOR*, *NOT* *SO*;

Initial Post: 24 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-24 00:47:42 UTC
Permalink
— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

REMEMBRANCE@{
#1: Sup: 18; Ego: 65,
#2: Sup: 48; Ego: 50,
#3: Sup: 38; Ego: 30,
#4: Sup: 29; Ego: 68,
#5: Sup: 57; Ego: 17,
#6: Sup: 20; Ego: 53,
#7: Sup: 65; Ego: 15,
#8: Sup: 64; Ego: 1,
#9: Sup: 35; Ego: 54,
Male: 374; Feme: 353
}

G3191@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 75; Ego: 30,
   #4: Sup: 80; Ego: 5,
   #5: Sup: 56; Ego: 57,
   #6: Sup: 57; Ego: 1,
   Male: #353; Feme: #138
} // #381

#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {#11 as #1181} 1)
to care for, attend to carefully, practise; 2) to meditate ie. to devise,
contrive; 2a) used of the Greeks of the meditative pondering and the
practice of orators and rhetoricians;

G4686@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 37; Ego: 80,
   #3: Sup: 42; Ego: 5,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 71; Ego: 19,
   #6: Sup: 72; Ego: 1,
   #7: Sup: 41; Ego: 50,
   Male: #353; Feme: #203
} // #446

#446 as [#200, #80, #5, #10, #100, #1, #50] = speira (G4686): {#35 as #396}
1) anything rolled into a circle or ball, anything wound, rolled up, folded
together; 2) a military cohort; 2a) the tenth part of legion; 2a1) about
600 men ie. legionaries; 2a2) if auxiliaries either 500 or 1000; 2a3) a
maniple, or the thirtieth part of a legion; 2b) any band, company, or
detachment, of soldiers;

G3120@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 41; Ego: 1,
   #3: Sup: 71; Ego: 30,
   #4: Sup: 72; Ego: 1,
   #5: Sup: 11; Ego: 20,
   #6: Sup: 81; Ego: 70,
   #7: Sup: 10; Ego: 10,
   #8: Sup: 48; Ego: 38,
   Male: #374; Feme: #210
} // #372

#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12 as
#362} 1) soft, soft to the touch; 2) metaph. in a bad sense; 2a)
effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual relations
with a man; 2a3) of a male who submits his body to unnatural lewdness; 2a4)
of a male prostitute;

Nous: #42
Time: 13:45 hrs
Date: 2018.10.20
Torah: [#300, #1, #5]@{
#1: Sup: 57; Ego: 57,
#2: Sup: 58; Ego: 1,
#3: Sup: 63; Ego: 5,
Male: #178; Feme: #63
} // #306
Dao: Generating Things, Reason's Modifications
Tetra: #52 - Measure
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation

Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {

1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
}

Solar Eclipse: 21 June 2001 (AEST)

Nahshon {That foretells; that conjectures}

Transformative Prototype: *HOMOIOS* {#332 / #374} / HETEROS {#290 / #353}

<http://www.grapple369.com?zen:2,row:6,col:4,nous:42>

#414 as [#6, #5, #50, #3, #300, #10, #40] = nagas (H5065): {#4 as #353} 1)
to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal); 1a1)
to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler, oppressor,
tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to be hard
pressed;

<http://www.grapple369.com?idea:{m,374}&idea:{f,353}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77 -
Compliance / INNER: #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion} #374 has 7 Categories:

#1, #8, #10, #300, #50, #5 = chuwsh (H2363): {#0 as #314} 1) to haste, make
haste, hurry; 1a) (Qal) to make haste; 1b) (Hiphil); 1b1) to show haste,
act quickly, hasten, come quickly; 1b2) to enjoy, be excited; #10, #8,
#100, #200, #50, #6 = chaqar (H2713): {#1 as #308} 1) to search, search
for, search out, examine, investigate; 1a) (Qal); 1a1) to search (for);
1a2) to search through, explore; 1a3) to examine thoroughly; 1b) (Niphal);
1b1) to be searched out, be found out, be ascertained, be examined; 1c)
(Piel) to search out, seek out; #6, #40, #8, #300, #20 = choshek (H2822):
{#2 as #328} 1) *DARKNESS*, *OBSCURITY*; 1a) *DARKNESS*; 1b) *SECRET*
*PLACE*; #40, #200, #70, #10, #4, #10, #40 = ra`ad (H7460): {#3 as #274} 1)
to tremble, quake; 1a) (Qal); 1a1) to tremble; 1a2) (earth)quake; 1b)
(Hiphil) trembling (participle); #300, #2, #10, #2, #10, #50 = sebiyb
(Aramaic) (H7631): {#4 as #314} 1) flame; #5, #100, #8, #40, #10, #1, #10,
#200 = eremia (G2047): {#5 as #164} 1) *A* *SOLITUDE*, *AN* *UNINHABITED*
*REGION*, *A* *WASTE*; #20, #1, #40, #8, #300, #5 = kamno (G2577): {#6 as
#911} 1) *TO* *GROW* *WEARY*, *BE* *WEARY*; 2) to be sick;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light, Sinking/Darkening
of the Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
Darkening / INNER: #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion} #353 has 9 Categories:

#6, #30, #1, #60, #6, #200, #10, #40 = 'acar (H631): {#0 as #261} 1) to
tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness;
1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN*
*THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner; #2, #1, #300, #10, #40 = be'ushiym (H891): {#1 as #359} 1)
stinking or worthless things, wild grapes, stinkberries; #5, #40, #200, #8,
#100 = Beyth ham-Merchaq (H1023): {#2 as #765} 1) house or settlement on
the bank of Kidron; #5, #8, #40, #300 = chomesh (H2570): {#3 as #348} 1)
belly, abdomen, fifth ribs; #30, #200, #3, #70, #10, #40 = rega` (H7281):
{#4 as #273} 1) a moment adv; 2) *FOR* *A* *MOMENT*, *AT* *ONE*
*MOMENT*...*AT* *ANOTHER* *MOMENT* *WITH* *PREP*; 3) in a moment; #6, #10,
#200, #80, #1, #50, #6 = rapha' (H7495): {#5 as #281} 1) *TO* *HEAL*,
*MAKE* *HEALTHFUL*; 1a) (Qal) *TO* *HEAL*; 1a1) *OF* *GOD*; 1a2) healer,
physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED*
*FAVOUR* (*FIGURATIVE*); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) *LITERAL* (*OF* *PERSONS*); 1b2) of water, pottery; 1b3)
*OF* *NATIONAL* *HURTS* (*FIG*); 1b4) of personal distress (fig); 1c)
(Piel) to heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive); #6, #300, #2, #40, #5 =
Sebam (H7643): {#6 as #342} 1) one of the towns in the pastoral district on
the east of the Jordan in Moab; allotted to the tribes of Reuben and Gad;
#300, #50, #1, #2 = Shin'ab (H8134): {#7 as #353} 1) the king of Admah in
the time of Abraham; #40, #8, #300, #5 = mete (G3383): {#8 as #353} 1)
*AND* *NOT*, *NEITHER* ... *NOR*, *NOT* *SO*;

Initial Post: 24 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-24 01:28:38 UTC
Permalink
— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

REMEMBRANCE@{
#1: Sup: 18; Ego: 65,
#2: Sup: 48; Ego: 50,
#3: Sup: 38; Ego: 30,
#4: Sup: 29; Ego: 68,
#5: Sup: 57; Ego: 17,
#6: Sup: 20; Ego: 53,
#7: Sup: 65; Ego: 15,
#8: Sup: 64; Ego: 1,
#9: Sup: 35; Ego: 54,
Male: 374; Feme: 353
}

ESPECIALLY NOTE GNOMIC IMPERATIVE INSTRUCTION SET ASSOCIATIONS TO #237 -
*USE* *OF* *FORCE*

<http://www.grapple369.com/?telos:374>

<http://www.grapple369.com/?telos:353>

G3191@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 75; Ego: 30,
   #4: Sup: 80; Ego: 5,
   #5: Sup: 56; Ego: 57,
   #6: Sup: 57; Ego: 1,
   Male: #353; Feme: #138
} // #381

#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {#11 as #1181} 1)
to care for, attend to carefully, practise; 2) to meditate ie. to devise,
contrive; 2a) used of the Greeks of the meditative pondering and the
practice of orators and rhetoricians;

G4686@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 37; Ego: 80,
   #3: Sup: 42; Ego: 5,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 71; Ego: 19,
   #6: Sup: 72; Ego: 1,
   #7: Sup: 41; Ego: 50,
   Male: #353; Feme: #203
} // #446

#446 as [#200, #80, #5, #10, #100, #1, #50] = speira (G4686): {#35 as #396}
1) anything rolled into a circle or ball, anything wound, rolled up, folded
together; 2) a military cohort; 2a) the tenth part of legion; 2a1) about
600 men ie. legionaries; 2a2) if auxiliaries either 500 or 1000; 2a3) a
maniple, or the thirtieth part of a legion; 2b) any band, company, or
detachment, of soldiers;

G3120@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 41; Ego: 1,
   #3: Sup: 71; Ego: 30,
   #4: Sup: 72; Ego: 1,
   #5: Sup: 11; Ego: 20,
   #6: Sup: 81; Ego: 70,
   #7: Sup: 10; Ego: 10,
   #8: Sup: 48; Ego: 38,
   Male: #374; Feme: #210
} // #372

#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12 as
#362} 1) soft, soft to the touch; 2) metaph. in a bad sense; 2a)
effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual relations
with a man; 2a3) of a male who submits his body to unnatural lewdness; 2a4)
of a male prostitute;

Nous: #42
Time: 13:45 hrs
Date: 2018.10.20
Torah: [#300, #1, #5]@{
#1: Sup: 57; Ego: 57,
#2: Sup: 58; Ego: 1,
#3: Sup: 63; Ego: 5,
Male: #178; Feme: #63
} // #306
Dao: Generating Things, Reason's Modifications
Tetra: #52 - Measure
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation

Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {

1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
}

Solar Eclipse: 21 June 2001 (AEST)

Nahshon {That foretells; that conjectures}

Transformative Prototype: *HOMOIOS* {#332 / #374} / HETEROS {#290 / #353}

<http://www.grapple369.com?zen:2,row:6,col:4,nous:42>

#414 as [#6, #5, #50, #3, #300, #10, #40] = nagas (H5065): {#4 as #353} 1)
to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal); 1a1)
to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler, oppressor,
tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to be hard
pressed;

<http://www.grapple369.com?idea:{m,374}&idea:{f,353}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77 -
Compliance / INNER: #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion} #374 has 7 Categories:

#1, #8, #10, #300, #50, #5 = chuwsh (H2363): {#0 as #314} 1) to haste, make
haste, hurry; 1a) (Qal) to make haste; 1b) (Hiphil); 1b1) to show haste,
act quickly, hasten, come quickly; 1b2) to enjoy, be excited; #10, #8,
#100, #200, #50, #6 = chaqar (H2713): {#1 as #308} 1) to search, search
for, search out, examine, investigate; 1a) (Qal); 1a1) to search (for);
1a2) to search through, explore; 1a3) to examine thoroughly; 1b) (Niphal);
1b1) to be searched out, be found out, be ascertained, be examined; 1c)
(Piel) to search out, seek out; #6, #40, #8, #300, #20 = choshek (H2822):
{#2 as #328} 1) *DARKNESS*, *OBSCURITY*; 1a) *DARKNESS*; 1b) *SECRET*
*PLACE*; #40, #200, #70, #10, #4, #10, #40 = ra`ad (H7460): {#3 as #274} 1)
to tremble, quake; 1a) (Qal); 1a1) to tremble; 1a2) (earth)quake; 1b)
(Hiphil) trembling (participle); #300, #2, #10, #2, #10, #50 = sebiyb
(Aramaic) (H7631): {#4 as #314} 1) flame; #5, #100, #8, #40, #10, #1, #10,
#200 = eremia (G2047): {#5 as #164} 1) *A* *SOLITUDE*, *AN* *UNINHABITED*
*REGION*, *A* *WASTE*; #20, #1, #40, #8, #300, #5 = kamno (G2577): {#6 as
#911} 1) *TO* *GROW* *WEARY*, *BE* *WEARY*; 2) to be sick;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light, Sinking/Darkening
of the Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
Darkening / INNER: #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion} #353 has 9 Categories:

#6, #30, #1, #60, #6, #200, #10, #40 = 'acar (H631): {#0 as #261} 1) to
tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness;
1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN*
*THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner; #2, #1, #300, #10, #40 = be'ushiym (H891): {#1 as #359} 1)
stinking or worthless things, wild grapes, stinkberries; #5, #40, #200, #8,
#100 = Beyth ham-Merchaq (H1023): {#2 as #765} 1) house or settlement on
the bank of Kidron; #5, #8, #40, #300 = chomesh (H2570): {#3 as #348} 1)
belly, abdomen, fifth ribs; #30, #200, #3, #70, #10, #40 = rega` (H7281):
{#4 as #273} 1) a moment adv; 2) *FOR* *A* *MOMENT*, *AT* *ONE*
*MOMENT*...*AT* *ANOTHER* *MOMENT* *WITH* *PREP*; 3) in a moment; #6, #10,
#200, #80, #1, #50, #6 = rapha' (H7495): {#5 as #281} 1) *TO* *HEAL*,
*MAKE* *HEALTHFUL*; 1a) (Qal) *TO* *HEAL*; 1a1) *OF* *GOD*; 1a2) healer,
physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED*
*FAVOUR* (*FIGURATIVE*); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) *LITERAL* (*OF* *PERSONS*); 1b2) of water, pottery; 1b3)
*OF* *NATIONAL* *HURTS* (*FIG*); 1b4) of personal distress (fig); 1c)
(Piel) to heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive); #6, #300, #2, #40, #5 =
Sebam (H7643): {#6 as #342} 1) one of the towns in the pastoral district on
the east of the Jordan in Moab; allotted to the tribes of Reuben and Gad;
#300, #50, #1, #2 = Shin'ab (H8134): {#7 as #353} 1) the king of Admah in
the time of Abraham; #40, #8, #300, #5 = mete (G3383): {#8 as #353} 1)
*AND* *NOT*, *NEITHER* ... *NOR*, *NOT* *SO*;

Initial Post: 24 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-04-24 06:55:28 UTC
Permalink
— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

REMEMBRANCE@{
#1: Sup: 18; Ego: 65,
#2: Sup: 48; Ego: 50,
#3: Sup: 38; Ego: 30,
#4: Sup: 29; Ego: 68,
#5: Sup: 57; Ego: 17,
#6: Sup: 20; Ego: 53,
#7: Sup: 65; Ego: 15,
#8: Sup: 64; Ego: 1,
#9: Sup: 35; Ego: 54,
Male: #374; Feme: #353
}

ESPECIALLY NOTE GNOMIC IMPERATIVE INSTRUCTION SET ASSOCIATIONS TO #237 -
*USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A* *TEST*

<http://www.grapple369.com/?telos:374>

<http://www.grapple369.com/?telos:353>

H7631@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 59; Ego: 2,
   #3: Sup: 69; Ego: 10,
   #4: Sup: 71; Ego: 2,
   #5: Sup: 81; Ego: 10,
   #6: Sup: 50; Ego: 50,
   Male: #387; Feme: #131
} // #374

#374 as [#300, #2, #10, #2, #10, #50] = sebiyb (Aramaic) (H7631): {#4 as
#314} 1) *FLAME* 🔥;

G3191@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 75; Ego: 30,
   #4: Sup: 80; Ego: 5,
   #5: Sup: 56; Ego: 57,
   #6: Sup: 57; Ego: 1,
   Male: #353; Feme: #138
} // #381

#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {#11 as #1181} 1)
to care for, attend to carefully, practise; 2) to meditate ie. to devise,
contrive; 2a) used of the Greeks of the meditative pondering and the
practice of orators and rhetoricians;

G4686@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 37; Ego: 80,
   #3: Sup: 42; Ego: 5,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 71; Ego: 19,
   #6: Sup: 72; Ego: 1,
   #7: Sup: 41; Ego: 50,
   Male: #353; Feme: #203
} // #446

#446 as [#200, #80, #5, #10, #100, #1, #50] = speira (G4686): {#35 as #396}
1) anything rolled into a circle or ball, anything wound, rolled up, folded
together; 2) a military cohort; 2a) the tenth part of legion; 2a1) about
600 men ie. legionaries; 2a2) if auxiliaries either 500 or 1000; 2a3) a
maniple, or the thirtieth part of a legion; 2b) any band, company, or
detachment, of soldiers;

G3120@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 41; Ego: 1,
   #3: Sup: 71; Ego: 30,
   #4: Sup: 72; Ego: 1,
   #5: Sup: 11; Ego: 20,
   #6: Sup: 81; Ego: 70,
   #7: Sup: 10; Ego: 10,
   #8: Sup: 48; Ego: 38,
   Male: #374; Feme: #210
} // #372

#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12 as
#362} 1) soft, soft to the touch; 2) metaph. in a bad sense; 2a)
effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual relations
with a man; 2a3) of a male who submits his body to unnatural lewdness; 2a4)
of a male prostitute;

Nous: #42
Time: 13:45 hrs
Date: 2018.10.20
Torah: [#300, #1, #5]@{
#1: Sup: 57; Ego: 57,
#2: Sup: 58; Ego: 1,
#3: Sup: 63; Ego: 5,
Male: #178; Feme: #63
} // #306
Dao: Generating Things, Reason's Modifications
Tetra: #52 - Measure
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation

Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {

1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
}

Solar Eclipse: 21 June 2001 (AEST)

Nahshon {That foretells; that conjectures}

Transformative Prototype: *HOMOIOS* {#332 / #374} / HETEROS {#290 / #353}

<http://www.grapple369.com?zen:2,row:6,col:4,nous:42>

#414 as [#6, #5, #50, #3, #300, #10, #40] = nagas (H5065): {#4 as #353} 1)
to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal); 1a1)
to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler, oppressor,
tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to be hard
pressed;

<http://www.grapple369.com?idea:{m,374}&idea:{f,353}>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77 -
Compliance / INNER: #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion} #374 has 7 Categories:

#1, #8, #10, #300, #50, #5 = chuwsh (H2363): {#0 as #314} 1) to haste, make
haste, hurry; 1a) (Qal) to make haste; 1b) (Hiphil); 1b1) to show haste,
act quickly, hasten, come quickly; 1b2) to enjoy, be excited; #10, #8,
#100, #200, #50, #6 = chaqar (H2713): {#1 as #308} 1) to search, search
for, search out, examine, investigate; 1a) (Qal); 1a1) to search (for);
1a2) to search through, explore; 1a3) to examine thoroughly; 1b) (Niphal);
1b1) to be searched out, be found out, be ascertained, be examined; 1c)
(Piel) to search out, seek out; #6, #40, #8, #300, #20 = choshek (H2822):
{#2 as #328} 1) *DARKNESS*, *OBSCURITY*; 1a) *DARKNESS*; 1b) *SECRET*
*PLACE*; #40, #200, #70, #10, #4, #10, #40 = ra`ad (H7460): {#3 as #274} 1)
to tremble, quake; 1a) (Qal); 1a1) to tremble; 1a2) (earth)quake; 1b)
(Hiphil) trembling (participle); #300, #2, #10, #2, #10, #50 = sebiyb
(Aramaic) (H7631): {#4 as #314} 1) flame; #5, #100, #8, #40, #10, #1, #10,
#200 = eremia (G2047): {#5 as #164} 1) *A* *SOLITUDE*, *AN* *UNINHABITED*
*REGION*, *A* *WASTE*; #20, #1, #40, #8, #300, #5 = kamno (G2577): {#6 as
#911} 1) *TO* *GROW* *WEARY*, *BE* *WEARY*; 2) to be sick;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light, Sinking/Darkening
of the Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
Darkening / INNER: #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion} #353 has 9 Categories:

#6, #30, #1, #60, #6, #200, #10, #40 = 'acar (H631): {#0 as #261} 1) to
tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness;
1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN*
*THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner; #2, #1, #300, #10, #40 = be'ushiym (H891): {#1 as #359} 1)
stinking or worthless things, wild grapes, stinkberries; #5, #40, #200, #8,
#100 = Beyth ham-Merchaq (H1023): {#2 as #765} 1) house or settlement on
the bank of Kidron; #5, #8, #40, #300 = chomesh (H2570): {#3 as #348} 1)
belly, abdomen, fifth ribs; #30, #200, #3, #70, #10, #40 = rega` (H7281):
{#4 as #273} 1) a moment adv; 2) *FOR* *A* *MOMENT*, *AT* *ONE*
*MOMENT*...*AT* *ANOTHER* *MOMENT* *WITH* *PREP*; 3) in a moment; #6, #10,
#200, #80, #1, #50, #6 = rapha' (H7495): {#5 as #281} 1) *TO* *HEAL*,
*MAKE* *HEALTHFUL*; 1a) (Qal) *TO* *HEAL*; 1a1) *OF* *GOD*; 1a2) healer,
physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS* *INVOLVING* *RESTORED*
*FAVOUR* (*FIGURATIVE*); 1a4) of individual distresses (fig); 1b) (Niphal)
to be healed; 1b1) *LITERAL* (*OF* *PERSONS*); 1b2) of water, pottery; 1b3)
*OF* *NATIONAL* *HURTS* (*FIG*); 1b4) of personal distress (fig); 1c)
(Piel) to heal; 1c1) literal; 1c2) of national defects or hurts (fig); 1d)
(Hithpael) in order to get healed (infinitive); #6, #300, #2, #40, #5 =
Sebam (H7643): {#6 as #342} 1) one of the towns in the pastoral district on
the east of the Jordan in Moab; allotted to the tribes of Reuben and Gad;
#300, #50, #1, #2 = Shin'ab (H8134): {#7 as #353} 1) the king of Admah in
the time of Abraham; #40, #8, #300, #5 = mete (G3383): {#8 as #353} 1)
*AND* *NOT*, *NEITHER* ... *NOR*, *NOT* *SO*;

- dolf

Initial Post: 24 April 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Loading...